Sophocles Oedipus Tyrannus 332

ed. Lewis Campbell

ἐγὼ οὔτ᾽ ἐμαυτὸν οὔτε σ᾽ ἀλγυνῶ. τί ταῦτ᾽

Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 216-462 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 332 focus
OED
The THEBAN SHEPHERD is seen approaching, guarded. 1110
If haply I, who never saw his face,
1110
Thebans, may guess, methinks I see the hind
1110
Whose coming we have longed for. Both his age,
Agreeing with this other’s wintry locks,
Accords with my conjecture, and the garb
Of his conductors is well known to me
As that of mine own people. But methinks ()
Thou hast more perfect knowledge in this case,
1115
Having beheld the herdman in the past.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 330 focus
Was sagst du? Willst du, was du weißt, nicht sagen, denkst
Uns hinzugeben und die Stadt dem Fluch zu weih'n?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 332 focus
Oedipus
Why then to this old man consign thy charge?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 216-460 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-232-1 ἐγὼ οὔτ’ 1

mvp-comment-232-2 ταῦτ’ 2

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

332. mvp-comment-207-1 ταῦτ᾽ | ἄλλως (MSS, as in all similar cases, ταῦ | τ᾿ ἄλλως). The running together of the verses here is expressive of of risi rising passion. Cp. Phil. 263. The only other instance of such an elision, except with the particles δ' and 7', is in O. C. 1164, μολόντ' αἰτεῖν, where, however, the reading is questioned. This freedom is peculiar to Sophocles.