Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 700-862 focus
Οἰδίπους
ἐρῶ· σὲ γὰρ τῶνδʼ ἐς πλέον, γύναι, σέβω·
700
Κρέοντος, οἷά μοι βεβουλευκὼς ἔχει.
Ἰοκάστη
λέγʼ, εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.
Οἰδίπους
φονέα με φησὶ Λαΐου καθεστάναι.
Ἰοκάστη
αὐτὸς ξυνειδὼς ἢ μαθὼν ἄλλου πάρα;
Οἰδίπους
μάντιν μὲν οὖν κακοῦργον εἰσπέμψας, ἐπεὶ
705
τό γʼ εἰς ἑαυτὸν πᾶν ἐλευθεροῖ στόμα.
Ἰοκάστη
σύ νυν ἀφεὶς σεαυτὸν ὧν λέγεις πέρι
ἐμοῦ ʼπάκουσον, καὶ μάθʼ οὕνεκʼ ἐστί σοι
βρότειον οὐδὲν μαντικῆς ἔχον τέχνης.
φανῶ δέ σοι σημεῖα τῶνδε σύντομα.
710
χρησμὸς γὰρ ἦλθε Λαΐῳ ποτʼ, οὐκ ἐρῶ
Φοίβου γʼ ἄπʼ αὐτοῦ, τῶν δʼ ὑπηρετῶν ἄπο,
ὡς αὐτὸν ἕξοι μοῖρα πρὸς παιδὸς θανεῖν,
ὅστις γένοιτʼ ἐμοῦ τε κἀκείνου πάρα.
καὶ τὸν μέν, ὥσπερ γʼ ἡ φάτις, ξένοι ποτὲ
715
λῃσταὶ φονεύουσʼ ἐν τριπλαῖς ἁμαξιτοῖς·
παιδὸς δὲ βλάστας οὐ διέσχον ἡμέραι
τρεῖς, καί νιν ἄρθρα κεῖνος ἐνζεύξας ποδοῖν
ἔρριψεν ἄλλων χερσὶν ἄβατον εἰς ὄρος.
κἀνταῦθʼ Ἀπόλλων οὔτʼ ἐκεῖνον ἤνυσεν
720
φονέα γενέσθαι πατρὸς οὔτε Λάϊον
τὸ δεινὸν οὑφοβεῖτο πρὸς παιδὸς θανεῖν.
τοιαῦτα φῆμαι μαντικαὶ διώρισαν,
ὧν ἐντρέπου σὺ μηδέν· ὧν γὰρ ἂν θεὸς
χρείαν ἐρευνᾷ, ῥᾳδίως αὐτὸς φανεῖ.
725
726
Οἰδίπους
οἷόν μʼ ἀκούσαντʼ ἀρτίως ἔχει, γύναι,
ψυχῆς πλάνημα κἀνακίνησις φρενῶν.
Ἰοκάστη
ποίας μερίμνης τοῦθʼ ὑποστραφεὶς λέγεις;
Οἰδίπους
ἔδοξʼ ἀκοῦσαι σοῦ τόδʼ, ὡς ὁ Λάϊος
κατασφαγείη πρὸς τριπλαῖς ἁμαξιτοῖς.
730
Ἰοκάστη
ηὐδᾶτο γὰρ ταῦτʼ οὐδέ πω λήξαντʼ ἔχει.
Οἰδίπους
καὶ ποῦ ʼσθʼ ὁ χῶρος οὗτος οὗ τόδʼ ἦν πάθος;
Ἰοκάστη
Φωκὶς μὲν ἡ γῆ κλῄζεται, σχιστὴ δʼ ὁδὸς
ἐς ταὐτὸ Δελφῶν κἀπὸ Δαυλίας ἄγει.
Οἰδίπους
καὶ τίς χρόνος τοῖσδʼ ἐστὶν οὑξεληλυθώς;
735
Ἰοκάστη
σχεδόν τι πρόσθεν ἢ σὺ τῆσδʼ ἔχων χθονὸς
ἀρχὴν ἐφαίνου, τοῦτʼ ἐκηρύχθη πόλει.
Οἰδίπους
ὦ Ζεῦ, τί μου δρᾶσαι βεβούλευσαι πέρι;
Ἰοκάστη
τί δʼ ἐστί σοι τοῦτʼ, Οἰδίπους, ἐνθύμιον;
Οἰδίπους
μήπω μʼ ἐρώτα· τὸν δὲ Λάϊον φύσιν
740
τίνʼ ἦλθε φράζε, τίνα δʼ ἀκμὴν ἥβης ἔχων.
