Sophocles Ajax 216

mvp-comment-178-1 ἆῤ ¹

mvp-comment-178-2 δὶς τός’ ² ἐξ ἁπλῶν ³

mvp-comment-179-1 δέδοικα μὴ … ἥκῃ ⁴ ἥκει ⁵ ἥκῃ ⁶ ἥκοι ⁷

mvp-comment-179-2 πῶς γάρ ⁸

mvp-comment-179-3 εἰ πεπαυμένος ⁹

mvp-comment-179-4 μηδέν τι ¹⁰

mvp-comment-180-1 ὡς ὧδ’ ἐχόντων ¹¹

mvp-comment-181-1 τίς γάρ ¹²

mvp-comment-181-2 προσέπτατο ¹³

mvp-comment-181-3 From the Homeric

( Il. 13. 592 , etc.) Tragedy borrows this non-thematic aor. (of which the active form would be ): cp. 693 . The aor. of in Attic Comedy and prose is usu. (see Veitch, Irreg. Verbs, 2nd ed., p. 530): and of this we have the inf. in O. T. 17 ,—again in accord with Homeric precedent ( Il. 4. 126 ).

mvp-comment-181-4 τύχας ¹⁴ δήλωσον ¹⁵ τύχαις ¹⁶ ξυναλγοῦσιν ¹⁷

mvp-comment-182-1 κεῖνος γὰρ ¹⁸

mvp-comment-182-2 ἄκρας νυκτός ¹⁹

mvp-comment-183-1 λαμπτῆρες ²⁰

mvp-comment-183-2 For this mode of indicating the time, cp. Her. 7. 215

: Propert. 3. 8. 1

ad extremas..lucernas

: Aul. Gellius 3. 2

post primam facem.

mvp-comment-184-1 ἔγχος ²¹

mvp-comment-184-2 ἐξόδους ἕρπειν ²²

mvp-comment-184-3 κενάς ²³

mvp-comment-185-1 The general word, ἄκλητος ²⁴ οὔτε ²⁵

mvp-comment-185-2 ἀφορμᾷς ²⁶ πεῖραν ²⁷

mvp-comment-185-3 σάλπιγγος ²⁸

mvp-comment-185-4 πᾶς εὕδει στρατός ²⁹

mvp-comment-186-1 ὑμνούμενα ³⁰

mvp-comment-186-2 γυναιξὶ ³¹

mvp-comment-186-3 κόσμον ³²

mvp-comment-187-1 μαθοῦς’ ³³

mvp-comment-187-2 ἐσσύθη ³⁴

mvp-comment-188-1 τὰς ἐκεῖ … πάθας ³⁵ τύχας ³⁶

mvp-comment-189-1 κύνας βοτῆρας ³⁷

mvp-comment-189-2 εὔερον ³⁸ εύκερων ³⁹

mvp-comment-190-1 ηὐχένιζε ⁴⁰

mvp-comment-190-2 ἄνω τρέπων ⁴¹

mvp-comment-190-3 ἔσφαζε ⁴²

mvp-comment-190-4 κἀρράχιζε ⁴³

mvp-comment-190-5 δεσμίους ⁴⁴

mvp-comment-190-6 ὥστε ⁴⁵

mvp-comment-190-7 φῶτας ⁴⁶

mvp-comment-191-1 ὑπᾴξας ⁴⁷ ἀπᾴξας ⁴⁸ ἐπᾴξας ⁴⁹

mvp-comment-191-2 σκιᾷ τινὶ ⁵⁰

mvp-comment-191-3 λόγους ἀνέσπα ⁵¹

mvp-comment-191-4 Ἀτρειδῶν κάτα ⁵²

mvp-comment-192-1 ἀμφ’ Ὀδυσσεῖ ⁵³

mvp-comment-192-2 συντιθεὶς γέλων πολύν ⁵⁴

mvp-comment-192-3 γέλων ⁵⁵ τ ⁵⁶

mvp-comment-193-1 ὕβριν ⁵⁷

mvp-comment-193-2 ἐκτείσαιτο ⁵⁸ ἐκτείσοιτο ⁵⁹ αὐτῶν ⁶⁰

mvp-comment-193-3 ἰών ⁶¹

mvp-comment-194-1 ἐπᾴξας ⁶² ἀπᾴξας ⁶³

mvp-comment-194-2 αὖθις … πάλιν ⁶⁴

mvp-comment-195-1 μόλις πως ⁶⁵

mvp-comment-196-1 ἄτης ⁶⁶

mvp-comment-197-1 )θώϋξεν ⁶⁷

mvp-comment-197-2 ἐρειπίοις ⁶⁸ νεκρῶν ⁶⁹ ἀρνείου φόνου ⁷⁰

mvp-comment-197-3 ἐρειφθεὶς ⁷¹ ἐρεισθεὶς ⁷² ἐρειφθεὶς ⁷³ ἐρειπίοις ⁷⁴

mvp-comment-198-1 ἀπρὶξ … συλλαβὼν ⁷⁵

mvp-comment-198-2 ὄνυξι … χερί ⁷⁶

mvp-comment-199-1 καὶ τὸν μὲν ἧστο πλεῖστον ⁷⁷

mvp-comment-200-1 τὰ δείν’ … ἔπη ⁷⁸

mvp-comment-201-1 φανοίην ⁷⁹ ιη ⁸⁰

mvp-comment-202-1 ἐν τῷ πράγματος ⁸¹

mvp-comment-203-1 The words κἀγώ, φίλοι, δείσασα ⁸²

mvp-comment-204-1 πρὸς γὰρ κακοῦ τε ⁸³

mvp-comment-204-2 βαρυψύχου ⁸⁴

mvp-comment-204-3 ἐξηγεῖτ’ ⁸⁵

mvp-comment-205-1 ἀψόφητος … κωκυμάτων ⁸⁶ ὑπεστέναζε ⁸⁷

mvp-comment-205-2 ὀξέων ⁸⁸

mvp-comment-205-3 ταῦρος ὣς βρυχώμενος ⁸⁹ βριμώμενος ⁹⁰

mvp-comment-206-1 νῦν δ’ ⁹¹

mvp-comment-207-1 ἄσιτος ⁹²

mvp-comment-207-2 σιδηροκμῆσιν ⁹³

mvp-comment-208-1 ὥς τι δρασείων ⁹⁴

mvp-comment-208-2 δρασείων ⁹⁵

mvp-comment-209-1 τοιαῦτα ⁹⁶ πως ⁹⁷

mvp-comment-209-2 καὶ λέγει κὠδύρεται ⁹⁸ ἥσυχος ⁹⁹

mvp-comment-209-3 The verse is rejected by Nauck and others as though it were inconsistent with v. 325, and had been patched up from v. 383. There is no ground for this view. On the other hand, after

in 325, the fear expressed in 326 would be unintelligible, if no reason were subjoined. Bergk, who joins in condemning the verse, allows that Sophocles is usually careful of logical coherence in drama (‘pflegt .. sorgfältig zu motiviren’); but suggests that here the neglect of it might be ‘a mark of the archaic style’ ( Jahr. f. Class. Phil. 97. 378).

mvp-comment-210-1 ἐστάλην ¹⁰⁰

mvp-comment-210-2 εἰσελθόντες ¹⁰¹

mvp-comment-211-1 λόγοις ¹⁰² φίλοι ¹⁰³

mvp-comment-212-1 Τελεύταντος ¹⁰⁴

mvp-comment-212-2 ἡμῖν ¹⁰⁵ λέγεις ¹⁰⁶

mvp-comment-212-3 διαπεφοιβάσθαι ¹⁰⁷ κακοῖς ¹⁰⁸

mvp-comment-213-1 ἰώ μοί μοι ¹⁰⁹

mvp-comment-214-1 μᾶλλον ¹¹⁰

mvp-comment-214-2 ἢ οὐκ ¹¹¹

mvp-comment-214-3 Αἴαντος, οἵαν ¹¹² θωΰσσει ¹¹³

mvp-comment-215-1 τοῖς πάλαι νοσήμασι ξυνοῦσι ¹¹⁴ ξυνοῦσι ¹¹⁵

mvp-comment-215-2 παρών ¹¹⁶

mvp-comment-216-1 ἰὼ παῖ παῖ ¹¹⁷ Τεῦκρον καλῶ ¹¹⁸

mvp-comment-216-2 Prof. Campbell understands

as meaning Teucer, whom an elder brother might so address. Tecmessa, at least, did not so take the words.

mvp-comment-217-1 ὤμοι τάλαιν’ ¹¹⁹

mvp-comment-217-2 Εὐρύσακες ¹²⁰

mvp-comment-217-3 ἀμφὶ σοὶ ¹²¹

mvp-comment-217-4 ποῦ ποτ’ εἶ ¹²²

mvp-comment-218-1 Τεῦκρον ¹²³

mvp-comment-218-2 τὸν εἰσαεὶ … χρόνον ¹²⁴ λεηλατήσει ¹²⁵

mvp-comment-219-1 ἀνοίγετε ¹²⁶

mvp-comment-219-2 αἰδῶ … λάβοι ¹²⁷

mvp-comment-219-3 κἀπ’ ἐμοὶ ¹²⁸ βλέψας ¹²⁹

mvp-comment-220-1 διοίγω ¹³⁰

mvp-comment-220-2 πράγη ¹³¹

mvp-comment-220-3 The

is now pushed on through the central door. It was a small stage, but large enough to allow of Ajax being shown surrounded by some of the slaughtered animals. The word in 347, and the language of vv. 351 ff., show that the carnage was represented. The other plays in which Soph <*>es has used the eccyclema are the Antigone (1294, where see n.), and the Electra (1464 f., n.).

mvp-comment-220-4 Ajax, sitting among his victims, and meditating his own destruction, was the subject of a famous picture by Timomachus of Byzantium. Philostratus ( Vit. Apoll. 2. 22 § 5) thus describes it:

[cp. v. 325 ], . The picture was at Cyzicus in 70 B.C. ( Cic. In Verr. 2. 4. 60 ), but was afterwards bought by Julius Caesar for the Temple of Venus Genetrix in Rome ( N. H. 7. 38 § 126). See Introduction § 20.

mvp-comment-221-1 This kommos serves, like the last (201—262), as a lyric expression of tragic pathos; after which the situation is further developed, as in the former case, by iambic dialogue. But in one respect this kommos differs from its predecessor. In order to bring the mind of Ajax into fuller relief, the lyrics are given to him alone, while the Chorus and Tecmessa speak only trimeters.

mvp-comment-221-2 The structure is as follows:—1st strophe 348—355=1st antistr. 356—363: 2nd str. 364—378=2nd ant. 379—393: 3rd str. 394—411=3rd ant. 412—429. For the metres see Metrical Analysis.

mvp-comment-221-3 ἰὼ φίλοι ναυβάται ¹³²

mvp-comment-221-4 ἐμμένοντες ¹³³

mvp-comment-221-5 ὀρθῷ νόμῳ ¹³⁴

mvp-comment-222-1 ἴδεσθέ μ’ ¹³⁵

mvp-comment-222-2 κῦμα ¹³⁶ ζάλης ¹³⁷ φοινίας ¹³⁸

mvp-comment-222-3 ἀμφίδρομον ¹³⁹ κυκλεῖται ¹⁴⁰ κυκλοῦται ¹⁴¹

mvp-comment-223-1 οἴμ’ ¹⁴²

mvp-comment-223-2 ἀφροντίστως ἔχει ¹⁴³

mvp-comment-224-1 ναΐας ἀρωγὸν τέχνας ¹⁴⁴

mvp-comment-225-1 ἅλιον ὃς ἐπέβας ¹⁴⁵ ἁλίαν ὃς ἐπέβας ¹⁴⁶ ὃς ἁλίαν ἔβας ¹⁴⁷

mvp-comment-225-2 ὃς ¹⁴⁸ γένος ¹⁴⁹

mvp-comment-225-3 ἐπέβας ¹⁵⁰

mvp-comment-225-4 ἐλίσσων ¹⁵¹

mvp-comment-226-1 πημονὰν ἐπαρκέσοντ’ ¹⁵² ἀπαρκέσοντ’ ¹⁵³

mvp-comment-226-2 The traditional reading ποιμένων ¹⁵⁴ πημονὰν ¹⁵⁵

mvp-comment-227-1 ἀλλά ¹⁵⁶ με ¹⁵⁷

mvp-comment-227-2 συνδάϊξον ¹⁵⁸

mvp-comment-228-1 εὔφημα φώνει ¹⁵⁹ κακὸν κακῷ διδοὺς ἄκος ¹⁶⁰ τὸ πῆμα τῆς ἄτης ¹⁶¹

mvp-comment-229-1 θρασύν ¹⁶² εὐκάρδιον ¹⁶³ ἄτρεστον ¹⁶⁴

mvp-comment-230-1 ἀφόβοις ¹⁶⁵

mvp-comment-230-2 δεινὸν χέρας ¹⁶⁶

mvp-comment-231-1 οἴμοι γέλωτος ¹⁶⁷

mvp-comment-232-1 δέσποτ’ ¹⁶⁸

mvp-comment-233-1 οὐκ ἐκτός; οὐκ ἄψορρον ¹⁶⁹ οὐκ ἐκτὸς ἄψορρον ἐκνεμεῖ πόδα ¹⁷⁰

mvp-comment-233-2 For ἐκτὸς ¹⁷¹

mvp-comment-233-3 ἄψορρον ¹⁷²

mvp-comment-233-4 ἐκνεμεῖ ¹⁷³ ἐκνεμεῖς ¹⁷⁴

mvp-comment-234-1 ὦ πρὸς θεῶν ¹⁷⁵

mvp-comment-235-1 ὢ δύσμορος ¹⁷⁶

mvp-comment-235-2 ὃς ¹⁷⁷

mvp-comment-235-3 χερὶ μὲν μεθῆκα ¹⁷⁸ χερὶ ¹⁷⁹

mvp-comment-235-4 τοὺς ἀλάστορας ¹⁸⁰

mvp-comment-235-5 κλυτοῖς ¹⁸¹

mvp-comment-235-6 αἰπολίοις ¹⁸²

mvp-comment-235-7 ἐρεμνὸν ¹⁸³

mvp-comment-235-8 αἷμ’ ἔδευσα ¹⁸⁴

mvp-comment-236-1 ἐπ’ ἐξειργασμένοις ¹⁸⁵

mvp-comment-236-2 οὐ γὰρ γένοιτ’ ἂν ¹⁸⁶ ὅπως ¹⁸⁷

mvp-comment-236-3 For the sentiment, cp. Tr. 742

(n.).

mvp-comment-237-1 πάνθ’ ὁρῶν ¹⁸⁸

mvp-comment-237-2 ἁπάντων τ’ ¹⁸⁹ τ’ ¹⁹⁰ δ’ ¹⁹¹ δ’ ¹⁹²

mvp-comment-237-3 κακῶν ὄργανον ¹⁹³

mvp-comment-238-1 ἄλημα ¹⁹⁴

mvp-comment-239-1 ἦ που ¹⁹⁵

mvp-comment-239-2 ἄγεις ¹⁹⁶

mvp-comment-240-1 ξὺν τῷ θεῷ ¹⁹⁷

mvp-comment-240-2 ἵδοιμι ¹⁹⁸

mvp-comment-241-1 μηδὲν· μέγ’ εἴπῃς ¹⁹⁹

mvp-comment-242-1 προπάτωρ ²⁰⁰ πάτερ ²⁰¹ χεροῖν ²⁰²

mvp-comment-242-2 πῶς ἂν … θάνοιμι ²⁰³

mvp-comment-243-1 δισσάρχας ²⁰⁴

mvp-comment-243-2 ὀλέσσας ²⁰⁵

mvp-comment-243-3 βασιλῆς ²⁰⁶

mvp-comment-243-4 θάνοιμι καὐτός ²⁰⁷

mvp-comment-244-1 σκότος ²⁰⁸ ἔρεβος ²⁰⁹

mvp-comment-244-2 ὡς ἐμοί ²¹⁰

mvp-comment-245-1 ἕλεσθ’ ἕλεσθέ μ’ ²¹¹

mvp-comment-246-1 γένος ²¹² ὄνασιν ²¹³ εἰς ²¹⁴

mvp-comment-246-2 ἄξιος ²¹⁵

mvp-comment-246-3 βλέπειν ²¹⁶

mvp-comment-247-1 ἁ Διὸς … θεὸς ²¹⁷

mvp-comment-247-2 ὀλέθριον ²¹⁸ οὔλιον ²¹⁹

mvp-comment-248-1 φύγῃ … μενῶ ²²⁰

mvp-comment-249-1 εἰ τὰ μὲν φθίνει ²²¹

mvp-comment-249-2 (1) The antistrophic verses, 423—427 (

), appear sound. The changes which have been proposed in them have all been designed to suit some emendation in 405 ff., and would have no probability if verses 423 ff. were considered simply on their own merits.

