Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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ἀπάγετ᾽, ὦ φίλοι, τὸν *ὄλεθρον μέγαν,
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Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
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Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1367-1530 focus
Χορός
οὐκ οἶδʼ ὅπως σε φῶ βεβουλεῦσθαι καλῶς·
κρείσσων γὰρ ἦσθα μηκέτʼ ὢν ἢ ζῶν τυφλός.
οὐκ οἶδʼ ὅπως σε φῶ βεβουλεῦσθαι καλῶς·
κρείσσων γὰρ ἦσθα μηκέτʼ ὢν ἢ ζῶν τυφλός.
Οἰδίπους
ὡς μὲν τάδʼ οὐχ ὧδʼ ἔστʼ ἄριστʼ εἰργασμένα,
μή μʼ ἐκδίδασκε, μηδὲ συμβούλευʼ ἔτι.
1370
ἐγὼ γὰρ οὐκ οἶδʼ ὄμμασιν ποίοις βλέπων
πατέρα ποτʼ ἂν προσεῖδον εἰς Ἅιδου μολὼν
οὐδʼ αὖ τάλαιναν μητέρʼ, οἷν ἐμοὶ δυοῖν
ἔργʼ ἐστὶ κρείσσονʼ ἀγχόνης εἰργασμένα.
ἀλλʼ ἡ τέκνων δῆτʼ ὄψις ἦν ἐφίμερος,
1375
βλαστοῦσʼ ὅπως ἔβλαστε, προσλεύσσειν ἐμοί;
οὐ δῆτα τοῖς γʼ ἐμοῖσιν ὀφθαλμοῖς ποτε·
οὐδʼ ἄστυ γʼ οὐδὲ πύργος οὐδὲ δαιμόνων
ἀγάλμαθʼ ἱερά, τῶν ὁ παντλήμων ἐγὼ
κάλλιστʼ ἀνὴρ εἷς ἔν γε ταῖς Θήβαις τραφεὶς
1380
ἀπεστέρησʼ ἐμαυτόν, αὐτὸς ἐννέπων
ὠθεῖν ἅπαντας τὸν ἀσεβῆ, τὸν ἐκ θεῶν
φανέντʼ ἄναγνον καὶ γένους τοῦ Λαΐου.
τοιάνδʼ ἐγὼ κηλῖδα μηνύσας ἐμὴν
ὀρθοῖς ἔμελλον ὄμμασιν τούτους ὁρᾶν;
1385
ἥκιστά γʼ· ἀλλʼ εἰ τῆς ἀκουούσης ἔτʼ ἦν
πηγῆς διʼ ὤτων φραγμός, οὐκ ἂν ἐσχόμην
τὸ μὴ ἀποκλῇσαι τοὐμὸν ἄθλιον δέμας,
ἵνʼ ἦ τυφλός τε καὶ κλύων μηδέν· τὸ γὰρ
τὴν φροντίδʼ ἔξω τῶν κακῶν οἰκεῖν γλυκύ.
1390
ἰὼ Κιθαιρών, τί μʼ ἐδέχου; τί μʼ οὐ λαβὼν
ἔκτεινας εὐθύς, ὡς ἔδειξα μήποτε
ἐμαυτὸν ἀνθρώποισιν ἔνθεν ἦ γεγώς;
ὦ Πόλυβε καὶ Κόρινθε καὶ τὰ πάτρια
λόγῳ παλαιὰ δώμαθʼ, οἷον ἆρά με
1395
κάλλος κακῶν ὕπουλον ἐξεθρέψατε·
νῦν γὰρ κακός τʼ ὢν κἀκ κακῶν εὑρίσκομαι.
ὦ τρεῖς κέλευθοι καὶ κεκρυμμένη νάπη
δρυμός τε καὶ στενωπὸς ἐν τριπλαῖς ὁδοῖς,
αἳ τοὐμὸν αἷμα τῶν ἐμῶν χειρῶν ἄπο
1400
ἐπίετε πατρός, ἆρά μου μέμνησθʼ ἔτι
οἷʼ ἔργα δράσας ὑμὶν εἶτα δεῦρʼ ἰὼν
ὁποῖʼ ἔπρασσον αὖθις; ᾧ γάμοι γάμοι,
ἐφύσαθʼ ἡμᾶς, καὶ φυτεύσαντες πάλιν
ἀνεῖτε ταὐτοῦ σπέρμα, κἀπεδείξατε
1405
πατέρας, ἀδελφούς, παῖδας, αἷμʼ ἐμφύλιον,
νύμφας, γυναῖκας μητέρας τε, χὠπόσα
αἴσχιστʼ ἐν ἀνθρώποισιν ἔργα γίγνεται.
ἀλλʼ οὐ γὰρ αὐδᾶν ἔσθʼ ἃ μηδὲ δρᾶν καλόν,
ὅπως τάχιστα πρὸς θεῶν ἔξω μέ που
1410
καλύψατʼ ἢ φονεύσατʼ ἢ θαλάσσιον
ἐκρίψατʼ, ἔνθα μήποτʼ εἰσόψεσθʼ ἔτι.
ἴτʼ, ἀξιώσατʼ ἀνδρὸς ἀθλίου θιγεῖν.
πίθεσθε, μὴ δείσητε· τἀμὰ γὰρ κακὰ
οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν.
1415
1416
ὡς μὲν τάδʼ οὐχ ὧδʼ ἔστʼ ἄριστʼ εἰργασμένα,
μή μʼ ἐκδίδασκε, μηδὲ συμβούλευʼ ἔτι.
1370
ἐγὼ γὰρ οὐκ οἶδʼ ὄμμασιν ποίοις βλέπων
πατέρα ποτʼ ἂν προσεῖδον εἰς Ἅιδου μολὼν
οὐδʼ αὖ τάλαιναν μητέρʼ, οἷν ἐμοὶ δυοῖν
ἔργʼ ἐστὶ κρείσσονʼ ἀγχόνης εἰργασμένα.
