Sophocles Oedipus Tyrannus 634

Johann Jakob Christian Donner (Translator)

Was weckt ihr unbesonnen, ihr Unseligen,
Der Zungen Aufruhr und erröthet nicht und schafft
Euch eignes Leid noch, während also krankt das Land?
Geh du nach Hause, du, o Kreon, eile heim,
630
Und macht zu großem Leide nicht ein eitles Nichts!

Oedipus Tyrannus. Sophocles. Johann Jakob Christian Donner (Translator). . .

Current edition Experimental

German (J. J. C. Donner, 1875; OCR review) (OCR draft) (German) (German (J. J. C. Donner, 1875; OCR review))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 634 focus
τί τὴν ἄβουλον, ὦ ταλαίπωροι, στάσιν
γλώσσης ἐπήρασθ', οὐδ᾽ ἐπαισχύνεσθε, γῆς
635
οὕτω νοσούσης, ἴδια κινοῦντες κακά;
οὐκ εἶ σύ τ᾽ οἴκους σύ τε, Κρέον, κατὰ στέγας,
καὶ μὴ τὸ μηδὲν ἄλγος εἰς μέγ' οἴσετε;
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 649-698 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 634 focus
Unhappy that ye are, why have ye reared
Your wordy rancour ’mid the city’s harms?
Have you no shame, to stir up private broils
635
In such a time as this? Get thee within! ()
And thou too, Creon! nor enlarge your griefs
To make a mountain out of nothingness.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 634 focus
O citizens !
C'reon, OIdipus, Chorus.
Joe. Whence this sudden tumult ?
635
O princes ! Is this well, at such a time
With idle broils to multiply the woes
Of wretched Thebes? Home, home, for shame ! nor
thus
With private quarrels swell the public ruin.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 634 focus
Why, indiscreetly why this strife of words,
Unhappy princes, have you raised, nor blush,
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 649-698 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-401-1 ἀρκτέον 1

mvp-comment-402-1 ἄρχοντος 2

mvp-comment-402-2 ὧ πόλις πόλις 3

mvp-comment-403-1 πόλεως 4 μέτεστιν οὐχὶ 5

mvp-comment-404-1 οἴκους 6 εἶ 7 κατὰ 8 στέγας 9

mvp-comment-405-1 τὸ μηδὲν ἄλγος 10 εἰς μέγα φέρειν 11

mvp-comment-406-1 δυοῖν … ἀποκρίνας κακοῖν 12 δυοῖν 13 δυοῖν 14 ἀποκρίνας 15 δυοῖν 16 δρᾶν 17 ἀπῶσαι, κτεῖναι 18 ἀπο‐κρίνας 19 ἀποκρίνας 20

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

628. mvp-comment-367-1 εἰ δὲ ξυνίης μηδέν But how if you are wholly in the dark? The strong expression, while suiting the passion of Creon, also suggests a truth of which he is ignorant. For el cp. Aesch. Suppl. 511, ἀλλ᾽ εἰ δρακόντων δυσφρόνων ἐχθίοσιν.

628. mvp-comment-367-2 ἀρκτέον γ' ὅμως] Yes, authority must be maintained even then. The verbal here belongs to the impersonal passive verb. For the verbal of the passive, cp. Fr. 27 N.: Dem. c. Dinarch. 176, οὐ καταπληκτέον ἐστίν, ὦ ἄνδρες Ἀθηναῖοι.

629. mvp-comment-368-1 οὔτοι.. ἄρχοντος No, I am not bound to obey (οὐκ ἀρκτέον ἐμοὶ) one who rules badly. ἄρχοντος is (1) gen. abs., or (2) = ἐξ ἄρχοντος : cp. Ant. 63, ἀρχόμεσθ' ἐκ κρεισσόνων. But see Essay on Language § 39. pp. 72. 3.

629. mvp-comment-368-2 ὦ πόλις πόλις Oedipus appeals to the citizens to rebuke the disloyal utterance of Creon: cp. O.C.833: or, perhaps, apostrophizes the state, whose safety is menaced by the indulgence of such a spirit.

