Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1086-1107 focus
Χορός
εἴπερ ἐγὼ μάντις εἰμὶ καὶ κατὰ γνώμαν ἴδρις,
οὐ τὸν Ὄλυμπον ἀπείρων, ὦ Κιθαιρών,
οὐκ ἔσει τὰν αὔριον
1090
πανσέληνον, μὴ οὐ σέ γε καὶ πατριώταν Οἰδίπουν
καὶ τροφὸν καὶ ματέρʼ αὔξειν,
καὶ χορεύεσθαι πρὸς ἡμῶν, ὡς ἐπὶ ἦρα φέροντα τοῖς ἐμοῖς τυράννοις.
1095
ἰήϊε Φοῖβε, σοὶ δὲ ταῦτʼ ἀρέστʼ εἴη.
Χορός
τίς σε, τέκνον, τίς σʼ ἔτικτε τᾶν μακραιώνων ἄρα
Πανὸς ὀρεσσιβάτα πατρὸς πελασθεῖσʼ;
1100
ἢ σέ γʼ εὐνάτειρά τις
Λοξίου; τῷ γὰρ πλάκες ἀγρόνομοι πᾶσαι φίλαι·
εἴθʼ ὁ Κυλλάνας ἀνάσσων,
1105
εἴθʼ ὁ Βακχεῖος θεὸς ναίων ἐπʼ ἄκρων ὀρέων σʼ εὕρημα δέξατʼ ἔκ του
Νυμφᾶν Ἑλικωνίδων, αἷς πλεῖστα συμπαίζει.
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1098 focus
Welche, mein Kind, welche Tochter war's der Ewigwaltenden,
Die dich geboren, und war ihr
1070
Pan, der Berghöh'n Schirmer, war
Apollon ihr zugesellt? Der
Liebt ja die Wildnisse, liebt Bergwaldungen.
Oder war's Kyllene's Herrscher,
1
War es Bacchos, droben wohnend
1075
Auf den gebirgigen Höh'n, der
Dich gewann von Einer
Aus Helikons Nymphenchor, mit dem er oft Scherz treibt?
Ein Hirte. Die Vorigen.
(zu dem Chore)
Oedipus.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1086-1105 focus
Chorus
If I am a seer or wise of heart,
Cithaeron, you will not fail—by heaven, you will not—to know at tomorrow’s full moon that Oedipus honors you as native to him, as his nurse, and his mother, and that you are celebrated in our dance and song,
1090
because you are well-pleasing to our prince. O Phoebus to whom we cry, may these things find favor in your sight!
1095
Chorus
Who was it, my son, who of the race whose years are many, that bore you in wedlock with
Pan, the mountain-roaming father? Or was it a bride of Loxias that bore you? For dear to him are all the upland pastures.
1100
Or perhaps it was Cyllene’s lord, or the Bacchants’ god, dweller on the hill-tops, that received you, a new-born joy, from one of the nymphs of Helicon, with whom he most often sports.
1105
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-677-1 ἔτικτε 1
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1097. mvp-comment-625-1 In hoping for a happy solution, the chorus still look up to Phoebus, whom they had at first invoked (154), and on the interpretation of whose still doubtful oracles the issue depends. This is the only shadow of apprehension which remains. O Phoebus, to whom we cry, may this event prove well-pleasing to thee. ἰήϊε] Cp. supr. 154, and note.
1098. mvp-comment-626-1 τέκνον So Theseus is addressed by the chorus in O. C. 1491, ἰὼ παῖ.
1098. mvp-comment-626-2 ἔτικτε Cp. supr. 870.
1098. mvp-comment-626-3 τῶν μακραιώνων The context shows that the nymphs are meant. Cp. Hom. h. Ven. 258, Hes. ap. Plutarch. 415 c. fr. 50 Gaisf., Ap. Rh. 2. 509. 1100 ff. The MS. reading was thus explained by Hermann, Constructio verborum haec est: τίς σ᾽ ἔτικτε τῶν μακραιώνων ἄρα θυγάτηρ, προσπελασθεῖσα Πανὸς ἢ Λοξίου; [ Was it some young daughter of the long-lived Nymphs, having been brought near to the mountain Pan or to Loxias, who bore thee?"] Sed quum in illis, ἢ Λοξίου, adderet poeta augendi causa σε γε, istoque demum loco poneret illud nomen θυγάτηρ, adjecit etiam pronomen e: cliticum τις, sine quo θυγάτηρ tam remotum a genitivo suo obscurum fuisset. Apa etiam alibi longius ab initio remotum invenitur, ut in Ajace v. 925, ἔμελλες, τάλας, ἔμελλες χρόνῳ στερεόφρων ἄρ᾽ ὧδ᾽, κ.τ.λ. (Cp. Phil. 996). But this reasoning is upset by the double objection to the position and quantity of θυγάτηρ, and by the difficulty of obtaining a satisfactory arrangement of the lines with θυγάτηρ. Lachm. conj. πατρὸς πελασθεῖσ', in which the appellation of Pan is unusual and inappropriate. Arndt's very ingenious conjecture is adopted in the text.
1098. mvp-comment-626-4 υν πρέσβει C. πρέσβυν 1103. i.e. He is one of the νόμιοι θεοί, or pastoral gods.