ἀλλʼ ἡ τέκνων δῆτʼ ὄψις ἦν ἐφίμερος,
1375
βλαστοῦσʼ ὅπως ἔβλαστε, προσλεύσσειν ἐμοί;
οὐ δῆτα τοῖς γʼ ἐμοῖσιν ὀφθαλμοῖς ποτε·
οὐδʼ ἄστυ γʼ οὐδὲ πύργος οὐδὲ δαιμόνων
ἀγάλμαθʼ ἱερά, τῶν ὁ παντλήμων ἐγὼ
κάλλιστʼ ἀνὴρ εἷς ἔν γε ταῖς Θήβαις τραφεὶς
1380
ἀπεστέρησʼ ἐμαυτόν, αὐτὸς ἐννέπων
ὠθεῖν ἅπαντας τὸν ἀσεβῆ, τὸν ἐκ θεῶν
φανέντʼ ἄναγνον καὶ γένους τοῦ Λαΐου.
τοιάνδʼ ἐγὼ κηλῖδα μηνύσας ἐμὴν
ὀρθοῖς ἔμελλον ὄμμασιν τούτους ὁρᾶν;
1385
ἥκιστά γʼ· ἀλλʼ εἰ τῆς ἀκουούσης ἔτʼ ἦν
πηγῆς διʼ ὤτων φραγμός, οὐκ ἂν ἐσχόμην
τὸ μὴ ἀποκλῇσαι τοὐμὸν ἄθλιον δέμας,
ἵνʼ ἦ τυφλός τε καὶ κλύων μηδέν· τὸ γὰρ
τὴν φροντίδʼ ἔξω τῶν κακῶν οἰκεῖν γλυκύ.
1390
ἰὼ Κιθαιρών, τί μʼ ἐδέχου; τί μʼ οὐ λαβὼν
ἔκτεινας εὐθύς, ὡς ἔδειξα μήποτε
ἐμαυτὸν ἀνθρώποισιν ἔνθεν ἦ γεγώς;
ὦ Πόλυβε καὶ Κόρινθε καὶ τὰ πάτρια
λόγῳ παλαιὰ δώμαθʼ, οἷον ἆρά με
1395
κάλλος κακῶν ὕπουλον ἐξεθρέψατε·
νῦν γὰρ κακός τʼ ὢν κἀκ κακῶν εὑρίσκομαι.
ὦ τρεῖς κέλευθοι καὶ κεκρυμμένη νάπη
δρυμός τε καὶ στενωπὸς ἐν τριπλαῖς ὁδοῖς,
αἳ τοὐμὸν αἷμα τῶν ἐμῶν χειρῶν ἄπο
1400
ἐπίετε πατρός, ἆρά μου μέμνησθʼ ἔτι
οἷʼ ἔργα δράσας ὑμὶν εἶτα δεῦρʼ ἰὼν
ὁποῖʼ ἔπρασσον αὖθις; ᾧ γάμοι γάμοι,
ἐφύσαθʼ ἡμᾶς, καὶ φυτεύσαντες πάλιν
ἀνεῖτε ταὐτοῦ σπέρμα, κἀπεδείξατε
1405
πατέρας, ἀδελφούς, παῖδας, αἷμʼ ἐμφύλιον,
νύμφας, γυναῖκας μητέρας τε, χὠπόσα
αἴσχιστʼ ἐν ἀνθρώποισιν ἔργα γίγνεται.
ἀλλʼ οὐ γὰρ αὐδᾶν ἔσθʼ ἃ μηδὲ δρᾶν καλόν,
ὅπως τάχιστα πρὸς θεῶν ἔξω μέ που
1410
καλύψατʼ ἢ φονεύσατʼ ἢ θαλάσσιον
ἐκρίψατʼ, ἔνθα μήποτʼ εἰσόψεσθʼ ἔτι.
ἴτʼ, ἀξιώσατʼ ἀνδρὸς ἀθλίου θιγεῖν.
πίθεσθε, μὴ δείσητε· τἀμὰ γὰρ κακὰ
οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν.
1415
Χορός
ἀλλʼ ὧν ἐπαιτεῖς εἰς δέον πάρεσθʼ ὅδε
Κρέων τὸ πράσσειν καὶ τὸ βουλεύειν, ἐπεὶ
χώρας λέλειπται μοῦνος ἀντὶ σοῦ φύλαξ.
ἀλλʼ ὧν ἐπαιτεῖς εἰς δέον πάρεσθʼ ὅδε
Κρέων τὸ πράσσειν καὶ τὸ βουλεύειν, ἐπεὶ
χώρας λέλειπται μοῦνος ἀντὶ σοῦ φύλαξ.
Οἰδίπους
οἴμοι, τί δῆτα λέξομεν πρὸς τόνδʼ ἔπος;
τίς μοι φανεῖται πίστις ἔνδικος; τὰ γὰρ
1420
πάρος πρὸς αὐτὸν πάντʼ ἐφεύρημαι κακός.
οἴμοι, τί δῆτα λέξομεν πρὸς τόνδʼ ἔπος;
τίς μοι φανεῖται πίστις ἔνδικος; τὰ γὰρ
1420
πάρος πρὸς αὐτὸν πάντʼ ἐφεύρημαι κακός.
Κρέων
οὐχ ὡς γελαστής, Οἰδίπους, ἐλήλυθα,
οὐδʼ ὡς ὀνειδιῶν τι τῶν πάρος κακῶν.
ἀλλʼ εἰ τὰ θνητῶν μὴ καταισχύνεσθʼ ἔτι
γένεθλα, τὴν γοῦν πάντα βόσκουσαν φλόγα
1425
αἰδεῖσθʼ ἄνακτος Ἡλίου, τοιόνδʼ ἄγος
ἀκάλυπτον οὕτω δεικνύναι, τὸ μήτε γῆ
μήτʼ ὄμβρος ἱερὸς μήτε φῶς προσδέξεται.
ἀλλʼ ὡς τάχιστʼ ἐς οἶκον ἐσκομίζετε·
τοῖς ἐν γένει γὰρ τἀγγενῆ μάλισθʼ ὁρᾶν
1430
μόνοις τʼ ἀκούειν εὐσεβῶς ἔχει κακά.
οὐχ ὡς γελαστής, Οἰδίπους, ἐλήλυθα,
οὐδʼ ὡς ὀνειδιῶν τι τῶν πάρος κακῶν.
