Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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τάδ᾽ ἔστ᾽ ἀρέσκονθ', ἥ τε σύμμαχος Δίκη
Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
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Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 216-462 focus
Οἰδίπους
αἰτεῖς· ἃ δʼ αἰτεῖς, τἄμʼ ἐὰν θέλῃς ἔπη
κλύων δέχεσθαι τῇ νόσῳ θʼ ὑπηρετεῖν,
ἀλκὴν λάβοις ἂν κἀνακούφισιν κακῶν·
ἁγὼ ξένος μὲν τοῦ λόγου τοῦδʼ ἐξερῶ,
ξένος δὲ τοῦ πραχθέντος· οὐ γὰρ ἂν μακρὰν
220
ἴχνευον αὐτός, μὴ οὐκ ἔχων τι σύμβολον,
νῦν δʼ ὕστερος γὰρ ἀστὸς εἰς ἀστοὺς τελῶ,
ὑμῖν προφωνῶ πᾶσι Καδμείοις τάδε·
ὅστις ποθʼ ὑμῶν Λάϊον τὸν Λαβδάκου
κάτοιδεν ἀνδρὸς ἐκ τίνος διώλετο,
225
τοῦτον κελεύω πάντα σημαίνειν ἐμοί·
κεἰ μὲν φοβεῖται, τοὐπίκλημʼ ὑπεξελεῖν
αὐτὸν καθʼ αὑτοῦ· πείσεται γὰρ ἄλλο μὲν
ἀστεργὲς οὐδέν. γῆς δʼ ἄπεισιν ἀσφαλής.
εἰ δʼ αὖ τις ἄλλον οἶδεν ἐξ ἄλλης χθονὸς
230
τὸν αὐτόχειρα, μὴ σιωπάτω· τὸ γὰρ
κέρδος τελῶ ʼγὼ χἠ χάρις προσκείσεται.
εἰ δʼ αὖ σιωπήσεσθε, καί τις ἢ φίλου
δείσας ἀπώσει τοὔπος ἢ χαὐτοῦ τόδε,
ἃκ τῶνδε δράσω, ταῦτα χρὴ κλύειν ἐμοῦ.
235
τὸν ἄνδρʼ ἀπαυδῶ τοῦτον, ὅστις ἐστί, γῆς
τῆσδʼ, ἧς ἐγὼ κράτη τε καὶ θρόνους νέμω,
μήτʼ εἰσδέχεσθαι μήτε προσφωνεῖν τινα,
μήτʼ ἐν θεῶν εὐχαῖσι μήτε θύμασιν
κοινὸν ποεῖσθαι, μήτε χέρνιβας νέμειν·
240
ὠθεῖν δʼ ἀπʼ οἴκων πάντας, ὡς μιάσματος
τοῦδʼ ἡμὶν ὄντος, ὡς τὸ Πυθικὸν θεοῦ
μαντεῖον ἐξέφηνεν ἀρτίως ἐμοί.
ἐγὼ μὲν οὖν τοιόσδε τῷ τε δαίμονι
τῷ τʼ ἀνδρὶ τῷ θανόντι σύμμαχος πέλω·
245
κατεύχομαι δὲ τὸν δεδρακότʼ, εἴτε τις
εἷς ὢν λέληθεν εἴτε πλειόνων μέτα,
κακὸν κακῶς νιν ἄμορον ἐκτρῖψαι βίον·
ἐπεύχομαι δʼ, οἴκοισιν εἰ ξυνέστιος
ἐν τοῖς ἐμοῖς γένοιτʼ ἐμοῦ συνειδότος,
250
παθεῖν ἅπερ τοῖσδʼ ἀρτίως ἠρασάμην.
ὑμῖν δὲ ταῦτα πάντʼ ἐπισκήπτω τελεῖν,
ὑπέρ τʼ ἐμαυτοῦ τοῦ θεοῦ τε τῆσδέ τε
γῆς ὧδʼ ἀκάρπως κἀθέως ἐφθαρμένης.
255
αἰτεῖς· ἃ δʼ αἰτεῖς, τἄμʼ ἐὰν θέλῃς ἔπη
κλύων δέχεσθαι τῇ νόσῳ θʼ ὑπηρετεῖν,
ἀλκὴν λάβοις ἂν κἀνακούφισιν κακῶν·
ἁγὼ ξένος μὲν τοῦ λόγου τοῦδʼ ἐξερῶ,
ξένος δὲ τοῦ πραχθέντος· οὐ γὰρ ἂν μακρὰν
220
ἴχνευον αὐτός, μὴ οὐκ ἔχων τι σύμβολον,
νῦν δʼ ὕστερος γὰρ ἀστὸς εἰς ἀστοὺς τελῶ,
ὑμῖν προφωνῶ πᾶσι Καδμείοις τάδε·
ὅστις ποθʼ ὑμῶν Λάϊον τὸν Λαβδάκου
κάτοιδεν ἀνδρὸς ἐκ τίνος διώλετο,
225
τοῦτον κελεύω πάντα σημαίνειν ἐμοί·
κεἰ μὲν φοβεῖται, τοὐπίκλημʼ ὑπεξελεῖν
αὐτὸν καθʼ αὑτοῦ· πείσεται γὰρ ἄλλο μὲν
ἀστεργὲς οὐδέν. γῆς δʼ ἄπεισιν ἀσφαλής.
εἰ δʼ αὖ τις ἄλλον οἶδεν ἐξ ἄλλης χθονὸς
230
τὸν αὐτόχειρα, μὴ σιωπάτω· τὸ γὰρ
κέρδος τελῶ ʼγὼ χἠ χάρις προσκείσεται.
εἰ δʼ αὖ σιωπήσεσθε, καί τις ἢ φίλου
δείσας ἀπώσει τοὔπος ἢ χαὐτοῦ τόδε,
ἃκ τῶνδε δράσω, ταῦτα χρὴ κλύειν ἐμοῦ.
235
τὸν ἄνδρʼ ἀπαυδῶ τοῦτον, ὅστις ἐστί, γῆς
τῆσδʼ, ἧς ἐγὼ κράτη τε καὶ θρόνους νέμω,
μήτʼ εἰσδέχεσθαι μήτε προσφωνεῖν τινα,
μήτʼ ἐν θεῶν εὐχαῖσι μήτε θύμασιν
κοινὸν ποεῖσθαι, μήτε χέρνιβας νέμειν·
240
ὠθεῖν δʼ ἀπʼ οἴκων πάντας, ὡς μιάσματος
τοῦδʼ ἡμὶν ὄντος, ὡς τὸ Πυθικὸν θεοῦ
μαντεῖον ἐξέφηνεν ἀρτίως ἐμοί.
ἐγὼ μὲν οὖν τοιόσδε τῷ τε δαίμονι
τῷ τʼ ἀνδρὶ τῷ θανόντι σύμμαχος πέλω·
245
κατεύχομαι δὲ τὸν δεδρακότʼ, εἴτε τις
εἷς ὢν λέληθεν εἴτε πλειόνων μέτα,
κακὸν κακῶς νιν ἄμορον ἐκτρῖψαι βίον·
ἐπεύχομαι δʼ, οἴκοισιν εἰ ξυνέστιος
ἐν τοῖς ἐμοῖς γένοιτʼ ἐμοῦ συνειδότος,
250
παθεῖν ἅπερ τοῖσδʼ ἀρτίως ἠρασάμην.
ὑμῖν δὲ ταῦτα πάντʼ ἐπισκήπτω τελεῖν,
ὑπέρ τʼ ἐμαυτοῦ τοῦ θεοῦ τε τῆσδέ τε
γῆς ὧδʼ ἀκάρπως κἀθέως ἐφθαρμένης.
Οἰδίπους
οὐδʼ εἰ γὰρ ἦν τὸ πρᾶγμα μὴ θεήλατον,
255
ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν,
ἀνδρός γʼ ἀρίστου βασιλέως τʼ ὀλωλότος,
ἀλλʼ ἐξερευνᾶν· νῦν δʼ ἐπεὶ κυρῶ γʼ ἐγὼ
ἔχων μὲν ἀρχὰς ἃς ἐκεῖνος εἶχε πρίν,
ἔχων δὲ λέκτρα καὶ γυναῖχʼ ὁμόσπορον,
260
κοινῶν τε παίδων κοίνʼ ἄν, εἰ κείνῳ γένος
μὴ ʼδυστύχησεν, ἦν ἂν ἐκπεφυκότα·
νῦν δʼ ἐς τὸ κείνου κρᾶτʼ ἐνήλαθʼ ἡ τύχη·
ἀνθʼ ὧν ἐγὼ τάδʼ, ὡσπερεὶ τοὐμοῦ πατρός,
ὑπερμαχοῦμαι κἀπὶ πᾶν ἀφίξομαι,
265
ζητῶν τὸν αὐτόχειρα τοῦ φόνου λαβεῖν,
τῷ Λαβδακείῳ παιδὶ Πολυδώρου τε καὶ
τοῦ πρόσθε Κάδμου τοῦ πάλαι τʼ Ἀγήνορος.
καὶ ταῦτα τοῖς μὴ δρῶσιν εὔχομαι θεοὺς
μήτʼ ἄροτον αὐτοῖς γῆς ἀνιέναι τινὰ
270
μήτʼ οὖν γυναικῶν παῖδας, ἀλλὰ τῷ πότμῳ
τῷ νῦν φθερεῖσθαι κἄτι τοῦδʼ ἐχθίονι·
ὑμῖν δὲ τοῖς ἄλλοισι Καδμείοις, ὅσοις
τάδʼ ἔστʼ ἀρέσκονθʼ, ἥ τε σύμμαχος Δίκη
χοἰ πάντες εὖ ξυνεῖεν εἰσαεὶ θεοί.