Ἰοκάστη
μέγας, χνοάζων ἄρτι λευκανθὲς κάρα,
μορφῆς δὲ τῆς σῆς οὐκ ἀπεστάτει πολύ.
Οἰδίπους
οἴμοι τάλας· ἔοικʼ ἐμαυτὸν εἰς ἀρὰς
δεινὰς προβάλλων ἀρτίως οὐκ εἰδέναι.
745
Ἰοκάστη
πῶς φῄς; ὀκνῶ τοι πρός σʼ ἀποσκοποῦσʼ, ἄναξ.
Οἰδίπους
δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ·
δείξεις δὲ μᾶλλον, ἢν ἓν ἐξείπῃς ἔτι.
Ἰοκάστη
καὶ μὴν ὀκνῶ μέν, ἃ δʼ ἂν ἔρῃ μαθοῦσʼ ἐρῶ.
750
Οἰδίπους
πότερον ἐχώρει βαιὸς ἢ πολλοὺς ἔχων
750
ἄνδρας λοχίτας, οἷʼ ἀνὴρ ἀρχηγέτης;
Ἰοκάστη
πέντʼ ἦσαν οἱ ξύμπαντες, ἐν δʼ αὐτοῖσιν ἦν .
κῆρυξ· ἀπήνη δʼ ἦγε Λάϊον μία.
Οἰδίπους
αἰαῖ, τάδʼ ἤδη διαφανῆ. τίς ἦν ποτε
ὁ τούσδε λέξας τοὺς λόγους ὑμῖν, γύναι;
755
Ἰοκάστη
οἰκεύς τις, ὅσπερ ἵκετʼ ἐκσωθεὶς μόνος.
Οἰδίπους
ἦ κἀν δόμοισι τυγχάνει τανῦν παρών;
Ἰοκάστη
οὐ δῆτʼ· ἀφʼ οὗ γὰρ κεῖθεν ἦλθε καὶ κράτη
σέ τʼ εἶδʼ ἔχοντα Λάϊόν τʼ ὀλωλότα,
ἐξικέτευσε τῆς ἐμῆς χειρὸς θιγὼν
760
ἀγρούς σφε πέμψαι κἀπὶ ποιμνίων νομάς,
ὡς πλεῖστον εἴη τοῦδʼ ἄποπτος ἄστεως.
κἄπεμψʼ ἐγώ νιν· ἄξιος γὰρ οἷʼ ἀνὴρ
δοῦλος φέρειν ἦν τῆσδε καὶ μείζω χάριν.
Οἰδίπους
πῶς ἂν μόλοι δῆθʼ ἡμὶν ἐν τάχει πάλιν;
765
Ἰοκάστη
πάρεστιν· ἀλλὰ πρὸς τί τοῦτʼ ἐφίεσαι;
Οἰδίπους
δέδοικʼ ἐμαυτόν, ὦ γύναι, μὴ πόλλʼ ἄγαν
εἰρημένʼ ᾖ μοι διʼ ἅ νιν εἰσιδεῖν θέλω.
Ἰοκάστη
ἀλλʼ ἵξεται μέν· ἀξία δέ που μαθεῖν
κἀγὼ τά γʼ ἐν σοὶ δυσφόρως ἔχοντʼ, ἄναξ.
770
771
Οἰδίπους
κοὐ μὴ στερηθῇς γʼ, ἐς τοσοῦτον ἐλπίδων
ἐμοῦ βεβῶτος. τῷ γὰρ ἂν καὶ μείζονι
λέξαιμʼ ἂν ἢ σοί, διὰ τύχης τοιᾶσδʼ ἰών;
ἐμοὶ πατὴρ μὲν Πόλυβος ἦν Κορίνθιος,
μήτηρ δὲ Μερόπη Δωρίς. ἠγόμην δʼ ἀνὴρ
775
ἀστῶν μέγιστος τῶν ἐκεῖ, πρίν μοι τύχη
τοιάδʼ ἐπέστη, θαυμάσαι μὲν ἀξία,
σπουδῆς γε μέντοι τῆς ἐμῆς οὐκ ἀξία.
ἀνὴρ γὰρ ἐν δείπνοις μʼ ὑπερπλησθεὶς μέθῃ
καλεῖ παρʼ οἴνῳ, πλαστὸς ὡς εἴην πατρί.