ἀλλʼ εἰ τὰ θνητῶν μὴ καταισχύνεσθʼ ἔτι
γένεθλα, τὴν γοῦν πάντα βόσκουσαν φλόγα
1425
αἰδεῖσθʼ ἄνακτος Ἡλίου, τοιόνδʼ ἄγος
ἀκάλυπτον οὕτω δεικνύναι, τὸ μήτε γῆ
μήτʼ ὄμβρος ἱερὸς μήτε φῶς προσδέξεται.
ἀλλʼ ὡς τάχιστʼ ἐς οἶκον ἐσκομίζετε·
τοῖς ἐν γένει γὰρ τἀγγενῆ μάλισθʼ ὁρᾶν
1430
μόνοις τʼ ἀκούειν εὐσεβῶς ἔχει κακά.
Οἰδίπους
πρὸς θεῶν, ἐπείπερ ἐλπίδος μʼ ἀπέσπασας,
ἄριστος ἐλθὼν πρὸς κάκιστον ἄνδρʼ ἐμέ,
πιθοῦ τί μοι· πρὸς σοῦ γὰρ οὐδʼ ἐμοῦ φράσω.
πρὸς θεῶν, ἐπείπερ ἐλπίδος μʼ ἀπέσπασας,
ἄριστος ἐλθὼν πρὸς κάκιστον ἄνδρʼ ἐμέ,
πιθοῦ τί μοι· πρὸς σοῦ γὰρ οὐδʼ ἐμοῦ φράσω.
Κρέων
καὶ τοῦ με χρείας ὧδε λιπαρεῖς τυχεῖν;
1435
καὶ τοῦ με χρείας ὧδε λιπαρεῖς τυχεῖν;
1435
Οἰδίπους
ῥῖψόν με γῆς ἐκ τῆσδʼ ὅσον τάχισθʼ, ὅπου
θνητῶν φανοῦμαι μηδενὸς προσήγορος.
ῥῖψόν με γῆς ἐκ τῆσδʼ ὅσον τάχισθʼ, ὅπου
θνητῶν φανοῦμαι μηδενὸς προσήγορος.
Κρέων
ἔδρασʼ ἂν εὖ τοῦτʼ ἴσθʼ ἄν, εἰ μὴ τοῦ θεοῦ
πρώτιστʼ ἔχρῃζον ἐκμαθεῖν τί πρακτέαν.
ἔδρασʼ ἂν εὖ τοῦτʼ ἴσθʼ ἄν, εἰ μὴ τοῦ θεοῦ
πρώτιστʼ ἔχρῃζον ἐκμαθεῖν τί πρακτέαν.
Οἰδίπους
ἀλλʼ ἥ γʼ ἐκείνου πᾶσʼ ἐδηλώθη φάτις,
1440
τὸν πατροφόντην, τὸν ἀσεβῆ μʼ ἀπολλύναι.
ἀλλʼ ἥ γʼ ἐκείνου πᾶσʼ ἐδηλώθη φάτις,
1440
τὸν πατροφόντην, τὸν ἀσεβῆ μʼ ἀπολλύναι.
Κρέων
οὕτως ἐλέχθη ταῦθʼ· ὅμως δʼ ἵνʼ ἕσταμεν
χρείας, ἄμεινον ἐκμαθεῖν τι δραστέον.
οὕτως ἐλέχθη ταῦθʼ· ὅμως δʼ ἵνʼ ἕσταμεν
χρείας, ἄμεινον ἐκμαθεῖν τι δραστέον.
Οἰδίπους
οὕτως ἄρʼ ἀνδρὸς ἀθλίου πεύσεσθʼ ὕπερ;
οὕτως ἄρʼ ἀνδρὸς ἀθλίου πεύσεσθʼ ὕπερ;
Κρέων
καὶ γὰρ σὺ νῦν τἂν τῷ θεῷ πίστιν φέροις.
1445
1446
καὶ γὰρ σὺ νῦν τἂν τῷ θεῷ πίστιν φέροις.
1445
Οἰδίπους
καὶ σοί γʼ ἐπισκήπτω τε καὶ προστέψομαι,
τῆς μὲν κατʼ οἴκους αὐτὸς ὃν θέλεις τάφον
θοῦ· καὶ γὰρ ὀρθῶς τῶν γε σῶν τελεῖς ὕπερ·
ἐμοῦ δὲ μήποτʼ ἀξιωθήτω τόδε
πατρῷον ἄστυ ζῶντος οἰκητοῦ τυχεῖν,
1450
ἀλλʼ ἔα με ναίειν ὄρεσιν, ἔνθα κλῄζεται
οὑμὸς Κιθαιρὼν οὗτος, ὃν μήτηρ τέ μοι
πατήρ τʼ ἐθέσθην ζῶντε κύριον τάφον,
ἵνʼ ἐξ ἐκείνων, οἵ μʼ ἀπωλλύτην, θάνω.
καίτοι τοσοῦτόν γʼ οἶδα, μήτε μʼ ἂν νόσον
1455
μήτʼ ἄλλο πέρσαι μηδέν· οὐ γὰρ ἄν ποτε
θνῄσκων ἐσώθην, μὴ ʼπί τῳ δεινῷ κακῷ.
ἀλλʼ ἡ μὲν ἡμῶν μοῖρʼ, ὅποιπερ εἶσʼ, ἴτω·
παίδων δὲ τῶν μὲν ἀρσένων μή μοι, Κρέων,
προσθῇ μέριμναν· ἄνδρες εἰσίν, ὥστε μὴ
1460
σπάνιν ποτὲ σχεῖν, ἔνθʼ ἂν ὦσι, τοῦ βίου·
ταῖν δʼ ἀθλίαιν οἰκτραῖν τε παρθένοιν ἐμαῖν,
αἷν οὔποθʼ ἡμὴ χωρὶς ἐστάθη βορᾶς
τράπεζʼ ἄνευ τοῦδʼ ἀνδρός, ἀλλʼ ὅσων ἐγὼ
ψαύοιμι, πάντων τῶνδʼ ἀεὶ μετειχέτην·
1465
αἷν μοι μέλεσθαι· καὶ μάλιστα μὲν χεροῖν
ψαῦσαί μʼ ἔασον κἀποκλαύσασθαι κακά.
ἴθʼ ὦναξ,
ἴθʼ ὦ γονῇ γενναῖε· χερσί τἂν θιγὼν
δοκοῖμʼ ἔχειν σφᾶς, ὥσπερ ἡνίκʼ ἔβλεπον.