275
276
οὐδʼ εἰ γὰρ ἦν τὸ πρᾶγμα μὴ θεήλατον,
255
ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν,
ἀνδρός γʼ ἀρίστου βασιλέως τʼ ὀλωλότος,
ἀλλʼ ἐξερευνᾶν· νῦν δʼ ἐπεὶ κυρῶ γʼ ἐγὼ
ἔχων μὲν ἀρχὰς ἃς ἐκεῖνος εἶχε πρίν,
ἔχων δὲ λέκτρα καὶ γυναῖχʼ ὁμόσπορον,
260
κοινῶν τε παίδων κοίνʼ ἄν, εἰ κείνῳ γένος
μὴ ʼδυστύχησεν, ἦν ἂν ἐκπεφυκότα·
νῦν δʼ ἐς τὸ κείνου κρᾶτʼ ἐνήλαθʼ ἡ τύχη·
ἀνθʼ ὧν ἐγὼ τάδʼ, ὡσπερεὶ τοὐμοῦ πατρός,
ὑπερμαχοῦμαι κἀπὶ πᾶν ἀφίξομαι,
265
ζητῶν τὸν αὐτόχειρα τοῦ φόνου λαβεῖν,
τῷ Λαβδακείῳ παιδὶ Πολυδώρου τε καὶ
τοῦ πρόσθε Κάδμου τοῦ πάλαι τʼ Ἀγήνορος.
καὶ ταῦτα τοῖς μὴ δρῶσιν εὔχομαι θεοὺς
μήτʼ ἄροτον αὐτοῖς γῆς ἀνιέναι τινὰ
270
μήτʼ οὖν γυναικῶν παῖδας, ἀλλὰ τῷ πότμῳ
τῷ νῦν φθερεῖσθαι κἄτι τοῦδʼ ἐχθίονι·
ὑμῖν δὲ τοῖς ἄλλοισι Καδμείοις, ὅσοις
τάδʼ ἔστʼ ἀρέσκονθʼ, ἥ τε σύμμαχος Δίκη
χοἰ πάντες εὖ ξυνεῖεν εἰσαεὶ θεοί.
275
Χορός
ὥσπερ μʼ ἀραῖον ἔλαβες, ὧδʼ, ἄναξ, ἐρῶ.
οὔτʼ ἔκτανον γὰρ οὔτε τὸν κτανόντʼ ἔχω
δεῖξαι. τὸ δὲ ζήτημα τοῦ πέμψαντος ἦν
Φοίβου τόδʼ εἰπεῖν, ὅστις εἴργασταί ποτε.
ὥσπερ μʼ ἀραῖον ἔλαβες, ὧδʼ, ἄναξ, ἐρῶ.
οὔτʼ ἔκτανον γὰρ οὔτε τὸν κτανόντʼ ἔχω
δεῖξαι. τὸ δὲ ζήτημα τοῦ πέμψαντος ἦν
Φοίβου τόδʼ εἰπεῖν, ὅστις εἴργασταί ποτε.
Οἰδίπους
δίκαιʼ ἔλεξας· ἀλλʼ ἀναγκάσαι θεοὺς
280
ἃν μὴ θέλωσιν οὐδʼ ἂν εἷς δύναιτʼ ἀνήρ.
δίκαιʼ ἔλεξας· ἀλλʼ ἀναγκάσαι θεοὺς
280
ἃν μὴ θέλωσιν οὐδʼ ἂν εἷς δύναιτʼ ἀνήρ.
Χορός
τὰ δεύτερʼ ἐκ τῶνδʼ ἂν λέγοιμʼ ἁμοὶ δοκεῖ.
τὰ δεύτερʼ ἐκ τῶνδʼ ἂν λέγοιμʼ ἁμοὶ δοκεῖ.
Οἰδίπους
εἰ καὶ τρίτʼ ἐστί, μὴ παρῇς τὸ μὴ οὐ φράσαι.
εἰ καὶ τρίτʼ ἐστί, μὴ παρῇς τὸ μὴ οὐ φράσαι.
Χορός
ἄνακτʼ ἄνακτι ταὔθʼ ὁρῶντʼ ἐπίσταμαι
μάλιστα Φοίβῳ Τειρεσίαν, παρʼ οὗ τις ἂν
285
σκοπῶν τάδʼ, ὦναξ, ἐκμάθοι σαφέστατα.
ἄνακτʼ ἄνακτι ταὔθʼ ὁρῶντʼ ἐπίσταμαι
μάλιστα Φοίβῳ Τειρεσίαν, παρʼ οὗ τις ἂν
285
σκοπῶν τάδʼ, ὦναξ, ἐκμάθοι σαφέστατα.
Οἰδίπους
ἀλλʼ οὐκ ἐν ἀργοῖς οὐδὲ τοῦτʼ ἐπραξάμην.
ἔπεμψα γὰρ Κρέοντος εἰπόντος διπλοῦς
πομπούς· πάλαι δὲ μὴ παρῶν θαυμάζεται.
ἀλλʼ οὐκ ἐν ἀργοῖς οὐδὲ τοῦτʼ ἐπραξάμην.
ἔπεμψα γὰρ Κρέοντος εἰπόντος διπλοῦς
πομπούς· πάλαι δὲ μὴ παρῶν θαυμάζεται.
Χορός
καὶ μὴν τά γʼ ἄλλα κωφὰ καὶ παλαίʼ ἔπη.
290
καὶ μὴν τά γʼ ἄλλα κωφὰ καὶ παλαίʼ ἔπη.
290
Οἰδίπους
τὰ ποῖα ταῦτα; πάντα γὰρ σκοπῶ λόγον.
τὰ ποῖα ταῦτα; πάντα γὰρ σκοπῶ λόγον.
Χορός
θανεῖν ἐλέχθη πρός τινων ὁδοιπόρων.
θανεῖν ἐλέχθη πρός τινων ὁδοιπόρων.
Οἰδίπους
ἤκουσα κἀγώ. τὸν δʼ ἰδόντʼ οὐδεὶς ὁρᾷ.
ἤκουσα κἀγώ. τὸν δʼ ἰδόντʼ οὐδεὶς ὁρᾷ.
Χορός
ἀλλʼ εἴ τι μὲν δὴ δείματός γʼ ἔχει μέρος,
τὰς σὰς ἀκούων οὐ μενεῖ τοιάσδʼ ἀράς,
295
ἀλλʼ εἴ τι μὲν δὴ δείματός γʼ ἔχει μέρος,
τὰς σὰς ἀκούων οὐ μενεῖ τοιάσδʼ ἀράς,
295
Οἰδίπους
ᾧ μή ʼστι δρῶντι τάρβος, οὐδʼ ἔπος φοβεῖ.
ᾧ μή ʼστι δρῶντι τάρβος, οὐδʼ ἔπος φοβεῖ.
Χορός
ἀλλʼ οὑξελέγξων αὐτὸν ἔστιν· οἵδε γὰρ
τὸν θεῖον ἤδη μάντιν ὧδʼ ἄγουσιν, ᾧ
τἀληθὲς ἐμπέφυκεν ἀνθρώπων μόνῳ.
300
ἀλλʼ οὑξελέγξων αὐτὸν ἔστιν· οἵδε γὰρ
τὸν θεῖον ἤδη μάντιν ὧδʼ ἄγουσιν, ᾧ
τἀληθὲς ἐμπέφυκεν ἀνθρώπων μόνῳ.
Οἰδίπους
ὦ πάντα νωμῶν Τειρεσία, διδακτά τε
300
ἄρρητά τʼ, οὐράνιά τε καὶ χθονοστιβῆ,
πόλιν μέν, εἰ καὶ μὴ βλέπεις, φρονεῖς δʼ ὅμως
οἵᾳ νόσῳ σύνεστιν· ἧς σὲ προστάτην
σωτῆρά τʼ, ὦναξ, μοῦνον ἐξευρίσκομεν.
Φοῖβος γάρ, εἴ τι μὴ κλύεις τῶν ἀγγέλων,
305
πέμψασιν ἡμῖν ἀντέπεμψεν, ἔκλυσιν
μόνην ἂν ἐλθεῖν τοῦδε τοῦ νοσήματος,
εἰ τοὺς κτανόντας Λάϊον μαθόντες εὖ
κτείναιμεν ἢ γῆς φυγάδας ἐκπεμψαίμεθα.
σύ νυν φθονήσας μήτʼ ἀπʼ οἰωνῶν φάτιν
310
μήτʼ εἴ τινʼ ἄλλην μαντικῆς ἔχεις ὁδόν,
ῥῦσαι σεαυτὸν καὶ πόλιν, ῥῦσαι δʼ ἐμέ,
ῥῦσαι δὲ πᾶν μίασμα τοῦ τεθνηκότος.
ἐν σοὶ γὰρ ἐσμέν· ἄνδρα δʼ ὠφελεῖν ἀφʼ ὧν
ἔχοι τε καὶ δύναιτο, κάλλιστος πόνων.
315
ὦ πάντα νωμῶν Τειρεσία, διδακτά τε
300
ἄρρητά τʼ, οὐράνιά τε καὶ χθονοστιβῆ,
πόλιν μέν, εἰ καὶ μὴ βλέπεις, φρονεῖς δʼ ὅμως
οἵᾳ νόσῳ σύνεστιν· ἧς σὲ προστάτην
σωτῆρά τʼ, ὦναξ, μοῦνον ἐξευρίσκομεν.
Φοῖβος γάρ, εἴ τι μὴ κλύεις τῶν ἀγγέλων,
305
πέμψασιν ἡμῖν ἀντέπεμψεν, ἔκλυσιν
μόνην ἂν ἐλθεῖν τοῦδε τοῦ νοσήματος,
εἰ τοὺς κτανόντας Λάϊον μαθόντες εὖ
κτείναιμεν ἢ γῆς φυγάδας ἐκπεμψαίμεθα.
σύ νυν φθονήσας μήτʼ ἀπʼ οἰωνῶν φάτιν
310
μήτʼ εἴ τινʼ ἄλλην μαντικῆς ἔχεις ὁδόν,
ῥῦσαι σεαυτὸν καὶ πόλιν, ῥῦσαι δʼ ἐμέ,
ῥῦσαι δὲ πᾶν μίασμα τοῦ τεθνηκότος.