mvp-comment-249-3 (2) There is only one real discrepancy of metre between the traditional text here and that of the antistrophe; viz., that τοῖσδ’ ²²² τινα ²²³ ὁμοῦ πέλας ²²⁴

mvp-comment-249-4 (3) If, then, we assume that the antistrophe is sound, we may conclude that the fault in the strophe lies within the words

. A very slight change will restore the metre, viz. τοιοῖσδ’ ²²⁵ τοῖσδ’ ²²⁶ τοιοῖσδ’ ὁμοῦ βοτοῖς ²²⁷

mvp-comment-249-5 (4) Whatever may have been the original form of the words

, it is at least highly probable that their general sense was, ‘If my old renown is perishing.’ This is suggested by the other passages where we find the same sequence of ideas,— i.e., the thought of his past glory closely followed by that of his present disgrace; see (1) 421—427: (2) 437—456: (3) 612—621.

mvp-comment-249-6 (5) Those who believe that the antistrophic verses 423—427 are corrupt have a freer hand for emendation here; and, as will be seen in the Appendix, some of the proposed restorations have been very bold. But such remedies pass into the region of pure guess-work.

mvp-comment-250-1 προσκείμεθα ²²⁸

mvp-comment-250-2 μώραις ²²⁹ μωραῖς ²³⁰

mvp-comment-251-1 δίπαλτος ²³¹

mvp-comment-252-1 φωνεῖν ²³²

mvp-comment-252-2 ἔτλη ²³³

mvp-comment-253-1 πόροι ἁλίρροθοι ²³⁴ πάραλα ἄντρα ²³⁵

mvp-comment-254-1 νέμος ²³⁶

mvp-comment-254-2 As I have noted in writing on the Troad elsewhere, ‘nearly all the plains and hills are more or less well-wooded. Besides the valonia oak, the elm, willow, cypress and tamarisk shrub abound. Lotus, galingale, and reeds are still plentiful, as in Homeric days, about the streams in the Trojan plain.’ ( Encyc. Brit., art. ‘Troad,’ vol. XXIII. p. 578.)

mvp-comment-255-1 πολὺν πολύν με ²³⁷

mvp-comment-255-2 δὴ ²³⁸ δαρόν ²³⁹

mvp-comment-256-1 ἀμπνοὰς ἔχοντα ²⁴⁰

mvp-comment-257-1 Σκαμάνδριοι … ῥοαί ²⁴¹

mvp-comment-258-1 εὔφρονες Ἀργείοις ²⁴²

mvp-comment-259-1 οὐκέτ’ ἄνδρα μὴ τόνδ’ ἴδητ’ ²⁴³

mvp-comment-260-1 ἐξερῶ ²⁴⁴ ἐξερέω ²⁴⁵

mvp-comment-260-2 Join οὔτινα ²⁴⁶ στρατοῦ ²⁴⁷

mvp-comment-260-3 χθονὸς μολόντ’ ἀπὸ | Ἑλλανίδος ²⁴⁸

mvp-comment-260-4 This vaunt of Ajax (modified only by the half-apologetic

) is epic in tone; thus Achilles says of himself ( Il. 18. 105),

τοῖος ἐὼν οἷος οὔτις Αχαιῶν χαλκοχιτώνων

: Odysseus, ( Od. 9. 19,)

ὃς πᾶσι δόλοισιν

ἀνθρώποισι μέλω, καί μευ κλέος οὐρανὸν ἵκει

. Such a tone is better suited, indeed, to epos (in which speech is sometimes little more than audible thought) than to drama. But here, at least, as in the case of Heracles ( Tr. 1101 f.), it has the excuse of being prompted by the anguish of a sudden overthrow. (Cp. n. on O. T. 8 , where Oedipus speaks of himself as .)

mvp-comment-261-1 πρόκειμαι ²⁴⁹ πρόκειται ²⁵⁰ ἄνδρα … τόνδε ²⁵¹

mvp-comment-262-1 οὔτοι … οὐδ’ ²⁵² οὐ … οὔτε ²⁵³

mvp-comment-262-2 ὅπως ἐῶ ²⁵⁴

mvp-comment-263-1 ἂν … ᾤεθ’ ²⁵⁵

mvp-comment-263-2 ἐπώνυμον ²⁵⁶ ξυνοίσειν ²⁵⁷

mvp-comment-263-3 Pindar adopts the derivation of

from : I. 5. 53 . This was the popular etymology (schol. Apoll. Rh. 1. 1289 ; schol. Theocr. 13. 37 : Apollod. 3. 12 § 7 ). But the association of with appears in the legend that a hyacinth (on whose petals the letters AI were supposed to be legible, Moschus 3. 6) sprang from the blood of Ajax, as it had sprung from that of Hyacinthus: Ov. Met. 13. 397:

Littera communis mediis pueroque viroque | Inscripta est foliis; haec nominis (Ajax), illa querelae

(the wail of Hyacinthus).

mvp-comment-263-4 So Odysseus was associated with

( Od. 1. 62 ; imitated by Soph. , fr. 880): Pentheus, with ( Eur. Bacch. 507 ): Polyneices, with ( Aesch. Th. 577 , etc., Soph. Ant. 110 f.): Meleager, with ( Eur. fr. 517): Sidêro with ( Soph. fr. 597): and Helen is , etc. ( Aesch. Ag. 689 ).

mvp-comment-263-5 Such play on names did not seem to the Greeks unworthy of grave poetry, because to them the omens conveyed by words (

) were so serious. In modern poetry, too, it has sometimes been used with tragic pathos. Thus Dante Purg. XIII. 109 and Shakesp. Rich. II. act 2 sc. 1. 73 (Gaunt) etc. The king asks, , is the reply,

mvp-comment-263-6 The real etymology of

is uncertain. Vase-inscriptions show that the original form was , and Sonne (in Kuhn's Zeitschr. 10 p. 126) compares Indog. aiva, Skr. eva (‘course’)—a derivation which Brugmann approves ( Stud. z. griech. u. lat. Gramm. 4. 180). The sense, ‘swift runner,’ would suit better than the son of Telamon: and it is not improbable (as Fleischer suggests in Roscher's Lex.p. 139) that the names of the two heroes, though identical in form, were of distinct origin.

mvp-comment-264-1 καὶ δὶς … καὶ τρίς ²⁵⁸

mvp-comment-264-2 τοιούτοις γὰρ ²⁵⁹

mvp-comment-265-1 πατὴρ ²⁶⁰

mvp-comment-265-2 τὰ πρῶτα καλλιστεἶ ἀριστεύσας ²⁶¹

mvp-comment-266-1 τόπον Τροίας ²⁶²

mvp-comment-266-2 ἐπελθὼν ²⁶³

mvp-comment-267-1 ἀρκέσας ²⁶⁴

mvp-comment-267-2 441—

mvp-comment-268-1 τοσοῦτόν γ’ ἐξεπίστασθαι ²⁶⁵ εἰ ζῶν ²⁶⁶

mvp-comment-268-2 εἰ … κρίνειν ἔμελλε ²⁶⁷ οὐκ ἄν τις ἔμαρψεν ²⁶⁸

mvp-comment-268-3 ὅπλων τῶν ὧν πέρι ²⁶⁹

mvp-comment-268-4 κρίνειν … κράτος ἀριστείας ²⁷⁰

mvp-comment-268-5 ἔμαρψεν ²⁷¹

mvp-comment-268-6 ἀντ’ ἐμοῦ ²⁷²

mvp-comment-269-1 νῦν δ’ ²⁷³

mvp-comment-269-2 παντουργῷ ²⁷⁴

mvp-comment-269-3 ἔπραξαν ²⁷⁵

mvp-comment-269-4 ἀπώσαντες ²⁷⁶

mvp-comment-269-5 κράτη ²⁷⁷

mvp-comment-270-1 τόδ’ ὄμμα ²⁷⁸

mvp-comment-270-2 τῆς ἐμῆς ²⁷⁹

mvp-comment-270-3 οὐκ ἄν ποτε … ἐψήφισαν ²⁸⁰ κατ’ ἄλλου φωτὸς ²⁸¹ δίκην ἐψήφισαν ²⁸²

mvp-comment-271-1 ἡ Διὸς … θεὰ ²⁸³

mvp-comment-271-2 γοργῶπις ²⁸⁴

mvp-comment-271-3 ἀδάματος ²⁸⁵

mvp-comment-272-1 ἐπεντύνον<*> ²⁸⁶ ἐπευθύνοντ’ ²⁸⁷

mvp-comment-273-1 λυσσώδη νόσον ²⁸⁸

mvp-comment-274-1 ἐπεγγελῶσιν ²⁸⁹

mvp-comment-275-1 ἐμοῦ μὲν ²⁹⁰

mvp-comment-275-2 βλάπτοι ²⁹¹

mvp-comment-276-1 ὅστις ²⁹²

mvp-comment-276-2 μισεῖ δέ μ’ ²⁹³ πεδία ²⁹⁴

mvp-comment-277-1 πότερα ²⁹⁵

mvp-comment-277-2 ναυλόχους … ἕδρας ²⁹⁶

mvp-comment-277-3 μόνους τ’ Ἀτρείδας ²⁹⁷

mvp-comment-278-1 καὶ ποῖον ²⁹⁸

mvp-comment-278-2 ὄμμα ²⁹⁹

mvp-comment-279-1 γυμνὸν ³⁰⁰

mvp-comment-279-2 ὧν … εὐκλείας στέφανον ³⁰¹

mvp-comment-280-1 ἀλλὰ δῆτ’ ³⁰²

mvp-comment-280-2 ἔρυμα ³⁰³

mvp-comment-280-3 μόνος μόνοις ³⁰⁴ μόνοις ³⁰⁵

mvp-comment-280-4 δρῶν τι χρηστόν ³⁰⁶

mvp-comment-281-1 Ἀτρείδας … εὐφράναιμί που ³⁰⁷

mvp-comment-282-1 οὐκ ἔστι ταῦτα ³⁰⁸

mvp-comment-283-1 δηλώσω … γεγώς ³⁰⁹

mvp-comment-283-2 μή τοι φύσιν γ’ ³¹⁰ τοι ³¹¹ γε ³¹² οὔ τοι ³¹³ μή τοι ³¹⁴

mvp-comment-283-3 ἄσπλαγχνος ³¹⁵

mvp-comment-284-1 τοῦ μακροῦ … βίου ³¹⁶

mvp-comment-284-2 κακοῖσιν … μηδὲν ἐξαλλάσσεται ³¹⁷ μηδὲν ³¹⁸

mvp-comment-285-1 παρ’ ἦμαρ ἡμέρα ³¹⁹ προσθεῖσα ³²⁰

mvp-comment-285-2 προσθεῖσα ³²¹

mvp-comment-285-3 κἀναθεῖσα ³²²

mvp-comment-286-1 πριαίμην ³²³

mvp-comment-286-2 λόγου ³²⁴

mvp-comment-287-1 τεθνηκέναι ³²⁵

mvp-comment-287-2 πάντ’ ἀκήκοας λόγον ³²⁶

mvp-comment-288-1 ὑπόβλητον ³²⁷

mvp-comment-289-1 γε μέντοι ³²⁸ κρατῆσαι ³²⁹

mvp-comment-290-1 τῆς ἀναγκαίας τύχης ³³⁰

mvp-comment-291-1 εἴπερ τινὸς σθένοντος ³³¹

mvp-comment-291-2 ἐν πλούτῳ ³³²

mvp-comment-292-1 θεοῖς ³³³

mvp-comment-292-2 μάλιστα ³³⁴

mvp-comment-293-1 τοιγαροῦν ³³⁵

mvp-comment-293-2 τὸ σὸν λέχος ξυνῆλθον ³³⁶

mvp-comment-293-3 τὰ σά ³³⁷

mvp-comment-294-1 ἐφεστίου Διὸς ³³⁸

mvp-comment-295-1 συνηλλάχθης ³³⁹

mvp-comment-296-1 βάξιν λαβεῖν … ὑπ’ ἐχθρῶν ³⁴⁰

mvp-comment-296-2 χειρίαν ³⁴¹

mvp-comment-296-3 ἐφεὶς ³⁴²

mvp-comment-297-1 ᾗ γὰρ θάνῃς σὺ ³⁴³ ᾗ ³⁴⁴ εἰ ³⁴⁵

mvp-comment-297-2 ἀφῇς ³⁴⁶

mvp-comment-298-1 ξυναρπασθεῖσαν ³⁴⁷ δουλίαν ³⁴⁸ δούλιν ³⁴⁹

mvp-comment-298-2 τροφή ³⁵⁰

mvp-comment-299-1 καί τις ³⁵¹

mvp-comment-299-2 πικρὸν πρόσφθεγμα … ἐρεῖ ³⁵² πικρὸν ³⁵³

mvp-comment-299-3 λόγοις ἰάπτων ³⁵⁴ λόγοις ³⁵⁵ ἰάπτων ³⁵⁶

mvp-comment-300-1 ἵσχυσε ³⁵⁷

mvp-comment-300-2 οἵας … ὅσου ³⁵⁸

mvp-comment-300-3 ζήλου ³⁵⁹

mvp-comment-300-4 τρέφει ³⁶⁰

mvp-comment-301-1 κἀμὲ μὲν ³⁶¹ σοὶ δ’ αἰσχρὰ ³⁶² ἐλᾷ ³⁶³

mvp-comment-301-2 αἰσχρὰ ³⁶⁴

mvp-comment-302-1 αἴδεσαι … προλείπων ³⁶⁵ προλείπων ³⁶⁶

mvp-comment-302-2 κληροῦχον ³⁶⁷

mvp-comment-302-3 ἀρᾶται ³⁶⁸

mvp-comment-303-1 οἴκτιρε ³⁶⁹ εἰ ³⁷⁰

mvp-comment-303-2 διοίσεται ³⁷¹ σοῦ … μόνος ³⁷²

mvp-comment-304-1 ὑπ’ ὀρφανιστῶν ³⁷³

mvp-comment-304-2 The word

(found only here) = , ‘guardian.’ Eustathius (p. 533. 30), on Il. 5. 158 , explains as those who administered the property of persons who left no direct heirs ( ); adding, . Apparently, then, he knew the word only from this verse. (The verb usu.=to make .)

mvp-comment-304-3 μὴ φίλων ³⁷⁴

mvp-comment-304-4 Compare Andromachè's description, in her lament over Hector, of the lot in store for her child,

, ‘the day of orphanhood makes a child companionless,’ etc.: Il. 22. 490 —498.

mvp-comment-305-1 βλέπω ³⁷⁵

mvp-comment-305-2 ᾔστωσας ³⁷⁶

mvp-comment-305-3 δορί ³⁷⁷ δόρει ³⁷⁸

mvp-comment-306-1 ἄλλη μοῖρα ³⁷⁹

mvp-comment-307-1 καθεῖλεν … οἰκήτορας ³⁸⁰ Ἅιδου, θανασίμους ³⁸¹

mvp-comment-308-1 πατρίς ³⁸²

mvp-comment-308-2 ἐν σοὶ … σῴζομαι ³⁸³ πᾶς’ ³⁸⁴

mvp-comment-309-1 κἀμοῦ ³⁸⁵

mvp-comment-309-2 προσεῖναι ³⁸⁶

mvp-comment-309-3 τερπνὸν εἴ τί που πάθοι ³⁸⁷

mvp-comment-310-1 χάρις χάριν γάρ ³⁸⁸

mvp-comment-310-2 τίκτους’ ³⁸⁹

mvp-comment-311-1 ἀπορρεῖ ³⁹⁰

mvp-comment-311-2 γένοιτ’ ³⁹¹

mvp-comment-312-1 ἔχειν σ’ ἂν … θέλοιμ’ ἄν ³⁹²

mvp-comment-312-2 ὡς κἀγὼ ³⁹³

mvp-comment-313-1 καὶ κάρτ’ ³⁹⁴

mvp-comment-313-2 τὸ ταχθὲν ³⁹⁵

mvp-comment-313-3 τολμᾷ ³⁹⁶

mvp-comment-313-4 For the alliteration (

) cp. 1112 : O.T. 371 (n.).

