380-403.
mvp-comment-231-1
The general meaning of these lines is as follows. Yes, Creon has set him on, for envy, to hurl me from power. Creon, my right hand! O how the success of another awakes ambition and poisons hearts! And what an instrument! Thou crafty seer, whose eyes are only open for gain, am I not a truer prophet than thou ever wast? Did not the Sphinx fall before my simple skill, when thy magic and thy inspiration failed? And you think to stand at Creon's right hand, when you have ousted me? He and you alike will soon repent your hypocrisy. Nothing but your age protects you from immediate punishment.'
380.
mvp-comment-232-1
τέχνη τέχνης ὑπερφέρουσα
Skill surpassing skill. Cp. Phil. 138-140, τέχνα γὰρ τέχνας ἑτέρας προὔχει καὶ γνώμα παρ' ὅτῳ τὸ θεῖον Διὸς σκῆπτρον ἀνάσσεται. Oedipus alludes to his success in solving the riddle, γνώμῃ κυρήσας, 398. τῷ πολυζήλῳ βίῳ is the dative of place transferred to circumstance. (1) In the muchenvied life,' i. e. In a brilliant state of life such as mine.' To this ὁ φθόνος in the lines following seems to correspond. Or perhaps (2) more generally,
In life which is full of contention. (3) Others make the genitive equivalent to a dative ='belonging to,' cp. Pind. N. 3. 10. ὁ φθόνος = sc. ὃν ἔχετε,
How great is the envy that is stored up with you. To be envied, according to Greek notions, was fortunate, but perilous. Cp. Thuc. 2. 64, ὅστις δ᾽ ἐπὶ μεγίστοις τὸ ἐπίφθονον λαμβάνει, ὀρθῶς βουλεύεται : Pind. P. 1. 85, κρείσσων γὰρ οἰκτιρμοῦ φθόνος.
382.
mvp-comment-233-1
φυλάσσεται
Is treasured up. An Homeric expression. (II. 16. 30, χόλος ὃν σὺ φυλάσσεις.) Cp. O. C. 1212, σκαιοσύναν φυλάσσων. For the passive, see Essay on Language § 31. p. 54.
383.
mvp-comment-234-1
γε implies This rule of mine, which surely might have been free from envy, since I never asked for it, but the city gave it me.'
385.
mvp-comment-235-1
ὁ πιστός Ironical. Cp. Tr. 540, Ἡρακλῆς | ὁ πιστός, κ.τ.λ.
385.
mvp-comment-235-2
οὐξ ἀρχῆς φίλος Cp. Aesch. Prom. 304-305, τὸν Διὸς φίλον, τὸν συγκαταστήσαντα τὴν τυραννίδα. ταύτης is ablative genitive after ἐκβαλεῖν, but the poet passes almost unconsciously from the one genitive to the other.
386-388.
mvp-comment-236-1
Desires secretly to undermine and dethrone me, suborning this weaver of intrigues, this wizard, this crafty mendicant, who has an eye for his gains only, but has no eye for his art.' μάγον, as properly applicable to a barbarian soothsayer, and ἀγύρτην, to the lowest class of priests in Greece, are opprobrious words.
387.
mvp-comment-237-1
ὑφείς
Suborning. Cp. ὑποβάλλω.
388-389.
mvp-comment-238-1
Cp. Ant. 1055, τὸ μαντικὸν γὰρ πᾶν φιλάργυρον γένος.
390.
mvp-comment-239-1
ποῦ = ' On what occasion? i. e.
When have you been a true prophet? Cp. supr. 355, infr. 720, ἐνταῦθα.
391.
mvp-comment-240-1
ῥαψῳδός =
Songstress. but also (with allusion to the supposed etymology from ῥάπτειν ᾠδήν)
weaver of intricate songs. Cp. μηχανορράφος. κύων =
Monster. Cp. Aesch. Fragm. 252, Σφίγγα δυσαμερίαν πρύτανιν κύνα.
394.
mvp-comment-241-1
διειπεῖν
To tell distinctly,
to explain. 395. (1)
And this you showed that you had not either from birds, nor yet had known from any of the gods. οὐ..
