διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 863-910 focus
Χορός
εἴ μοι ξυνείη φέροντι
μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων
ἔργων τε πάντων, ὧν νόμοι πρόκεινται
865
ὑψίποδες, οὐρανίαν
διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
πατὴρ μόνος, οὐδέ νιν
θνατὰ φύσις ἀνέρων
ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ·
870
μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.
εἴ μοι ξυνείη φέροντι
μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων
ἔργων τε πάντων, ὧν νόμοι πρόκεινται
865
ὑψίποδες, οὐρανίαν
διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
πατὴρ μόνος, οὐδέ νιν
θνατὰ φύσις ἀνέρων
ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ·
870
μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.
Χορός
ὕβρις φυτεύει τύραννον·
ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν,
ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα,
875
ἀκρότατον εἰσαναβᾶσʼ
αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν,
ἔνθʼ οὐ ποδὶ χρησίμῳ
χρῆται. τὸ καλῶς δʼ ἔχον
880
πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι.
θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.
ὕβρις φυτεύει τύραννον·
ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν,
ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα,
875
ἀκρότατον εἰσαναβᾶσʼ
αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν,
ἔνθʼ οὐ ποδὶ χρησίμῳ
χρῆται. τὸ καλῶς δʼ ἔχον
880
πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι.
θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.
Χορός
εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται,
δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων,
885
κακά νιν ἕλοιτο μοῖρα,
δυσπότμου χάριν χλιδᾶς,
εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως
καὶ τῶν ἀσέπτων ἔρξεται
890
ἢ τῶν ἀθίκτων θίξεται ματᾴζων.
τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη
εὔξεται ψυχᾶς ἀμύνειν;
εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι,
895
τί δεῖ με χορεύειν;
εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται,
δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων,
885
κακά νιν ἕλοιτο μοῖρα,
δυσπότμου χάριν χλιδᾶς,
εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως
καὶ τῶν ἀσέπτων ἔρξεται
890
ἢ τῶν ἀθίκτων θίξεται ματᾴζων.
τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη
εὔξεται ψυχᾶς ἀμύνειν;
εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι,
895
τί δεῖ με χορεύειν;
Χορός
οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων,
οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν,
900
εἰ μὴ τάδε χειρόδεικτα
πᾶσιν ἁρμόσει βροτοῖς.
ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις,
Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι
905
σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν.
φθίνοντα γὰρ Λαΐου παλαίφατα
θέσφατʼ ἐξαιροῦσιν ἤδη,
κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής·
ἔρρει δὲ τὰ θεῖα.
910
οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων,
οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν,
900
εἰ μὴ τάδε χειρόδεικτα
πᾶσιν ἁρμόσει βροτοῖς.
ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις,
Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι
905
σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν.
φθίνοντα γὰρ Λαΐου παλαίφατα
θέσφατʼ ἐξαιροῦσιν ἤδη,
κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής·
ἔρρει δὲ τὰ θεῖα.
910
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 863 focus
Ach, wär' es Loos meines Lebens,
Rein zu wahren fromme Scheu bei jedem Wort und jedem Werke,
Treu den Urgesezen,
1
Die, in den Höh'n wandelnd, in Aethers
Himmlischem Gebiet stammen aus dem Schooße
850
Des Vaters Olympos, nicht
Aus sterblicher Männer Kraft
Geboren. Niemals wiegt sie in Schlaf stumme Vergessenheit;
Es belebt sie mächtig ein Gott, der nie altert.
Erste Gegenstrophe.
Ach, wär' es Loos meines Lebens,
Rein zu wahren fromme Scheu bei jedem Wort und jedem Werke,
Treu den Urgesezen,
1
Die, in den Höh'n wandelnd, in Aethers
Himmlischem Gebiet stammen aus dem Schooße
850
Des Vaters Olympos, nicht
Aus sterblicher Männer Kraft
Geboren. Niemals wiegt sie in Schlaf stumme Vergessenheit;
Es belebt sie mächtig ein Gott, der nie altert.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 863-910 focus
Chorus
May destiny still find me winning the praise of reverent purity in all words and
deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is
Olympus
alone. Their parent was no race of mortal men,
865
no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.
870
May destiny still find me winning the praise of reverent purity in all words and
deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is
Olympus
alone. Their parent was no race of mortal men,
865
no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.
870
Chorus
Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth
that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never
875
quell such rivalry as benefits the state. I will always hold the god as our protector.
880
Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth
that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never
875
quell such rivalry as benefits the state. I will always hold the god as our protector.
880
Chorus
But if any man walks haughtily in deed or word,
with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly,
885
or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life?
890
No. For if such deeds are held in honor, why should we join in the sacred dance?
895
But if any man walks haughtily in deed or word,
with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly,
885
or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life?
890
No. For if such deeds are held in honor, why should we join in the sacred dance?
895
Chorus
No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to
Olympia
,
if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers.
900
No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors;
905
the worship of the gods is perishing.
910
No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to
Olympia
,
if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers.
900
No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors;
905
the worship of the gods is perishing.
910
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-535-1 Ὄλυμπος 1
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
866-867. mvp-comment-511-1 'Created in, and pervading, the highest heaven, i. e. (1) They are from above: (2) They are all-embracing. Cp. Emped. Fr. 437-439 (403-405 Karsten.), οὐ πέλεται τοῖς μὲν θεμιτὸν τόδε, τοῖς δ᾽ ἀθέμιστον· | ἀλλὰ τὸ μὲν πάντων νόμιμον διά τ᾿ εὐρυμέδοντος | αἰθέρος ἠνεκέως τέταται, διά τ᾿ ἀπλέτου αὐγῆς. 11. 15. 171, αἰθρηγενέος Βορέαο. The accusative with διά (cp. Aesch. Suppl. 15) is probably used because the idea is not that of passing through, but of pervading or permeating. Their mother-element is also the sphere of their life. Ether is the region, Olympus the cause of their birth; and in contrasting these, Sophocles follows Homer in making αἰθήρ feminine. Olympus, the seat of the Gods, is in Sophocles a sort of unseen Heaven; and has almost lost the association of place. Aj. 1389, Ant. 609, O. С. 1655, Fr. 490.