mvp-comment-314-1 ἀλλ’ ³⁹⁷

mvp-comment-315-1 ὡς ἴδω ³⁹⁸

mvp-comment-316-1 καὶ μὴν φόβοισί γ’ ³⁹⁹ γε ⁴⁰⁰ φόβοισι ⁴⁰¹ καὶ μήν … γε ⁴⁰² γε ⁴⁰³

mvp-comment-316-2 φόβοισι ⁴⁰⁴

mvp-comment-316-3 ἐξελυσάμην ⁴⁰⁵

mvp-comment-316-4 The conjecture ἐξερρυσάμην ⁴⁰⁶

mvp-comment-317-1 κακοῖσιν ⁴⁰⁷

mvp-comment-318-1 μὴ σοί γε ⁴⁰⁸ σοί ⁴⁰⁹

mvp-comment-319-1 πρέπον γέ τἂν ἦν ⁴¹⁰

mvp-comment-319-2 δαίμονος ⁴¹¹

mvp-comment-320-1 ἀλλ’ οὖν ⁴¹² γε ⁴¹³

mvp-comment-320-2 )φύλαξα ⁴¹⁴

mvp-comment-320-3 ἀρκέσαι ⁴¹⁵

mvp-comment-321-1 ἐπῄνες’ ⁴¹⁶

mvp-comment-321-2 ἔθου ⁴¹⁷

mvp-comment-322-1 ὡς ἐκ τῶνδ’ ⁴¹⁸ ἐκτῶνδε ⁴¹⁹ ὡς ⁴²⁰

mvp-comment-323-1 καὶ μὴν ⁴²¹

mvp-comment-323-2 γε ⁴²² πέλας. ⁴²³

mvp-comment-323-3 προσπόλοις ⁴²⁴

mvp-comment-324-1 μὴ οὐ ⁴²⁵ τί μέλλει ⁴²⁶

mvp-comment-324-2 παρουσίαν ἔχειν ⁴²⁷

mvp-comment-325-1 εὐθύνων ⁴²⁸

mvp-comment-326-1 ἕρποντι φωνεῖς ⁴²⁹

mvp-comment-326-2 λελειμμένῳλόγων ⁴³⁰

mvp-comment-327-1 καὶ δὴ ⁴³¹

mvp-comment-328-1 αἶρε δεῦρο ⁴³²

mvp-comment-328-2 ταρβήσει γὰρ οὒ ⁴³³

mvp-comment-329-1 νεοσφαγῆ … φόνον ⁴³⁴ που ⁴³⁵ τοῦ ⁴³⁶ τοῦτόν γε ⁴³⁷ του ⁴³⁸

mvp-comment-330-1 δικαίως ⁴³⁹

mvp-comment-330-2 τὰ πατρόθεν ⁴⁴⁰

mvp-comment-331-1 ὠμοῖς … ἐν νόμοις ⁴⁴¹

mvp-comment-331-2 πωλοδαμνεῖν ⁴⁴²

mvp-comment-331-3 κἀξομοιοῦσθαι ⁴⁴³ φύσιν ⁴⁴⁴

mvp-comment-332-1 ὦ παῖ ⁴⁴⁵

mvp-comment-332-2 τὰ δ’ ἄλλ’ ὅμοιος ⁴⁴⁶

mvp-comment-333-1 καίτοι … καὶ νῦν ⁴⁴⁷

mvp-comment-333-2 σε ⁴⁴⁸ σὲ ⁴⁴⁹

mvp-comment-333-3 τοῦτό γε ⁴⁵⁰

mvp-comment-333-4 οὐδὲν ⁴⁵¹ ἐπαισθάνει ⁴⁵²

mvp-comment-334-1 ἐν τῷ φρονεῖν μηδὲν ⁴⁵³

mvp-comment-334-2 554 b [ τὸ μὴ φρονεῖν γὰρ ⁴⁵⁴

mvp-comment-335-1 ἕως ⁴⁵⁵

mvp-comment-336-1 ἵκῃ πρὸς τοῦτο ⁴⁵⁶

mvp-comment-336-2 δεῖ σ’ ὅπως … δείξεις ⁴⁵⁷

mvp-comment-337-1 τέως ⁴⁵⁸

mvp-comment-337-2 κούφοις πνεύμασιν ⁴⁵⁹

mvp-comment-337-3 νέαν ψυχὴν ἀτάλλων ⁴⁶⁰

mvp-comment-337-4 The word

may have been suggested to Sophocles by a trait in the scene between Hector and Andromachè: Il. 6. 400 .

mvp-comment-337-5 χαρμονήν ⁴⁶¹ χαρμονή ⁴⁶²

mvp-comment-337-6 560 It is strange that exception should have been taken to the parenthetic οἶδα ⁴⁶³

mvp-comment-337-7 οὔτοι … μή ⁴⁶⁴

mvp-comment-338-1 τοῖον ⁴⁶⁵

mvp-comment-338-2 πυλωρὸν ⁴⁶⁶

mvp-comment-339-1 τροφῆς ἄοκνον ⁴⁶⁷

mvp-comment-339-2 ἔμπα ⁴⁶⁸ κεἰ ⁴⁶⁹

mvp-comment-340-1 τηλωπὸς ⁴⁷⁰

mvp-comment-340-2 οἰχνεῖ ⁴⁷¹

mvp-comment-340-3 θήραν ἔχων ⁴⁷²

mvp-comment-341-1 ἀσπιστῆρες ⁴⁷³

mvp-comment-341-2 χάριν ⁴⁷⁴

mvp-comment-342-1 ὅπως … δείξει ⁴⁷⁵

mvp-comment-342-2 Ἐριβοίᾳ λέγω ⁴⁷⁶

mvp-comment-343-1 μέχρις οὗ ⁴⁷⁷

mvp-comment-344-1 μήτ’ … θήσους’ ⁴⁷⁸

mvp-comment-344-2 ἀγωνάρχαι ⁴⁷⁹

mvp-comment-344-3 μήθ’ ὁ λυμεὼν ἐμός ⁴⁸⁰

mvp-comment-344-4 No correction is very probable. We cannot read

, since, though can represent the possessive pron., such a use of would be unexampled. (See Krüger, Gr. Sprachlehre, § 47. 9. 13.) The dat. is also untenable. It is possible that the poet wrote μήτε λυμεὼν ἐμός ⁴⁸¹

mvp-comment-345-1 αὐτό ⁴⁸²

mvp-comment-345-2 ἐπώνυμον ⁴⁸³

mvp-comment-346-1 πολυρράφου … πόρπακος ⁴⁸⁴

mvp-comment-346-2 But a loop at the edge of the shield, such as the

offered to the warrior's hand ( Helen. 1376 ), would not suffice to give him control. Hence, in the vasepainting noticed above, we see the combined with another contrivance, viz., a band (of metal, or wood), placed vertically across the inside of the shield, and furnished at the middle with an arrangement of small bars, forming a support for the arm just below the elbow. This band was the or .—See Appendix.

mvp-comment-346-3 πολυρράφου ⁴⁸⁵

mvp-comment-346-4 ἑπτάβοιον ⁴⁸⁶

mvp-comment-347-1 τεθάψεται ⁴⁸⁷

mvp-comment-347-2

is here adv.: cp. Ant. 546 .

mvp-comment-348-1 πάκτου ⁴⁸⁸

mvp-comment-348-2 ἐπισκήνους ⁴⁸⁹

mvp-comment-348-3 φιλοίκτιστον ⁴⁹⁰

mvp-comment-349-1 πύκαζε ⁴⁹¹

mvp-comment-349-2 οὐ πρὸς ἰατροῦ ⁴⁹²

mvp-comment-349-3 θρηνεῖν ἐπῳδὰς ⁴⁹³

mvp-comment-349-4 τομῶντι ⁴⁹⁴

mvp-comment-350-1 προθυμίαν ⁴⁹⁵

mvp-comment-350-2 ἀρέσκει ⁴⁹⁶

mvp-comment-350-3 τεθηγμένη ⁴⁹⁷

mvp-comment-351-1 δρασείεις ⁴⁹⁸

mvp-comment-351-2 φρενί ⁴⁹⁹

mvp-comment-352-1 κρῖνε ⁵⁰⁰

mvp-comment-353-1 οἴμ’ ὡς ⁵⁰¹

mvp-comment-353-2 μὴ προδοὺς γένῃ ⁵⁰²

mvp-comment-354-1 ἄγαν γε λυπεῖς ⁵⁰³

mvp-comment-354-2 ἀρκεῖν ⁵⁰⁴

mvp-comment-354-3 ὀφειλέτης ⁵⁰⁵

mvp-comment-355-1 εὔφημα φώνει ⁵⁰⁶

mvp-comment-355-2 τοῖς ἀκούουσιν λέγε ⁵⁰⁷

mvp-comment-355-3 The division of the verse between two speakers (

) is here used for the first time in the play, to mark the tension of feeling.

mvp-comment-356-1 ξυνέρξεθ’ ⁵⁰⁸

mvp-comment-357-1 ἄρτι ⁵⁰⁹

mvp-comment-357-2 Ajax is now withdrawn into the tent on the eccyclema (

), and the entrance is closed. Tecmessa and her child retire by another door into the part of the dwelling which is supposed to represent the . They re-enter after the Choral ode, and are present while Ajax speaks (see 684 ff.). Some, indeed, suppose that they remain on the scene during the ode; but the command of Ajax to Tecmessa in 579 f., , is against this.

mvp-comment-357-3 Welcker thinks that not only Tecmessa (with the child), but Ajax also, remain present during the ode. ( Rhein. Mus. for 1829, part 3, p. 87.) It is clear, however, from v. 593 that Ajax withdraws into the tent.

mvp-comment-358-1 ναίεις ⁵¹⁰

mvp-comment-358-2 ἁλίπλακτος ⁵¹¹

mvp-comment-358-3 πᾶσιν περίφαντος ἀεί ⁵¹²

mvp-comment-359-1 παλαιὸς ἀφ’ οὗ χρόνος ⁵¹³

mvp-comment-359-2 601—

mvp-comment-360-1 Ἰδαῖα ⁵¹⁴

mvp-comment-360-2 1. The metre (logaoedic) is clear: no suspicion rests on the antistrophic verses, 613—615

. Metre proves, then, that ( a) instead of L's , we require --u, which is given by . ( b) Instead of we require --uu-u, which is satisfied by . ( c) Instead of , we require ---.

mvp-comment-360-3 2. εὐνῶμαι ⁵¹⁵ μίμνων ⁵¹⁶

mvp-comment-360-4 3. μηνῶν ⁵¹⁷ μηνῶν ἀνήριθμος ⁵¹⁸

mvp-comment-360-5 What remains doubtful, then, is only how we should correct the words,

. Now, in favour of , let it be noted that, if was the genuine word, then the corruption of into μήλων ⁵¹⁹

mvp-comment-360-6 The construction then is,

, ‘I am encamped in quarters on the fields of Ida,’ , ‘through countless months.’ For the acc. with , cp. such phrases as (249 n.), ( Ph. 144 f.). For with ref. to camping, cp. Il. 10. 408 : Aesch. Ag. 559 —a passage which Sophocles may have had in mind.

mvp-comment-360-7 For other views of the passage, and other emendations, see Appendix.

mvp-comment-361-1 χρόνῳ ⁵²⁰

mvp-comment-362-1 ἐλπίδ’ ⁵²¹ κακάν ⁵²²

mvp-comment-363-1 ἔτι ⁵²³

mvp-comment-363-2 με ⁵²⁴ ἀνύσειν … Ἅιδαν ⁵²⁵

mvp-comment-363-3 τὸν ἀπότροπον ⁵²⁶

mvp-comment-363-4 ἀΐδηλον Ἅιδαν ⁵²⁷

mvp-comment-364-1 ἔφεδρος ⁵²⁸

mvp-comment-364-2 Prof. Campbell pronounces this interpretation ‘untenable,’ and renders

‘fixed at my side,’ because ‘Ajax had remained sitting throughout the previous scene,’ and had now apparently relapsed into sullen inaction within his tent.

mvp-comment-365-1 θείᾳ ⁵²⁹

mvp-comment-366-1 ἐξεπέμψω … θουρίῳ ⁵³⁰

mvp-comment-366-2 πρὶν δή ποτε ⁵³¹

mvp-comment-366-3 Ἄρει ⁵³² α— ⁵³³

mvp-comment-367-1 φρενὸς οἰοβώτας ⁵³⁴

mvp-comment-368-1 ηὕρηται ⁵³⁵

mvp-comment-369-1 ἔργα χεροῖν … ἀρετᾶς ⁵³⁶

mvp-comment-370-1 ἄφιλα παρ’ ἀφίλοις ⁵³⁷

mvp-comment-370-2 ἄφιλα … ἔπεσε ⁵³⁸

mvp-comment-370-3 ἔπεσ’ ἔπεσε ⁵³⁹

mvp-comment-371-1 σύντροφος ⁵⁴⁰ ἔντροφος ⁵⁴¹

mvp-comment-371-2 παλαιᾷ … ἁμέρᾳ ⁵⁴²

mvp-comment-371-3 λευκῷ ⁵⁴³ λευκὰ ⁵⁴⁴ μὲν ⁵⁴⁵ δὲ ⁵⁴⁶

mvp-comment-372-1 νοσοῦντα φρενομόρως ⁵⁴⁷

mvp-comment-373-1 αἴλινον ⁵⁴⁸

mvp-comment-373-2 ἀηδοῦς ⁵⁴⁹

mvp-comment-374-1 ὀξυτόνους ⁵⁵⁰

mvp-comment-375-1 χερόπλακτοι … δοῦποι ⁵⁵¹

mvp-comment-376-1 ἄμυγμα ⁵⁵²

mvp-comment-377-1 κρείσσων … κεύθων ⁵⁵³

mvp-comment-377-2 Elmsley's emendation,

, instead of (the reading of the MSS.), is specious; for Sophocles has that phrase in O. T. 972 and in O. C. 1572 ; but here he may have been thinking of Il. 23. 244 . The personal sense of Hades easily passes into the local; thus we have not only ( Tr. 4 ), but ( El. 833 ). For the simple dat., cp. El. 174 (n.).

mvp-comment-377-3 κεύθων ⁵⁵⁴

mvp-comment-377-4 ὁ νοσῶν μάταν ⁵⁵⁵

mvp-comment-378-1 ἐκ πατρῴας ἥκων γενεᾶς ἄριστος … Ἀχαιῶν ⁵⁵⁶ ἥκων ⁵⁵⁷ ἄριστος ⁵⁵⁸ ἄριστος ⁵⁵⁹

mvp-comment-378-2 The ingenious conjecture of Burges,

, would mean, ‘fortunate ( ) in his descent ( ) with regard to paternal lineage’ (the gen. as in , Her. 5. 62 , etc.). But this is tame; and is also prosaic: nor does it account for the gen. . Wecklein, reading , understands, ‘fortunate in his lineage, — most so, indeed, of the Achaeans’: so that defines .