ἐν σοὶ γὰρ ἐσμέν· ἄνδρα δʼ ὠφελεῖν ἀφʼ ὧν
ἔχοι τε καὶ δύναιτο, κάλλιστος πόνων.
315
Τειρεσίας
φεῦ φεῦ, φρονεῖν ὡς δεινὸν ἔνθα μὴ τέλη
λύῃ φρονοῦντι· ταῦτα γὰρ καλῶς ἐγὼ
εἰδὼς διώλεσʼ· οὐ γὰρ ἂν δεῦρʼ ἱκόμην.
φεῦ φεῦ, φρονεῖν ὡς δεινὸν ἔνθα μὴ τέλη
λύῃ φρονοῦντι· ταῦτα γὰρ καλῶς ἐγὼ
εἰδὼς διώλεσʼ· οὐ γὰρ ἂν δεῦρʼ ἱκόμην.
Οἰδίπους
τί δʼ ἔστιν; ὡς ἄθυμος εἰσελήλυθας.
τί δʼ ἔστιν; ὡς ἄθυμος εἰσελήλυθας.
Τειρεσίας
ἄφες μʼ ἐς οἴκους· ῥᾷστα γὰρ τὸ σόν τε σὺ
320
κἀγὼ διοίσω τοὐμόν, ἢν ἐμοὶ πίθῃ.
ἄφες μʼ ἐς οἴκους· ῥᾷστα γὰρ τὸ σόν τε σὺ
320
κἀγὼ διοίσω τοὐμόν, ἢν ἐμοὶ πίθῃ.
Οἰδίπους
οὔτʼ ἔννομʼ εἶπας οὔτε προσφιλῆ πόλει
τῇδʼ, ἥ σʼ ἔθρεψε, τήνδʼ ἀποστερῶν φάτιν.
οὔτʼ ἔννομʼ εἶπας οὔτε προσφιλῆ πόλει
τῇδʼ, ἥ σʼ ἔθρεψε, τήνδʼ ἀποστερῶν φάτιν.
Τειρεσίας
ὁρῶ γὰρ οὐδὲ σοὶ τὸ σὸν φώνημʼ ἰὸν
πρὸς καιρόν· ὡς οὖν μηδʼ ἐγὼ ταὐτὸν πάθω—
325
ὁρῶ γὰρ οὐδὲ σοὶ τὸ σὸν φώνημʼ ἰὸν
πρὸς καιρόν· ὡς οὖν μηδʼ ἐγὼ ταὐτὸν πάθω—
325
Οἰδίπους
μὴ πρὸς θεῶν φρονῶν γʼ ἀποστραφῇς, ἐπεὶ
πάντες σε προσκυνοῦμεν οἵδʼ ἱκτήριοι.
μὴ πρὸς θεῶν φρονῶν γʼ ἀποστραφῇς, ἐπεὶ
πάντες σε προσκυνοῦμεν οἵδʼ ἱκτήριοι.
Τειρεσίας
πάντες γὰρ οὐ φρονεῖτʼ· ἐγὼ δʼ οὐ μή ποτε
τἄμʼ, ὡς ἂν εἴπω μὴ τὰ σʼ, ἐκφήνω κακά.
330
πάντες γὰρ οὐ φρονεῖτʼ· ἐγὼ δʼ οὐ μή ποτε
τἄμʼ, ὡς ἂν εἴπω μὴ τὰ σʼ, ἐκφήνω κακά.
Οἰδίπους
τί φής; ξυνειδὼς οὐ φράσεις, ἀλλʼ ἐννοεῖς
330
ἡμᾶς προδοῦναι καὶ καταφθεῖραι πόλιν;
τί φής; ξυνειδὼς οὐ φράσεις, ἀλλʼ ἐννοεῖς
330
ἡμᾶς προδοῦναι καὶ καταφθεῖραι πόλιν;
Τειρεσίας
ἐγὼ οὔτʼ ἐμαυτὸν οὔτε σʼ ἀλγυνῶ. τί ταῦτʼ
ἄλλως ἐλέγχεις; οὐ γὰρ ἂν πύθοιό μου.
ἐγὼ οὔτʼ ἐμαυτὸν οὔτε σʼ ἀλγυνῶ. τί ταῦτʼ
ἄλλως ἐλέγχεις; οὐ γὰρ ἂν πύθοιό μου.
Οἰδίπους
οὐκ, ὦ κακῶν κάκιστε, καὶ γὰρ ἂν πέτρου
φύσιν σύ γʼ ὀργάνειας, ἐξερεῖς ποτε,
335
ἀλλʼ ὧδʼ ἄτεγκτος κἀτελεύτητος φανεῖ;
οὐκ, ὦ κακῶν κάκιστε, καὶ γὰρ ἂν πέτρου
φύσιν σύ γʼ ὀργάνειας, ἐξερεῖς ποτε,
335
ἀλλʼ ὧδʼ ἄτεγκτος κἀτελεύτητος φανεῖ;
Τειρεσίας
ὀργὴν ἐμέμψω τὴν ἐμήν, τὴν σὴν δʼ ὁμοῦ
ναίουσαν οὐ κατεῖδες, ἀλλʼ ἐμὲ ψέγεις.
ὀργὴν ἐμέμψω τὴν ἐμήν, τὴν σὴν δʼ ὁμοῦ
ναίουσαν οὐ κατεῖδες, ἀλλʼ ἐμὲ ψέγεις.
Οἰδίπους
τίς γὰρ τοιαῦτʼ ἂν οὐκ ἂν ὀργίζοιτʼ ἔπη
κλύων, ἃ νῦν σὺ τήνδʼ ἀτιμάζεις πόλιν;
340
τίς γὰρ τοιαῦτʼ ἂν οὐκ ἂν ὀργίζοιτʼ ἔπη
κλύων, ἃ νῦν σὺ τήνδʼ ἀτιμάζεις πόλιν;
340
Τειρεσίας
ἥξει γὰρ αὐτά, κἂν ἐγὼ σιγῇ στέγω.
ἥξει γὰρ αὐτά, κἂν ἐγὼ σιγῇ στέγω.
Οἰδίπους
οὐκοῦν ἅ γʼ ἥξει καὶ σὲ χρὴ λέγειν ἐμοί.
οὐκοῦν ἅ γʼ ἥξει καὶ σὲ χρὴ λέγειν ἐμοί.
Τειρεσίας
οὐκ ἂν πέρα φράσαιμι. πρὸς τάδʼ, εἰ θέλεις,
θυμοῦ διʼ ὀργῆς ἥτις ἀγριωτάτη.
οὐκ ἂν πέρα φράσαιμι. πρὸς τάδʼ, εἰ θέλεις,
θυμοῦ διʼ ὀργῆς ἥτις ἀγριωτάτη.
Οἰδίπους
καὶ μὴν παρήσω γʼ οὐδέν, ὡς ὀργῆς ἔχω,
345
ἅπερ ξυνίημʼ· ἴσθι γὰρ δοκῶν ἐμοὶ
καὶ ξυμφυτεῦσαι τοὔργον εἰργάσθαι θʼ, ὅσον
μὴ χερσὶ καίνων· εἰ δʼ ἐτύγχανες βλέπων,
καὶ τοὔργον ἂν σοῦ τοῦτʼ, ἔφην εἶναι μόνου.
καὶ μὴν παρήσω γʼ οὐδέν, ὡς ὀργῆς ἔχω,
345
ἅπερ ξυνίημʼ· ἴσθι γὰρ δοκῶν ἐμοὶ
καὶ ξυμφυτεῦσαι τοὔργον εἰργάσθαι θʼ, ὅσον
μὴ χερσὶ καίνων· εἰ δʼ ἐτύγχανες βλέπων,
καὶ τοὔργον ἂν σοῦ τοῦτʼ, ἔφην εἶναι μόνου.
Τειρεσίας
ἄληθες; ἐννέπω σὲ τῷ κηρύγματι
350
ᾧπερ προεῖπας ἐμμένειν, κἀφʼ ἡμέρας
τῆς νῦν προσαυδᾶν μήτε τούσδε μήτʼ ἐμέ,
ὡς ὄντι γῆς τῆσδʼ ἀνοσίῳ μιάστορι.
354
ἄληθες; ἐννέπω σὲ τῷ κηρύγματι
350
ᾧπερ προεῖπας ἐμμένειν, κἀφʼ ἡμέρας
τῆς νῦν προσαυδᾶν μήτε τούσδε μήτʼ ἐμέ,
ὡς ὄντι γῆς τῆσδʼ ἀνοσίῳ μιάστορι.
Οἰδίπους
οὕτως ἀναιδῶς ἐξεκίνησας τόδε
τὸ ῥῆμα; καὶ ποῦ τοῦτο φεύξεσθαι δοκεῖς;
355
οὕτως ἀναιδῶς ἐξεκίνησας τόδε
τὸ ῥῆμα; καὶ ποῦ τοῦτο φεύξεσθαι δοκεῖς;
355
Τειρεσίας
πέφευγα· τἀληθὲς γὰρ ἰσχῦον τρέφω.
πέφευγα· τἀληθὲς γὰρ ἰσχῦον τρέφω.
Οἰδίπους
πρὸς τοῦ διδαχθείς; οὐ γὰρ ἔκ γε τῆς τέχνης.
πρὸς τοῦ διδαχθείς; οὐ γὰρ ἔκ γε τῆς τέχνης.
Τειρεσίας
πρὸς σοῦ· σὺ γάρ μʼ ἄκοντα προυτρέψω λέγειν.
πρὸς σοῦ· σὺ γάρ μʼ ἄκοντα προυτρέψω λέγειν.
Οἰδίπους
ποῖον λόγον; λέγʼ αὖθις, ὡς μᾶλλον μάθω.
ποῖον λόγον; λέγʼ αὖθις, ὡς μᾶλλον μάθω.