780
κἀγὼ βαρυνθεὶς τὴν μὲν οὖσαν ἡμέραν
μόλις κατέσχον, θἀτέρᾳ δʼ ἰὼν πέλας
μητρὸς πατρός τʼ ἤλεγχον· οἱ δὲ δυσφόρως
τοὔνειδος ἦγον τῷ μεθέντι τὸν λόγον.
κἀγὼ τὰ μὲν κείνοιν ἐτερπόμην, ὅμως δʼ
785
ἔκνιζέ μʼ ἀεὶ τοῦθʼ· ὑφεῖρπε γὰρ πολύ.
λάθρᾳ δὲ μητρὸς καὶ πατρὸς πορεύομαι
Πυθώδε, καί μʼ ὁ Φοῖβος ὧν μὲν ἱκόμην
ἄτιμον ἐξέπεμψεν, ἄλλα δʼ ἄθλια
καὶ δεινὰ καὶ δύστηνα προύφηνεν λέγων,
790
ὡς μητρὶ μὲν χρείη με μιχθῆναι, γένος δʼ
ἄτλητον ἀνθρώποισι δηλώσοιμʼ ὁρᾶν,
φονεὺς δʼ ἐσοίμην τοῦ φυτεύσαντος πατρός.
κἀγὼ ʼπακούσας ταῦτα τὴν Κορινθίαν,
ἄστροις τὸ λοιπὸν ἐκμετρούμενος, χθόνα
795
ἔφευγον, ἔνθα μήποτʼ ὀψοίμην κακῶν
χρησμῶν ὀνείδη τῶν ἐμῶν τελούμενα.
στείχων δʼ ἱκνοῦμαι τούσδε τοὺς χώρους, ἐν οἷς
σὺ τὸν τύραννον τοῦτον ὄλλυσθαι λέγεις.
800
Οἰδίπους
καί σοι, γύναι, τἀληθὲς ἐξερῶ. τριπλῆς
800
ὅτʼ ἦ κελεύθου τῆσδʼ ὁδοιπορῶν πέλας,
ἐνταῦθά μοι κῆρύξ τε κἀπὶ πωλικῆς
ἀνὴρ ἀπήνης ἐμβεβώς, οἷον σὺ φῇς,
ξυνηντίαζον· κἀξ ὁδοῦ μʼ ὅ θʼ ἡγεμὼν
αὐτός θʼ ὁ πρέσβυς πρὸς βίαν ἠλαυνέτην.
805
κἀγὼ τὸν ἐκτρέποντα, τὸν τροχηλάτην,
παίω διʼ ὀργῆς· καί μʼ ὁ πρέσβυς ὡς ὁρᾷ,
ὄχου παραστείχοντα τηρήσας, μέσον
κάρα διπλοῖς κέντροισί μου καθίκετο.
οὐ μὴν ἴσην γʼ ἔτισεν, ἀλλὰ συντόμως
810
σκήπτρῳ τυπεὶς ἐκ τῆσδε χειρὸς ὕπτιος
μέσης ἀπήνης εὐθὺς ἐκκυλίνδεται·
κτείνω δὲ τοὺς ξύμπαντας. εἰ δὲ τῷ ξένῳ
τούτῳ προσήκει Λαΐου τι συγγενές,
τίς τοῦδέ γʼ ἀνδρός ἐστιν ἀθλιώτερος;
815
τίς ἐχθροδαίμων μᾶλλον ἂν γένοιτʼ ἀνήρ;
ὃν μὴ ξένων ἔξεστι μηδʼ ἀστῶν τινι
δόμοις δέχεσθαι μηδὲ προσφωνεῖν τινα,
ὠθεῖν δʼ ἀπʼ οἴκων. καὶ τάδʼ οὔτις ἄλλος ἦν
ἢ ʼγὼ ʼπʼ ἐμαυτῷ τάσδʼ ἀρὰς ὁ προστιθείς.
820
λέχη δὲ τοῦ θανόντος ἐκ χεροῖν ἐμαῖν
χραίνω, διʼ ὧνπερ ὤλετʼ· ἆρʼ ἔφυν κακός;
ἆρʼ οὐχὶ πᾶς ἄναγνος; εἴ με χρὴ φυγεῖν,
καί μοι φυγόντι μἤστι τοὺς ἐμοὺς ἰδεῖν
μηδʼ ἐμβατεύειν πατρίδος, ἢ γάμοις με δεῖ
825
μητρὸς ζυγῆναι καὶ πατέρα κατακτανεῖν
Πόλυβον, ὃς ἐξέφυσε κἀξέθρεψέ με.