1470
τί φημί;
οὐ δὴ κλύω που πρὸς θεῶν τοῖν μοι φίλοιν
δακρυρροούντοιν, καί μʼ ἐποικτίρας Κρέων
ἔπεμψέ μοι τὰ φίλτατʼ ἐκγόνοιν ἐμοῖν;
λέγω τι;
1475
καὶ σοί γʼ ἐπισκήπτω τε καὶ προστέψομαι,
τῆς μὲν κατʼ οἴκους αὐτὸς ὃν θέλεις τάφον
θοῦ· καὶ γὰρ ὀρθῶς τῶν γε σῶν τελεῖς ὕπερ·
ἐμοῦ δὲ μήποτʼ ἀξιωθήτω τόδε
πατρῷον ἄστυ ζῶντος οἰκητοῦ τυχεῖν,
1450
ἀλλʼ ἔα με ναίειν ὄρεσιν, ἔνθα κλῄζεται
οὑμὸς Κιθαιρὼν οὗτος, ὃν μήτηρ τέ μοι
πατήρ τʼ ἐθέσθην ζῶντε κύριον τάφον,
ἵνʼ ἐξ ἐκείνων, οἵ μʼ ἀπωλλύτην, θάνω.
καίτοι τοσοῦτόν γʼ οἶδα, μήτε μʼ ἂν νόσον
1455
μήτʼ ἄλλο πέρσαι μηδέν· οὐ γὰρ ἄν ποτε
θνῄσκων ἐσώθην, μὴ ʼπί τῳ δεινῷ κακῷ.
ἀλλʼ ἡ μὲν ἡμῶν μοῖρʼ, ὅποιπερ εἶσʼ, ἴτω·
παίδων δὲ τῶν μὲν ἀρσένων μή μοι, Κρέων,
προσθῇ μέριμναν· ἄνδρες εἰσίν, ὥστε μὴ
1460
σπάνιν ποτὲ σχεῖν, ἔνθʼ ἂν ὦσι, τοῦ βίου·
ταῖν δʼ ἀθλίαιν οἰκτραῖν τε παρθένοιν ἐμαῖν,
αἷν οὔποθʼ ἡμὴ χωρὶς ἐστάθη βορᾶς
τράπεζʼ ἄνευ τοῦδʼ ἀνδρός, ἀλλʼ ὅσων ἐγὼ
ψαύοιμι, πάντων τῶνδʼ ἀεὶ μετειχέτην·
1465
αἷν μοι μέλεσθαι· καὶ μάλιστα μὲν χεροῖν
ψαῦσαί μʼ ἔασον κἀποκλαύσασθαι κακά.
ἴθʼ ὦναξ,
ἴθʼ ὦ γονῇ γενναῖε· χερσί τἂν θιγὼν
δοκοῖμʼ ἔχειν σφᾶς, ὥσπερ ἡνίκʼ ἔβλεπον.
1470
τί φημί;
οὐ δὴ κλύω που πρὸς θεῶν τοῖν μοι φίλοιν
δακρυρροούντοιν, καί μʼ ἐποικτίρας Κρέων
ἔπεμψέ μοι τὰ φίλτατʼ ἐκγόνοιν ἐμοῖν;
λέγω τι;
1475
Κρέων
λέγεις· ἐγὼ γὰρ εἰμʼ ὁ πορσύνας τάδε,
γνοὺς τὴν παροῦσαν τέρψιν, ἥ σʼ εἶχεν πάλαι.
1478
λέγεις· ἐγὼ γὰρ εἰμʼ ὁ πορσύνας τάδε,
γνοὺς τὴν παροῦσαν τέρψιν, ἥ σʼ εἶχεν πάλαι.
Οἰδίπους
ἀλλʼ εὐτυχοίης, καί σε τῆσδε τῆς ὁδοῦ
δαίμων ἄμεινον ἢ ʼμὲ φρουρήσας τύχοι.
ὦ τέκνα, ποῦ ποτʼ ἐστέ; δεῦρʼ ἴτʼ, ἔλθετε
1480
ὡς τὰς ἀδελφὰς τάσδε τὰς ἐμὰς χέρας,
αἳ τοῦ φυτουργοῦ πατρὸς ὑμὶν ὧδʼ ὁρᾶν
τὰ πρόσθε λαμπρὰ προυξένησαν ὄμματα·
ὃς ὑμίν, ὦ τέκνʼ, οὔθʼ ὁρῶν οὔθʼ ἱστορῶν
πατὴρ ἐφάνθην ἔνθεν αὐτὸς ἠρόθην.
1485
καὶ σφὼ δακρύω· προσβλέπειν γὰρ οὐ σθένω·
νοούμενος τὰ λοιπὰ τοῦ πικροῦ βίου,
οἷον βιῶναι σφὼ πρὸς ἀνθρώπων χρεών.
ποίας γὰρ ἀστῶν ἥξετʼ εἰς ὁμιλίας,
ποίας δʼ ἑορτάς, ἔνθεν οὐ κεκλαυμέναι
1490
πρὸς οἶκον ἵξεσθʼ ἀντὶ τῆς θεωρίας;
ἀλλʼ ἡνίκʼ ἂν δὴ πρὸς γάμων ἥκητʼ ἀκμάς,
τίς οὗτος ἔσται, τίς παραρρίψει, τέκνα,
τοιαῦτʼ ὀνείδη λαμβάνων, ἃ ταῖς ἐμαῖς
γοναῖσιν ἔσται σφῷν θʼ ὁμοῦ δηλήματα;
1495
τί γὰρ κακῶν ἄπεστι; τὸν πατέρα πατὴρ
ὑμῶν ἔπεφνε· τὴν τεκοῦσαν ἤροσεν,
ὅθεν περ αὐτὸς ἐσπάρη, κἀκ τῶν ἴσων
ἐκτήσαθʼ ὑμᾶς, ὧνπερ αὐτὸς ἐξέφυ.
τοιαῦτʼ ὀνειδιεῖσθε· κᾆτα τίς γαμεῖ;
1500
οὐκ ἔστιν οὐδείς, ὦ τέκνʼ, ἀλλὰ δηλαδὴ
χέρσους φθαρῆναι κἀγάμους ὑμᾶς χρεών.