Τειρεσίας
οὐχὶ ξυνῆκας πρόσθεν; ἢ ʼκπειρᾷ λέγων;
360
οὐχὶ ξυνῆκας πρόσθεν; ἢ ʼκπειρᾷ λέγων;
360
Οἰδίπους
οὐχ ὥστε γʼ εἰπεῖν γνωστόν· ἀλλʼ αὖθις φράσον.
οὐχ ὥστε γʼ εἰπεῖν γνωστόν· ἀλλʼ αὖθις φράσον.
Τειρεσίας
φονέα σε φημὶ τἀνδρὸς οὗ ζητεῖς κυρεῖν.
φονέα σε φημὶ τἀνδρὸς οὗ ζητεῖς κυρεῖν.
Οἰδίπους
ἀλλʼ οὔ τι χαίρων δίς γε πημονὰς ἐρεῖς.
ἀλλʼ οὔ τι χαίρων δίς γε πημονὰς ἐρεῖς.
Τειρεσίας
εἴπω τι δῆτα κἄλλʼ, ἵνʼ ὀργίζῃ πλέον;
εἴπω τι δῆτα κἄλλʼ, ἵνʼ ὀργίζῃ πλέον;
Οἰδίπους
ὅσον γε χρῄζεις· ὡς μάτην εἰρήσεται.
365
ὅσον γε χρῄζεις· ὡς μάτην εἰρήσεται.
365
Τειρεσίας
λεληθέναι σε φημὶ σὺν τοῖς φιλτάτοις
αἴσχισθʼ ὁμιλοῦντʼ, οὐδʼ ὁρᾶν ἵνʼ εἶ κακοῦ.
λεληθέναι σε φημὶ σὺν τοῖς φιλτάτοις
αἴσχισθʼ ὁμιλοῦντʼ, οὐδʼ ὁρᾶν ἵνʼ εἶ κακοῦ.
Οἰδίπους
ἦ καὶ γεγηθὼς ταῦτʼ ἀεὶ λέξειν δοκεῖς;
ἦ καὶ γεγηθὼς ταῦτʼ ἀεὶ λέξειν δοκεῖς;
Τειρεσίας
εἴπερ τί γʼ ἐστὶ τῆς ἀληθείας σθένος.
εἴπερ τί γʼ ἐστὶ τῆς ἀληθείας σθένος.
Οἰδίπους
ἀλλʼ ἔστι, πλὴν σοί· σοὶ δὲ τοῦτʼ οὐκ ἔστʼ ἐπεὶ
370
τυφλὸς τά τʼ ὦτα τόν τε νοῦν τά τʼ ὄμματʼ εἶ.
ἀλλʼ ἔστι, πλὴν σοί· σοὶ δὲ τοῦτʼ οὐκ ἔστʼ ἐπεὶ
370
τυφλὸς τά τʼ ὦτα τόν τε νοῦν τά τʼ ὄμματʼ εἶ.
Τειρεσίας
σὺ δʼ ἄθλιός γε ταῦτʼ ὀνειδίζων, ἃ σοὶ
οὐδεὶς ὃς οὐχὶ τῶνδʼ ὀνειδιεῖ τάχα.
σὺ δʼ ἄθλιός γε ταῦτʼ ὀνειδίζων, ἃ σοὶ
οὐδεὶς ὃς οὐχὶ τῶνδʼ ὀνειδιεῖ τάχα.
Οἰδίπους
μιᾶς τρέφει πρὸς νυκτός, ὥστε μήτʼ ἐμὲ
μήτʼ ἄλλον, ὅστις φῶς ὁρᾷ, βλάψαι ποτʼ ἄν.
375
μιᾶς τρέφει πρὸς νυκτός, ὥστε μήτʼ ἐμὲ
μήτʼ ἄλλον, ὅστις φῶς ὁρᾷ, βλάψαι ποτʼ ἄν.
375
Τειρεσίας
οὐ γάρ σε μοῖρα πρός γʼ ἐμοῦ πεσεῖν, ἐπεὶ
ἱκανὸς Ἀπόλλων, ᾧ τάδʼ ἐκπρᾶξαι μέλει.
οὐ γάρ σε μοῖρα πρός γʼ ἐμοῦ πεσεῖν, ἐπεὶ
ἱκανὸς Ἀπόλλων, ᾧ τάδʼ ἐκπρᾶξαι μέλει.
Οἰδίπους
Κρέοντος ἢ σοῦ ταῦτα τἀξευρήματα;
Κρέοντος ἢ σοῦ ταῦτα τἀξευρήματα;
Τειρεσίας
Κρέων δέ σοι πῆμʼ οὐδέν, ἀλλʼ αὐτὸς σὺ σοί.
380
Κρέων δέ σοι πῆμʼ οὐδέν, ἀλλʼ αὐτὸς σὺ σοί.
Οἰδίπους
ὦ πλοῦτε καὶ τυραννὶ καὶ τέχνη τέχνης
380
ὑπερφέρουσα τῷ πολυζήλῳ βίῳ,
ὅσος παρʼ ὑμῖν ὁ φθόνος φυλάσσεται,
εἰ τῆσδέ γʼ ἀρχῆς οὕνεχʼ, ἣν ἐμοὶ πόλις
δωρητόν, οὐκ αἰτητόν, εἰσεχείρισεν,
ταύτης Κρέων ὁ πιστός, οὑξ ἀρχῆς φίλος,
385
λάθρᾳ μʼ ὑπελθὼν ἐκβαλεῖν ἱμείρεται,
ὑφεὶς μάγον τοιόνδε μηχανορράφον,
δόλιον ἀγύρτην, ὅστις ἐν τοῖς κέρδεσιν
μόνον δέδορκε, τὴν τέχνην δʼ ἔφυ τυφλός.
ἐπεί, φέρʼ εἰπέ, ποῦ σὺ μάντις εἶ σαφής;
390
πῶς οὐκ, ὅθʼ ἡ ῥαψῳδὸς ἐνθάδʼ ἦν κύων,
ηὔδας τι τοῖσδʼ ἀστοῖσιν ἐκλυτήριον;
καίτοι τό γʼ αἴνιγμʼ οὐχὶ τοὐπιόντος ἦν
ἀνδρὸς διειπεῖν, ἀλλὰ μαντείας ἔδει·
ἣν οὔτʼ ἀπʼ οἰωνῶν σὺ προυφάνης ἔχων
395
οὔτʼ ἐκ θεῶν του γνωτόν· ἀλλʼ ἐγὼ μολών,
ὁ μηδὲν εἰδὼς Οἰδίπους, ἔπαυσά νιν,
γνώμῃ κυρήσας οὐδʼ ἀπʼ, οἰωνῶν μαθών·
ὃν δὴ σὺ πειρᾷς ἐκβαλεῖν, δοκῶν θρόνοις
παραστατήσειν τοῖς Κρεοντείοις πέλας.
400
κλαίων δοκεῖς μοι καὶ σὺ χὠ συνθεὶς τάδε
ἀγηλατήσειν· εἰ δὲ μὴ ʼδόκεις γέρων
εἶναι, παθὼν ἔγνως ἂν οἷά περ φρονεῖς.
ὦ πλοῦτε καὶ τυραννὶ καὶ τέχνη τέχνης
380
ὑπερφέρουσα τῷ πολυζήλῳ βίῳ,
ὅσος παρʼ ὑμῖν ὁ φθόνος φυλάσσεται,
εἰ τῆσδέ γʼ ἀρχῆς οὕνεχʼ, ἣν ἐμοὶ πόλις
δωρητόν, οὐκ αἰτητόν, εἰσεχείρισεν,
ταύτης Κρέων ὁ πιστός, οὑξ ἀρχῆς φίλος,
385
λάθρᾳ μʼ ὑπελθὼν ἐκβαλεῖν ἱμείρεται,
ὑφεὶς μάγον τοιόνδε μηχανορράφον,
δόλιον ἀγύρτην, ὅστις ἐν τοῖς κέρδεσιν
μόνον δέδορκε, τὴν τέχνην δʼ ἔφυ τυφλός.
ἐπεί, φέρʼ εἰπέ, ποῦ σὺ μάντις εἶ σαφής;
390
πῶς οὐκ, ὅθʼ ἡ ῥαψῳδὸς ἐνθάδʼ ἦν κύων,
ηὔδας τι τοῖσδʼ ἀστοῖσιν ἐκλυτήριον;
καίτοι τό γʼ αἴνιγμʼ οὐχὶ τοὐπιόντος ἦν
ἀνδρὸς διειπεῖν, ἀλλὰ μαντείας ἔδει·
ἣν οὔτʼ ἀπʼ οἰωνῶν σὺ προυφάνης ἔχων
395
οὔτʼ ἐκ θεῶν του γνωτόν· ἀλλʼ ἐγὼ μολών,
ὁ μηδὲν εἰδὼς Οἰδίπους, ἔπαυσά νιν,
γνώμῃ κυρήσας οὐδʼ ἀπʼ, οἰωνῶν μαθών·
ὃν δὴ σὺ πειρᾷς ἐκβαλεῖν, δοκῶν θρόνοις
παραστατήσειν τοῖς Κρεοντείοις πέλας.
400
κλαίων δοκεῖς μοι καὶ σὺ χὠ συνθεὶς τάδε
ἀγηλατήσειν· εἰ δὲ μὴ ʼδόκεις γέρων
εἶναι, παθὼν ἔγνως ἂν οἷά περ φρονεῖς.
Χορός
ἡμῖν μὲν εἰκάζουσι καὶ τὰ τοῦδʼ ἔπη
ὀργῇ λελέχθαι καὶ τά σʼ, Οἰδίπους, δοκεῖ,
405
δεῖ δʼ οὐ τοιούτων, ἀλλʼ ὅπως τὰ τοῦ θεοῦ
μαντεῖʼ ἄριστα λύσομεν, τόδε σκοπεῖν.