mvp-comment-378-3 πολυπόνων ⁵⁶⁰

mvp-comment-379-1 συντρόφοις ὀργαῖς ⁵⁶¹ ἔμπεδος ⁵⁶²

mvp-comment-379-2 ἐκτὸς ὁμιλεῖ ⁵⁶³ ἐκτὸς ⁵⁶⁴ ὁμιλεῖ ⁵⁶⁵ ὁμιλεῖ ⁵⁶⁶

mvp-comment-380-1 τλᾶμον ⁵⁶⁷

mvp-comment-381-1 δύσφορον ⁵⁶⁸

mvp-comment-382-1 ἔθρεψεν ⁵⁶⁹

mvp-comment-382-2 αἰὼν ⁵⁷⁰ δίων ⁵⁷¹

mvp-comment-383-1 ὁ μακρὸς … χρόνος ⁵⁷²

mvp-comment-383-2 φύει τ’ ⁵⁷³ φύει ⁵⁷⁴ φαίνει ⁵⁷⁵

mvp-comment-383-3 κρύπτεται ⁵⁷⁶

mvp-comment-384-1 ἄελπτον ⁵⁷⁷

mvp-comment-384-2 ἁλίσκεται ⁵⁷⁸ δεινὸς ⁵⁷⁹

mvp-comment-384-3 περισκελεῖς ⁵⁸⁰

mvp-comment-385-1 τὰ δείν’ ⁵⁸¹ τότε ⁵⁸²

mvp-comment-385-2 βαφῇ σίδηρος ὥς ⁵⁸³

mvp-comment-385-3 ἐθηλύνθην στόμα ⁵⁸⁴ στόμα ⁵⁸⁵ βαφῇ σίδηρος ὥς ⁵⁸⁶

mvp-comment-386-1 οἰκτίρω … λιπεῖν ⁵⁸⁷

mvp-comment-387-1 πρός τε λουτρὰ ⁵⁸⁸

mvp-comment-387-2 λύμαθ’ ἁγνίσας ⁵⁸⁹

mvp-comment-387-3 ἐξαλύξωμαι ⁵⁹⁰ ἐξαλεύσωμαι ⁵⁹¹

mvp-comment-388-1 μολών … ἔνθ’ ⁵⁹²

mvp-comment-388-2 κίχω ⁵⁹³

mvp-comment-388-3 κρύψω ⁵⁹⁴

mvp-comment-388-4 γαίας ⁵⁹⁵

mvp-comment-388-5 ἔνθα μή τις ὄψεται ⁵⁹⁶

mvp-comment-389-1 ἀλλ’ αὐτὸ ⁵⁹⁷

mvp-comment-390-1 χειρὶ ⁵⁹⁸

mvp-comment-390-2 The exchange of gifts between the two heroes is told in Il. 7. 303 ff.: Hector gave ‘his silver-studded sword (

), with scabbard and well-cut baldrick; and Ajax gave his girdle bright with purple.’

mvp-comment-390-3 ἔσχον ⁵⁹⁹

mvp-comment-391-1 ἡ βροτῶν παροιμία ⁶⁰⁰

mvp-comment-391-2 ἐχθρῶν ἄδωρα δῶρα ⁶⁰¹

mvp-comment-392-1 τοιγὰρ ⁶⁰²

mvp-comment-392-2 τὸ λοιπὸν ⁶⁰³ εἰσόμεσθα ⁶⁰⁴ μαθησόμεσθα ⁶⁰⁵

mvp-comment-393-1 τί μήν ⁶⁰⁶ τί μήν ⁶⁰⁷ τί μή ⁶⁰⁸ τί μή ⁶⁰⁹

mvp-comment-394-1 τὰ δεινὰ ⁶¹⁰

mvp-comment-394-2 τιμαῖς ⁶¹¹

mvp-comment-394-3 τοῦτο μὲν ⁶¹²

mvp-comment-394-4 νιφοστιβεῖς χειμῶνες ⁶¹³

mvp-comment-395-1 ἐξίσταται ⁶¹⁴

mvp-comment-395-2 αἰανὴς ⁶¹⁵ αἰανὴς ⁶¹⁶ κύκλος ⁶¹⁷

mvp-comment-395-3 τῇ λευκοπώλῳ ⁶¹⁸ φέγγος … φλέγειν ⁶¹⁹

mvp-comment-396-1 ἐκοίμισε ⁶²⁰

mvp-comment-396-2 Lobeck, though he refrains from changing δεινῶν ⁶²¹ λείων ⁶²² ἐκοίμισε ⁶²³

mvp-comment-396-3 ἐν δ’ ⁶²⁴

mvp-comment-397-1 γνωσόμεσθα ⁶²⁵

mvp-comment-398-1 ἔγωγ)· ⁶²⁶

mvp-comment-398-2 The vulgate

may have come from in 677. It requires us to suppose that the poet was going to write ( ), ,—and then changed the constr. This is awkward. On the other hand, with , we could not supply .

mvp-comment-399-1 ὅ τ’ ἐχθρὸς ἡμῖν ⁶²⁷

mvp-comment-399-2 Arist. Rhet. 2. 13 § 4 (old men)

. Bias , of Prienè in Ionia, one of the , is said to have flourished about 550 B.C. For other references to this famous maxim, see Appendix.

mvp-comment-400-1 ἔς τε τὸν φίλον ⁶²⁸ ὑπουργῶν ⁶²⁹

mvp-comment-400-2 βουλήσομαι ⁶³⁰

mvp-comment-401-1 τοῖς πολλοῖσι γὰρ ⁶³¹

mvp-comment-401-2 ἑταιρείας ⁶³² ἑταιρίας ⁶³³

mvp-comment-402-1 ἀμφὶ … τούτοισιν ⁶³⁴ διὰ τάχους ⁶³⁵

mvp-comment-403-1 ταὐτὰ τῇδε ⁶³⁶

mvp-comment-403-2 τάδε τιμᾶτε ⁶³⁷

mvp-comment-404-1 μέλειν ⁶³⁸

mvp-comment-405-1 ἐκεῖς’ ⁶³⁹ κεῖς’ ⁶⁴⁰

mvp-comment-406-1 τάχ’ ἄν … ἴσως ⁶⁴¹ σεσωσμένον ⁶⁴²

mvp-comment-407-1 ἔφριξ’ ⁶⁴³ ἔρωτι ⁶⁴⁴

mvp-comment-407-2 ἀνεπτάμαν ⁶⁴⁵

mvp-comment-407-3 694 ff. Pan was a domestic deity to Salaminians, since one of his reputed haunts was the islet of Psyttaleia, lying between

, a tongue of land on the E. side of Salamis, and the Peiraeus. Aesch. mentions it ( Aesch. Pers. 448 f.):

mvp-comment-407-4 ἁλίπλαγκτε ⁶⁴⁶

mvp-comment-407-5 Κυλλανίας … δειράδος ⁶⁴⁷

mvp-comment-407-6 χιονοκτύπου ⁶⁴⁸

mvp-comment-408-1 θεῶν χοροποἴ ἄναξ ⁶⁴⁹

mvp-comment-408-2 Νύσια ⁶⁵⁰

mvp-comment-408-3 Κνώσια ⁶⁵¹

mvp-comment-408-4 αὐτοδαῆ ⁶⁵²

mvp-comment-408-5 ἰάψῃς ⁶⁵³

mvp-comment-409-1 χορεῦσαι ⁶⁵⁴

mvp-comment-410-1 Ἰκαρίων … πελαγέων ⁶⁵⁵

mvp-comment-410-2 πελαγέων ⁶⁵⁶ ὑπὲρ ⁶⁵⁷

mvp-comment-410-3 Ἀπόλλων ⁶⁵⁸

mvp-comment-410-4 Δάλιος ⁶⁵⁹

mvp-comment-410-5 εὔγνωστος ⁶⁶⁰ εὔγνωτος ⁶⁶¹

mvp-comment-410-6 διὰ παντὸς ⁶⁶²

mvp-comment-411-1 ἔλυσεν … Ἄρης ⁶⁶³

mvp-comment-411-2 αἰνὸν ἄχος ⁶⁶⁴

mvp-comment-411-3 ἀπ’ ὀμμάτων ⁶⁶⁵

mvp-comment-412-1 πάρα ⁶⁶⁶

mvp-comment-412-2 λευκὸν … φάος ⁶⁶⁷ εὐάμερον φάος ⁶⁶⁸

mvp-comment-412-3 πελάσαι ⁶⁶⁹

mvp-comment-412-4 θοᾶν ⁶⁷⁰

mvp-comment-413-1 λαθίπονος ⁶⁷¹

mvp-comment-414-1 πάνθυτα θέσμἰ ἐξήνυς’ ⁶⁷² πάνθυτα ⁶⁷³

mvp-comment-414-2 εὐνομίᾳ ⁶⁷⁴

mvp-comment-415-1 μαραίνει ⁶⁷⁵

mvp-comment-416-1 ἀναύδατον ⁶⁷⁶

mvp-comment-417-1 ἐξ ἀέλπτων ⁶⁷⁷

mvp-comment-418-1 μετανεγνώσθη ⁶⁷⁸ μετανεγνώθη ⁶⁷⁹

mvp-comment-419-1 θυμοῦ τ’. θυμῶν ⁶⁸⁰ Ἀτρείδαις ⁶⁸¹

mvp-comment-420-1 τὸ πρῶτον ⁶⁸² τὸ πρῶτον ⁶⁸³

mvp-comment-421-1 Μυσίων … κρημνῶν ⁶⁸⁴

mvp-comment-421-2 στρατήγιον ⁶⁸⁵ μέσον ⁶⁸⁶

mvp-comment-422-1 κυδάζεται ⁶⁸⁷ Ἀργείοις ⁶⁸⁸

mvp-comment-423-1 στείχοντα ⁶⁸⁹ ἐν κύκλῳ ⁶⁹⁰ πρόσωθεν ⁶⁹¹ μαθόντες ⁶⁹²

mvp-comment-424-1 ἤρασσον ⁶⁹³

mvp-comment-424-2 ἔνθεν κἄνθεν ⁶⁹⁴

mvp-comment-424-3 οὔτις ἔσθ’ ὃς οὔ ⁶⁹⁵

mvp-comment-425-1 τὸν τοῦ μανέντος ⁶⁹⁶

mvp-comment-425-2 κἀπιβουλευτοῦ στρατοῦ ⁶⁹⁷ στρατοῦ ⁶⁹⁸ στρατῷ ⁶⁹⁹

mvp-comment-425-3 ἀποκαλοῦντες ⁷⁰⁰

mvp-comment-425-4 ὡς οὐκ ἀρκέσοι τὸ μὴ οὐ … θανεῖν ⁷⁰¹

mvp-comment-425-5 καταξανθεὶς ⁷⁰²

mvp-comment-426-1 ὥστ’ ⁷⁰³ ὥστε ⁷⁰⁴ τοσοῦτον ⁷⁰⁵

mvp-comment-426-2 κολεῶν … ξίφη ⁷⁰⁶ ἐρυστά ⁷⁰⁷ κουλεῶν ⁷⁰⁸

mvp-comment-427-1 δραμοῦσα τοῦ προσωτάτω ⁷⁰⁹

mvp-comment-427-2 ἐν ξυναλλαγῇ λόγου … γερόντων ⁷¹⁰ ἐν ⁷¹¹

mvp-comment-428-1 ἡμὶν ⁷¹²

mvp-comment-428-2 τοῖς κυρίοις ⁷¹³

mvp-comment-429-1 νέας βουλὰς ⁷¹⁴ νέοισιν … τρόποις ⁷¹⁵ ἐγκαταζεύξας ⁷¹⁶

mvp-comment-430-1 ἰοὺ ἰού ⁷¹⁷

mvp-comment-430-2 βραδεῖαν ⁷¹⁸ ἡμᾶς … πέμπων ὁδόν ⁷¹⁹ )φάνην ⁷²⁰

mvp-comment-431-1 χρείας τῆσδ’ ⁷²¹

mvp-comment-431-2 ὑπεσπανισμένον ⁷²²

mvp-comment-432-1 ἀπηύδα ⁷²³

mvp-comment-432-2 τύχῃ ⁷²⁴ τύχοι ⁷²⁵

mvp-comment-433-1 οἴχεται ⁷²⁶

mvp-comment-433-2 τὸ κέρδιστον ⁷²⁷ τὸ κέρδιον ⁷²⁸

mvp-comment-433-3 θεοῖσιν … χόλου ⁷²⁹

mvp-comment-434-1 εὖ φρονῶν ⁷³⁰

mvp-comment-435-1 πάρει ⁷³¹ πέρι ⁷³²

mvp-comment-436-1 τοσοῦτον ⁷³³ οἶδα ⁷³⁴ παρὼν ⁷³⁵ καὶ παρὼν ἐτύγχανον ⁷³⁶

mvp-comment-437-1 συνέδρου καὶ τυρ. κύκλου ⁷³⁷

mvp-comment-437-2 750 Calchas is present at this council, as he is at that in the first book of the Iliad ( Il. 1. 69 ). He knew by inspiration that, if Ajax could be kept in his tent for that one day, all would be well. Leaving the circle of the chiefs, he went to Teucer, who was awaiting the result in the neighbourhood. They sat down apart ( cp. 780 ). The messenger was near them, and heard what Calchas said to Teucer.

mvp-comment-437-3 οἶος Ἀτρειδῶν δίχα ⁷³⁸

mvp-comment-438-1 φιλοφρόνως ⁷³⁹

mvp-comment-439-1 παντοίᾳ τέχνῃ ⁷⁴⁰

mvp-comment-440-1 εἶρξαι ⁷⁴¹

mvp-comment-440-2 ἦμαρ τοὐμφανὲς τὸ νῦν τόδε ⁷⁴²

mvp-comment-441-1 ὑπὸ σκηναῖσι ⁷⁴³

mvp-comment-441-2 μηδ’ ἀφέντ’ ἐᾶν ⁷⁴⁴

mvp-comment-442-1 ἐκεῖνον ⁷⁴⁵ Αἴαντα ⁷⁴⁶

mvp-comment-442-2 ποτέ ⁷⁴⁷

mvp-comment-443-1 ἐλᾷ ⁷⁴⁸

mvp-comment-443-2 τῇδε θἡμέρᾳ ⁷⁴⁹

mvp-comment-444-1 ὡς ἔφη λέγων ⁷⁵⁰

mvp-comment-445-1 τὰ γὰρ περισσὰ ⁷⁵¹ περισσὰ κανόνητα ς<*>ματα ⁷⁵²

mvp-comment-445-2 It is not without reason, then, that the reading κἀνόνητα ⁷⁵³ κἀνόητα ⁷⁵⁴ σώματα ⁷⁵⁵

mvp-comment-446-1 ὅστις ⁷⁵⁶

mvp-comment-446-2 φύσιν βλαστὼν ⁷⁵⁷

mvp-comment-446-3 φρονῇ ⁷⁵⁸

mvp-comment-447-1 κεῖνος δ’ ⁷⁵⁹

mvp-comment-447-2 καλῶς λέγοντος ⁷⁶⁰

mvp-comment-448-1 αὐτὸν ἐννέπει ⁷⁶¹

mvp-comment-449-1 σὺν θεῷ ⁷⁶²

mvp-comment-450-1 ὁ μηδὲν ὢν ⁷⁶³

mvp-comment-451-1 καὶ δίχα κείνων ⁷⁶⁴

mvp-comment-452-1 ἐπισπάσειν κλέος ⁷⁶⁵

mvp-comment-453-1 δίας Ἀθάνας ⁷⁶⁶

mvp-comment-453-2 Other explanations are the following. (1) The poet meant to add something to the effect of

, but changed the form of the sentence. (2) stands for a gen. absol., . (3) The gen. depends on in 773, ‘a saying about her,’ like ( Ant. 11 ).

mvp-comment-453-3 The most attractive remedy is Mehlhorn's, δίαν Ἀθάναν ⁷⁶⁷

mvp-comment-453-4 If, on the other hand, δίας Ἀθάνας ⁷⁶⁸ δεύτερον ⁷⁶⁹

mvp-comment-454-1 τοῖς ἄλλοισιν Ἀργείων ⁷⁷⁰ πέλας ⁷⁷¹

mvp-comment-454-2 καθ’ ἡμᾶς ⁷⁷²

mvp-comment-454-3 οὔποτ’ ἐκρήξει μάχη ⁷⁷³

mvp-comment-455-1 τοιοῖσδέ τοι ⁷⁷⁴ τοῖς ⁷⁷⁵ τοι ⁷⁷⁶

mvp-comment-455-2 ἀστεργῆ ⁷⁷⁷

mvp-comment-455-3 ἐκτήσατ’ ὀργήν ⁷⁷⁸

mvp-comment-455-4 οὐ κατ’ ἄνθρωπον φρονῶν ⁷⁷⁹

mvp-comment-456-1 ἔστι ⁷⁸⁰ αὐτοῦ … σωτήριοι ⁷⁸¹

mvp-comment-456-2 σὺν θεῷ ⁷⁸²

mvp-comment-457-1 ὁ δ’ … Τεῦκρος ⁷⁸³

mvp-comment-457-2 εὐθὺς ἐξ ἕδρας ⁷⁸⁴ εὐθὺς ⁷⁸⁵

mvp-comment-457-3 Teucer sends a messenger, instead of going himself, probably because he hopes that his mediation with the chiefs may do some good. What he dreads is simply that Ajax should leave the tent; and a message could prevent that. He has no cause to suspect that Ajax meditates suicide.