ὦ παῖ Μενοικέως, ἀλλʼ ἐπεὶ μόνος πατὴρ
ταύταιν λέλειψαι, νὼ γάρ, ὣ ʼφυτεύσαμεν,
ὀλώλαμεν δύʼ ὄντε, μή σφε περιίδῃς
1505
πτωχὰς ἀνάνδρους ἐκγενεῖς ἀλωμένας,
μηδʼ ἐξισώσῃς τάσδε τοῖς ἐμοῖς κακοῖς.
ἀλλʼ οἴκτισόν σφας, ὧδε τηλικάσδʼ ὁρῶν
πάντων ἐρήμους, πλὴν ὅσον τὸ σὸν μέρος.
ξύννευσον, ὦ γενναῖε, σῇ ψαύσας χερί.
1510
σφῷν δʼ, ὦ τέκνʼ, εἰ μὲν εἰχέτην ἤδη φρένας,
πόλλʼ ἂν παρῄνουν· νῦν δὲ τοῦτʼ εὔχεσθέ μοι,
οὗ καιρὸς ἐᾷ ζῆν, τοῦ βίου δὲ λῴονος
ὑμᾶς κυρῆσαι τοῦ φυτεύσαντος πατρός.
ἀλλʼ εὐτυχοίης, καί σε τῆσδε τῆς ὁδοῦ
δαίμων ἄμεινον ἢ ʼμὲ φρουρήσας τύχοι.
ὦ τέκνα, ποῦ ποτʼ ἐστέ; δεῦρʼ ἴτʼ, ἔλθετε
1480
ὡς τὰς ἀδελφὰς τάσδε τὰς ἐμὰς χέρας,
αἳ τοῦ φυτουργοῦ πατρὸς ὑμὶν ὧδʼ ὁρᾶν
τὰ πρόσθε λαμπρὰ προυξένησαν ὄμματα·
ὃς ὑμίν, ὦ τέκνʼ, οὔθʼ ὁρῶν οὔθʼ ἱστορῶν
πατὴρ ἐφάνθην ἔνθεν αὐτὸς ἠρόθην.
1485
καὶ σφὼ δακρύω· προσβλέπειν γὰρ οὐ σθένω·
νοούμενος τὰ λοιπὰ τοῦ πικροῦ βίου,
οἷον βιῶναι σφὼ πρὸς ἀνθρώπων χρεών.
ποίας γὰρ ἀστῶν ἥξετʼ εἰς ὁμιλίας,
ποίας δʼ ἑορτάς, ἔνθεν οὐ κεκλαυμέναι
1490
πρὸς οἶκον ἵξεσθʼ ἀντὶ τῆς θεωρίας;
ἀλλʼ ἡνίκʼ ἂν δὴ πρὸς γάμων ἥκητʼ ἀκμάς,
τίς οὗτος ἔσται, τίς παραρρίψει, τέκνα,
τοιαῦτʼ ὀνείδη λαμβάνων, ἃ ταῖς ἐμαῖς
γοναῖσιν ἔσται σφῷν θʼ ὁμοῦ δηλήματα;
1495
τί γὰρ κακῶν ἄπεστι; τὸν πατέρα πατὴρ
ὑμῶν ἔπεφνε· τὴν τεκοῦσαν ἤροσεν,
ὅθεν περ αὐτὸς ἐσπάρη, κἀκ τῶν ἴσων
ἐκτήσαθʼ ὑμᾶς, ὧνπερ αὐτὸς ἐξέφυ.
τοιαῦτʼ ὀνειδιεῖσθε· κᾆτα τίς γαμεῖ;
1500
οὐκ ἔστιν οὐδείς, ὦ τέκνʼ, ἀλλὰ δηλαδὴ
χέρσους φθαρῆναι κἀγάμους ὑμᾶς χρεών.
ὦ παῖ Μενοικέως, ἀλλʼ ἐπεὶ μόνος πατὴρ
ταύταιν λέλειψαι, νὼ γάρ, ὣ ʼφυτεύσαμεν,
ὀλώλαμεν δύʼ ὄντε, μή σφε περιίδῃς
1505
πτωχὰς ἀνάνδρους ἐκγενεῖς ἀλωμένας,
μηδʼ ἐξισώσῃς τάσδε τοῖς ἐμοῖς κακοῖς.
ἀλλʼ οἴκτισόν σφας, ὧδε τηλικάσδʼ ὁρῶν
πάντων ἐρήμους, πλὴν ὅσον τὸ σὸν μέρος.
ξύννευσον, ὦ γενναῖε, σῇ ψαύσας χερί.
1510
σφῷν δʼ, ὦ τέκνʼ, εἰ μὲν εἰχέτην ἤδη φρένας,
πόλλʼ ἂν παρῄνουν· νῦν δὲ τοῦτʼ εὔχεσθέ μοι,
οὗ καιρὸς ἐᾷ ζῆν, τοῦ βίου δὲ λῴονος
ὑμᾶς κυρῆσαι τοῦ φυτεύσαντος πατρός.
Κρέων
ἅλις ἵνʼ ἐξήκεις δακρύων· ἀλλʼ ἴθι στέγης ἔσω.
1515
1516
ἅλις ἵνʼ ἐξήκεις δακρύων· ἀλλʼ ἴθι στέγης ἔσω.
1515
Οἰδίπους
πειστέον, κεἰ μηδὲν ἡδύ.
πειστέον, κεἰ μηδὲν ἡδύ.
Κρέων
πάντα γὰρ καιρῷ καλά.
πάντα γὰρ καιρῷ καλά.
Οἰδίπους
οἶσθʼ ἐφʼ οἷς οὖν εἶμι;
οἶσθʼ ἐφʼ οἷς οὖν εἶμι;
Κρέων
λέξεις, καὶ τότʼ εἴσομαι κλύων.
λέξεις, καὶ τότʼ εἴσομαι κλύων.
Οἰδίπους
γῆς μʼ ὅπως πέμψεις ἄποικον.
γῆς μʼ ὅπως πέμψεις ἄποικον.
Κρέων
τοῦ θεοῦ μʼ αἰτεῖς δόσιν.
τοῦ θεοῦ μʼ αἰτεῖς δόσιν.