ἆρʼ οὐκ ἀπʼ ὠμοῦ ταῦτα δαίμονός τις ἂν
κρίνων ἐπʼ ἀνδρὶ τῷδʼ ἂν ὀρθοίη λόγον;
μὴ δῆτα, μὴ δῆτʼ, ὦ θεῶν ἁγνὸν σέβας,
830
ἴδοιμι ταύτην ἡμέραν, ἀλλʼ ἐκ βροτῶν
βαίην ἄφαντος πρόσθεν ἢ τοιάνδʼ ἰδεῖν
κηλῖδʼ ἐμαυτῷ συμφορᾶς ἀφιγμένην.
834
Χορός
ἡμῖν μέν, ὦναξ, ταῦτʼ ὀκνήρʼ· ἕως δʼ ἂν οὖν
πρὸς τοῦ παρόντος ἐκμάθῃς, ἔχʼ ἐλπίδα.
835
Οἰδίπους
καὶ μὴν τοσοῦτόν γʼ ἐστί μοι τῆς ἐλπίδος,
τὸν ἄνδρα τὸν βοτῆρα προσμεῖναι μόνον.
Ἰοκάστη
πεφασμένου δὲ τίς ποθʼ ἡ προθυμία;
Οἰδίπους
ἐγὼ διδάξω σʼ· ἢν γὰρ εὑρεθῇ λέγων
σοὶ ταὔτʼ, ἔγωγʼ ἂν ἐκπεφευγοίην πάθος.
840
Ἰοκάστη
ποῖον δέ μου περισσὸν ἤκουσας λόγον;
Οἰδίπους
λῃστὰς ἔφασκες αὐτὸν ἄνδρας ἐννέπειν
ὥς νιν κατακτείνειαν. εἰ μὲν οὖν ἔτι
λέξει τὸν αὐτὸν ἀριθμόν, οὐκ ἐγὼ ʼκτανον·
οὐ γὰρ γένοιτʼ ἂν εἷς γε τοῖς πολλοῖς ἴσος·
845
εἰ δʼ ἄνδρʼ ἕνʼ οἰόζωνον αὐδήσει, σαφῶς
τοῦτʼ ἐστὶν ἤδη τοὔργον εἰς ἐμὲ ῥέπον.
Ἰοκάστη
ἀλλʼ ὡς φανέν γε τοὔπος ὧδʼ ἐπίστασο,
κοὐκ ἔστιν αὐτῷ τοῦτό γʼ ἐκβαλεῖν πάλιν·
πόλις γὰρ ἤκουσʼ, οὐκ ἐγὼ μόνη, τάδε.
850
εἰ δʼ οὖν τι κἀκτρέποιτο τοῦ πρόσθεν λόγου,
οὔτοι ποτʼ, ὦναξ, σόν γε Λαΐου φόνον
φανεῖ δικαίως ὀρθόν, ὅν γε Λοξίας
διεῖπε χρῆναι παιδὸς ἐξ ἐμοῦ θανεῖν.
καίτοι νιν οὐ κεῖνός γʼ ὁ δύστηνός ποτε
855
κατέκτανʼ, ἀλλʼ αὐτὸς πάροιθεν ὤλετο.
ὥστʼ οὐχὶ μαντείας γʼ ἂν οὔτε τῇδʼ ἐγὼ
βλέψαιμʼ ἂν εἵνεκʼ οὔτε τῇδʼ ἂν ὕστερον.
Οἰδίπους
καλῶς νομίζεις· ἀλλʼ ὅμως τὸν ἐργάτην
πέμψον τινὰ στελοῦντα μηδὲ τοῦτʼ ἀφῇς.
860
Ἰοκάστη
πέμψω ταχύνασʼ· ἀλλʼ ἴωμεν ἐς δόμους·
οὐδὲν γὰρ ἂν πράξαιμʼ ἂν ὧν οὐ σοὶ φίλον.
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 700 focus
So höre (denn dich acht' ich mehr als diese, Frau,)
Von Kreon, was er Arges mir ersonnen hat.
Jokaste.
Sprich, wenn du wahrhaft ihn des Streites zeihen kannst.
685
Oedipus.
Von meinen Händen, sagt er aus, fiel Laïos.
Jokaste.
Aus eignem Anschau'n oder auf ein fremdes Wort?
Oedipus.
Den Tückebold, den Seher, schickt er mir daher,
Und rein von Allem hält er sich den eignen Mund.