mvp-comment-458-1 ἐπιστολὰς ⁷⁸⁶

mvp-comment-458-2 φυλάσσειν ⁷⁸⁷

mvp-comment-458-3 ἀπεστερήμεθα ⁷⁸⁸ ἀφυστερήμεθα ⁷⁸⁹ εἰ δ’ ἄρ’ ὑστερήσαμεν ⁷⁹⁰

mvp-comment-459-1 δαΐα ⁷⁹¹

mvp-comment-459-2 γένος ⁷⁹²

mvp-comment-459-3 θροεῖ ⁷⁹³

mvp-comment-460-1 ξυρεῖ … ἐν χρῷ ⁷⁹⁴ ἐν χρῷ ⁷⁹⁵ χρῷ ⁷⁹⁶

mvp-comment-460-2 μὴ χαίρειν τινά ⁷⁹⁷

mvp-comment-460-3 787 f. Tecmessa, who, at the desire of Ajax (684), had withdrawn into the tent (692), now re-enters, with Eurysaces ( cp. 809 ).

mvp-comment-460-4 ἀτρύτων ⁷⁹⁸

mvp-comment-461-1 πρᾶξιν ⁷⁹⁹ βάξιν ⁸⁰⁰ φέρων … πρᾶξιν ⁸⁰¹

mvp-comment-462-1 ἄνθρωπε ⁸⁰² ὀλώλαμεν ⁸⁰³

mvp-comment-463-1 Αἴαντος ⁸⁰⁴ πέρι ⁸⁰⁵

mvp-comment-464-1 καὶ μὴν ⁸⁰⁶ γ’ ⁸⁰⁷ θυραῖος ⁸⁰⁸

mvp-comment-464-2 ὠδίνειν τί φής ⁸⁰⁹

mvp-comment-465-1 εἴργειν ⁸¹⁰

mvp-comment-465-2 ἐξεφίεται ⁸¹¹

mvp-comment-465-3 σκηνῆς ὕπαυλον ⁸¹²

mvp-comment-466-1 κἀπὶ τῷ ⁸¹³

mvp-comment-467-1 τήνδε δ’ ἔξοδον … φέρειν ⁸¹⁴

mvp-comment-467-2 Nor can we render: ‘He (Teucer) forebodes that this going-forth, which he announces, will be fatal to Ajax.’

could be said only of the messenger— not of the man who sends him. Paley's conjecture, , meets the point as to , but the change to the first person is too harsh. Bothe's ἐλπίζειν φέρει ⁸¹⁵ ἐλπίζει κυρεῖν ⁸¹⁶

mvp-comment-467-3 Could ὀλεθρίαν Αἴαντος ⁸¹⁷ Αἴαντος εἰς ὄλεθρον ⁸¹⁸

mvp-comment-468-1 τοῦ Θεστορείου μάντεως ⁸¹⁹

mvp-comment-468-2 ὅτ’ αὐτῷ … φέρει ⁸²⁰ ὅτ’ ⁸²¹ ὅτ’ ⁸²² ὃς ⁸²³

mvp-comment-468-3 If φέρει ⁸²⁴ φέρει … θάνατον ἢ βίον ⁸²⁵

mvp-comment-468-4 It is possible that

came, under the influence of in 799, from (the subject being Calchas): but we should not be warranted in altering the text. Wecklein and Blaydes, reading θροεῖ ⁸²⁶

mvp-comment-469-1 οἲ )γώ ⁸²⁷

mvp-comment-469-2 πρόστητ’ ⁸²⁸

mvp-comment-469-3 ἀναγκαίας τύχης ⁸²⁹

mvp-comment-470-1 οἱ μὲν ⁸³⁰ οἱ δὲ … οἱ δέ ⁸³¹

mvp-comment-470-2 Τεῦκρον μολεῖν ⁸³² σπεύσατε ⁸³³

mvp-comment-470-3 ἑσπέρους … ἀντηλίους ⁸³⁴

mvp-comment-470-4 ἀγκῶνας ⁸³⁵ ζητεῖτ’ ⁸³⁶ μολεῖν ⁸³⁷

mvp-comment-471-1 φωτὸς ἠπατημένη ⁸³⁸

mvp-comment-471-2 χάριτος ⁸³⁹ ἐκβεβλημένη ⁸⁴⁰

mvp-comment-472-1 τί δράσω, τέκνον ⁸⁴¹

mvp-comment-472-2 ὅποιπερ ἂν σθένω ⁸⁴²

mvp-comment-473-1 ἐγκονῶμεν ⁸⁴³

mvp-comment-473-2 οὐχ ἕδρας ἀκμὴ ⁸⁴⁴

mvp-comment-473-3 As to the diction of the verse, three points claim notice. (1) The γε ⁸⁴⁵ ἄνδρα ⁸⁴⁶ σπεύδῃ ⁸⁴⁷ θέλοντας ⁸⁴⁸ θέλοντες ⁸⁴⁹

mvp-comment-474-1 ἕτοιμος ⁸⁵⁰ ἔργου ⁸⁵¹ ποδῶν ⁸⁵²

mvp-comment-474-2 Tecmessa now leaves the scene by the entrance on the spectator's left, leading to the open country. The Messenger, with the servants of Ajax, goes out on the spectator's right, as being bound for the Greek camp.

mvp-comment-474-3 The Chorus leave the orchestra in two

, one by the on the right, the other by that on the left. The withdrawal of the Chorus from the orchestra during the course of a play was called : their return, . The other extant examples are:—(1) Aesch. Eum.: at v. 231: at v. 299. (2) Eur. Alc.: , Eur. Alc. 746 : , Eur. Alc. 872. (3) Helen. : , 385: , 515. (4) Ar. Eccl.: , Ar. Eccl. 310 : , Ar. Eccl. 478.

mvp-comment-474-4 A change of scene is now supposed to take place, from the ground in front of the tent of Ajax to a lonely spot on the sea-shore, with trees or bushes (

, 892). We do not know how this change was managed. (1) It may have been indicated merely by removing the hangings on the back-wall which represented the of Ajax. This is MA. üller's view ( Gr. Bühnenalterthümer, p. 162). (2) Wecklein supposes that a back-wall, representing the , was drawn back on right and left, disclosing the new scene.—We cannot assume the use of in the poet's time (cp. note at the beginning of the play). Had they been in use, the on the spectator's left could have turned, so as to represent a new locality ( ). The right-hand , indicating the region in which the whole action takes place ( ), would not have been changed.

mvp-comment-474-5 The only other Greek play in which a change of scene is certain is the Eumenides, where the action begins at the temple of the Delphian Apollo, and passes at v. 235 to that of Athena Polias at Athens. This may have been marked merely by substituting a statue of Athena for one of Apollo.

mvp-comment-474-6 815 Ajax is standing at the side of the scene on the spectator's right, near the underwood which screens him when he falls—so that his body is not at first visible to the Chorus when they return to the orchestra, but could be seen by Tecmessa, when she comes on the scene from the left. The point of the sword could probably be seen by the audience. Hesychius quotes Polemon, the sophist in Hadrian's age, as saying that the

was used . It was a short stage-sword, of which the blade ran back; otherwise called (Hesych., which some refer to ), or . Cp. Achilles Tatius 3. 20 .

mvp-comment-474-7 The antithesis to ὁ μὲν σφαγεὺς ⁸⁵³ ἐκ δὲ τῶνδε ⁸⁵⁴

mvp-comment-474-8 σφαγεὺς ⁸⁵⁵

mvp-comment-474-9 τομώτατος ⁸⁵⁶

mvp-comment-475-1 εἴ τῳ καὶ λογίζεσθαι σχολή ⁸⁵⁷

mvp-comment-476-1 δῶρον μὲν ⁸⁵⁸

mvp-comment-476-2 ἀνδρὸς ⁸⁵⁹

mvp-comment-476-3 ξένων ⁸⁶⁰

mvp-comment-477-1 πολεμίᾳ ⁸⁶¹

mvp-comment-477-2 σιδηροβρῶτι ⁸⁶²

mvp-comment-477-3 θηγάνῃ ⁸⁶³

mvp-comment-477-4 νεηκονής ⁸⁶⁴

mvp-comment-478-1 περιστείλας ⁸⁶⁵

mvp-comment-478-2 θανεῖν ⁸⁶⁶

mvp-comment-479-1 εύσχευοῦμεν ⁸⁶⁷

mvp-comment-479-2 ἐκ δὲ τῶνδε ⁸⁶⁸

mvp-comment-479-3 Ζεῦ ⁸⁶⁹

mvp-comment-479-4 καὶ γὰρ εἰκός ⁸⁷⁰

mvp-comment-479-5 αἰτήσομαι ⁸⁷¹ λαχεῖν ⁸⁷²

mvp-comment-479-6 μακρὸν ⁸⁷³

mvp-comment-480-1 ἡμῖν ⁸⁷⁴ ἄγγελον ⁸⁷⁵

mvp-comment-481-1 βαστάσῃ ⁸⁷⁶

mvp-comment-481-2 πεπτῶτα περὶ ξίφει ⁸⁷⁷

mvp-comment-482-1 πρόβλητος ⁸⁷⁸

mvp-comment-482-2 ἕλωρ ⁸⁷⁹

mvp-comment-482-3 Ajax forebodes that, as a public enemy, he will suffer the doom which Achilles assigns to Hector ( Il. 22. 354 ), Creon to Polyneices ( Ant. 205 ), and Electra to Aegisthus ( El. 1487 ). The Atreidae, in fact, so intended (1064 f.).

mvp-comment-483-1 τοσαῦτά σε … προστρέπω ⁸⁸⁰

mvp-comment-483-2 καλῶ δ’ ⁸⁸¹ καλῶ θ’ ⁸⁸²

mvp-comment-483-3 832 The sense of πομπαῖον ⁸⁸³ χθόνιον ⁸⁸⁴

mvp-comment-484-1 ἀσφαδάστῳ ⁸⁸⁵

mvp-comment-484-2 The precept to write

(and therefore, as Nauck does, ) dates from Herodian ( c. 160 A.D. ), but is not confirmed by any such independent evidence as exists in the case of ( Soph. O. T. 891 ). Ellendt writes , yet .

mvp-comment-484-3 πηδήματι ⁸⁸⁶ ξὺν ⁸⁸⁷

mvp-comment-485-1 πλευρὰν διαρρήξαντα ⁸⁸⁸

mvp-comment-486-1 τὰς ἀεί τε παρθένους ⁸⁸⁹

mvp-comment-486-2 ἀεί θ’ ὁρώσας ⁸⁹⁰

mvp-comment-486-3 ὁρώσας ⁸⁹¹

mvp-comment-487-1 σεμνὰς ⁸⁹²

mvp-comment-487-2 τανύποδας ⁸⁹³

mvp-comment-487-3 839—

mvp-comment-488-1 κάκιστα καὶ πανωλέθρους ⁸⁹⁴

mvp-comment-488-2 The last two of these four verses are certainly spurious, as three things show.

mvp-comment-488-3 (1) The poet would not have made the dying Ajax pray that the Atreidae may die ‘at the hands of their offspring,’ unless there had been some legend that they so died. But, according to the current mythology, Agamemnon was slain by his wife and her paramour, while Menelaüs and Helen passed, without dying, to Elysium ( Od. 4. 561 ). It is only in later times that we meet with the story of Menelaüs and Helen having been sacrificed by Iphigeneia in the land of the Tauri ( Ptolemy Heph. 4 , cp. Roscher, Lex. p. 1951 ): a myth which the author of these verses may have had in view. Odysseus, indeed, was slain by Telegonus; but he does not come into account here, unless we make the improbable change of

to in 838. [As to the double sense of , with ref. to one who is slain (1) by himself, (2) by a kinsman, see on Ant. 56 .]

mvp-comment-488-4 (2) These two verses confuse the construction, since

( sc. ) refers to what precedes: while in 841 refers to .

mvp-comment-488-5 (3) The form

occurs nowhere else, except as a proper name.

mvp-comment-488-6

is not elsewhere found in Soph. or Eur. : it is, however, used by Aesch. , not only in lyrics ( Aesch. Th. 484 , Suppl. 69, 670, 691), but once, at least, in a trimeter, Th. 637 . We should not, then, insist on as a mark of spuriousness: and is, of course, free from objection ( O. T. 1274 n.). But the case against 841 f. seems conclusive without them.

mvp-comment-488-7 A more difficult question is whether vv. 839, 840 are also spurious. The schol. in L on v. 841 is as follows:—

: . As the lemma, , clearly indicates, refers only to the two verses 841 f., and not (as Dindorf and others have assumed) to all the four verses 839—842. The surmise was, says the scholiast, that vv. 841 f. were added ‘to make the meaning clearer’; i.e., to explain the elliptical phrase, . Such a surmise itself shows that vv. 839, 840 were believed to be older than 841 f. It is indeed plain that all four verses are not by the same author. The incoherent construction noticed above, under (2), was possible for an interpolator whose attention was fixed on , but hardly for one who was forging vv. 839—842 as a whole. If, then, all four verses are condemned, we must assume two independent interpolations.

mvp-comment-488-8 I incline to think that the two verses 839 and 840 are genuine; because, otherwise, the imprecation on the

(844) would follow too abruptly on v. 838. The prayer for the destruction of his chief foes, uttered in 839 f., leads up to the more sweeping denunciation of the Greek army.

mvp-comment-489-1 ἴτ’ ⁸⁹⁵

mvp-comment-489-2 γεύεσθε ⁸⁹⁶

mvp-comment-489-3 πανδήμου στρατοῦ ⁸⁹⁷

mvp-comment-490-1 αἰπὺν ⁸⁹⁸

mvp-comment-490-2 οὐρανὸν διφρηλατῶν ⁸⁹⁹

mvp-comment-491-1 ἴδῃς ⁹⁰⁰

mvp-comment-491-2 χρυσόνωτον ἡνίαν ⁹⁰¹

mvp-comment-492-1 τροφῷ ⁹⁰²

mvp-comment-493-1 ἦ που ⁹⁰³

mvp-comment-493-2 ἥσει … κωκυτὸν ⁹⁰⁴

mvp-comment-493-3 ἐν πάσῃ πόλει ⁹⁰⁵

mvp-comment-494-1 ἔργον ⁹⁰⁶

mvp-comment-494-2 ἀλλ’ … ἀλλ’ ⁹⁰⁷

mvp-comment-495-1 Θάνατε ⁹⁰⁸

mvp-comment-496-1 κἀκεῖ ⁹⁰⁹

mvp-comment-496-2 The absence of caesura gives a more deliberate weight to

: cp. 994 : Ph. 1369 , and ib. 101: Ant. 44.

mvp-comment-497-1 τὸ νῦν σέλας ⁹¹⁰

mvp-comment-497-2 διφρευτὴν ⁹¹¹

mvp-comment-498-1 πανύστατον δὴ ⁹¹²

mvp-comment-498-2 κοὔποτ’ … ὕστερον ⁹¹³

mvp-comment-499-1 ἱερὸν ⁹¹⁴

mvp-comment-499-2 πατρῷον ⁹¹⁵ βάθρον ⁹¹⁶

mvp-comment-500-1 κλειναί ⁹¹⁷

mvp-comment-500-2 καὶ τὸ σύντροφον γένος ⁹¹⁸

mvp-comment-501-1 κρῆναί τε ποταμοί θ’ οἵδε ⁹¹⁹

mvp-comment-501-2 καὶ τὰ Τρ. πεδία προσαυδῶ ⁹²⁰

mvp-comment-501-3 τροφῆς ⁹²¹

mvp-comment-502-1 Αἴας … θροεῖ ⁹²² μυθήσομαι ⁹²³

mvp-comment-502-2 Ajax falls upon his sword. (See n. on 815.)—The actor Timotheus of Zacynthus (says the scholiast) was celebrated in this scene:

.

mvp-comment-503-1 πόνος πόνῳ πόνον ⁹²⁴

mvp-comment-504-1 κοὐδεὶς … τόπος ⁹²⁵ συμμαθεῖν ⁹²⁶ σφε ⁹²⁷ κοὐδεὶς ἐπίσταταί σφε συνναίειν τόπος ⁹²⁸

mvp-comment-505-1 ἰδού ⁹²⁹

mvp-comment-506-1 ἡμῶν ⁹³⁰ ναὸς … ὁμιλίαν ⁹³¹

mvp-comment-506-2 κοινόπλουν ⁹³²

mvp-comment-507-1 τί οὖν δή ⁹³³

mvp-comment-508-1 ἐστίβηται ⁹³⁴

mvp-comment-509-1 ἔχεις οὖν ⁹³⁵

mvp-comment-510-1 κοὐδὲν εἰς ὄψιν πλέον ⁹³⁶

mvp-comment-511-1 ἀλλ’ οὐδὲ μὲν δὴ ⁹³⁷

mvp-comment-511-2 τὴν ἀφ’ ἡλίου βολῶν ⁹³⁸

mvp-comment-511-3 δηλοῖ ⁹³⁹ κέλευθον ⁹⁴⁰

mvp-comment-512-1 τίς ἂν ⁹⁴¹ ἁλιαδᾶν ⁹⁴²

mvp-comment-512-2 ἔχων … ἄγρας ⁹⁴³

mvp-comment-512-3 ἀΰπνους ⁹⁴⁴ ἀμφ’ ⁹⁴⁵

mvp-comment-513-1 ἢ τίς Ὀλυμπιάδων θεᾶν ⁹⁴⁶ θεᾶν ⁹⁴⁷ ποταμῶν ⁹⁴⁸

mvp-comment-513-2 ῥυτῶν ⁹⁴⁹

mvp-comment-513-3 Βοσπορίων ⁹⁵⁰ ἴδρις ⁹⁵¹ ποταμῶν ⁹⁵²

mvp-comment-514-1 εἴ ποθι … λεύσσων ⁹⁵³

mvp-comment-514-2 σχέτλια ⁹⁵⁴

mvp-comment-514-3 τὸν μακρῶν ἀλάταν πόνων ⁹⁵⁵ οὐρίῳ μὴ πελάσαι δρόμῳ ⁹⁵⁶

mvp-comment-515-1 ἀμενηνὸν ⁹⁵⁷ ὅπου ⁹⁵⁸

mvp-comment-516-1 ἰώ μοί μοι ⁹⁵⁹

mvp-comment-517-1 τίνος βοὴ ⁹⁶⁰ πάραυλος ⁹⁶¹

mvp-comment-518-1 ἰὼ τλήμων ⁹⁶²

mvp-comment-519-1 δουρίληπτον ⁹⁶³

mvp-comment-519-2 οἴκτῳ … συγκεκραμένην ⁹⁶⁴

mvp-comment-520-1 ᾤχωκα ⁹⁶⁵

mvp-comment-520-2 διαπεπόρθημαι ⁹⁶⁶

mvp-comment-521-1 τί δ’ ἔστιν ⁹⁶⁷

mvp-comment-522-1 ἡμῖν ⁹⁶⁸

mvp-comment-522-2 ἀρτίως νεοσφαγὴς ⁹⁶⁹

mvp-comment-523-1 κρυφαίῳ ⁹⁷⁰

mvp-comment-523-2 φας‐ ⁹⁷¹ γάνῳ περιπτυχής ⁹⁷²

mvp-comment-524-1 ὤμοι ⁹⁷³

mvp-comment-525-1 ὤμοι, κατέπεφνες, ἄναξ … τάλας ⁹⁷⁴ τάλας ⁹⁷⁵

mvp-comment-526-1 ὦ ταλαίφρων γύναι ⁹⁷⁶

mvp-comment-527-1 ὡς ὧδε τοῦδ’ ἔχοντος ⁹⁷⁷

mvp-comment-527-2 αἰάζειν ⁹⁷⁸

mvp-comment-528-1 τίνος ποτ’ ἆρ’ ἔπραξε ⁹⁷⁹ ἔπραξε ⁹⁸⁰ ἔρξε ⁹⁸¹

mvp-comment-529-1 αὐτὸς πρὸς αὑτοῦ ⁹⁸²

mvp-comment-529-2 ἐν γάρ οἱ χθονί ⁹⁸³ οἱ … πηκτὸν ⁹⁸⁴

mvp-comment-529-3 κατηγορεῖ ⁹⁸⁵

mvp-comment-529-4 περιπετὲς ⁹⁸⁶

mvp-comment-530-1 οἶος ⁹⁸⁷

mvp-comment-530-2 ἄφρακτος ⁹⁸⁸ φίλων ⁹⁸⁹

mvp-comment-531-1 κωφός ⁹⁹⁰

mvp-comment-532-1 δυστράπελος ⁹⁹¹

mvp-comment-532-2 δυσώνυμος ⁹⁹²

mvp-comment-533-1 περιπτυχεῖ φάρει ⁹⁹³

mvp-comment-533-2 παμπήδην ⁹⁹⁴

mvp-comment-534-1 ὅστις καὶ φίλος ⁹⁹⁵

mvp-comment-535-1 φυσῶντ’ ἄνω πρὸς ῥῖνας ⁹⁹⁶

mvp-comment-535-2 μελανθὲν ⁹⁹⁷ οἰκείας σφαγῆς ⁹⁹⁸

mvp-comment-536-1 βαστάσει ⁹⁹⁹

mvp-comment-537-1 ἀκμαἶ ἂν … μόλοι ¹⁰⁰⁰ ἀκμαῖος … μόλοι ¹⁰⁰¹

mvp-comment-537-2 ἀκμαῖος, εἰ βαίη, μόλοι ¹⁰⁰²

mvp-comment-538-1 συγκαθαρμόσαι ¹⁰⁰³

mvp-comment-539-1 οἵως ἔχεις ¹⁰⁰⁴

mvp-comment-540-1 ὡς … ἄξιος ¹⁰⁰⁵ οἵως ἔχεις ¹⁰⁰⁶

mvp-comment-540-2 παρ’ ἐχθροῖς ¹⁰⁰⁷

mvp-comment-540-3 τυχεῖν ¹⁰⁰⁸

mvp-comment-541-1 ἔμελλες ¹⁰⁰⁹

mvp-comment-542-1 στερεόφρων ¹⁰¹⁰

mvp-comment-542-2 ἄῤ ¹⁰¹¹

mvp-comment-542-3 Erfurdt's insertion of ὧδ’ ¹⁰¹² ἐξανύσειν ¹⁰¹³ οὐλίῳ ¹⁰¹⁴

mvp-comment-543-1 τοῖα ¹⁰¹⁵

mvp-comment-543-2 πάννυχα καὶ φαέθοντ’ ¹⁰¹⁶

mvp-comment-544-1 ὠμόφρων ¹⁰¹⁷

mvp-comment-544-2 ἐχθοδόπ’ ¹⁰¹⁸

mvp-comment-544-3 οὐλίῳ σὺν πάθει ¹⁰¹⁹

mvp-comment-544-4 It is indeed possible to render οὐλίῳ σὺν πάθει ¹⁰²⁰

mvp-comment-545-1 μέγας ¹⁰²¹ ἦν … ἄρχων ¹⁰²²

mvp-comment-546-1 ἦμος ¹⁰²³

mvp-comment-546-2 ἀριστόχειρ ἀγὼν ¹⁰²⁴

mvp-comment-546-3 ὅπλων ¹⁰²⁵ χρυσοδέτων ¹⁰²⁶

mvp-comment-546-4

is the classical pf. pass. of ( being used in a middle sense). Cp. 572 f. .. | (n.).

mvp-comment-547-1 ἧπαρ ¹⁰²⁷

mvp-comment-547-2 γενναία ¹⁰²⁸

mvp-comment-548-1 καὶ δὶς ¹⁰²⁹ οἰμῶξαι ¹⁰³⁰

mvp-comment-549-1 ἀποβλαφθεῖσαν … φίλου ¹⁰³¹

mvp-comment-549-2 ἀρτίως ¹⁰³² ἀρτίου ¹⁰³³

mvp-comment-550-1 δοκεῖν ¹⁰³⁴ φρονεῖν ¹⁰³⁵

mvp-comment-551-1 δουλείας ζυγά ¹⁰³⁶

mvp-comment-551-2 οἷοι ¹⁰³⁷

mvp-comment-551-3 σκοποί ¹⁰³⁸

mvp-comment-552-1 ὤμοι, ἀναλγήτων ¹⁰³⁹ τῷδ’ ἄχει ¹⁰⁴⁰ ἀναλγήτων ¹⁰⁴¹ ἄναυδ’ | ἔργ’ ¹⁰⁴²

mvp-comment-552-2 ἄχει ¹⁰⁴³

mvp-comment-553-1 οὐκ ἂν τάδ’ ἔστη ¹⁰⁴⁴ ἀλλ’ ἀπείργοι θεός ¹⁰⁴⁵

mvp-comment-553-2 τάδ’ … τῇδε ¹⁰⁴⁶

mvp-comment-553-3 ἔστη ¹⁰⁴⁷

mvp-comment-553-4 μὴ θεῶν μέτα ¹⁰⁴⁸

mvp-comment-554-1 ἄγαν ὑπερβριθὲς ¹⁰⁴⁹ γὰρ ¹⁰⁵⁰ γ’ ¹⁰⁵¹ ἄγαν ¹⁰⁵² ἄχθος ¹⁰⁵³

mvp-comment-555-1 μέντοι ¹⁰⁵⁴

mvp-comment-555-2 Ζηνὸς ἡ δεινὴ θεὸς ¹⁰⁵⁵

mvp-comment-556-1 ἦ ῥα ¹⁰⁵⁶

mvp-comment-556-2 ἐφυβρίζει ¹⁰⁵⁷ κελαινώπαν θυμὸν ¹⁰⁵⁸

mvp-comment-556-3 The form

occurs only here, though Pind. P. 1. 7 has the fem., . In Pind. P. 4. 212 he uses ( ): and Blaydes here gives κελαινῶπ’ ἀν θυμὸν ¹⁰⁵⁹

mvp-comment-556-4 Schneidewin strangely understands, ‘Odysseus mocks at the frenzy-darkened soul of Ajax.’ Hartung writes κελαινῶπ’ ἔνθυμον ¹⁰⁶⁰

mvp-comment-557-1 πολύτλας ¹⁰⁶¹

mvp-comment-558-1 γελᾷ δὲ ¹⁰⁶² γελᾷ τε ¹⁰⁶³ γελᾷ ¹⁰⁶⁴

mvp-comment-558-2 τοῖσδε … ἄχεσιν ¹⁰⁶⁵

mvp-comment-558-3 μαινομένοις ¹⁰⁶⁶

mvp-comment-559-1 ξύν τε ¹⁰⁶⁷

mvp-comment-560-1 οἱ δ’ οὖν ¹⁰⁶⁸

mvp-comment-560-2 κεἰ … μὴ ¹⁰⁶⁹

mvp-comment-560-3 )πόθουν ¹⁰⁷⁰

mvp-comment-560-4 ἐν χρείᾳ δορός ¹⁰⁷¹

mvp-comment-561-1 κακοὶ γνώμαισι ¹⁰⁷²

mvp-comment-561-2 τἀγαθὸν χεροῖν ¹⁰⁷³ τἀγάθ’ ἐν χεροῖν ¹⁰⁷⁴

mvp-comment-561-3 πρίν τις ἐκβάλῃ ¹⁰⁷⁵

mvp-comment-561-4 For the sentiment, cp. Mimnermus fr. 1 (in Nauck's Frag. Trag. 2nd ed., p. 829)

. Plaut. Capt. 1. 2. 39

Tum denique homines nostra intelligimus bona, | Quom quae in potestate habuimus ea amisimus.

C. 3. 24. 31

Virtutem incolumem odimus, | Sublatam ex oculis quaerimus invidi.

mvp-comment-562-1 Various theories of interpolation have been held with regard to this passage: see Appendix. Most of them are founded on the assumption that Tecmessa's former speech of ten lines (915—924) must be balanced by a speech of the same length here, and that therefore three of the thirteen verses (961— 973) must be struck out. (Nauck, who rejects 918 f., strikes out five verses here, 966—970.)

mvp-comment-562-2 As several objections arise from the alleged incoherence of the speech, it is well to observe the train of thought in 961—973.

mvp-comment-562-3 ‘Let them mock, if they will, at the fate of Ajax; they will perhaps find out, in time of need, what they have lost; foolish men never know their own good fortune till they have thrown it away (961—965). No, his death is no gain for them—though it is anguish for me: for him, it is the release which he desired (966—968). Why should they mock at him, then? They cannot even claim that his death was their work; it is the affair of the gods (969 f.). So Odysseus may exult, if he pleases, but it is an empty triumph. He and his friends have merely suffered a loss; Ajax is gone, —and has left nothing behind him but the sorrow which is mine’ (971—973).

mvp-comment-562-4 ἐμοὶ πικρὸς ¹⁰⁷⁶ ἢ ¹⁰⁷⁷ ᾗ, εἰ, ὡς, καὶ ¹⁰⁷⁸ γλυκύς ¹⁰⁷⁹

mvp-comment-562-5 θάνατον ¹⁰⁸⁰ ὧν ¹⁰⁸¹

mvp-comment-563-1 ἐπεγγελῷεν ¹⁰⁸² κάτα ¹⁰⁸³ ἐγγελῷεν ¹⁰⁸⁴ τοῦδ’ ¹⁰⁸⁵

mvp-comment-564-1 θεοῖς ¹⁰⁸⁶

mvp-comment-565-1 πρὸς ταῦτ’ ¹⁰⁸⁷

mvp-comment-565-2 ἐν κενοῖς ¹⁰⁸⁸

mvp-comment-565-3 972 f. There is no stress on αὐτοῖς ¹⁰⁸⁹

mvp-comment-566-1 ἄτης … ἐπίσκοπον ¹⁰⁹⁰

mvp-comment-566-2 μέλος ¹⁰⁹¹

mvp-comment-567-1 ξύναιμον ὄμμ’ ¹⁰⁹²

mvp-comment-568-1 ἠμπόληκας ¹⁰⁹³ ἠμπόληκά ς’ ¹⁰⁹⁴

mvp-comment-569-1 ὤμοι ¹⁰⁹⁵

mvp-comment-570-1 ὡς ὧδ’ ἐχόντων ¹⁰⁹⁶

mvp-comment-571-1 περισπερχὲς ¹⁰⁹⁷

mvp-comment-572-1 τί γὰρ ¹⁰⁹⁸ ποῦ … κυρεῖ ¹⁰⁹⁹

mvp-comment-572-2 μοι ¹¹⁰⁰

mvp-comment-573-1 μόνος ¹¹⁰¹

mvp-comment-573-2 δῆτ’ αὐτὸν ἄξεις ¹¹⁰²

mvp-comment-573-3 κενῆς ¹¹⁰³ κενῆς ¹¹⁰⁴

mvp-comment-574-1 ἐγκόνει ¹¹⁰⁵ σύγκαμνε ¹¹⁰⁶

mvp-comment-574-2 κειμένοις ¹¹⁰⁷ θανοῦσι ¹¹⁰⁸ θανοῦσι ¹¹⁰⁹

mvp-comment-575-1 καὶ μὴν ¹¹¹⁰

mvp-comment-575-2 τοῦδε ¹¹¹¹ μέλειν ¹¹¹²

mvp-comment-575-3 ὥσπερ οὖν ¹¹¹³

mvp-comment-576-1 ἁπάντων δὴ ¹¹¹⁴

mvp-comment-576-2 θεαμάτων … προσεῖδον ὀφθαλμοῖς ¹¹¹⁵

mvp-comment-577-1 ὁδός θ’ ὁδῶν πασῶν ¹¹¹⁶ ὁδῶν θ’ ἁπασῶν ὁδὸς ἀνιάσασα δή ¹¹¹⁷ πασῶν ¹¹¹⁸

mvp-comment-577-2 ἀνιάσασα δή ¹¹¹⁹

mvp-comment-577-3

emphasises the pron., as in 1029, 1043, 1045, and often.

