Sophocles Oedipus Tyrannus 330

Lewis Campbell (Translator)

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OED
Leave her to raise what storm she will. But I
Will persevere to know mine origin,
Though from an humble seed. Her woman’s pride
Is shamed, it may be, by my lowliness.
But I, whilst I account myself the son
Of prospering Fortune, ne’er will be disgraced.
1080
For she is my true mother: and the months,
Coheirs with me of the same father, Time,
Have marked my lowness and mine exaltation.
So born, so nurtured, I can fear no change,
That I need shrink to probe this to the root.
1085

Oedipus Tyrannus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 330 focus
τί φής; ξυνειδὼς οὐ φράσεις, ἀλλ᾽ ἐννοεῖς
330
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 216-462 focus
Translations (3)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 330 focus
Was sagst du? Willst du, was du weißt, nicht sagen, denkst
Uns hinzugeben und die Stadt dem Fluch zu weih'n?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 330 focus
Oedipus
What, she who gave him birth! O wretch!
Through dread
What ill?
Of oracles denouncing ill.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 216-460 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-661-1 χρῄζει scornfully personifies the κακά.

mvp-comment-661-2 βουλήσομαι 1

mvp-comment-662-1 ὡς γυνὴ 2 ὡς 3

mvp-comment-663-1 Whatever may have been his human parentage, Oed. is the “son of Fortune ” (said in a very different tone from “ Fortunae filius” in Hor. Sat. 2.6.49 ): Fortune brings forth the months with their varying events; these months, then, are his brothers, who ere now have known him depressed as well as exalted. He has faith in this Mother, and will not shrink from the path on which she seems to beckon him; he will not be false to his sonship. We might recall Schiller's epigram on the Wolfians; whatever may be the human paternity of the Iliad, “ hat es doch Eine Mutter nur, Und die Züge der Mutter, Deine unsterblichen Züge, Natur.”

mvp-comment-663-2 τῆς εὖ διδούσης 4 τῆς 5

mvp-comment-664-1 συγγενεῖς 6

mvp-comment-665-1 διώρισαν 7

mvp-comment-666-1 “Having sprung of such parentage ( ἐκφὺς 8 ἐξέλθοιμι 9 ἄλλος 10 ποτ’ 11 ἔτι | ποτέ 12

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1076. mvp-comment-615-1 Let her raise what storms she will; but I am determined to see my origin, though it be humble.'

1078. mvp-comment-616-1 ὡς γυνή For a woman. Cp. Hdt. 4. 81, ὀλίγους, ὡς Σκύθας εἶναι. Oedipus implies that his own 'pride of birth, (avowed in 1080, foll.) is of a nobler strain.

1079. mvp-comment-617-1 τὴν δυσγένειαν τὴν ἐμήν The baseness of my birth.

1080. mvp-comment-618-1 παῖδα τῆς Τύχης.. τῆς εὐ διδούσης Accounting myself the child of favouring Fortune. Cp. the opposite fancy of Polynices in O. C. 1323-1324, κεί μὴ σὸς ἀλλὰ τοῦ κακοῦ | πότμου φυτευθείς. So in Shak. Winter's Tale, 4. 4, Florizel says From thy succession wipe me, father! I Am heir to my affection.' 1082. οἱ δὲ συγγενεῖς μῆνές με μικρὸν καὶ μέγαν διώρισαν] And the months that have grown up with me, have alone determined my lowness and my exaltation. As elsewhere, Time is spoken of as a real thing or person commensurate with the events.

1084-1085. mvp-comment-619-1 This parentage of mine can never be disproved; and therefore why should I not find out my origin? This is better than I cannot but know my birth.

1084. mvp-comment-620-1 †ἔτι | ποτ' ἄλλος It must be admitted that ποτέ beginning the line after a short syllable which precludes synaphea, is questionable. See Aj. 986, οὐχ ὅσον τάχος | δῆτ᾿ αὐτὸν ἄξεις δεῦρο; It is allowable to conjecture ἐξέλθοιμ᾽ ἐγώ. But the secret of the anomaly is probably the inverted order (for ἄλλος ποτέ), which is for the sake of emphasis and rhythm. Cp. Phil. 1217, ἔτ᾿ οὐδέν εἰμι. 1086, foll. The chorus have forgotten their apprehension expressed in supr. 1074-1075, and yielding to the feeling of the moment, join with Oedipus in his wish to discover his origin. The joyous confidence of this strain gives greater emphasis to the catastrophe. Cp. Ant. 1115-1152, Aj. 693-718, Tr. 205-224- 'Soon shall the wonder be revealed. Our king was nursed on the mountain's breast, divinely born; some nymph his mother, his father, some roving God.' The solemnity of the prevailing ditrochaic (or epitrite) rhythm is relieved 1092. ματέρ'] by lyrical dactyls. The tone is one of religious joyousness, rising at first into excited hope, which changes, in line 7 of the strophe, into pious aspiration. ト​CCL トー 5 ト ト ト トー トー 1086. For κατὰ γνώμαν, cp. Tr. 102, εἴπ᾽, ὦ κρατιστεύων κατ᾿ ὄμμα, and see Essay on Language § 19. p. 28.