Jokaste.
Entschlag' um diese Dinge dich der Sorge nun,
690
Und höre mich und wisse: nie befand sich noch
Ein sterblich Wesen im Besiz der Seherkunst.
Hiefür Beweise geb' ich dir in kurzem Wort.
Einst ward ein Spruch dem Laïos, ich behaupte nicht
Von Phöbos selbst, nein aus der Diener Munde nur:
695
Ihm sei das Loos beschieden, durch des Sohnes Hand
Zu sterben, den er zeugen würd' aus meinem Schooß.
Und den erschlugen, wie der Ruf uns meldete,
Einst fremde Räuber auf dem dreigespalt'nen Weg;
Der Sprößling aber hatte noch drei Tage nicht
700
Geseh'n, da jener mit gebundnen Füßen ihu
In öd' Gebirge werfen hieß durch fremde Hand.
So hat's Apollon nicht erfüllt, daß er den Mord
An seinem Vater übte, noch daß Laïos
Das Grause, das ihn schreckte, litt durch Sohneshand.
1
705
Und solches hatten Sehersprüche vorbestimmt;
Drum achte nicht auf diese. Was der Gott einmal
Werth achtet auszugründen, leicht enthüllt er's selbst.
Oedipus.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 700-861 focus
Oedipus
That I will do, for I honor you, lady, above these men. Creon is the cause, and the plots he has laid against me.
700
Iocasta
Come, tell me how the argument began.
Oedipus
He says that I stand guilty of Laius’ blood.
Iocasta
On his own knowledge or on hearsay from another?
Oedipus
He has made a rascal seer his mouth piece: as for himself, he keeps his lips wholly pure.
705
Iocasta
Then absolve yourself of the things about which you are speaking. Listen to me, and take comfort in learning that nothing of mortal birth shares in the science of the seer.
I will give you a pithy proof of this. An oracle came to Laius once—I will not say from Phoebus himself, but from his ministers—saying that he would suffer his doom at the hands of the child to be born to him and me.
710
And Laius—as, at least, the rumor goes—was murdered one day by foreign robbers at a place where the three highways meet. And the child’s birth was not yet three days past, when Laius pinned his ankles together and had him thrown, by others’ hands, on a remote mountain.
715
So, in that case, Apollo did not bring it to pass that the child should become the slayer of his father, or that Laius should suffer that which he feared, death at the hands of his child: thus the messages of the seer’s art had mapped out the future. Pay them no regard. Whatever necessary event
720
the god seeks, he himself will easily bring to light.
725
726
Oedipus
What restlessness of soul, lady, what tumult has come upon me since I heard you speak!
Iocasta
What anxiety has startled you, that you say this?
Oedipus
I thought that I heard this from you—that Laius
was slain where the three roads meet.
730
Icasta
Yes, that was the report, and so it is still thought.
Oedipus
And where is the place where this occurred?
Iocasta
Oedipus
And how much time has passed since these events took place?
735
Iocasta
The news was announced to the town shortly before you first attained power over this land.
Oedipus
O Zeus, what have you decreed for me?
Iocasta
Why, Oedipus, does this matter weigh upon your heart?
Oedipus
Do not ask me yet. Tell me rather what stature Laius had, and how ripe his manhood was.
740
Iocasta
He was tall—the silver just lightly strewn among his hair—and his form was not greatly unlike your own.
Oedipus
Unhappy that I am! I think that I have
laid myself under a terrible curse without realizing it.
745
Iocasta
How do you mean? I tremble when I look at you, my lord.
Oedipus
I have dread fears that the seer can see. But you will reveal the matter better if you tell me one thing more.
Iocasta
Indeed, though I tremble, I will hear and answer all that you ask.
750
Oedipus
Did he go with a small force, or like a chieftain, with many armed followers?
750
Iocasta
Five they were in all—a herald among them—and there was one carriage which bore Laius.
Oedipus
Alas! It is all clear now! Who gave you this information, lady?
755
Iocasta
A servant, the only survivor who returned home.
Oedipus
Is he by any chance in the house now?
Iocasta
No. Soon after he returned and found you ruling in Laius’ stead,
he pled with me, with hand laid on mine, to send him to the fields, to the pastures of the flocks, that he might be far from the sight of this town. And I sent him; he was worthy, for a slave, to win even a larger favor than that.
760
Oedipus
Would, then, that he return to us without delay!
765
Iocasta
That is easy. But why do you enjoin this?