mvp-comment-578-1 ὡς ἐπῃσθόμην ¹¹²⁰

mvp-comment-578-2 διώκων ¹¹²¹

mvp-comment-578-3 κἀξιχνοσκοπούμενος ¹¹²²

mvp-comment-579-1 βάξις ¹¹²³

mvp-comment-579-2 σου ¹¹²⁴ θεοῦ ¹¹²⁵

mvp-comment-579-3 διῆλθ’ Ἀχαιοὺς ¹¹²⁶

mvp-comment-579-4 In sending this

to Teucer, Zeus illustrates his attribute of ( Il. 8. 250 ).

mvp-comment-580-1 δύστηνος ¹¹²⁷ δείλαιος ¹¹²⁸ ἐκποδὼν μὲν ὢν ¹¹²⁹ νῦν δ’ ὁρῶν ¹¹³⁰

mvp-comment-580-2 ὑπεστέναζον ¹¹³¹

mvp-comment-581-1 ἴθ’, ἐκκάλυψον ¹¹³²

mvp-comment-582-1 ὄμμα ¹¹³³ τόλμης πικρᾶς ¹¹³⁴

mvp-comment-582-2 Eustathius (p. 409, 46), whom some critics follow, takes the gen. as depending on ὦ ¹¹³⁵ καὶ ¹¹³⁶

mvp-comment-582-3 1006 f. For the dat. μοι ¹¹³⁷

mvp-comment-582-4 1008 The ironical ἦ που ¹¹³⁸ ἴσως ¹¹³⁹ ἴσως ¹¹⁴⁰ ἰδὼν ¹¹⁴¹ ἐμός θ’ ἅμα ¹¹⁴²

mvp-comment-583-1 πῶς γὰρ οὔχ ¹¹⁴³

mvp-comment-583-2 ὅτῳ πάρα ¹¹⁴⁴ γελᾶν ¹¹⁴⁵

mvp-comment-583-3 The v.l. ἵλεων ¹¹⁴⁶ ἥδιον ¹¹⁴⁷

mvp-comment-584-1 τί κρύψει ¹¹⁴⁸

mvp-comment-584-2 ποῖον οὐκ ἐρεῖ κακὸν ¹¹⁴⁹ ἐκ δορὸς γεγῶτα πολεμίου ¹¹⁵⁰

mvp-comment-585-1 κακανδρίᾳ ¹¹⁵¹ σέ, φίλτατ’ Αἴας ¹¹⁵²

mvp-comment-585-2 τὰ σὰ … θανόντος ¹¹⁵³

mvp-comment-585-3 κράτη ¹¹⁵⁴ δόμους ¹¹⁵⁵

mvp-comment-586-1 δύσοργος ¹¹⁵⁶ ἐν γήρᾳ βαρύς ¹¹⁵⁷

mvp-comment-586-2 πρὸς οὐδὲν ¹¹⁵⁸

mvp-comment-586-3 εἰς ἔριν θυμούμενος ¹¹⁵⁹

mvp-comment-586-4 1019 Join ἀπωστὸς ¹¹⁶⁰ γῆς ¹¹⁶¹

mvp-comment-586-5 ἀπορριφθήσομαι ¹¹⁶²

mvp-comment-586-6 In the Teucer of Pacuvius, fr. 19 (ed. Ribbeck), Telamon says to Teucer, Te repudio nec recipio: naturam abdico: facesse , i. Pacuvius probably used the lost

of Sophocles, which dealt with the hero's expulsion from Salamis by Telamon. The reference to the subject here may be compared with that in the O. C.(1410) to the theme of the Antigone, and with the allusion in the Philoctetes (1437) to the theme of the poet's lost play, ‘Philoctetes at Troy.’

mvp-comment-587-1 δοῦλος λόγοισιν … φανείς ¹¹⁶³ λόγοισιν ¹¹⁶⁴ ἀντ’ ἐλευθέρου ¹¹⁶⁵

mvp-comment-588-1 παῦρα ¹¹⁶⁶

mvp-comment-589-1 ηὑρόμην ¹¹⁶⁷

mvp-comment-590-1 τοῦδ’ αἰόλου κνώδοντος ¹¹⁶⁸

mvp-comment-590-2 Lycophron borrows the word

from this passage, in alluding to the suicide of Ajax (464): .—For the ἄρα ¹¹⁶⁹ φονέως ¹¹⁷⁰

mvp-comment-590-3 εἶδες ¹¹⁷¹

mvp-comment-591-1 καὶ θανὼν ἀποφθίσειν ¹¹⁷²

mvp-comment-591-2 1028—

mvp-comment-592-1 σκέψασθε … κἀγὼ τάδε ¹¹⁷³

mvp-comment-593-1 ᾧ δὴ τοῦδ’ ἐδωρήθη πάρα ¹¹⁷⁴ ᾧ δὴ ¹¹⁷⁵

mvp-comment-594-1 πρισθεὶς … ἐξ ἀντύγων ¹¹⁷⁶

mvp-comment-594-2 Thus

is forcibly used here to describe the fatal grip of the girdle, from which Hector could not escape. I do not think that the word was meant also to suggest that the girdle cut into his flesh.—Paley is surely mistaken in explaining as ‘ lacerated by means of the girdle’: could not bear that sense, which is expressed in the next verse by .

mvp-comment-594-3 ἀντύγων ¹¹⁷⁷ ἱππικῶν ¹¹⁷⁸

mvp-comment-595-1 ἐκνάπτετ’ ¹¹⁷⁹

mvp-comment-595-2 ἔστ’ ἀπέψυξεν βίον ¹¹⁸⁰

mvp-comment-595-3 As a matter of verbal criticism, it might be observed that

and confirm each other. But the defence of the text rests on broader ground. Evidently we must either reject the whole passage 1028 —1039, as Morstadt and Nauck do, or else leave this verse unaltered. For the parallel between the sword and the girdle, as fatal to their respective recipients, would fail altogether, if the girdle had not been an agent of death to Hector, but merely of insult to his corpse. It is not known whence Sophocles derived this version, which so strangely mars the very climax of the Iliad; possibly from one of the two Cyclic epics, the Aethiopis of Arctînus or the Little Iliad of Lesches, which related the (see Introd. §§ 2, 3). One thing, at least, seems hardly doubtful. The original motive of this version must have been the same which prompts its use by Sophocles here, —viz., to point the fatal character of Hector's gift to Ajax by connecting a like result with the gift of Ajax to Hector. Two epigrams, attributed to Leontius Scholasticus ( circ. 550 A.D. ), turn on the same legend ( Anthol. 7. 151, 152): see Appendix.

mvp-comment-596-1 δωρεὰν ἔχων ¹¹⁸¹

mvp-comment-597-1 πρὸς τοῦδ’ ¹¹⁸² τοῦ κνώδοντος ¹¹⁸³

mvp-comment-598-1 Ἐρινὺς … ἐχάλκευσε ¹¹⁸⁴

mvp-comment-598-2

. From a verb of more general sense, such as , is to be supplied: cp. Her. 4. 106 : see also n. on El. 435 . —Some critics think that might be said of the no less than of the , because a girdle was often adorned with metal-work (see, e.g., Il. 11. 236 ). This seems a little forced.

mvp-comment-598-3 δημιουργὸς ¹¹⁸⁵

mvp-comment-599-1 ἐγὼ μὲν οὖν ¹¹⁸⁶ μηχανᾶν ¹¹⁸⁷

mvp-comment-600-1 ἐν γνώμῃ φίλα ¹¹⁸⁸

mvp-comment-600-2 κεῖνός τ’ ἐκεῖνα ¹¹⁸⁹

mvp-comment-601-1 μὴ τεῖνε μακράν ¹¹⁹⁰

mvp-comment-602-1 κακοῖς γελῶν ¹¹⁹¹

mvp-comment-602-2 ἃ δὴ ¹¹⁹²

mvp-comment-603-1 τίς δ’ ἐστὶν ὅντιν’ ἄνδρα ¹¹⁹³

mvp-comment-604-1 ᾧ δὴ ¹¹⁹⁴

mvp-comment-604-2 πλοῦν ἐστείλαμεν ¹¹⁹⁵

mvp-comment-605-1 μαθεῖν οὐ δυσπετής ¹¹⁹⁶

mvp-comment-606-1 οὗτος, σὲ φωνῶ ¹¹⁹⁷

mvp-comment-606-2 νεκρὸν … συγκομίζειν ¹¹⁹⁸

mvp-comment-607-1 ἀνήλωσας ¹¹⁹⁹

mvp-comment-607-2 The slow movement of the verse (with only quasi-caesura after the 3rd foot) is intended to mark haughty surprise. Cp. Ant. 44

mvp-comment-608-1 δοκοῦντ’ ἐμοί ¹²⁰⁰

mvp-comment-608-2 δοκοῦντα δ’ ¹²⁰¹ ὃς κραίνει στρατοῦ ¹²⁰²

mvp-comment-609-1 προθείς ¹²⁰³

mvp-comment-610-1 ἐλπίσαντες … ἄγειν ¹²⁰⁴

mvp-comment-611-1 ζητοῦντες ¹²⁰⁵

mvp-comment-611-2 Φρυγῶν ¹²⁰⁶ Τρώων ¹²⁰⁷

mvp-comment-612-1 στρατῷ ξύμπαντι ¹²⁰⁸

mvp-comment-613-1 δορί ¹²⁰⁹

mvp-comment-614-1 θεῶν τις ¹²¹⁰

mvp-comment-614-2 ἔσβεσεν ¹²¹¹

mvp-comment-615-1 τήνδ’ … τύχην ¹²¹² θανόντες ¹²¹³ ἣν ὅδ’ εἴληχεν τύχην ¹²¹⁴ τήνδ’ ¹²¹⁵ λαχόντες ¹²¹⁶

mvp-comment-615-2 προὐκείμεθ’ ¹²¹⁷

mvp-comment-615-3 αἰσχίστῳ ¹²¹⁸ ἐχθίστῳ ¹²¹⁹ ἀθλίῳ ¹²²⁰

mvp-comment-616-1 ἐνήλλαξεν ¹²²¹

mvp-comment-616-2 μῆλα καὶ ποίμνας ¹²²²

mvp-comment-616-3 1062 f. The acc. αὐτὸν ¹²²³ σῶμα ¹²²⁴

mvp-comment-616-4 τυμβεῦσαι τάφῳ ¹²²⁵

mvp-comment-617-1 ἀμφὶ … ψάμαθον ¹²²⁶

mvp-comment-617-2 χλωρὰν ¹²²⁷

mvp-comment-617-3 λευρὰν ¹²²⁸

mvp-comment-618-1 ὄρνισι ¹²²⁹

mvp-comment-619-1 πρὸς ταῦτα ¹²³⁰

mvp-comment-619-2 ἐξάρῃς ¹²³¹

mvp-comment-620-1 εἰ … μὴ )δυνήθημεν ¹²³²

mvp-comment-621-1 χερσὶν παρευθύνοντες ¹²³³ χερσὶν ¹²³⁴ ὅπου ¹²³⁵

mvp-comment-622-1 κακοῦ πρὸς ἀνδρὸς ¹²³⁶

mvp-comment-622-2 ἄνδρα ¹²³⁷ ὄντα ¹²³⁸

mvp-comment-623-1 καλῶς φέροιντ’ ἄν ¹²³⁹

mvp-comment-623-2 ἔνθα μὴ ¹²⁴⁰

mvp-comment-624-1 φόβου πρόβλημα ¹²⁴¹

mvp-comment-624-2 αἰδοῦς ¹²⁴²

mvp-comment-625-1 κἂν σῶμα γεννήσῃ μέγα ¹²⁴³

mvp-comment-625-2 κἂν ἀπὸ σμ. κακοῦ ¹²⁴⁴ κἂν ¹²⁴⁵ ἀπὸ ¹²⁴⁶

mvp-comment-626-1 πρόσεστιν ¹²⁴⁷

mvp-comment-626-2 αἰσχύνη ¹²⁴⁸

mvp-comment-627-1 ὅπου … παρῇ ¹²⁴⁹

mvp-comment-627-2 βούλεται ¹²⁵⁰

mvp-comment-628-1 νόμιζε ¹²⁵¹ χρόνῳ ποτὲ … πεσεῖν ¹²⁵² ἐξ οὐρίων δραμοῦσαν ¹²⁵³ ποτ’ ἂν ¹²⁵⁴

mvp-comment-628-2 ἐξ οὐρίων ¹²⁵⁵

mvp-comment-629-1 ἑστάτω ¹²⁵⁶

mvp-comment-629-2 μοι ¹²⁵⁷

mvp-comment-629-3 καὶ δέος ¹²⁵⁸ καίριον ¹²⁵⁹

mvp-comment-630-1 ἃν ἡδώμεθα ¹²⁶⁰

mvp-comment-630-2 οὐκ ἀντιτείσειν ¹²⁶¹ ἃν λυπώμεθα ¹²⁶²

mvp-comment-631-1 παραλλὰξ ¹²⁶³ αἴθων ¹²⁶⁴

mvp-comment-632-1 ὅπως | μὴ ¹²⁶⁵

mvp-comment-633-1 εἰς ταφὰς πέσῃς ¹²⁶⁶

mvp-comment-634-1 ὑποστήσας ¹²⁶⁷

mvp-comment-634-2 ἐν θανοῦσιν ¹²⁶⁸

mvp-comment-634-3 The dramatic function of a Chorus required that these Salaminian sailors, while loyal to Ajax, should recognise the sound elements in the speech which they have heard. Menelaüs has rightly condemned the

which defies human laws. But his own menaces the laws of the gods.

277. mvp-comment-199-1 ἆρ'..;] Essay on L. § 29. p. 50. 'What is this but to have the sorrow doubled that before was single?' Cp. Constance in King John, 3. 4. 'I am not mad; - I would to heaven I were! For then 'tis like I should forget myself: O, if I could, what grief should I forget!'

278-279. mvp-comment-200-1 μὴ ἐκ θεοῦ | πληγή τις ἥκει] 'That a calamity is really come from Heaven.' The chorus before admitted as a possibility ( supr. 186, ἥκοι γὰρ ἂν θεία νόσος) what now appears to be too certain. Hence the indicative is more forcible here, although the subjunctive ( ἥκῃ) is more regular and may be the true reading.

282-283. mvp-comment-201-1 'In what wise lighted on you the commencement of the trouble? Tell us, who grieve with you at the misfortune, what it is.' τύχας, continuing the notion of κακοῦ, is governed either (1) both of δήλωσον and of ξυναλγοῦσιν, or (2) of ξυναλγοῦσιν only.

284. mvp-comment-202-1 ὡς κοινωνὸς ὤν] 'As you are no less interested.'

285. mvp-comment-203-1 ἄκρας νυκτός] 'At dead of night.' That this, and not 'on the verge of night,' is the meaning here, appears from the context. The flames lighted at evening were burnt out, so that all was dark. ἄκρᾳ σὺν ἑσπέρᾳ in Pind. Pyth. 11. 16, is explained by Dissen 'ad seram vesperam.'

286. mvp-comment-204-1 Cp. Od. 18. 307, αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν, | ὄφρα φαείνοιεν, περὶ δὲ ξύλα κάγκανα θῆκαν καὶ δᾷδας μετέμισγον: ib. 19. 64, φύως ἔμεν ἠδὲ θέρεσθαι.

287. mvp-comment-205-1 κενάς] «Objectless;' i.e. without apparent cause. Tecmessa knows little of what Ajax does abroad. But she knows that there is something strange in his going forth at night without a summons.

289. mvp-comment-206-1 ἄκλητος is expanded with οὔτε-οὔτε, 'neither-nor.'