408
ἡμῖν μὲν εἰκάζουσι καὶ τὰ τοῦδʼ ἔπη
ὀργῇ λελέχθαι καὶ τά σʼ, Οἰδίπους, δοκεῖ,
405
δεῖ δʼ οὐ τοιούτων, ἀλλʼ ὅπως τὰ τοῦ θεοῦ
μαντεῖʼ ἄριστα λύσομεν, τόδε σκοπεῖν.
Τειρεσίας
εἰ καὶ τυραννεῖς, ἐξισωτέον τὸ γοῦν
ἴσʼ ἀντιλέξαι· τοῦδε γὰρ κἀγὼ κρατῶ.
οὐ γάρ τι σοὶ ζῶ δοῦλος, ἀλλὰ Λοξίᾳ·
410
ὥστʼ οὐ Κρέοντος προστάτου γεγράψομαι.
λέγω δʼ, ἐπειδὴ καὶ τυφλόν μʼ ὠνείδισας·
σὺ καὶ δέδορκας κοὐ βλέπεις ἵνʼ εἶ κακοῦ,
οὐδʼ ἔνθα ναίεις, οὐδʼ ὅτων οἰκεῖς μέτα.
ἆρʼ οἶσθʼ ἀφʼ ὧν εἶ; καὶ λέληθας ἐχθρὸς ὢν
415
τοῖς σοῖσιν αὐτοῦ νέρθε κἀπὶ γῆς ἄνω,
καί σʼ ἀμφιπλὴξ μητρός τε καὶ τοῦ σοῦ πατρὸς
ἐλᾷ ποτʼ ἐκ γῆς τῆσδε δεινόπους ἀρά,
βλέποντα νῦν μὲν ὄρθʼ, ἔπειτα δὲ σκότον.
βοῆς δὲ τῆς σῆς ποῖος οὐκ ἔσται λιμήν,
420
ποῖος Κιθαιρὼν οὐχὶ σύμφωνος τάχα,
ὅταν καταίσθῃ τὸν ὑμέναιον, ὃν δόμοις
ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών;
ἄλλων δὲ πλῆθος οὐκ ἐπαισθάνει κακῶν,
ἅ σʼ ἐξισώσει σοί τε καὶ τοῖς σοῖς τέκνοις.
425
πρὸς ταῦτα καὶ Κρέοντα καὶ τοὐμὸν στόμα
προπηλάκιζε· σοῦ γὰρ οὐκ ἔστιν βροτῶν
κάκιον ὅστις ἐκτριβήσεταί ποτε.
429
εἰ καὶ τυραννεῖς, ἐξισωτέον τὸ γοῦν
ἴσʼ ἀντιλέξαι· τοῦδε γὰρ κἀγὼ κρατῶ.
οὐ γάρ τι σοὶ ζῶ δοῦλος, ἀλλὰ Λοξίᾳ·
410
ὥστʼ οὐ Κρέοντος προστάτου γεγράψομαι.
λέγω δʼ, ἐπειδὴ καὶ τυφλόν μʼ ὠνείδισας·
σὺ καὶ δέδορκας κοὐ βλέπεις ἵνʼ εἶ κακοῦ,
οὐδʼ ἔνθα ναίεις, οὐδʼ ὅτων οἰκεῖς μέτα.
ἆρʼ οἶσθʼ ἀφʼ ὧν εἶ; καὶ λέληθας ἐχθρὸς ὢν
415
τοῖς σοῖσιν αὐτοῦ νέρθε κἀπὶ γῆς ἄνω,
καί σʼ ἀμφιπλὴξ μητρός τε καὶ τοῦ σοῦ πατρὸς
ἐλᾷ ποτʼ ἐκ γῆς τῆσδε δεινόπους ἀρά,
βλέποντα νῦν μὲν ὄρθʼ, ἔπειτα δὲ σκότον.
βοῆς δὲ τῆς σῆς ποῖος οὐκ ἔσται λιμήν,
420
ποῖος Κιθαιρὼν οὐχὶ σύμφωνος τάχα,
ὅταν καταίσθῃ τὸν ὑμέναιον, ὃν δόμοις
ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών;
ἄλλων δὲ πλῆθος οὐκ ἐπαισθάνει κακῶν,
ἅ σʼ ἐξισώσει σοί τε καὶ τοῖς σοῖς τέκνοις.
425
πρὸς ταῦτα καὶ Κρέοντα καὶ τοὐμὸν στόμα
προπηλάκιζε· σοῦ γὰρ οὐκ ἔστιν βροτῶν
κάκιον ὅστις ἐκτριβήσεταί ποτε.
Οἰδίπους
ἦ ταῦτα δῆτʼ ἀνεκτὰ πρὸς τούτου κλύειν;
οὐκ εἰς ὄλεθρον; οὐχὶ θᾶσσον; οὐ πάλιν
430
ἄψορρος οἴκων τῶνδʼ ἀποστραφεὶς ἄπει;
ἦ ταῦτα δῆτʼ ἀνεκτὰ πρὸς τούτου κλύειν;
οὐκ εἰς ὄλεθρον; οὐχὶ θᾶσσον; οὐ πάλιν
430
ἄψορρος οἴκων τῶνδʼ ἀποστραφεὶς ἄπει;
Τειρεσίας
οὐδʼ ἱκόμην ἔγωγʼ ἄν, εἰ σὺ μὴ ʼκάλεις.
οὐδʼ ἱκόμην ἔγωγʼ ἄν, εἰ σὺ μὴ ʼκάλεις.
Οἰδίπους
οὐ γάρ τί σʼ ᾔδη μῶρα φωνήσοντʼ, ἐπεὶ
σχολῇ σʼ ἂν οἴκους τοὺς ἐμοὺς ἐστειλάμην.
οὐ γάρ τί σʼ ᾔδη μῶρα φωνήσοντʼ, ἐπεὶ
σχολῇ σʼ ἂν οἴκους τοὺς ἐμοὺς ἐστειλάμην.
Τειρεσίας
ἡμεῖς τοιοίδʼ ἔφυμεν, ὡς μὲν σοὶ δοκεῖ,
435
μῶροι, γονεῦσι δʼ, οἵ σʼ ἔφυσαν, ἔμφρονες.
ἡμεῖς τοιοίδʼ ἔφυμεν, ὡς μὲν σοὶ δοκεῖ,
435
μῶροι, γονεῦσι δʼ, οἵ σʼ ἔφυσαν, ἔμφρονες.
Οἰδίπους
ποίοισι; μεῖνον, τίς δέ μʼ ἐκφύει βροτῶν;
ποίοισι; μεῖνον, τίς δέ μʼ ἐκφύει βροτῶν;
Τειρεσίας
ἥδʼ ἡμέρα φύσει σε καὶ διαφθερεῖ.
ἥδʼ ἡμέρα φύσει σε καὶ διαφθερεῖ.
Οἰδίπους
ὡς πάντʼ ἄγαν αἰνικτὰ κἀσαφῆ λέγεις.
ὡς πάντʼ ἄγαν αἰνικτὰ κἀσαφῆ λέγεις.
Τειρεσίας
οὔκουν σὺ ταῦτʼ ἄριστος εὑρίσκειν ἔφυς;
440
οὔκουν σὺ ταῦτʼ ἄριστος εὑρίσκειν ἔφυς;
440
Οἰδίπους
τοιαῦτʼ ὀνείδιζʼ, οἷς ἔμʼ εὑρήσεις μέγαν.
τοιαῦτʼ ὀνείδιζʼ, οἷς ἔμʼ εὑρήσεις μέγαν.
Τειρεσίας
αὕτη γε μέντοι σʼ ἡ τύχη διώλεσεν.
αὕτη γε μέντοι σʼ ἡ τύχη διώλεσεν.
Οἰδίπους
ἀλλʼ εἰ πόλιν τήνδʼ ἐξέσωσʼ, οὔ μοι μέλει.
ἀλλʼ εἰ πόλιν τήνδʼ ἐξέσωσʼ, οὔ μοι μέλει.
Τειρεσίας
ἄπειμι τοίνυν· καὶ σύ, παῖ, κόμιζέ με.
ἄπειμι τοίνυν· καὶ σύ, παῖ, κόμιζέ με.
Οἰδίπους
κομιζέτω δῆθʼ· ὡς παρὼν σύ γʼ ἐμποδὼν
445
ὀχλεῖς, συθείς τʼ ἂν οὐκ ἂν ἀλγύνοις πλέον.
447
κομιζέτω δῆθʼ· ὡς παρὼν σύ γʼ ἐμποδὼν
445
ὀχλεῖς, συθείς τʼ ἂν οὐκ ἂν ἀλγύνοις πλέον.
Τειρεσίας
εἰπὼν ἄπειμʼ ὧν οὕνεκʼ, ἦλθον, οὐ τὸ σὸν
δείσας πρόσωπον· οὐ γὰρ ἔσθʼ ὅπου μʼ ὀλεῖς.
λέγω δέ σοι· τὸν ἄνδρα τοῦτον, ὃν πάλαι
ζητεῖς ἀπειλῶν κἀνακηρύσσων φόνον
450
τὸν Λαΐειον, οὗτός ἐστιν ἐνθάδε,
ξένος λόγῳ μέτοικος, εἶτα δʼ ἐγγενὴς
φανήσεται Θηβαῖος, οὐδʼ ἡσθήσεται
τῇ ξυμφορᾷ· τυφλὸς γὰρ ἐκ δεδορκότος
καὶ πτωχὸς ἀντὶ πλουσίου ξένην ἔπι
455
σκήπτρῳ προδεικνὺς γαῖαν ἐμπορεύσεται.
φανήσεται δὲ παισὶ τοῖς αὑτοῦ ξυνὼν
ἀδελφὸς αὑτὸς καὶ πατήρ, κἀξ ἧς ἔφυ
γυναικὸς υἱὸς καὶ πόσις, καὶ τοῦ πατρὸς
ὁμόσπορός τε καὶ φονεύς. καὶ ταῦτʼ ἰὼν
460
εἴσω λογίζου· κἂν λάβῃς ἐψευσμένον,
φάσκειν ἔμʼ ἤδη μαντικῇ μηδὲν φρονεῖν.