394.
mvp-comment-241-2
προὐφάνης ἔχων = προὐφάνης οὐκ ἔχων. The ignorance of the prophet on this occasion was a strange phenomenon, to which Oedipus calls attention. Or (2)
You were not found to have. 396. There is an intentional assonance here, but without any distinct playing upon the word. Cp. supr. 70, 1, infr. 603-604. See Essay on Language § 44. p. 83, and for μηδέν, ib. p. 48, 2, b. Cp. supr. 367.
394.
mvp-comment-241-3
ἔπαυσά νιν The personal pronoun viv refers to the Sphinx and not to her riddle. Hence ἔπαυσα is better than the conjectural ἔλυσα.
401.
mvp-comment-242-1
χώ συνθεὶς τάδε Thuc. 8. 68, ὁ .. τὸ πρᾶγμα ξυνθεὶς .. Ἀντιφῶν ἦν. 390 395 400 397. εἰδώς] γνώμῃ CA Pal.
402.
mvp-comment-243-1
ἁγηλατήσειν The future tense rather belongs to κλαίων;
You shall suffer for attempting to drive out pollution. Cp. Ant. 754, κλαίων φρενώσεις.
To your own hurt will you and the plotter of this, methinks, drive out pollution. Cp. Hom. Il. 16. 623, τῷ κε τάχα στυγερῶς πολέμου ἀπερωήσειας.
402.
mvp-comment-243-2
εἰ δέ, κ.τ.λ. Cp. Od. 23. 24, σὲ δὲ τοῦτό γε γῆρας ὀνήσει.
402.
mvp-comment-243-3
ἐδόκεις γέρων εἶναι]
But for the feeling that you are an old man, i. e. If I did not see, or if I did not remember, that you are an old man. δοκεῖν is not intended to throw doubt upon the fact, but simply to express the feeling of Oedipus. Essay on Language § 50. 6. b. p. 95. Ср. Τr. 57, τοῦ καλῶς πράσσειν δοκεῖν: Hdt. 4.114, εἰ βούλεσθε.. δοκέειν εἶναι δικαιότατοι. For the unconscious tautology in δοκῶν, δοκεῖς, ᾿δόκεις, see Essay on Language pp. 83, 84, and cp. infr. 519.
403.
mvp-comment-244-1
παθὼν ἔγνως ἄν Cp. Hes. Op. 218, παθὼν δὲ τε νήπιος ἔγνω.
You should have learnt from suffering what a spirit you are showing. Cp. Aesch. S. c. Τ. 550, τύχοιεν ὧν φρονοῦσιν. And, for οἷόσπερ in this connection, О. С. 896, οἱάπερ πέπονθ᾽ ἀκήκοας.
404.
mvp-comment-245-1
εἰκάζουσι indicates the modest reserve with which the chorus express their view of what is passing between those above them. Cp. infr. 530.
406.
mvp-comment-246-1
ὅπως is at first put in construction with δεῖ (cp. Αj. 556), but this being feeble is strengthened by the resumption in the words τόδε σκοπεῖν. For λύειν, = ' to meet effectually,' cp. Plat. Rep. 8. 556 Α, ᾗ αὖ κατὰ ἕτερον νόμον τὰ τοιαῦτα λύεται. Here it is partly
to meet an obligation, partly to remove a difficulty.'
408-409.
mvp-comment-247-1
ἐξισωτέον .. ἀντιλέξαι
One point of equality must be maintained,the right of making full reply. ἴσα is added pleonastically. See Essay on Language § 40. 5. p. 76. τὸ .. ἀντιλέξαι is (1) accusative in regimen, or (2) epexegetic infinitive after ἐξισωτέον. For this impersonal passive, see Essay on Language § 31. 3. c. p. 54, and cp. infr. 628, ἀρκτέον.
409-411.
mvp-comment-248-1
τοῦδε .. γεγράψομαι
I too am lord of my speech, for my life is bound to Loxias and not to you. And being his servant, I shall not be enrolled under the protection of Creon. In respect of speech the prophet has authority, as the king has in matters of state. Cp. Ant. 993-994. The metic had need of a προστάτης, not the free citizen, still less one who is the retainer of a god.
