Sophocles Ajax 257

Robert Potter (Translator)

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Ulysses
In ungenerous joys
Exult not, son of Atreus.

Ajax. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (4)
Αἴας μαστιγοφόρος First1KGreek (Sophocles. Sophoclis Aiax. Lobeck Christian, editor. Berlin: Weidmann, 1866.) — 258-342 focus
Αἴας First1KGreek (Sophocles. Sophoclis Fabulae. Pearson, Alfred Chilton, editor. Oxford: Clarendon Press, 1924.) — 263-347 focus
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 257 focus
τὸ γὰρ ἐσλεύσσειν ἐσλεύσειν ἐσλεύσσειν εἰσλεύσειν οἰκεῖα πάθη,
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 263-347 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 257 focus
OD
Full many are found
Friends for an hour, yet bitter in the end.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 257 focus
Nicht mehr! Er ruht nun, schnell wie der Süd,
Der ohne den Bliz aufstürmte, sich legt. 1
245
Den Genesenen quält jezt anderes Leid;
Denn zu sehen das Unheil, das du dir selbst,
Kein Anderer sonst mitwirkend erschuf,
Das weckt unsägliche Schmerzen.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 257 focus
Agamemnon
Scene JII.
Menelaus, Teuoer, Efrysaces, Chorus.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 263-346 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-799-1 Ἀτρείδη 1

mvp-comment-799-2 κέρδεσιν τοῖς μὴ καλοῖς 2

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1349. mvp-comment-864-1 κέρδεσιν.] Cp. Athene's ironical words to Ajax, supr. 107, πρὶν ἂν τί . . κερδάνῃς πλέον. For the strength of ethical association in μὴ καλοῖς, cp. Thuc. 3. 55, where the Plataeans, pleading for their lives, state as a reason for having clung to Athens, καὶ προδοῦναι αὐτοὺς οὐκέτι ἣν καλόν : also Phil. 1304, ἀλλ᾽ οὔτ᾽ ἐμοὶ τοῦτ᾽ ἐστὶν οὔτε σοὶ καλόν.