Οἰδίπους
ἀλλὰ θεοῖς γʼ ἔχθιστος ἥκω.
ἀλλὰ θεοῖς γʼ ἔχθιστος ἥκω.
Κρέων
τοιγαροῦν τεύξει τάχα.
τοιγαροῦν τεύξει τάχα.
Οἰδίπους
φῂς τάδʼ οὖν;
1520
φῂς τάδʼ οὖν;
1520
Κρέων
ἃ μὴ φρονῶ γὰρ οὐ φιλῶ λέγειν μάτην.
ἃ μὴ φρονῶ γὰρ οὐ φιλῶ λέγειν μάτην.
Οἰδίπους
ἄπαγέ νύν μʼ ἐντεῦθεν ἤδη.
ἄπαγέ νύν μʼ ἐντεῦθεν ἤδη.
Κρέων
στεῖχέ νυν, τέκνων δʼ ἀφοῦ.
στεῖχέ νυν, τέκνων δʼ ἀφοῦ.
Οἰδίπους
μηδαμῶς ταύτας γʼ ἕλῃ μου.
μηδαμῶς ταύτας γʼ ἕλῃ μου.
Κρέων
πάντα μὴ βούλου κρατεῖν·
καὶ γὰρ ἁκράτησας οὔ σοι τῷ βίῳ ξυνέσπετο.
πάντα μὴ βούλου κρατεῖν·
καὶ γὰρ ἁκράτησας οὔ σοι τῷ βίῳ ξυνέσπετο.
Χορός
ὦ πάτρας Θήβης ἔνοικοι, λεύσσετʼ, Οἰδίπους ὅδε,
ὃς τὰ κλείνʼ αἰνίγματʼ ᾔδει καὶ κράτιστος ἦν ἀνήρ,
1525
οὗ τίς οὐ ζήλῳ πολιτῶν ἦν τύχαις ἐπιβλέπων,
εἰς ὅσον κλύδωνα δεινῆς συμφορᾶς ἐλήλυθεν.
ὥστε θνητὸν ὄντα κείνην τὴν τελευταίαν ἰδεῖν
ἡμέραν ἐπισκοποῦντα μηδένʼ ὀλβίζειν, πρὶν ἂν
τέρμα τοῦ βίου περάσῃ μηδὲν ἀλγεινὸν παθών.
1530
ὦ πάτρας Θήβης ἔνοικοι, λεύσσετʼ, Οἰδίπους ὅδε,
ὃς τὰ κλείνʼ αἰνίγματʼ ᾔδει καὶ κράτιστος ἦν ἀνήρ,
1525
οὗ τίς οὐ ζήλῳ πολιτῶν ἦν τύχαις ἐπιβλέπων,
εἰς ὅσον κλύδωνα δεινῆς συμφορᾶς ἐλήλυθεν.
ὥστε θνητὸν ὄντα κείνην τὴν τελευταίαν ἰδεῖν
ἡμέραν ἐπισκοποῦντα μηδένʼ ὀλβίζειν, πρὶν ἂν
τέρμα τοῦ βίου περάσῃ μηδὲν ἀλγεινὸν παθών.
1530
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1349 focus
Fluch über Ihn, der von dem rauhen Band
In den Waldschluchten mir den Fuß löste, mich
Vom Tode rettend schirmte! Nimmer mir zu Dank that er's.
Fand ich da den Tod,
Mir und den Meinen lebt' ich nicht zu solcher Qual.
1320
Fluch über Ihn, der von dem rauhen Band
In den Waldschluchten mir den Fuß löste, mich
Vom Tode rettend schirmte! Nimmer mir zu Dank that er's.
Fand ich da den Tod,
Mir und den Meinen lebt' ich nicht zu solcher Qual.
1320
Der Chor.
Mir selbst auch wäre dies erwünscht.
Mir selbst auch wäre dies erwünscht.
Oedipus.
Dann übt' ich nicht Vatermord,
Hieße dann den Menschen nicht
Des Weibes Gatte, deren Schooß mich trug.
Nun von den Göttern fern, und der Verruchten Sohn,
1325
Leb' ich und ihr gesellt, welcher ich selbst entsproß.
Kennte die Erde noch größere Schmach, denn die,
Traf sie den Oedipus!
Dann übt' ich nicht Vatermord,
Hieße dann den Menschen nicht
Des Weibes Gatte, deren Schooß mich trug.
Nun von den Göttern fern, und der Verruchten Sohn,
1325
Leb' ich und ihr gesellt, welcher ich selbst entsproß.
Kennte die Erde noch größere Schmach, denn die,
Traf sie den Oedipus!
Der Chor.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1367-1530 focus
Chorus
I cannot agree that you have counseled well: you would have been better dead than living and blind.
I cannot agree that you have counseled well: you would have been better dead than living and blind.
Oedipus
Do not tell me that things have not been best done in this way:
give me counsel no more. If I had sight, I know not with what eyes I could even have looked on my father, when I came to the house of Hades, or on my miserable mother, since against both I have sinned such sins as hanging myself could not punish.
1370
But do you think that the sight of children, born as mine were, was lovely for me to look upon? No, no, never lovely to my eyes! No, neither was this town with its towering walls, nor the sacred statues of the gods, since I, thrice wretched that I am—
1375
I, noblest of the sons of Thebes—have doomed myself to know them no more by commanding that all should reject the impious one, the one whom the gods have revealed as unholy, a member of Laius’ own race! After bearing such a stain upon myself,
1380
was I to look with steady eyes on this folk? No indeed: were there a way to choke the source of hearing, I would not have hesitated to make a fast prison of this wretched frame, so that I should have known neither sight nor sound.
1385
It is sweet for our thought to dwell beyond the sphere of grief. Alas, Cithaeron, why did you provide a shelter for me? When I was given to you, why did you not slay me straightway, that I might never reveal my origin to men. Ah, Polybus, ah,
Corinth
, and you that were called the ancient house of my father,
1390
how fair-seeming was I, your nurseling, and what evils were festering underneath! Now I am found to be evil and of evil birth. Oh you three roads, and you secret glen, you, thicket, and narrow way where three paths met—
1395
you who drank my father’s blood from my own hands—do you remember, perhaps, what deeds I have performed in your sight, and then what fresh deeds I went on to do when I came here? Oh marriage rites, you gave me birth, and when you had brought me forth,
1400
you again bore children to your child, you created an incestuous kinship of fathers, brothers, sons, brides, wives, and mothers—all the foulest deeds that are wrought among men! But it is improper to mention what it is improper to do—
1405
hurry, for the love of the gods, hide me somewhere beyond the land, or slay me, or cast me into the sea, where you will never behold me any longer! Approach—deign to lay your hands on a wretched man—listen and fear not: my plague can rest
1410
on no other mortal.