412.
mvp-comment-249-1
λέγω δ'
And I reply. Continuing the sense from ἀντιλέξαι.
412.
mvp-comment-249-2
τυφλόν, sc. ὡς ὄντα. See Essay on Language § 39, I. c. p. 72.
413.
mvp-comment-250-1
A more pointed way of saying, σὺ καὶ δεδορκὼς οὐ βλέπεις ἵν᾽ εἰ κακοῦ. Cp. 419. See Essay on Language § 36, В. 8. p. 68.
414.
mvp-comment-251-1
ἔνθα ναίεις i. e. In your own country and in your father's house.
415.
mvp-comment-252-1
ἆρ᾽ οἶσθ᾽ ἀφ᾽ ὧν εἰ This question first re-awakens in Oedipus the old desire to know his birth. Cp. 437, 451.
415.
mvp-comment-252-2
καί
Moreover.
417.
mvp-comment-253-1
ἀμφιπλήξ
On both sides lashing thee. The twofold curse reminds the poet of the favourite image of the διπλῆ μάστιξ.
417.
mvp-comment-253-2
τοῦ σοῦ Ε. on L. p. 33. 6. b, infr. 459.
418.
mvp-comment-254-1
As the sentence proceeds. the image of the curse becomes more distinct and personal. Cp. El. 491, χαλκόπους Ἐρινύς.
419.
mvp-comment-255-1
Thy now clear sight thenceforth seeing darkness only. Essay on Language p. 70.
420-421.
mvp-comment-256-1
ποῖος οὐκ ἔσται λιμήν i. e. τίς τόπος οὐκ ἔσται λιμήν; ποῖος Κιθαιρών, i.e. πῶς οὐχὶ Κιθαιρών, κ.τ.λ. The second ποῖος is used by a sort of attraction or echo from the previous clause, and may be explained by the adverbial use of the pronoun noticed in Essay on Language pp. 59, 83. This is better than to suppose Κιθαιρών to be put by
synecdoche for
any mountain. Cp. Phil. 451, ποῦ χρὴ τίθεσθαι ταῦτα .. ποῦ δ' αἰνεῖν; where similarly the meaning of ποῦ varies in the two members of the sentence.
422.
mvp-comment-257-1
The favorite image of a
haven, already present to the mind in another connection (420), is applied to the marriage of Oedipus with the queen. Cp. infr. 1208 foll. The marriage and the marriage-song are identified. as elsewhere.
When thou hast learnt the nature of that marriage, into which in yonder halls thou wast carried with full sail, to find no shelter there. δόμοις is added to indicate the meaning of the image that follows. Cp. Tr. 538. (Others take öv as cogn. accus., not = λιμένα but πλοῦν, and δόμοις as = εἰς δόμους. For this cp. Eur. H. F. 242.) 425. 'Which will show you in your true relation to yourself and to your children: i. e. Which will show you what you are, and that you are the brother of your children.
426.
mvp-comment-258-1
τοὐμὸν στόμα 'The word in my mouth; i. e. Me and my prophecies. Cp. Ο. C. 794, τὸ σὸν δ᾽ ἀφῖκται δεῦρ᾽ ὑπόβλητον στόμα.
428.
mvp-comment-259-1
κάκιον. . ἐκτριβήσεται
Shall be more cruelly rooted out. Cp. amongst other places, Hdt. 6. 86, ἐκτέτριπταί τε πρόρριζος ἐκ Σπάρτης: ib. 6. 37. The position of κάκιον is very emphatic.
430.
mvp-comment-260-1
The two pauses in the same line mark intense excitement.
431.
mvp-comment-261-1
οἴκων The genitive is to be taken with both phrases, ἄψορρος ἄπει and ἀποστραφείς.
Will you not return and begone from the house? Observe the angry repetition both of sound and meaning.
434.
mvp-comment-262-1
ἐστειλάμην
Would have had thee conducted to my house; referring to the διπλοί πομποί. The verb is causa- tive as in Ant. 164-165, πομποῖσιν ..
434.
mvp-comment-262-2
ἔστειλα. The middle voice here expresses more of personal feeling and is in harmony with οἴκους τοὺς ἐμούς.
