CH. 4
Thy friend, who is rendered sacred by his oath,
Rob not of honour through obscure surmise.
Oedipus Tyrannus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.
Oedipus Tyrannus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.
English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))
Provisional text from uncorrected OCR; expect errors.
656. mvp-comment-384-1 Cp. Stephanus. Thes. v. ἐναγῆ.
656. mvp-comment-384-2 ἐναγής, like ἀραῖος (276) or ὅρκιος (Ant. 305) = ἐν ὅρκῳ μέγας, i. e. the curse which he has invoked should protect him from rash accusation. Some editors have preferred ἀναγῆ, which is a conjecture supported by the mention of the word in Hesychius as = καθαρός, but the word is pointless and unmeaning here.
657. mvp-comment-385-1 Antiphon. p. 136, ἐγὼ μὲν γάρ σοι φανερὰν τὴν πρόνοιαν εἰς ἐμὲ ἀποδείκνυμι, σὺ δὲ με ἐν ἀφανεῖ λόγῳ ζητεῖς ἀπολέσαι. This parallel supports the reading λόγῳ, and the hiatus may be obviated by reading λόγῳ σ᾽ ἄτιμον βαλεῖν (Herm.). Others read μηδέποτ' αἰτίᾳ σὺν ἀφανεῖ λόγων. But the hiatus at the end of a dochmiac metre is not impossible. Join βαλεῖν ἄτιμον ἐν αἰτίᾳ. The reading ἐκβαλεῖν may have arisen from an attempt to explain βαλεῖν. That you should never accuse and dishonour with an obscure suspicion your friend, who has invoked a curse upon his head. Cp. 648, γνώμῃ ἀδήλῳ. 658-659. Because Oedipus believes that Creon has conspired with Teiresias to charge him with the murder of Laius.