Sophocles Oedipus Tyrannus 893

ed. Lewis Campbell

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 911-1085 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 897 focus
Nicht zur heil'gen Erdenmitte wall' ich mehr in frommem Sinn, 1
Auch nicht zu dem Tempel Abä's, noch zum Haus Olympia's, 2
875
Wenn nicht vor den Augen Aller, was ich sage, sich erfüllt.
Doch dir, o Starker, wenn wir recht dich nennen
Allherrscher Zeus, und deiner stets
Endlosen Almacht bleib' es nicht verborgen!
Der Götter uraltes Wort an Laïos gilt
880
Als verhallt, als eitler Tand nun;
Nirgend strahlt Apollons Ruhm im alten Glanz;
Das Göttliche schwindet.
Jokaste. Der Chor.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 911-1085 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-552-1 θεῶν βέλη 1 θυμοῦ βέλη 2 βέλη 3

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

893-894. mvp-comment-526-1 τίς ἔτι ποτ᾿ ἐν τοῖσδ᾽ ἀνὴρ θυμῷ βέλη ἔρξεται ψυχᾶς ἀμύνειν The passage is printed as it is written in L. If we are contented with adopting θυμοῦ, the meaning will be, Who in such courses can go on to avert the darts of wrath and ward them from his soul? i. e. What tyrant can avoid becoming an object of anger? Or, according to some interpreters, Who, where such things are done, can avoid being angry? But neither meaning is satisfactory, and the epexegesis, 4. a., is tame and awkward. ἔρξεται may have crept in from above. Either here or in infra l. 906 there must be some corruption of the text, as the words θυμοῦ βέλη have nothing corresponding to them in the antistrophe, unless the interlinear gloss παλαιά is supposed to be a corruption of παλαίφατα, or some such word. Hermann, in suggesting to omit ἔρξεται and read θεῶν for θυμῶι (i. e. θῶμ for θιμῶι), supposing the line φθίνοντα γὰρ Λαΐου to be complete, gave an impossible emphasis to ἀνήρ. Who in such a course is man enough to ward from his soul the darts of Heaven? Two modifications of this have been suggested, (1) reading ἀμύνοι for ἀμύνειν (cp. Ant. 635, τίς.. κατάσχοι); Who, in following such a course, can continue to ward off the arrows of the Gods? (2) Supposing the metre to be as in the text, with Λαΐου παλαίφατα in the antistrophe, τίς ἔτι ποτ᾽ ἐν τοῖσδ᾽ ἀνὴρ θυμῷ βάλοι θεῶν βέληψυχᾶς ἀμύνειν; Who then can imagine how to ward from his soul the weapons of the Gods?' The former (1) is preferable.