436.
mvp-comment-263-1
οἱ σ᾽ ἔφυσαν The repetition of the same verb (ἔφυμεν,
l. 435
) is another instance of accidental tautology. Cp. infr. 519. The double phrase (γον. οἵ σ' ἔφν.) is intended to draw the attention of Oedipus to the mystery of his birth. The construction of the dative has to be supplied from ἔφυμεν, ὡς .. δοκεῖ, SC. ἐδοκοῦμεν φῦναι.
437.
mvp-comment-264-1
μεῖνον. (430, note.) Teiresias had turned to go. δé connects the question immediately with the speech of Teiresias. ἐκφύει, historical present.
438.
mvp-comment-265-1
This day shall give thee birth and bring thee to nought.' 441. Reproach me with these things if you will, but you will find me great in them. For the sarcastic imperative, cp. Εl. 794, ὕβριζε, κ.τ.λ.: Aj. 971, ὑβριζέτω : Aesch. Prom. 82, ἐνταῦθα νῦν ὕβριζε.
442.
mvp-comment-266-1
That glory of yours has been your ruin.' τύχη refers to μέγαν.
The glory of which you speak. The word is much more appropriate than τέχνη (Bentley), which implies praise, and is rather applicable to the μαντική of Teiesias than to the γνώμη of Oedipus.
Gravius est τύχη ut plura complectens. Erfurdt. Cp. supr. 423, εὐπλοίας τυχών. Teiresias assigns to Fortune what Oedipus (supr. 398) attributed to Wit. Cp. Thuc. 1. 144, γνώμῃ πλείονι ἢ τύχῃ καὶ τόλμῃ μείζονι ἢ δυνάμει.
443.
mvp-comment-267-1
Oedipus, although curious about his parentage, cares not to ask further about the threat of ruin, but falls back on his devotion to the state.
445.
mvp-comment-268-1
ὡς .. ὀχλεῖς
Being present and in our way, you trouble us. σύ is brought in to mark the antithesis. Essay on Language § 41. e. p. 79. The reading of most MSS, σύ γ', may be defended if γε belongs to the whole sentence, assenting to l. 444. 447 ff. I will tell my message ere I go, not fearing thy frown, for thou hast no power to destroy me.' The speech of Teiresias is now as clear as his former words were dark; although his meaning is still an enigma to Oedipus.
447.
mvp-comment-269-1
εἰπὼν ἄπειμ᾽ ὧν οὖνεκ᾽ ἦλθον The position of εἰπών here (having the first arsis of the line) is very emphatic. Cp. supr. 428, and see Essay on Language § 41. P. 77.
448.
mvp-comment-270-1
πρόσωπον Cp. Hor. Od. 3. 3. 4.
Nec vultus instantis tyranni Mente quatit solida.
448.
mvp-comment-270-2
οὐ γὰρ . . ὀλεῖς
Thou hast no power to ruin me. Cp. supr. 355. Essay on Language § 24. p. 41. Teiresias' habitual respect for Oedipus struggles with his prophetic knowledge, even now that he has help of anger.' ὅπου and ποῦ are used as nearly equivalent to ὅπως, πῶς. Cp. Αj. 1100, ποῦ σὺ στρατηγεῖς τοῦδε; 1103, οὐδ᾽ ἔσθ᾽ ὅπου σοί, κ.τ.λ.
449.
mvp-comment-271-1
τοῦτον Essay on Language § 22. p. 35; and § 35. p. 59.
450.
mvp-comment-272-1
ἀπειλῶν Supr. 233 foll.
452.
mvp-comment-273-1
λόγῳ
In appearance. Cp. El. 63, 1217.
452.
mvp-comment-273-2
ἐγγενὴς . . Θηβαῖος
A native Theban, i.e. not only of Theban extraction, but at once born in the country and belonging to the race. Cp. Hdt. 2. 47, where Αἰγύπτιοι ἐγγενέες means the opposite of τὸ ἀνέκαθεν Αἰγύπτιοι.
453.
mvp-comment-274-1
οὐδ᾽ ἡσθήσεται, κ.τ.λ.