εἰπὼν ἄπειμʼ ὧν οὕνεκʼ, ἦλθον, οὐ τὸ σὸν
δείσας πρόσωπον· οὐ γὰρ ἔσθʼ ὅπου μʼ ὀλεῖς.
λέγω δέ σοι· τὸν ἄνδρα τοῦτον, ὃν πάλαι
ζητεῖς ἀπειλῶν κἀνακηρύσσων φόνον
450
τὸν Λαΐειον, οὗτός ἐστιν ἐνθάδε,
ξένος λόγῳ μέτοικος, εἶτα δʼ ἐγγενὴς
φανήσεται Θηβαῖος, οὐδʼ ἡσθήσεται
τῇ ξυμφορᾷ· τυφλὸς γὰρ ἐκ δεδορκότος
καὶ πτωχὸς ἀντὶ πλουσίου ξένην ἔπι
455
σκήπτρῳ προδεικνὺς γαῖαν ἐμπορεύσεται.
φανήσεται δὲ παισὶ τοῖς αὑτοῦ ξυνὼν
ἀδελφὸς αὑτὸς καὶ πατήρ, κἀξ ἧς ἔφυ
γυναικὸς υἱὸς καὶ πόσις, καὶ τοῦ πατρὸς
ὁμόσπορός τε καὶ φονεύς. καὶ ταῦτʼ ἰὼν
460
εἴσω λογίζου· κἂν λάβῃς ἐψευσμένον,
φάσκειν ἔμʼ ἤδη μαντικῇ μηδὲν φρονεῖν.
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 274 focus
COR. SH
Hope of reward from thee in thy return
1005
Was one chief motive of my journey hither.
Hope of reward from thee in thy return
1005
Was one chief motive of my journey hither.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 276 focus
Wie mich dein Fluch gebunden, also red' ich, Herr.
Nicht ich erschlug ihn, weiß dir auch den Mörder nicht
Zu nennen. Er, der solche Forschung uns gebot,
Apollon mußte sagen, wer die That verübt.
280
Wie mich dein Fluch gebunden, also red' ich, Herr.
Nicht ich erschlug ihn, weiß dir auch den Mörder nicht
Zu nennen. Er, der solche Forschung uns gebot,
Apollon mußte sagen, wer die That verübt.
280
Oedipus.
Du redest Wahrheit; doch den Gott zu zwingen, wo
Er selbst sich weigert, das vermag kein Sterblicher.
Du redest Wahrheit; doch den Gott zu zwingen, wo
Er selbst sich weigert, das vermag kein Sterblicher.
Der Chor.
So nenn' ich noch das Zweite, das mir dienlich scheint.
So nenn' ich noch das Zweite, das mir dienlich scheint.
Oedipus.
Wär's auch ein Drittes, zögre nicht es kundzuthun.
Wär's auch ein Drittes, zögre nicht es kundzuthun.
Der Chor.
Was Fürst Apollon, sieht der Fürst Teiresias,
285
Ich weiß, vor allen Andern; wohl erführen wir's
Am besten, König, fragten wir bei diesem an.
Was Fürst Apollon, sieht der Fürst Teiresias,
285
Ich weiß, vor allen Andern; wohl erführen wir's
Am besten, König, fragten wir bei diesem an.
Oedipus.
Nicht säumig, ließ ich dieses auch nicht außer Acht.
Ich sandte zweimal Boten ihm auf Kreon's Nath,
Und wundre mich schon lange, daß er nicht erscheint.
290
Nicht säumig, ließ ich dieses auch nicht außer Acht.
Ich sandte zweimal Boten ihm auf Kreon's Nath,
Und wundre mich schon lange, daß er nicht erscheint.
290
Der Chor.
Das Andre sind verscholl'ne taube Sagen wohl.
Das Andre sind verscholl'ne taube Sagen wohl.
Oedipus.
Und welche Sagen? Denn ich acht' auf jedes Wort.
Und welche Sagen? Denn ich acht' auf jedes Wort.
Der Chor.
Er ward erschlagen, sagte man, von Wanderern.
Er ward erschlagen, sagte man, von Wanderern.
Oedipus.
Das hört' ich auch; den Thäter aber sieht man nicht.
1
Das hört' ich auch; den Thäter aber sieht man nicht.
1
Der Chor.
Doch wenn er irgendwelche Furcht im Herzen nährt,
295
So trozt er deinem Fluche nicht, vernimmt er ihn.
Doch wenn er irgendwelche Furcht im Herzen nährt,
295
So trozt er deinem Fluche nicht, vernimmt er ihn.
Oedipus.
Wem vor der That nicht graute, den schreckt nicht das Wort.
Wem vor der That nicht graute, den schreckt nicht das Wort.
Der Chor.
Er lebt ja, der ihn offenbart: hier führen sie
Uns schon den heiligen Seher her, den Einzigen
Von allen Menschen, dem die Wahrheit innewohnt.
300
Teiresias tritt auf, von einem Knaben geleitet. Die Vorigen.
Er lebt ja, der ihn offenbart: hier führen sie
Uns schon den heiligen Seher her, den Einzigen
Von allen Menschen, dem die Wahrheit innewohnt.
300
Oedipus.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 274 focus
Oedipus
Scene IV.
1516
May Heaven reward thee for this goodness to
me,
And give thee much more bliss than I have known !
Now, my dear children, come towards me, come
Towards your father and your — brother ; see
These sightless eyes, pierced by my own mad hands ;
Behold that wretched father who begat you
Unknowingly on her who gave me birth ;
I cannot see you now — I can but weep
Your fate, to think what hours of wretchedness
You have to know hereafter. Whither now
Must my poor children lly? From every feast
Joyless with grief and shame, shall you return ;
And when the time shall come when riper years
Should give you to the nuptial bed, who then,
Careless of fame, will let his child partake
The infamy of my abhorred race.
Sprung from a wretch accursed, who killed his father,
And from the womb that bare him did beget
You my unhappy daughters ? Such reproach
Must still be yours, to virgin solitude
Devoted ever, and a barren bed.
Son of Menaeceus, thou alone art left
Their father now, for, oh ! Jocasta 's dead,
And T am — nothing. Do not then forsake
Thy kindred ; nor, deserted and forlorn.
Suffer them still in penury and woe
1520
To wander helpless, in their tender age :
1520
Kemember they have no support but thee.
1520
O generous prince ! have pity on them ; give me
1520
Thy friendly hand in promise of thy aid.
1520
To you, my daughters, had your early years
1520
Permitted, I had given my last advice :
Too young for counsel, all I ask of you
Is but to pray the gods that my sad life
May not be long ; but
'Ours, my children, crowned
vv iin many oays, ana happier far than mine.
May Heaven reward thee for this goodness to
me,
And give thee much more bliss than I have known !
Now, my dear children, come towards me, come
Towards your father and your — brother ; see
These sightless eyes, pierced by my own mad hands ;
Behold that wretched father who begat you
Unknowingly on her who gave me birth ;
I cannot see you now — I can but weep
Your fate, to think what hours of wretchedness
You have to know hereafter. Whither now
Must my poor children lly? From every feast
Joyless with grief and shame, shall you return ;
And when the time shall come when riper years
Should give you to the nuptial bed, who then,
Careless of fame, will let his child partake
The infamy of my abhorred race.
Sprung from a wretch accursed, who killed his father,
And from the womb that bare him did beget
You my unhappy daughters ? Such reproach
Must still be yours, to virgin solitude
Devoted ever, and a barren bed.
Son of Menaeceus, thou alone art left
Their father now, for, oh ! Jocasta 's dead,
And T am — nothing. Do not then forsake
Thy kindred ; nor, deserted and forlorn.
Suffer them still in penury and woe
1520
To wander helpless, in their tender age :
1520
Kemember they have no support but thee.
1520
O generous prince ! have pity on them ; give me
1520
Thy friendly hand in promise of thy aid.
1520
To you, my daughters, had your early years
1520
Permitted, I had given my last advice :
Too young for counsel, all I ask of you
Is but to pray the gods that my sad life
May not be long ; but
'Ours, my children, crowned
vv iin many oays, ana happier far than mine.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 274 focus
Jocasta
I have strong cause: I warn thee for thy peace.
I have strong cause: I warn thee for thy peace.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 216-460 focus
Oedipus
You pray. And in answer to your prayer, if you will give a loyal reception to my words and minister to your own disease, you may hope to find help and relief from woes. These words I will speak publicly, as one who was a stranger to the report,
a stranger to the deed. I would not go far on the trail if I were tracing it alone, without a clue. But as it is—since it was only after the event that I was counted a Theban among Thebans—to you, Cadmeans all, I do thus proclaim: Whoever knows
220
by whom Laius son of Labdacus was slain, I order him to declare all to me. And if he is afraid, I order him to remove the danger of indictment from his path by denouncing himself: he will suffer no other punishment, but will only leave this land, unhurt.
225
If anyone knows the assassin to be an alien, from another land, let him not keep silent. I will reward him, and my thanks shall rest with him besides. But if he keeps silent, if anyone, through fear, seeks to screen himself or a friend from my orders,
230
then hear what I shall do: I charge you that no resident of this land, which I rule, give shelter to or address that murderer, whoever he is, or make him a partner in prayer or sacrifice,
235
or give him a share of the lustral rite. Ban him from your houses, all of you, knowing that this is the defilement, as the oracle of the Pythian god has recently shown to me. In this way
240
I am an ally both to the god and to the dead man. And I pray solemnly that the slayer, whoever he is, whether he alone is guilty or he has partners, may, in the horrible way he deserves, wear out his unblest life. And for myself I pray that if he should,
245
with my knowledge, become a resident of my house, I may suffer the same things which I have just called down on others. And I order you to make all these words good, for my sake, for the sake of the god, and for the sake of our land, thus rendered unfruitful and ungodly.