1415
1416
Do not tell me that things have not been best done in this way:
give me counsel no more. If I had sight, I know not with what eyes I could even have looked on my father, when I came to the house of Hades, or on my miserable mother, since against both I have sinned such sins as hanging myself could not punish.
1370
But do you think that the sight of children, born as mine were, was lovely for me to look upon? No, no, never lovely to my eyes! No, neither was this town with its towering walls, nor the sacred statues of the gods, since I, thrice wretched that I am—
1375
I, noblest of the sons of Thebes—have doomed myself to know them no more by commanding that all should reject the impious one, the one whom the gods have revealed as unholy, a member of Laius’ own race! After bearing such a stain upon myself,
1380
was I to look with steady eyes on this folk? No indeed: were there a way to choke the source of hearing, I would not have hesitated to make a fast prison of this wretched frame, so that I should have known neither sight nor sound.
1385
It is sweet for our thought to dwell beyond the sphere of grief. Alas, Cithaeron, why did you provide a shelter for me? When I was given to you, why did you not slay me straightway, that I might never reveal my origin to men. Ah, Polybus, ah,
Corinth
, and you that were called the ancient house of my father,
1390
how fair-seeming was I, your nurseling, and what evils were festering underneath! Now I am found to be evil and of evil birth. Oh you three roads, and you secret glen, you, thicket, and narrow way where three paths met—
1395
you who drank my father’s blood from my own hands—do you remember, perhaps, what deeds I have performed in your sight, and then what fresh deeds I went on to do when I came here? Oh marriage rites, you gave me birth, and when you had brought me forth,
1400
you again bore children to your child, you created an incestuous kinship of fathers, brothers, sons, brides, wives, and mothers—all the foulest deeds that are wrought among men! But it is improper to mention what it is improper to do—
1405
hurry, for the love of the gods, hide me somewhere beyond the land, or slay me, or cast me into the sea, where you will never behold me any longer! Approach—deign to lay your hands on a wretched man—listen and fear not: my plague can rest
1410
on no other mortal.
1415
Chorus
But here is Creon in good time to plan and perform that which you request. He alone is left to guard the land in your place.
But here is Creon in good time to plan and perform that which you request. He alone is left to guard the land in your place.
Oedipus
Ah, me, how will I address him?
What claim to credence can be shown on my part? For in the past I proved to be wholly false to him.
1420
Enter Creon.
Ah, me, how will I address him?
What claim to credence can be shown on my part? For in the past I proved to be wholly false to him.
1420
Creon
I have not come to mock or reproach you with any any past fault.
I have not come to mock or reproach you with any any past fault.
To the Attendants.
But you, if you no longer respect the children of men,
revere at least the all-nurturing flame of our lord the Sun, and don’t show so openly such a pollution as this, one which neither earth, nor holy rain, nor the light itself can welcome. Take him into the house as quickly as you can: it best accords with pity that
1425
kinfolk alone should see and hear a kinsman’s woes.
1430
But you, if you no longer respect the children of men,
revere at least the all-nurturing flame of our lord the Sun, and don’t show so openly such a pollution as this, one which neither earth, nor holy rain, nor the light itself can welcome. Take him into the house as quickly as you can: it best accords with pity that
1425
kinfolk alone should see and hear a kinsman’s woes.
1430
Oedipus
For the gods’ love—since you have done a gentle violence to my prediction and come in a spirit so noble to me, a man most vile—grant me a favor: I will speak for your own good, not mine.
For the gods’ love—since you have done a gentle violence to my prediction and come in a spirit so noble to me, a man most vile—grant me a favor: I will speak for your own good, not mine.
Creon
And what do you wish so eagerly to get from me?
1435
And what do you wish so eagerly to get from me?
1435
Oedipus
Cast me out of this land with all speed, to a place where no mortal shall be found to greet me.
Cast me out of this land with all speed, to a place where no mortal shall be found to greet me.
Creon
This I could have done, to be sure, except I craved first to learn from the god all my duty.
This I could have done, to be sure, except I craved first to learn from the god all my duty.
Oedipus
But his pronouncement has been set forth in full—to let me perish, the parricide, unholy one that I am.
1440
But his pronouncement has been set forth in full—to let me perish, the parricide, unholy one that I am.
1440
Creon
Thus it was said. But since we have come to such a pass, it is better to learn clearly what should be done.
Thus it was said. But since we have come to such a pass, it is better to learn clearly what should be done.
Oedipus
Will you, then, seek a response on behalf of such a wretch as I?
Will you, then, seek a response on behalf of such a wretch as I?
Creon
Yes, for even you yourself will now surely put faith in the god.
1445
1446
Yes, for even you yourself will now surely put faith in the god.
1445
Oedipus
Yes. And on you I lay this charge, to you I make this entreaty: give to the woman within such burial as you wish—you will properly render the last rites to your own. But never let this city of my father be condemned
to have me dwelling within, as long as I live. No, allow me to live in the hills, where Cithaeron, famed as mine, sits, which my mother and father, while they lived, fixed as my appointed tomb, so that I may die according to the decree of those who sought to slay me.
1450
And yet I know this much, that neither sickness nor anything else can destroy me; for I would never have been snatched from death, except in order to suffer some strange doom.
But let my fate go where it will. Regarding my children, Creon, I beg you to take no care of my sons:
1455
they are men, so that they will never lack the means to live wherever they should be. My two girls, poor hapless ones—who never knew my table spread separately, or lacked their father’s presence, but always had a share of all that
1460
reached my hands—I implore you to take care of them. And, if you can, allow me to touch them with my hands, and to indulge my grief. Grant it, prince, grant it, noble heart. Ah, if I could but once touch them with my hands, I would think that I had them
1465
just as when I had sight.
1470
Creon’s Attendants lead in the children, Antigone and Ismene.