Nor will he be gladdened by his fortune. The use of the third person adds to the impressiveness of the prophecy.
456.
mvp-comment-275-1
Groping his way. σκήπτρῳ προδεικνύς, lit. 'Pointing before him with a staff. For the order of words, see Essay on Language § 41. p. 77.
457.
mvp-comment-276-1
αὐτός The MS. reading agrees better with αὑτοῦ in the previous line than αὑτός, which some editors have substituted.
He shall prove to be to his own children, with whom he lives, himself their brother as well as father. (αὐτὸς τοῖς αὑτοῦ παισὶν ἀδελφός.) For the slight pleonasm in ξυνών, cp. Aj. 267, κοινὸς ἐν κοινοῖσι λυπεῖσθαι ξυνών. The horror of the relationship is increased by his having lived with them in ignorance of it for so long.
459.
mvp-comment-277-1
And of his mother and wife—her husband as well as son. The collocation of γυναικὸς υἱὸς is intentionally suggestive.
459.
mvp-comment-277-2
τοῦ πατρός The article points to Laius, his father, of whom so much has been lately said.
And of his murdered sire at once the incestuous rival and the murderer.
460.
mvp-comment-278-1
ὁμόσπορος τὴν αὐτὴν σπείρων γυναῖκα, Schol. Cp. Eur. Or. 476, where Menelaus says to Tyndareus, χαῖρε, Ζηνὸς ὁμόλεκτρον κάρα. The same word is used passively in 260. The seven καί's have a cumulative force. καί with the imperative =
And now. 461. For με omitted see Essay on Language §39. P. 73-
462.
mvp-comment-279-1
φρονεῖν
To have intelligence, as in 316. Cp. 11. 390-396.
463-511.
mvp-comment-280-1
Where is the accursed one, whom Apollo has marked as the perpetrator of the terrible deed? Now should he fly far away, with a step swifter than that of steeds, the daughters of the wind. For the son of Zeus, clothed in armour, leaps upon him with flashing fire, and the inevitable Fates are following him. He is roaming in forests and amongst desert caves, but he shall find no refuge. The forlorn man cannot put away from him the oracles that come from the centre of the earth.
463-511.
mvp-comment-280-2
I tremble to think of the answer which the seer has given; and I hover in uncertainty, seeing neither what is, nor what will be. I neither know nor have known any strife between the house of Labdacus and the son of Polybus, and without proof, I will not give up Oedipus on an uncertain surmise. There is no knowing whether the voice of the prophet is the voice of God. But one man may be wiser than another. And of mortals who so wise as Oedipus? We have proof of this and of his good- Ist strophe and antistr. logaoedic or glyconic, ness to our state. Therefore I will think no harm of him.
463-511.
mvp-comment-280-3
The first strophe and antistrophe refer to the proclamation of Oedipus reporting the answer of the oracle; the second to the words of Teiresias, which contained the only answer yet given to the question which the oracle left obscure. The differing metres of the first and second strophe and antistrophe contrast the eager resolution of the chorus to find the murderer, with the wavering excitement which the words of Teiresias have awakened, distracting them between their loyalty to Oedipus and their reverence for the seer. The first strophe commences with a strain half grave, half light, which is stirred into a quicker motion in the glyconics (lines 466-468), where the flight of the fugitive is described and grows faster and also weightier in the description of the tramp of his pursuers (lines 469 ff.). In the second strophe the alternation of the mind of the Chorus is indicated in the uneven Ionic rhythm. followed by rapid anapaestic clcclcc dimeters marking the climax of feeling. 2nd str. and antistr. Ionic a minore with anacrusis and pauses. 100- D 100–110)|10) 10)||10)|[110)]110) 463. The διορθωτής of the Laurentian MS. has written εἶπε over another word (ειδε?) and Flor. Γ. gives εἶδε, above 100which a later hand has written εἶπε as a v. r. Both readings are noticed by the Scholiast. The construction with the participle is at first sight rather in favour of εἶδε (or οἶδε). But cp. El. 318, О. С. 1580, ξυντομωτάτως μὲν ἂν τύχοιμι λέξας Οἰδίπουν ὀλωλότα, and infr. 1214, δικάζει .. τεκνοῦντα, εἶπε is much better suited to the context. The voice which the Pythia interpreted came from the rock.