630. mvp-comment-369-1 κἀμοὶ πόλεως μέτεστιν I too have a claim upon the state. Not only as a citizen (cp. Ant. 737, πόλις γὰρ οὐκ ἔσθ᾽ ἥτις ἀνδρός ἐσθ᾽ ἑνός), but as the brother of the queen, whose right was prior to that of Oedipus himself. Cp. 577-581. Oedipus appeals to his loyal citizens against the insubordination of Creon, who replies that he also has a right in the state. As his temper rises, he no longer acknowledges that he owes his influence to Oedipus. The disadvantage under which Oedipus labours, as the stranger prince, is subtly maintained throughout. The chorus interpose in their character of mediator, not to take part with either disputant, but to appease the strife.

631. mvp-comment-370-1 ὑμῖν Cp. O. C. 81, ἢ βέβηκεν ἡμὶν ὁ ξένος ;

634. mvp-comment-371-1 5. What mean you, miserable men, by raising this senseless altercation?' For the article, cp. Phil. 327, 8, τίνος γὰρ ὧδε τὸν μέγαν χόλον κατ᾿ αὐτῶν ἐγκαλῶν ἐλήλυθας; The conjecture τί τήνδ' ἄβουλον, though plausible at first sight, has the effect of weakening the natural emphasis on ἄβουλον.

634. mvp-comment-371-2 στάσιν γλώσσης War of words.

634. mvp-comment-371-3 οὐδ᾽ ἐπαισχύνεσθε And are not ashamed. The force of τί is continued. For this punctuation, which on the whole seems preferable to ἐπήρασθ᾽; οὐδ'-cp. Αj. 1307, ὠθεῖς-, οὐδ᾽ ἐπαισχύνει λέγων; For the other way of dividing the sentence, And are ye not ashamed, cp. Phil. 929, οἱ' ἠπάτηκας· οὐδ᾽ ἐπαισχύνει μ᾿ ὁρῶν; The former is more suitable to the reproachful tone of Jocasta here.

637. mvp-comment-372-1 σύ τ' The omission of the noun vocative in addressing Oedipus gives a peremptory tone to Jocasta's speech. For the prep. with the 2nd word, cp. supr. 93, 4.

638. mvp-comment-373-1 τὸ μηδὲν ἄλγος ‘And do not raise into importance a trouble which is not worth speaking of;'-because all private griefs are as nothing in the calamity of the state. The full expression would be τὸ μηδὲν ὂν ἄλγος. Essay on Language §39. p. 72, c. ib. p. 48.

640. mvp-comment-374-1 δικαιοῖ, Thinks fit, or intends. Cp. Hdt. 3. 36, ταῦτα δέ μιν ποιεῦντα ἐδικαίωσε Κροῖσος .. νουθετῆσαι.

640. mvp-comment-374-2 δυοῖν ἀποκρίνας κακοῖν Having made selection between two evils. There are two objections to this line on the ground of metre; the o lengthened before up (cp. Aesch. Prom. 24, ἀποκρύψει φάος), and the scansion of δυοῖν as a monosyllable, the only parallel to which in Greek tragic verse is Ἐρινννων, in Iph. Taur. 970, 1456. (See, however, Hes. Scut. 3, Ἠλεκτρύωνος: cp. ib. 16.) The two metrical exceptions are singular. But it is not likely that the verse is corrupt. No interpolator would have introduced a word so rare in later Greek as ἀποκρίνας in this sense. (Cp. Hdt. 6. 130.) None of the attempted emendations are satisfactory. Critics have noticed what was hardly worth noticing, the discrepancy between l. 641. and 623, and it has been proposed to interpret δεινά as implying that after making selection Oedipus had chosen death as the punishment. But such slight inconsistencies are neither undramatic nor unnatural.

641. mvp-comment-375-1 These words, though epexegetic of the participle, are in apposition with δρᾶσαι.