What is this? Oh, gods, can it be my loved ones that I hear sobbing, can Creon have taken pity on me and sent my children, my darlings?
Am I right?
1475
Yes. And on you I lay this charge, to you I make this entreaty: give to the woman within such burial as you wish—you will properly render the last rites to your own. But never let this city of my father be condemned
to have me dwelling within, as long as I live. No, allow me to live in the hills, where Cithaeron, famed as mine, sits, which my mother and father, while they lived, fixed as my appointed tomb, so that I may die according to the decree of those who sought to slay me.
1450
And yet I know this much, that neither sickness nor anything else can destroy me; for I would never have been snatched from death, except in order to suffer some strange doom.
But let my fate go where it will. Regarding my children, Creon, I beg you to take no care of my sons:
1455
But let my fate go where it will. Regarding my children, Creon, I beg you to take no care of my sons:
they are men, so that they will never lack the means to live wherever they should be. My two girls, poor hapless ones—who never knew my table spread separately, or lacked their father’s presence, but always had a share of all that
1460
reached my hands—I implore you to take care of them. And, if you can, allow me to touch them with my hands, and to indulge my grief. Grant it, prince, grant it, noble heart. Ah, if I could but once touch them with my hands, I would think that I had them
1465
just as when I had sight.
1470
What is this? Oh, gods, can it be my loved ones that I hear sobbing, can Creon have taken pity on me and sent my children, my darlings?
Am I right?
1475
Creon
You are. I have brought this about, for I knew the joy which you have long had from them—the joy you now have.
1478
You are. I have brought this about, for I knew the joy which you have long had from them—the joy you now have.
Oedipus
Bless you, and for this errand may the god prove a kinder guardian to you than he has to me.
My children, where are you? Come, here, here to the hands of the one whose mother was your own, the hands that have made your father’s once bright eyes to be such orbs as these—his, who seeing nothing, knowing nothing,
1480
became your father by her from whom he was born! For you also do I weep, though I cannot see you, when I think of the bitter life that men will make you live in days to come. To what company of the citizens will you go, to what festival,
1485
from which you will not return home in tears, not sharing in the holiday? But when you reach a ripe age for marriage, who shall he be, who shall be the man, my daughters, to risk taking upon himself the reproaches
1490
that will certainly be baneful to my offspring and yours? What misery is lacking? Your father killed his own father, and bore you from the source of his own being!
1495
Such are the taunts that will be cast at you. And who then will wed you? The man does not live, no, it cannot be, my children, but you will wither in barren maidenhood. Son of Menoeceus, hear me: since you are the only father left to them—we, their parents, are both gone—
1500
do not allow them to wander poor and unwed, for they are your own kin, nor abase them to the level of my woes. Pity them, seeing them deprived of everything but you at such an age.
1505
Promise, noble man, and touch them with your hand. To you, children, I would have given much counsel, if your minds were mature. But now pray that you may live where occasion allows, and that the life which is your lot may be happier than your father’s.
1510
Bless you, and for this errand may the god prove a kinder guardian to you than he has to me.
My children, where are you? Come, here, here to the hands of the one whose mother was your own, the hands that have made your father’s once bright eyes to be such orbs as these—his, who seeing nothing, knowing nothing,
1480
became your father by her from whom he was born! For you also do I weep, though I cannot see you, when I think of the bitter life that men will make you live in days to come. To what company of the citizens will you go, to what festival,
1485
from which you will not return home in tears, not sharing in the holiday? But when you reach a ripe age for marriage, who shall he be, who shall be the man, my daughters, to risk taking upon himself the reproaches
1490
that will certainly be baneful to my offspring and yours? What misery is lacking? Your father killed his own father, and bore you from the source of his own being!
1495
Such are the taunts that will be cast at you. And who then will wed you? The man does not live, no, it cannot be, my children, but you will wither in barren maidenhood. Son of Menoeceus, hear me: since you are the only father left to them—we, their parents, are both gone—
1500
do not allow them to wander poor and unwed, for they are your own kin, nor abase them to the level of my woes. Pity them, seeing them deprived of everything but you at such an age.
1505
Promise, noble man, and touch them with your hand. To you, children, I would have given much counsel, if your minds were mature. But now pray that you may live where occasion allows, and that the life which is your lot may be happier than your father’s.
1510
Creon
Your grief has had a sufficient scope: move on into the house.
1515
1516
Your grief has had a sufficient scope: move on into the house.
1515
Oedipus
I must obey, though I do it in no way gladly.
I must obey, though I do it in no way gladly.
Creon
Yes, for it is in season that all things are good.
Yes, for it is in season that all things are good.
Oedipus
Do you know on what terms I will go?
Do you know on what terms I will go?
Creon
You will tell me, and then I will know when I have heard them.
You will tell me, and then I will know when I have heard them.
Oedipus
See that you send me to dwell outside this land.
See that you send me to dwell outside this land.
Creon
You ask for what the god must give.
You ask for what the god must give.
Oedipus
But to the gods I have become most hateful.
But to the gods I have become most hateful.
Creon
Then you will quickly get your wish.
Then you will quickly get your wish.
Oedipus
So you consent?
1520
So you consent?
1520
Creon
It is not my way to say idly what I do not mean.
It is not my way to say idly what I do not mean.
Oedipus
Then it is time to lead me away.
Then it is time to lead me away.
Creon
Come, then, but let your children go.
Come, then, but let your children go.
Oedipus
No, do not take them from me!
No, do not take them from me!
Creon
Do not wish to be master in all things: the mastery which you did attain has not followed you through life.
Do not wish to be master in all things: the mastery which you did attain has not followed you through life.
Chorus
Residents of our native
Thebes
, behold, this is Oedipus,
who knew the renowned riddle, and was a most mighty man. What citizen did not gaze on his fortune with envy? See into what a stormy sea of troubles he has come! Therefore, while our eyes wait to see the final destined day, we must call no mortal happy until
1525
he has crossed life’s border free from pain.
1530
Residents of our native
Thebes
, behold, this is Oedipus,
who knew the renowned riddle, and was a most mighty man. What citizen did not gaze on his fortune with envy? See into what a stormy sea of troubles he has come! Therefore, while our eyes wait to see the final destined day, we must call no mortal happy until
1525
he has crossed life’s border free from pain.
1530