465.
mvp-comment-281-1
For ἄρρητ' ἀρρήτων, see Essay on Language § 40, 4. p. 75.
466.
mvp-comment-282-1
ἀελλάδων Said to be = ἀελλαίων. But may not some of the force of the patronymic be retained, = 'Swift daughters of the storm'? See the fable in II. 20. 223.
467.
mvp-comment-283-1
σθεναρώτερον is better taken as an adjective agreeing with πόδα than as an adverb. Cp. Il. 10.358, λαιψηρὰ δὲ γούνατ' ἐνώμα. Ε. on L. § 9. p. 13.
470.
mvp-comment-284-1
πυρὶ καὶ στεροπαῖς Το follow ἔνοπλος ἐπενθρώσκει.
The son of Zeus leaps armed upon him, with fiery bolts. The avenging power of Phoebus is referred to his father Zeus (the πυρφόρος ἀστεροπητής, Phil. 1198), whose lightning he hurls, and by whose prophetic power he is inspired. Cp. supr. 151.
472.
mvp-comment-285-1
Κήρες The meaning of this word varies between (1) lot or des- tiny, (2) misfortune, (3) death. The Κῆρες have not the independent authority of the Mοίραι, but are rather the subordinate ministers who execute the Divine will.
473.
mvp-comment-286-1
ἔλαμψε . φάμα
The command flashed forth. Cp. 186, παιὰν δὲ λάμπει : Pind. O1. 1. 23, λάμπει . . κλέος.
475.
mvp-comment-287-1
πάντ᾿ ἰχνεύειν πάντα is neuter plural adverbial:
to track by all means, rather than masculine subject of ἰχνεύειν,
for every one to track.
478.
mvp-comment-288-1
The reading of the inferior MSS., although yielding an unlikely rhythm, is given in the text as most probably representing the true meaning. ἅτε has been read with some probability for ὡς. The reading of L., even if the adj. were here permissible (see Essay on Language § 23, €. p. 39) is impossible on account of the strained use of metaphor. Prof. E. L. Lushington has suggested ἰσόταυρος. Cp. Virgil's description, Georg. 3. 203, of the solitary vanquished bull; 11. 481, 2, suggest that he is also seeking refuge from the breese.
479.
mvp-comment-289-1
χηρεύων
Forlorn, 'Cut off from fellowship; alluding to the curse under which the murderer lay, 236, foll. N2
480.
mvp-comment-290-1
τὰ μεσόμφαλα γᾶς .. μαντεία
The oracles from the central spot of earth. yâs is part. gen. after the adjective of place. Cp. Strabo, 9. p. 419, τῆς Ἑλλάδος ἐν μέσῳ πώς ἐστι τῆς συμπάσης .. καὶ ἐκάλεσαν τῆς γῆς ὄμφαλον.
480.
mvp-comment-290-2
ἀπονοσφίζων
Putting away from him, i.e.
avoiding. An inverted expression, like ἀποκρύπτειν γῆν.
481.
mvp-comment-291-1
ἀεί to be taken equally with ζῶντα and περιποτᾶται.
And they will not die, but still live and move around him. The chorus look to the ends of the earth for the man whom they have just seen before the palace; for him, who, instead of avoiding the oracle, embraces and is seeking to obey it.
483.
mvp-comment-292-1
Fearfully does the wise augur trouble me.' For the ellipse of the object με, see Essay on Language § 39. P. 73. μὲν οὖν marks the transition to a course of thought which is not final; to this ἀλλά, κ.τ.λ. 497 ff. is afterwards opposed.
483.
mvp-comment-292-2
δεινά is adverbial acc., and δοκοῦντα, ἀποφάσκοντα acc. masc. agreeing with με understood.
