Sophocles Oedipus Tyrannus 170

Lewis Campbell (Translator)

View: By Card
CH. 4
Thy friend, who is rendered sacred by his oath,
Rob not of honour through obscure surmise.

Oedipus Tyrannus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 171 focus
ᾧ τις ἀλέξεται. οὔτε γὰρ ἔκγονα
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 151-215 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 169 focus
Weh, wehe! Leiden ohne Zahl
Quälen mich; erkrankt ist alles Volk, und nirgendwo
Waffnet sich Hülfe,
Mich zu beschirmen! Die Früchte des heiligen
170
Erdreiches gedeihen nicht,
Und es erliegen
Die Frauen all
In den Weh'n qualvoller Geburten.
Und Schwärm' an Schwärmen,
175
Gleich flüchtigen Vögeln, erblickst du
Schneller, als reißende Glut, sich entschwingen zu
Dem Strand des Abendgottes. 1
Zweite Gegenstrophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 170 focus
Shepherd
From Corinth. To be brief, I bring thee
tidings
Of good and evil.
Joe. Ha ! what mean thy words
Ambiguous ?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 170 focus
Jocasta
Tall, and of manly port; his locks just tinged
With gray; his form not much unlike to thine.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 151-215 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-414-1 “That thou shouldest never lay under an accusation ( ἐν αἰτίᾳ βαλεῖν 1 ἄτιμον 2 σὺν ἀφανεῖ λόγῳ 3 ἐναγἦ” 4 ἐν αἰτίᾳ βαλεῖν 5

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

656. mvp-comment-384-1 Cp. Stephanus. Thes. v. ἐναγῆ.

656. mvp-comment-384-2 ἐναγής, like ἀραῖος (276) or ὅρκιος (Ant. 305) = ἐν ὅρκῳ μέγας, i. e. the curse which he has invoked should protect him from rash accusation. Some editors have preferred ἀναγῆ, which is a conjecture supported by the mention of the word in Hesychius as = καθαρός, but the word is pointless and unmeaning here.

657. mvp-comment-385-1 Antiphon. p. 136, ἐγὼ μὲν γάρ σοι φανερὰν τὴν πρόνοιαν εἰς ἐμὲ ἀποδείκνυμι, σὺ δὲ με ἐν ἀφανεῖ λόγῳ ζητεῖς ἀπολέσαι. This parallel supports the reading λόγῳ, and the hiatus may be obviated by reading λόγῳ σ᾽ ἄτιμον βαλεῖν (Herm.). Others read μηδέποτ' αἰτίᾳ σὺν ἀφανεῖ λόγων. But the hiatus at the end of a dochmiac metre is not impossible. Join βαλεῖν ἄτιμον ἐν αἰτίᾳ. The reading ἐκβαλεῖν may have arisen from an attempt to explain βαλεῖν. That you should never accuse and dishonour with an obscure suspicion your friend, who has invoked a curse upon his head. Cp. 648, γνώμῃ ἀδήλῳ. 658-659. Because Oedipus believes that Creon has conspired with Teiresias to charge him with the murder of Laius.