Oedipus
I fear, lady, that my words have been rash, and therefore I wish to see him.
Iocasta
He will come. But I think that
I too have a claim to learn what lies heavy on your heart, my king.
770
771
Oedipus
It will not be kept from you, now that my forebodings have advanced so far. To whom more than to you would I speak in suffering such a fortune as this? My father was Polybus of
Corinth
,
my mother the Dorian Merope. I was considered the greatest of the folk in that town, until a chance event befell me, worthy, indeed, of wonder, though not of my overreaction regarding it. At a banquet, a man drunk with wine
775
cast it at me that I was not the true son of my father. And I, vexed, restrained myself for that day as best as I could, but on the next went to my mother and father and questioned them. They were angry at the one who had let this taunt fly.
780
So I had comfort about them, but the matter rankled in my heart, for such a rumor still spread widely. I went to
Delphi
without my parents’ knowledge, and Phoebus sent me forth disappointed of the knowledge for which I had come,
785
but in his response set forth other things, full of sorrow and terror and woe: that I was fated to defile my mother’s bed, that I would reveal to men a brood which they could not endure to behold, and that I would slay the father that sired me. When I heard this, I turned in flight from the land of
Corinth
,
790
from then on thinking of it only by its position under the stars, to some spot where I should never see fulfillment of the infamies foretold in my evil fate. And on my way I came to the land in which you say that this prince perished.
795
800
Now, lady, I will tell you the truth. When on my journey I was near those three roads, there I met a herald, and a man in a carriage drawn by colts, as you have described. The leader and the old man
800
himself tried to thrust me rudely from the path. Then, in anger, I struck the one pushing me aside, the driver, and the old man, when he saw this, watched for the moment I was passing, and from his carriage, brought his double goad straight down on my head.
805
Yet he was paid back with interest: with one swift blow from the staff in this hand he rolled right out of the carriage onto his back. I slew every one of them. But if this stranger had any tie of kinship to Laius,
810
who is now more wretched than this man before you? What mortal could be proved more hateful to the gods? No stranger, no citizen, is allowed to receive him at home, it is unlawful for anyone to accost him, and all must push him from their homes. And this—this curse—
815
was laid on me by no other mouth than my own. And I pollute the bed of the slain man with the hands by which he perished. Am I now vile? Oh, am I not utterly unclean, seeing that I must be banished, and in banishment neither see my own people,
820
nor set foot in my own land, or else be joined in wedlock to my mother, and slay my father Polybus, who sired and reared me? Then would he who judged these things to be sent down by some cruel divinity not be right about Oedipus?
825
Prevent, prevent, you pure and awful gods, me from ever seeing that day! No, may I be swept away from all men, before I see myself visited with that brand of doom.
830
834
Chorus
To us, king, these things are fraught with fear. Yet have hope, until at least you have gained full knowledge
from the one who saw the deed.
835
Oedipus
I have, in truth, this much hope alone: I await the man summoned from the pastures.
Iocasta
And what do you want from him when he appears?
Oedipus
I will tell you. If his story is found
to match withwith yours, I at least, will stand clear of disaster.
840
Iocasta
And what special note did you hear from me?
Oedipus
You said that he spoke of Laius as slain by robbers. If, then, he still speaks of several as before, I was not the slayer:
a solitary man could not be considered the same as that band. But if he names one lonely wayfarer, then beyond doubt this guilt rests upon me.
845
Iocasta
Be assured that thus, at least, the tale was first told. He cannot revoke that,
for the city heard it, not I alone. But even if he should diverge somewhat from his former story, never, king, can he show that the murder of Laius, at least, is truly square with the prophecy, for Loxias plainly said that he was to die at the hand of my child.
850
How was it then that that poor innocent never slew him, but perished first? From now on then, as far as divination goes, I would not look to my right hand or my left.
855
Oedipus
You are right. But nevertheless send someone to fetch the peasant,
and do not neglect this matter.
860
Iocasta
I will send for him without delay. But let us go into the house: I will do nothing which does not please you.
Exeunt Oedipus and Iocasta.
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-432-1 ἀλύουσαν 1
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
695. mvp-comment-401-1 ἀλύουσαν =' At her wit's end,' has been plausibly but unnecessarily changed to σαλεύουσαν.
695. mvp-comment-401-2 κατ᾿ ὀρθὸν οὔρισας Didst speed on her right course. The image is rather that of a breeze, or of a favouring deity, than of a good pilot. For τε followed by δé, see Essay on Language p. 65. Others read ὅστ' in 694.