Neither entertaining the suggestion nor denying. For δοκεῖν absolute, cp. El. 61, δοκῶ μέν, alib., Αj. 942, σοὶ μὲν δοκεῖν ταῦτ᾽ ἔστ᾽ ἐμοὶ δ᾽ ἄγαν φρονεῖν : Τr. 590, 1, ὡς τὸ μὲν δοκεῖν ἔνεστι. This interpretation is supported by the words, ὅ, τι λέξω δ᾽ ἀπορῶ, which are added in explanation. Others take δεινά ταράσσει, κ.τ.λ., to mean
suggests dire conflicting thoughts, which neither affirm their object nor deny.
486.
mvp-comment-293-1
πέτομαι δ᾽ ἐλπίσιν
And I hover in uncertain expectation. Cp. Eur. Bacch. 332, νῦν γὰρ πέτει τε καὶ φρονῶν οὐδὲν φρονεῖς: infr. 771-772, és τοσοῦτον ἐλπίδων ἐμοῦ βεβῶτος.
487.
mvp-comment-294-1
Not seeing clearly either the present or the future. Cp. ὁ γὰρ οἷος ὅρα πρόσσω καὶ ὀπίσσω, Il. 18.250; Od. 24.452. The Greeks imagined the future as
coming on behind the present and so hidden by it.
487.
mvp-comment-294-2
ἢ.. ἤ
What quarrel lay between them on either side. The disjunctive form of expression gives emphasis to each of the proper names. The same emphatic strain is continued with οὔτε οὔτε. Cp. Hdt. 7. 54, οὐκ ἔχω ἀτρεκέως διακρίναι, οὔτε εἰ . . οὔτε εἰ, κ.τ.λ.
488.
mvp-comment-295-1
ἔκειτο Lit.
Was laid up, (cp. 232, ἡ χάρις προσκείσεται), but this meaning is almost lost, and the word has little more than the force of the substantive verb.
492.
mvp-comment-296-1
The corresponding line of the antistrophe exceeds this by--, and the slight obscurity of the present passage makes it more probable that one or two words have been lost here, than that γὰρ ἐπ᾿ αὐτῷ has been interpolated in l. 507. The addition of τινὸς ἀνδρῶν, or some such words, would make the sense clearer, and in any case ὅτου is masculine.
What quarrel lay between them I never learnt from any man at whose word I might go, proof in hand, against the popular fame of Oedipus. For the use of πρός with the active verb, cp. Τr. 935, ἄκουσα πρὸς τοῦ θηρὸς ἔρξειεν τάδε. βασάνῳ εἶμι = ἐλέγξων εἶμι. For the instrumental dative = ξὺν βασάνῳ, see Essay on Language § 14. 1. p. 20.
495.
mvp-comment-297-1
ἐπὶ .. εἶμι is a case of tmesis. For the constr. cp. II. 11. 367, τοὺς ἄλλους ἐπιείσομαι.
496.
mvp-comment-298-1
Going to the aid of the Labdacidae on account of a mysterious death. Cp. Eur. El. 138, αἱμάτων ἐπίκουρος.
498.
mvp-comment-299-1
ὅ τ᾿ Ἀπόλλων Who is again regarded as the προφήτης of Zeύς. See l. 151, and note.
500.
mvp-comment-300-1
πλέον ἢ ἐγὼ φέρεται
Attains more than I. Cp. Hdt. 8. 29, πρόσθε τε γὰρ ἐν τοῖσι Ἕλλησι, .. πλέον αἰεί κοτε ὑμέων ἐφερόμεθα· νῦν τε παρὰ τῷ βαρβάρῳ τοσοῦτον δυνάμεθα ὥστε, κ.τ.λ.: Ε1. 1095-1096, τῶνδε φερομέναν ἄριστα.
501.
mvp-comment-301-1
κρίσις οὐκ ἔστιν ἀληθής
There is no sure way of determining. Cp. Pind. fr. Paean. 39, τί δ' ἔλπεαι σοφίαν ἐμμέναι, ᾆτ᾽ ὀλίγον τοι ἀνὴρ ὑπὲρ ἀνδρὸς ἰσχύει; οὐ γὰρ ἔσθ᾽ ὅπως τὰ θεῶν βουλεύματ᾽ ἐρευνάσαι βροτέᾳ φρενί.
