1446.
mvp-comment-804-1
i. e.
Not only do I believe, but I will urge your duties upon you.
1446.
mvp-comment-804-2
προτρέψομαι suits the context better than προστρέψομαι. The earlier part of the speech has more the tone of command than of supplication, as of one
who instructs his sorrows to be proud, or who, in the extreme of misfortune, is
like a prophet new inspired. He claims the right which the curse has given him to go into solitude, and he resigns his right in Jocasta (τῶν γε σῶν), whom he will not even name (τῆς κατ' οἴκους).
1449.
mvp-comment-805-1
'But never let this, my father's city, be allowed to have me as a living inhabitant.' For the passive, see Essay on Language § 31. p. 54.
1450.
mvp-comment-806-1
ζῶντος i. e.
You may slay me if you will (cp. ἀπολλύναι, 1441), but if I am to live you must send me into banishment.
1451.
mvp-comment-807-1
ἀλλ᾽ ἔα με So Ant. 95.
1451.
mvp-comment-807-2
ἔνθα κλήζεται Where is this Citheron, which rumour celebrates as mine.' Cp. Tr. 659, ἔνθα κλήζεται θυτήρ =
Where rumour reports him sacrificing. Pind. Nem. 9. 41, ἔνθ᾽ Ἀρέας πόρον ἄνθρωποι καλέοισι. The use is similar to that of καλεῖσθαι, λέγεσθαι, with names of places, but there is here a special reference to the rumour prevalent at the moment. Cp. supr. 1086 ff.
1453.
mvp-comment-808-1
ζῶντε . . τάφον ζῶντε is the reading of the MSS. Let me await my death in that place, which they in their life-time appointed for my destined tomb.' ζώντε is added to intimate that the intentions which they had in life will be fulfilled after their death; κύριον shows that their appointment was justified by the event and ratified by fate. The correction ζῶντι, which Brunck introduced from the conjecture of Toup, brings in the notion of a
living grave where it is not required. Ant. 888, ζῶσα τυμβεύειν, is not parallel. ζῶντι would rather weaken the transition in what follows by anticipating ll. 1455-1456.
1454.
mvp-comment-809-1
οἱ μ᾿ ἀπωλλύτην For the
conative imperfect tense, ср. О. С. 274, ὑφ᾽ ὧν δ᾽ ἔπασχον, εἰδότων ἀπωλλύμην.
1455.
mvp-comment-810-1
i. e. Let me die in the wilderness; and yet what will be my end? What will destroy me, when I was saved in such a death? I was predestined to live for evils.' The feeling here expressed is that referred to in O. C. 438-439, καμάνθανον τὸν θυμὸν ἐκδραμόντα μοι | μείζω κολαστὴν τῶν πρὶν ἡμαρτημένων.
1458.
mvp-comment-811-1
ὅποιπερ (and not ὅπῃπερ) is right, because Oedipus is thinking of the end, which is still unknown to him.
1460.
mvp-comment-812-1
προσθῇ Elms. conjectured προθῇ, comparing El. 1334, νῦν δ᾽ εὐλάβειαν τῶνδε προὐθέμην ἐγώ. But the meaning of προσθῇ suits the context well.
Do not give thyself anxiety on their account.
1462.
mvp-comment-813-1
ταῖν δ᾽.. ἐμαΐν The construction of these words, which is suggested by παίδων . . μέριμναν, is broken off by the parenthesis, and resumed in the relative clause αἷν μοι μέλεσθαι.
1463-1465.
mvp-comment-814-1
Apart from whom my table was never spread, so that they should be without me.' ἄνευ τοῦδ᾽ ἀνδρός is an inverted epexegesis, as though the expression had run, Whose table was never spread apart from mine, or without me.' The point of view is changed, and Oedipus no longer speaks of himself as separated from his children, but of his children as separated from himself. The v. r. in Trin. may have been occasioned by the strangeness of this inversion. See Essay on Language § 42. p. 80.
1467.
mvp-comment-815-1
To touch them, and to lament over our woes.'
1468.
mvp-comment-816-1
ἴθ᾽ ὦναξ For the interruption of the metre in similar passages, marking a pause of uncertainty, ср. О. С. 315-318, 12713 Phil. 750; Tr. 865, 1081.
1469.
mvp-comment-817-1
ὦ γονῇ γενναίε O right noble one!' The tautology is merely emphatic, as in Aristoph. Vesp. 466, ὦ πόνῳ πονηρέ: Plat. Soph. 231 Β, ἡ γένει γενναία σοφιστική. Ε. on L. § 40. p. 75.
1471.
mvp-comment-818-1
τί φημί
How? This refers not to the previous words, but to the thought that his children are approaching.
1472.
mvp-comment-819-1
Can it be that I hear-?' τοῖν μοι φίλοιν]
My dear ones. For the use of the masculine or common gender here, see Essay on Language § 20. P. 30.
1474.
mvp-comment-820-1
τὰ φίλτατ᾽ ἐκγόνοιν ἐμοῖν
My dearest children. See Essay on Language § 10. 6. p. 17.
1475.
mvp-comment-821-1
λέγω τι
Can I be right? 1477. i.e. Knowing the delight which you have always taken in your children, and thus foreseeing the delight which their coming gives you at this moment.'