Sophocles Oedipus Tyrannus 1137

ed. Lewis Campbell

ἐξ ἦρος εἰς ἀρκτοῦρον ἑκμήνους χρόνους·

Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1110-1185 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1141 focus
Du sagst die Wahrheit; freilich ist es lange her.
1110
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1110-1185 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-704-1 ἐξ ἦρος εἰς ἀρκτοῦρον 1

mvp-comment-704-2 ἀρκτοῦρον 2 α 3 ἑκμήνους 4

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1137. mvp-comment-645-1 ἑκμήνους Cp. Plat. Legg. 11, 916 B. where ἐκμήνου for ἑκμήνου is in Par. A, Hes. Op. 566, 608. There can be no doubt that this is the true reading, though based on inferior MS. authority. It was adopted by Porson from the Trin. MS. and is confirmed by three others (including Ven. 617 pr.) Three entire seasons of six months extending from spring to the rising of Arcturus. It has been proposed (by E. A. J. Ahrens in Philologus of 1876) to explain the Laurentian reading thus: τρεῖς ὅλους ἐμμήνους χρόνους, three full months, being the time from spring to the rising of Arcturus: and it is urged in favour (a) χειμῶνι EV3 Vat. ac.

1137. mvp-comment-645-2 τούτων CA. of this that spring is late in visiting the Boeotian Highlands. But the awkwardness of the parenthesis, coming between the numeral and the noun, and the unmeaning pleonasm, are fatal objections to this way of taking the words. The division of the year κατὰ θέρος καὶ χειμώνα, into equal periods of six months, is also more probable. And the imperfect ἤλαυνον shows that the shepherd is speaking of what he did not once but habitually.