502.
mvp-comment-302-1
παραμείψειεν
Might pass, as in a race. Cp. Pind. Pyth. 2. 50, θεός, ὁ καὶ πτερόεντ' αἰετὸν κίχε καὶ θαλασσαῖον παραμείβεται δελφίνα. On the use of the active for the middle voice, see Essay on Language p. 98.
503.
mvp-comment-303-1
πρὶν ἴδοιμ The optative (instead of ἂν ἴδω) is occasioned by ката- φαίην ἄν.
503.
mvp-comment-303-2
ὀρθὸν ἔπος
A clear or certain utterance, i. e. one proved by the fact.
503.
mvp-comment-303-3
ἡδύπολισ MSS. τῷ] τῶ(1) L. Cp. 853, τόν γε Λαΐου φόνον φανεῖ δικαίως ὀρθόν : Ant. 1178, ὦ μάντι, τοῦπος ὡς ἄρ᾽ ὀρθὸν ἥνυσας : Pind. Pyth. 6. 19.
503.
mvp-comment-303-4
μεμφομένων Gen. absolute.
503.
mvp-comment-303-5
καταφαίην Ar. Met. 3. 6. 11, ἀδύνατον ἅμα καταφάναι καὶ ἀποφάναι.
510.
mvp-comment-304-1
βασάνῳ
In actual proof. Dative of circumstance. Cp. 494. The same word repeated in a different connexion. The words φανερά, ὤφθη, βασάνῳ, are intended to contrast the clear evidence in Oedipus' favour with the uncertainty of the suspicion against him.
510.
mvp-comment-304-2
ἁδύπολις = ἡδὺς τῇ πόλει. Cp. ὑψίπολις = ὑψηλὸς ἐν πόλει, Ant. 370.
510.
mvp-comment-304-3
τῷ Epicè, Therefore.'
513.
mvp-comment-305-1
Creon enters (right) from the city. In the first episode the action was strikingly rapid. It contained the two great movements of the proclamation of Oedipus and the prophecy of Teiresias, with only sufficient pause between them (ll. 276-296) to give effect to the latter. Now follows a period of suspense, for which the wavering tones of the last chorus have prepared the way. The scene is of unusual length, ll. 512-862, but is divided by the short lyric measures (commatica) in 11. 649-668, 678-696. Cp. O. C. 833 ff, 876 ff. The entrance of Jocasta (1. 634) prepares new complications.
515.
mvp-comment-306-1
ἀτλητών
Unable to endure it. The verb is formed after the analogy οἱ ἀλαστέω, ἀελπτέω, etc.
515.
mvp-comment-306-2
ἐν ταῖς ξυμφοραῖς ταῖς νῦν
In the present crisis.
516.
mvp-comment-307-1
πρός γ᾿ ἐμοῦ The variety of reading has been caused by the ellipse of τι, for which cp. El. 1322-1323, ὡς ἐπ᾿ ἐξόδῳ κλύω | τῶν ἔνδοθεν χωροῦντος, SC.
516.
mvp-comment-307-2
τινός. The emphatic ἐμοῦ is better here than μου. That in this emergency he has suffered at my hands aught tending to his harm by word or deed.
518.
mvp-comment-308-1
I care not to prolong my life.'
518.
mvp-comment-308-2
τοῦ μακραίωνος. The article as with words of number and quantity, e.g. Ο. C. 1211, τοῦ πλέονος μέρους. Cp. Αj. 473, τοῦ μακροῦ χρήζειν βίου. For the use of the compound, see Essay on Language p. 101.
519.
mvp-comment-309-1
ἁπλοῦν, though opposed to μέγιστον, is not = σμικρόν, but points to the manifold nature of the injury as expressed in 521-522, This word affects me with loss not only in one respect, but does me the most serious injury.' For the unconscious tautology in the repetition of φέρει after φέρον, φέροντι, cp. infr. 524-527, γνώμῃ, γνώμαις, γνώμῃ.
522.
mvp-comment-310-1
The leader of the chorus is allied to the royal house, infr. 1225.
524.
mvp-comment-311-1
βιασθέν is not to be repeated with γνώμῃ, which is dative of cause.
The charge may have been made in the violence of anger, and not advisedly.