250
255
For even if the matter had not been urged upon us by a god, it still would not have been fit that you should leave the guilt unpunished as it is, when one so noble—and he your king—had perished. You should have searched it out. But now, since I hold the powers which he once held,
255
possessing his bed and the wife who bore his children, and since, had his hope of offspring not been unsuccessful, children born of one mother would have tied us with a common bond—as it was, fate swooped upon his head—I will uphold this cause, as though it were that of my own father,
260
and will leave no stone unturned in my search for the one who shed the blood, for the honor of the son of Labdacus and of Polydorus and the elder Cadmus and Agenor of old.
And for those who do not obey me, I pray that the gods
265
send them neither harvest of the earth nor fruit of the womb, but that they perish with the present fate, or one still worse. But to all you, the loyal Cadmeans who are satisfied by these things, may justice, our ally,
270
and all the gods be gracious always.
275
276
You pray. And in answer to your prayer, if you will give a loyal reception to my words and minister to your own disease, you may hope to find help and relief from woes. These words I will speak publicly, as one who was a stranger to the report,
a stranger to the deed. I would not go far on the trail if I were tracing it alone, without a clue. But as it is—since it was only after the event that I was counted a Theban among Thebans—to you, Cadmeans all, I do thus proclaim: Whoever knows
220
by whom Laius son of Labdacus was slain, I order him to declare all to me. And if he is afraid, I order him to remove the danger of indictment from his path by denouncing himself: he will suffer no other punishment, but will only leave this land, unhurt.
225
If anyone knows the assassin to be an alien, from another land, let him not keep silent. I will reward him, and my thanks shall rest with him besides. But if he keeps silent, if anyone, through fear, seeks to screen himself or a friend from my orders,
230
then hear what I shall do: I charge you that no resident of this land, which I rule, give shelter to or address that murderer, whoever he is, or make him a partner in prayer or sacrifice,
235
or give him a share of the lustral rite. Ban him from your houses, all of you, knowing that this is the defilement, as the oracle of the Pythian god has recently shown to me. In this way
240
I am an ally both to the god and to the dead man. And I pray solemnly that the slayer, whoever he is, whether he alone is guilty or he has partners, may, in the horrible way he deserves, wear out his unblest life. And for myself I pray that if he should,
245
with my knowledge, become a resident of my house, I may suffer the same things which I have just called down on others. And I order you to make all these words good, for my sake, for the sake of the god, and for the sake of our land, thus rendered unfruitful and ungodly.
250
For even if the matter had not been urged upon us by a god, it still would not have been fit that you should leave the guilt unpunished as it is, when one so noble—and he your king—had perished. You should have searched it out. But now, since I hold the powers which he once held,
255
possessing his bed and the wife who bore his children, and since, had his hope of offspring not been unsuccessful, children born of one mother would have tied us with a common bond—as it was, fate swooped upon his head—I will uphold this cause, as though it were that of my own father,
260
and will leave no stone unturned in my search for the one who shed the blood, for the honor of the son of Labdacus and of Polydorus and the elder Cadmus and Agenor of old.
And for those who do not obey me, I pray that the gods
265
And for those who do not obey me, I pray that the gods
send them neither harvest of the earth nor fruit of the womb, but that they perish with the present fate, or one still worse. But to all you, the loyal Cadmeans who are satisfied by these things, may justice, our ally,
270
and all the gods be gracious always.
275
Chorus
As you have put me under oath, on my oath, my king, I will speak. I am not the slayer, nor can I reveal him. As for the investigation, it was for Phoebus, who enjoined it, to tell us who did the deed.
As you have put me under oath, on my oath, my king, I will speak. I am not the slayer, nor can I reveal him. As for the investigation, it was for Phoebus, who enjoined it, to tell us who did the deed.
Oedipus
Justly said. But no man on earth can force the gods to do what they do not want.
280
Justly said. But no man on earth can force the gods to do what they do not want.
280
Chorus
I would like to say what seems to me the next best course.
I would like to say what seems to me the next best course.
Oedipus
And if there is a third course, do not hesitate to reveal it too.
And if there is a third course, do not hesitate to reveal it too.
Chorus
I know that our lord Teiresias is the seer most like our
lord Apollo: from him, my king, an investigator might learn most clearly about these affairs.
285
I know that our lord Teiresias is the seer most like our
lord Apollo: from him, my king, an investigator might learn most clearly about these affairs.
285
Oedipus
Not even this have I neglected. On Creon’s suggestion, I sent a man twice to bring him. And I have been wondering for some time why he is not here.
Not even this have I neglected. On Creon’s suggestion, I sent a man twice to bring him. And I have been wondering for some time why he is not here.
Chorus
Indeed—his skill apart—the rumors are but faint and old.
290
Indeed—his skill apart—the rumors are but faint and old.
290
Oedipus
What are the rumors? I am investigating every tale.
What are the rumors? I am investigating every tale.
Chorus
He was said to have been killed by some wayfarers.
He was said to have been killed by some wayfarers.
Oedipus
I too have heard that. But no one sees the one who saw it.
I too have heard that. But no one sees the one who saw it.
Chorus
If he knows what fear is, he will not hesitate to come forward when he
hears your curses, so dire are they.
295
If he knows what fear is, he will not hesitate to come forward when he
hears your curses, so dire are they.
295
Oedipus
When a man does not shrink from a deed, he is not scared by a word.
When a man does not shrink from a deed, he is not scared by a word.
Chorus
But there is one to convict him. But here they bring at last the godlike prophet, the only man in whom truth lives.
300
Teiresias enters, led by a boy.
But there is one to convict him. But here they bring at last the godlike prophet, the only man in whom truth lives.
Oedipus
Teiresias, whose soul grasps all things, both that which may be told and that which is unspeakable, the Olympian secrets and the affairs of the earth, you feel, though you cannot see, what a huge plague haunts our state. From which, great prophet, we find you to be our protector and only savior.
300
Now, Phoebus—if indeed you have not already heard the news—sent answer to our question that the only way to rid ourselves of this pest that afflicts us is to discover the slayers of Laius, and then to slay them or banish them from our land.
305
So do not begrudge us the voice of the birds or any other path of prophecy, but save yourself and your state, save me, save all that is defiled by the dead. We are in your hands, and man’s noblest task is to help others
310
to the best of his means and powers.
315
Teiresias, whose soul grasps all things, both that which may be told and that which is unspeakable, the Olympian secrets and the affairs of the earth, you feel, though you cannot see, what a huge plague haunts our state. From which, great prophet, we find you to be our protector and only savior.
300
Now, Phoebus—if indeed you have not already heard the news—sent answer to our question that the only way to rid ourselves of this pest that afflicts us is to discover the slayers of Laius, and then to slay them or banish them from our land.
305
So do not begrudge us the voice of the birds or any other path of prophecy, but save yourself and your state, save me, save all that is defiled by the dead. We are in your hands, and man’s noblest task is to help others
310
to the best of his means and powers.
315
Teiresias
Alas, how terrible it is to have wisdom when it does not benefit those who have it. I knew this well, but let it slip from my mind: otherwise I would not have come here.
Alas, how terrible it is to have wisdom when it does not benefit those who have it. I knew this well, but let it slip from my mind: otherwise I would not have come here.
Oedipus
What now? How disheartened you have come!
What now? How disheartened you have come!
Teiresias
Let me go home. For you will bear your own burden to the end, and I will bear mine, if you consent.
320
Let me go home. For you will bear your own burden to the end, and I will bear mine, if you consent.
320
Oedipus
Your words are strange and unkind to the state which nurtured you, since you withhold this response.
Your words are strange and unkind to the state which nurtured you, since you withhold this response.
Teiresias
I see that you, for your part, speak inappropriately.
Therefore do not speak, so I will not suffer the same.
325
I see that you, for your part, speak inappropriately.
Therefore do not speak, so I will not suffer the same.
325
Oedipus
For the love of the gods, do not turn away, if you have knowledge: all we suppliants implore you on our knees.
For the love of the gods, do not turn away, if you have knowledge: all we suppliants implore you on our knees.
Teiresias
For all of you are without knowledge. But never will I reveal my troubles—not to call them yours.
330
For all of you are without knowledge. But never will I reveal my troubles—not to call them yours.
Oedipus
What are you saying? Do you know the secret and refuse to tell it? Will you betray and destroy the state?
330
What are you saying? Do you know the secret and refuse to tell it? Will you betray and destroy the state?
330
Teiresias
I will grieve neither myself nor you. Why do you ask these things in vain? You will not learn the answers from me.
I will grieve neither myself nor you. Why do you ask these things in vain? You will not learn the answers from me.
Oedipus
Will you not, basest of the base—
you would anger a stone—speak out? can nothing touch you? Will you never make an end?
335
Will you not, basest of the base—
you would anger a stone—speak out? can nothing touch you? Will you never make an end?
335
Teiresias
You blame my anger, but do not perceive your own: no, you blame me.
You blame my anger, but do not perceive your own: no, you blame me.
Oedipus
Who would not be angry hearing such words,
with which you now are slighting the city?
340
Who would not be angry hearing such words,
with which you now are slighting the city?
340
Teiresias
The future will come of itself, though I shroud it in silence.
The future will come of itself, though I shroud it in silence.
Oedipus
Since it must come anyway, it is right that you tell it to me.
Since it must come anyway, it is right that you tell it to me.
Teiresias
I will speak no further: rage, if you wish, with the fiercest wrath your heart knows.
I will speak no further: rage, if you wish, with the fiercest wrath your heart knows.
Oedipus
In my anger I will not spare to speak all my thoughts. Know that you seem to me to have helped in plotting the deed, and to have done it, short of performing the actual murder with your own hands: if you had eyesight, I would have said that you had done even this by yourself.
345
In my anger I will not spare to speak all my thoughts. Know that you seem to me to have helped in plotting the deed, and to have done it, short of performing the actual murder with your own hands: if you had eyesight, I would have said that you had done even this by yourself.
345
Teiresias
In truth? I order you to abide by you own decree, and from this day forth not to speak to these men or to me: you are the accursed defiler of this land.
350
354
In truth? I order you to abide by you own decree, and from this day forth not to speak to these men or to me: you are the accursed defiler of this land.
350
Oedipus
So brazen with your blustering taunt?
Where do you think to escape to?
355
So brazen with your blustering taunt?
Where do you think to escape to?
355
Teiresias
I have escaped. There is strength in my truth.
I have escaped. There is strength in my truth.
Oedipus
Who taught you this? Not your skill, at any rate.
Who taught you this? Not your skill, at any rate.
Teiresias
You yourself. For you spurred me on to speak against my will.
You yourself. For you spurred me on to speak against my will.
Oedipus
What did you say? Speak again, so I may learn it better.
What did you say? Speak again, so I may learn it better.
Teiresias
Did you not understand before, or are you talking to test me?
360
Did you not understand before, or are you talking to test me?
360
Oedipus
I cannot say I understood fully. Tell me again.
I cannot say I understood fully. Tell me again.
Teiresias
I say that you are the killer of the man whose slayer you seek.
I say that you are the killer of the man whose slayer you seek.
Oedipus
Now you will regret that you have said such dire words twice.
Now you will regret that you have said such dire words twice.
Teiresias
Should I tell you more, that you might get more angry?
Should I tell you more, that you might get more angry?
Oedipus
Say as much as you want: it will be said in vain.
365
Say as much as you want: it will be said in vain.
365
Teiresias
I say that you have been living in unguessed shame with your closest kin, and do not see into what woe you have fallen.
I say that you have been living in unguessed shame with your closest kin, and do not see into what woe you have fallen.
Oedipus
Do you think that you will always be able to speak like this without smarting for it?
Do you think that you will always be able to speak like this without smarting for it?
Teiresias
Yes, if indeed there is any strength in truth.
Yes, if indeed there is any strength in truth.
Oedipus
But there is, except not for you. You do not have that strength, since you are maimed in your ears, in your wit, and in your eyes.
370
But there is, except not for you. You do not have that strength, since you are maimed in your ears, in your wit, and in your eyes.
370
Teiresias
And you are a poor wretch to utter taunts that every man here will soon hurl at you.
And you are a poor wretch to utter taunts that every man here will soon hurl at you.
Oedipus
Night, endless night has you in her keeping, so that you can never hurt me,
or any man that sees the light of the sun.
375
Night, endless night has you in her keeping, so that you can never hurt me,
or any man that sees the light of the sun.
375
Teiresias
No, it is not your fate to fall at my hands, since Apollo, to whom this matter is a concern, is sufficient.
No, it is not your fate to fall at my hands, since Apollo, to whom this matter is a concern, is sufficient.
Oedipus
Are these Creon’s devices, or your own?
Are these Creon’s devices, or your own?
Teiresias
Creon is no trouble for you: you are your own.
380
Creon is no trouble for you: you are your own.
Oedipus
O wealth, and empire, and skill surpassing skill in life’s keen rivalries, how great is the envy in your keeping, if for the sake of this office which the city has entrusted to me, a gift unsought,
380
Creon the trustworthy, Creon, my old friend, has crept upon me by stealth, yearning to overthrow me, and has suborned such a scheming juggler as this, a tricky quack, who has eyes only for profit, but is blind in his art!
385
Come, tell me, where have you proved yourself a seer? Why, when the watchful dog who wove dark song was here, did you say nothing to free the people? Yet the riddle, at least, was not for the first comer to read: there was need of a seer’s help,
390
and you were discovered not to have this art, either from birds, or known from some god. But rather I, Oedipus the ignorant, stopped her, having attained the answer through my wit alone, untaught by birds. It is I whom you are trying to oust, assuming that
395
you will have great influence in Creon’s court. But I think that you and the one who plotted these things will rue your zeal to purge the land: if you did not seem to be an old man, you would have learned to your cost how haughty you are.
400
O wealth, and empire, and skill surpassing skill in life’s keen rivalries, how great is the envy in your keeping, if for the sake of this office which the city has entrusted to me, a gift unsought,
380
Creon the trustworthy, Creon, my old friend, has crept upon me by stealth, yearning to overthrow me, and has suborned such a scheming juggler as this, a tricky quack, who has eyes only for profit, but is blind in his art!
385
Come, tell me, where have you proved yourself a seer? Why, when the watchful dog who wove dark song was here, did you say nothing to free the people? Yet the riddle, at least, was not for the first comer to read: there was need of a seer’s help,
390
and you were discovered not to have this art, either from birds, or known from some god. But rather I, Oedipus the ignorant, stopped her, having attained the answer through my wit alone, untaught by birds. It is I whom you are trying to oust, assuming that
395
you will have great influence in Creon’s court. But I think that you and the one who plotted these things will rue your zeal to purge the land: if you did not seem to be an old man, you would have learned to your cost how haughty you are.
400
Chorus
To our way of thinking, these words, both his and yours, Oedipus,
have been said in anger. We have no need of this, but rather we must seek how we shall best discharge the mandates of the god.
405
408
To our way of thinking, these words, both his and yours, Oedipus,
have been said in anger. We have no need of this, but rather we must seek how we shall best discharge the mandates of the god.
405
Teiresias
Though you are king, the right of reply must be considered the same for both: over that I have control.
For I do not live as your slave, but as Loxias’. I will not stand enrolled as Creon’s client. And I tell you, since you have taunted my blindness, that though you have sight, you do not see what a state of misery you are in, or where you dwell, or with whom.
410
Do you know who your parents are? You have been an unwitting enemy to your own kin, both in the Underworld and on the earth above, and the double lash of your mother’s and your father’s curse will one day drive you from this land in dreadful haste, with darkness upon those eyes of yours which now can see.
415
What place will be harbor to your cries, what part of all Cithaeron will not ring with them soon, when you have learned the meaning of the nuptials in which, within that house, you found a fatal haven, after a voyage so fair? And you have not guessed at a throng of other ills
420
which will bring you level with your true self and with your own children. Therefore heap your scorn upon Creon and upon my message: for no man will ever be crushed more miserably than you.
425
429
Though you are king, the right of reply must be considered the same for both: over that I have control.
For I do not live as your slave, but as Loxias’. I will not stand enrolled as Creon’s client. And I tell you, since you have taunted my blindness, that though you have sight, you do not see what a state of misery you are in, or where you dwell, or with whom.
410
Do you know who your parents are? You have been an unwitting enemy to your own kin, both in the Underworld and on the earth above, and the double lash of your mother’s and your father’s curse will one day drive you from this land in dreadful haste, with darkness upon those eyes of yours which now can see.
415
What place will be harbor to your cries, what part of all Cithaeron will not ring with them soon, when you have learned the meaning of the nuptials in which, within that house, you found a fatal haven, after a voyage so fair? And you have not guessed at a throng of other ills
420
which will bring you level with your true self and with your own children. Therefore heap your scorn upon Creon and upon my message: for no man will ever be crushed more miserably than you.
425
Oedipus
Are these taunts to be endured from him?
Be gone, to your ruin; be gone this instant! Will you not turn your back and leave this house?
430
Are these taunts to be endured from him?
Be gone, to your ruin; be gone this instant! Will you not turn your back and leave this house?
430
Teiresias
I would not have come if you had not called me.
I would not have come if you had not called me.
Oedipus
I did not know you would speak foolishly, for otherwise it would have been a long time before I summoned you to my home.
I did not know you would speak foolishly, for otherwise it would have been a long time before I summoned you to my home.
Teiresias
I was born like this—as you think, a fool, but in the opinion of the parents who bore you, quite sane.
435
I was born like this—as you think, a fool, but in the opinion of the parents who bore you, quite sane.
435
Oedipus
What parents? Wait. What man is my father?
What parents? Wait. What man is my father?
Teiresias
This day will reveal your birth and bring your ruin.
This day will reveal your birth and bring your ruin.
Oedipus
What riddles, what dark words you always say.
What riddles, what dark words you always say.
Teiresias
Are you not the best at unravelling mysteries?
440
Are you not the best at unravelling mysteries?
440
Oedipus
Reproach me in what you will find me to be great.
Reproach me in what you will find me to be great.
Teiresias
Yet it was just that fortune that undid you.
Yet it was just that fortune that undid you.
Oedipus
But if it saved this city I care not.
But if it saved this city I care not.
Teiresias
I will take my leave. You, boy, lead me.
I will take my leave. You, boy, lead me.
Oedipus
Yes, let him take you: while here, you are a hindrance, a source of trouble. When you have gone, you will vex me no more.
445
447
Yes, let him take you: while here, you are a hindrance, a source of trouble. When you have gone, you will vex me no more.
445
Teiresias
I will go when I have performed the errand for which I came, fearless of your frown: you can never destroy me. I tell you: the man whom you have been seeking this long while,
uttering threats and proclaiming a search into the murder of Laius, is here, ostensibly an alien sojourner, but soon to be found a native of
Thebes
; nor will he enjoy his fortune. A blind man, though now he sees,
450
a beggar, though now rich, he will make his way to a foreign land, feeling the ground before him with his staff. And he will be discovered to be at once brother and father of the children with whom he consorts; son and husband of the woman who bore him;
455
heir to his father’s bed, shedder of his father’s blood. So go in and evaluate this, and if you find that I am wrong, say then that I have no wit in prophecy.
460
I will go when I have performed the errand for which I came, fearless of your frown: you can never destroy me. I tell you: the man whom you have been seeking this long while,
uttering threats and proclaiming a search into the murder of Laius, is here, ostensibly an alien sojourner, but soon to be found a native of
Thebes
; nor will he enjoy his fortune. A blind man, though now he sees,
450
a beggar, though now rich, he will make his way to a foreign land, feeling the ground before him with his staff. And he will be discovered to be at once brother and father of the children with whom he consorts; son and husband of the woman who bore him;
455
heir to his father’s bed, shedder of his father’s blood. So go in and evaluate this, and if you find that I am wrong, say then that I have no wit in prophecy.
460