291. mvp-comment-207-1 ἀλλά] i. e. 'Instead of there being an alarm of any kind.'

292. mvp-comment-208-1 βαί, ἀεὶ δ᾽ ὑμνούμενα] 'Few words, but to a well-known tune.' Eur. Phoen. 438, πάλαι μὲν οὖν ὑμνηθέν, ἀλλ᾽ ὅμως ἐρῶ: Plat. Rep. 8. 549 D, ὅσα φιλοῦσιν αἱ γυναῖκες περὶ τῶν τοιούτων ὑμνεῖν.

293. mvp-comment-209-1 Cp. Fr. 61, ἄλλως τε καὶ κόρῃ τε κἀργείᾳ γένος, | αἷς κόσμος ἡ σιγή τε καὶ τὰ παῦρ᾽ ἔπη.

294. mvp-comment-210-1 μαθοῦσ᾽] 'When I perceived,' viz. that he was not to be reasoned with. The unusual division of the line marks the reluctant desistence of Tecmessa. Cp. O. T. 1513, ib. 110, and notes.

295. mvp-comment-211-1 πάθας] 'Misfortunes.' The word is used with a vague sense of the horror of a scene, in which Ajax was no less unfortunate than his victims.

297. mvp-comment-212-1 εὔκερών τ᾿ ἄγραν] The horns of the sheep are the most conspicuous object as they are seen in front and from above. The objection 'that the bulls were also horned' is absurdly logical. There is no sufficient reason for preferring the conj. εὔερον. The word describes all the cattle, small and great, excepting the bulls, which have been mentioned separately.

298. mvp-comment-213-1 τοὺς μέν] The bulls.

299. mvp-comment-214-1 ἐρράχιζε] 'Clove in twain.'

299-300. mvp-comment-215-1 τοὺς δὲ δεσμίους | ᾐκίζεθ᾽] 'Others, as his prisoners, he tormented at his pleasure.' ὥστε φῶτας] 'As if human creatures.' ἐν ποίμναις πίτνων] 'Making onsets on the cattle.' Cp. supr. 185.

301. mvp-comment-216-1 ὑπάξας διὰ θυρῶν] 'Issuing suddenly through the doorway.' ὑπό = 'from beneath the tent.' σκιᾷ τινί «In converse with some shadow.' The dative as with διαλέγεσθαι. Tecmessa, not seeing or hearing Athena, supposes Ajax to be addressing some 'bodiless creation' of his brain. Cp. Shak. Hamlet, 3, 4, 'How is't with you, That you do bend your eye on vacancy, And with the incorporal air do hold discourse?'

302. mvp-comment-217-1 ἀνέσπα] «Heaved forth.' Cp. Plat. Theaet. 180 Α, ὥσπερ ἐκ φαρέτρας ῥηματίσκια αἰνιγματώδη ἀνασπῶντες ἀποτοξεύουσιν : Αr. Ran. 903, ῥήματα γομφοπαγή. πινακηδὸν ἀποσπῶν.

303. mvp-comment-218-1 συντιθείς] Sc. τοῖς λόγοις. Εp. προστίθημι.

304. mvp-comment-219-1 ὅσην. . ἰών] 'What insults he had gone and wreaked upon them.' This clause depends at once on λόγους and on γέλων. The participle adds liveliness,-'how he had gone and paid them.'

305. mvp-comment-220-1 ἐπάξας] L. has ἀπάξας both here and supr. 301. Supposing this were right, the same word would be used in two different senses, 'rushing off' and 'rushing back;' but the two words, ὑπάξας, ἐπάξας, seem more appropriate.

306. mvp-comment-221-1 μόλις πως] ‘By slow stages.' The phrase recalls the anxiety with which Tecmessa had watched the gradual awakening. Cp. Thuc. 8. 86, § 2, ἔπειτα μέντοι μόλις ἡσυχάσαντες ἤκουσαν.

307. mvp-comment-222-1 'As he cast his eye along the room, and saw that it was full of ruin.' ἄτη is calamity caused by infatuation. Cp. infr. 351 foll.

308-309. mvp-comment-223-1 ἐν δ᾽ ἐρειπίοις . . ἀρνείου φόνου] 'Amidst the carnage of the flock he sate, a ruin amongst ruins.' The tautology, ἐν ἐρειπίοις ἐρειφθείς, is here expressive. The 2nd genitive, ἀρνείου φόνου (see Essay on L. § 23. p. 37 a), is added to give greater distinctness to ἐρειπίοις νεκρῶν as a single notion.

310. mvp-comment-224-1 'With clenched nails grasping his hair with his hand.' ὄνυξι adds force to ἀπρίξ.

311. mvp-comment-225-1 The order (Essay on L. § 41. p. 76) shows that πλεῖστον is an afterthought. 'For some while, indeed for most of the time.'

312. mvp-comment-226-1 τὰ δείν᾽ . . ἔπη] 'Those dreadful words,' which I remember so vividly. Cp. Ant. 408, τὰ δείν᾽ ἐκεῖν᾽ ἐπηπειλημένοι. Not merely, 'Words that are dreadful.'

313. mvp-comment-227-1 φανοίην] Fut. opt. Ajax' words were εἰ μὴ φανεῖς.

314. mvp-comment-228-1 ἐν τῷ πράγματος] Cp. Trach. 375, ποῦ ποτ᾽ εἰμὶ πράγματος;

315. mvp-comment-229-1 δείσασα,] 'Being overcome with fear.' As the deprecating φίλοι shows, Tecmessa is excusing herself to the chorus for having told Ajax, under the influence of his threats, that which only plunged him into fresh sorrow. For the participle thus used without an express object, cp. Ant. 1005, δείσας δ' εὐθὺς ἐμπύρων ἐγευόμην. Hermann punctuates as in the text. Others join δείσασα τοὐξειργασμένον, which is less simple.

316. mvp-comment-230-1 ὅσονπερ ἐξηπιστάμην] For this limitation, cp. supr. 295, καὶ τὰς ἐκεῖ μὲν οὐκ ἔχω λέξαι πάθας.

319-320. mvp-comment-231-1 (1) 'He used to teach us that such complainings indicated a degraded and leaden soul.' The infinitive is added epexegetically to complete the abrupt expression ἐξηγεῖτο τοὺς τοιούσδε γόους πρὸς βαρυψύχου ἀνδρός. For ἔχειν, sc. τοὺς τοιούσδε γόους, cp. Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον. (2) But an inf. after ἐξηγεῖτο is rather required: cp. Aesch. Eum. 595, ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν. Can ἔχειν with the adverbial phrase πρὸς... ἀνδρός be used intransitively (= 'proceed from') ( εἶναι appears as a gloss), or should ἄγειν be read, 'He taught us to esteem'? Cp. Ant. 34, καὶ τὸ πρᾶγμ᾽ ἄγειν | οὐχ ὡς παρ᾿ οὐδέν. For βαρυψύχου it is possible that βραχυψύχου ought to be read.

321. mvp-comment-232-1 ἀλλ᾽ ἀψόφητος, κ.τ.λ.] ἀλλά opposes what follows to the general sense of what precedes. ἀψόφητος ὀξέων κωκυμάτων] ‘Uttering no sound of shrill lamentation.'

322. mvp-comment-233-1 'He breathed deep groans like a lowing bull.' ὑπὸ in comp. implies 'not loud, but deep.'

323. mvp-comment-234-1 νῦν δ'] At first he uttered shrill lamentings, unlike the deep mutterings which before expressed his discontent. 'But now' he is silent. κείμενος] 'Prostrate.' Cp. supr. 207, infr. 427.

325. mvp-comment-235-1 ἥσυχος] « Without sound or motion.' The quietness of Ajax' present mood is ominous. This description prepares the spectator for what he is to see infr. 346.

327. mvp-comment-236-1 τοιαῦτα] Sc. ὥς τι δρασείων κακόν. Tecmessa already apprehends the danger of suicide.

329. mvp-comment-237-1 εἰσελθόντες] When Ajax is discovered by the ἐκκύκλημα, infr. 346, this is equivalent to the scene being changed to within the hut.

330. mvp-comment-238-1 οἱ τοιοίδε] · Men in such mood;' i. e. gloomily bent on self-destruction. λόγοις] This word, to be joined with φίλων, is restored from the quotation of Stobaeus. The reading of the MSS. is hardly possible. λόγοις may have been lost from its similarity to λέγεις in the termination of the next line, and φίλοι may have been added to supply the gap.

331. mvp-comment-239-1 On the order, see Essay on L. § 41. p. 77.

332. mvp-comment-240-1 'That our hero is frenzied with his trouble.' The mariners apprehend that the madness of Ajax is in some way connected with his disappointment. Cp. infr. 925-32. ἡμῖν is dative of the person interested. See Essay on L. § 13. p. 19 f, and cp. supr. 216, ἡμὶν ὁ κλεινὸς | Αἴας ἀπελωβήθη: infr. 733, ἀλλ᾽ ἡμὶν Αἴας ποῦ ᾿στιν, ὡς φράσω τάδε ; κακοῖς] Supr. 275, infr. 532.

333. mvp-comment-241-1 The voice of Ajax is heard from within.

334. mvp-comment-242-1 μᾶλλον] Sc. δεινά σοι λέξω, or γνώσεσθε ταῦτα.

335. mvp-comment-243-1 οἵαν] She judges from the intonation of the cry, which the chorus, infr. 337, do not know whether to interpret as importing madness or grief.

337. mvp-comment-244-1 ἢ τοῖς . . παρών] 'Or to grieve at witnessing the effects of past madness which remain with him.' Cp. supr. 307. The addition of παρών suggests that Ajax, seeing the carnage in the tent, is the eye-witness of his own madness.

339. mvp-comment-245-1 Ajax calls upon Teucer. παῖ is frequently addressed by an elder person to a younger, even by the Corinthian messenger to Oedipus, O. Τ. 1008, and by Electra (under excitement) to the supposed Phocian stranger, El. 1220. The picture in the Iliad, 8. 271, of Teucer retiring behind the shield of Ajax, παῖς ὡς ὑπὸ μητέρα, suggests that Teucer was the younger brother. And it is natural to suppose Ajax to have been born before Telamon's expedition in which he won Hesione, the mother of Teucer.-According to Pindar in the fifth (or sixth) Isthmian ode, Ajax was given to Telamon in answer to the prayer of Heracles before the expedition. But in such details the legends are not constant. See O. C. 375, and note. Lycophr. 445 and schol. -The need of Teucer's presence is Ajax' first thought on coming to himself. Tecmessa at first thinks of the child, until, in l. 342, Ajax calls Teucer by name. He does not ask to see the child till l.530, after his attention has been vividly drawn that way by Tecmessa.

341. mvp-comment-246-1 τάλαιν᾽ ἐγώ] Tecmessa is distracted between the fear of crossing Ajax and the fear of harm to the child. The division of the line helps to mark this distraction of the wife and mother.

343. mvp-comment-247-1 λεηλατήσει] Teucer is gone foraging into the Mysian highlands, infr. 720. Compare Thuc. 1. 11, φαίνεται .. πρὸς γεωργίαν τῆς · Χερσονήσου τραπόμενοι καὶ λῃστείαν τῆς τροφῆς ἀπορίᾳ. ἐγὼ δ'] · While that I.'

345. mvp-comment-248-1 κἀπ᾿ ἐμοὶ βλέψας] ‘Even at me, on seeing me.' The abrupt expression, αἰδῶ λαβεῖν ἐπί τινι, is supplemented by the addition of the participle, i.e. εἰς ἐμὲ βλέψας. αἰδώς is the feeling which prompts σωφροσύνη.

346. mvp-comment-249-1 ἐκκύκλημα. Ajax is disclosed with signs of slaughter about him. He is sitting upright. The slaughtered sheep are the evidence of his situation ( τὰ τοῦδε πράγη): his wild, dishevelled appearance betrays the condition of his mind ( αὐτὸς ὡς ἔχων κυρεῖ).

348. mvp-comment-250-1 The lyrical numbers of this commos are chiefly dochmiac, mixed with iambic and trochaic rhythms, which increase in the third strophe and antistrophe. The scheme is the following...

348. mvp-comment-250-2 The arrangement of the latter part of γ' is rendered doubtful by the manifest corruption of ll. 406, 7. Perhaps- εἰ τἀμὰ μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραισι ταῖσδ᾽ ὁμοῦ προσκείμεθα. And in the antistrophe, 424, 5, τύδ᾽ ἐξερῶ μέγ᾽ οἷον οὔτινα Τροία στρατοῦ δέρχθη χθονὸς μολόντ' ἀπό. Or, reading τάδε for τά, and omitting τοῖσδ᾽ ὁμοῦ, στρατοῦ, and ἀπό, - εἰ τάδε μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραις προσκείμεθα, | πᾶς.

348. mvp-comment-250-3 and- ἐξερέω μέγ', οἷον οὔτινα Τροία χθονὸς δέρχθη μολόνθ' | Ἑλ.. See note on 405 foll.

348. mvp-comment-250-4 Ajax at once perceives the mariners. 'The great rage, you see, is killed in him,' but the ground-swell of his passion is still heard.

349. mvp-comment-251-1 μόνοι ἐμῶν φίλων] Sc. παρόντες, or some such word, which is expanded in what follows.

350. mvp-comment-252-1 ὀρθῷ νόμῳ] Sc. τῷ τῆς φιλίας.

351. mvp-comment-253-1 ἴδεσθέ μ᾽ οἷον, κ.τ.λ.] με is to be taken (1) after ἴδεσθε, and (2) after ἀμφίδρομον κυκλεῖται, the latter being a picturesque expansion of ἀμφικυκλεῖται. φοινίας ὑπὸ ζάλης] 'Lashed by a cruel storm.' ζάλη is a squall accompanied with rain or hail. The surge surrounding Ajax is the heap of mangled victims, together with the horror which they symbolize. For the boldness of this image, cp. El. 733, κλύδων᾿ ἔφιππον ἐν μέσῳ κυκώμενον.

354-355. mvp-comment-254-1 'Alas! It is clear thou art too true a witness.' The chorus do not immediately respond to Ajax: but, being horror-struck at what they see, express their reflections on the situation to Tecmessa. The description she has given is only too true. The meaning of μαρτυρεῖν and the coldness of l. 355, as addressed to Ajax, prove this to be the right way of understanding the words.

355. mvp-comment-255-1 ὡς ἀφροντίστως ἔχει] (1) ‘How far he is from sane,' sc. ὁ Alas, replying to supr. 347. Or possibly (2), sc. τοὔργον, 'How little of sane thought is present in it.' 'Indeed, the fact declares that thought has had no part in what is done.' For the transference of a personal attribute from the agent to the act, cp. O. C. 240, 977, τό γ' ἆκον πρᾶγμα: Aesch. Ag. 1377, ἀγὼν . . οὐκ ἀφροντίστως. · Notandus euphemismus pro μανικῶς, Herm. Cp. Shak. King Lear, 4. 6. 81, 'The safer sense will ne'er accommodate | His master thus.'

356. mvp-comment-256-1 γένος .. τέχνας] Ο brother-band of helpers, who help by shipcraft.' ναΐας . τέχνας is a descriptive genitive explaining ἀρωγόν.

357. mvp-comment-257-1 'Who didst go on board the ship and ply' ( ἑλίσσων proleptic) 'the oar of the sea,' viz. in coming to Troy. A change in the MS. reading is necessary. Some prefer to read ὃς ἁλίαν .. ἔβας, 'Who camest plying,' etc. ναῦν, suggested by πλάταν, is to be supplied with ἐπέβας.

360. mvp-comment-258-1 (1) Ajax, although recovering his sanity, is still haunted by the impressions of the night, and the sight of the mariners reminds him of the shepherds, who had failed to defend the flock ( supr. 27,232). Begging for death from them, he bids them do what the shepherds could not. (Shak. Ant. and Cleo. 4. 14, 'Shall I do that which all the Parthian darts | Though enemy, lost aim, and could not?') 'In thee I behold the only shepherd to support the flock; come, lay me dead beside them!' This explanation has the advantage of supposing only one ellipse with both verbs, viz. τῇ ποίμνῃ. In this case μόνον ποιμένων is to be explained as an idiomatic expression, in which, as in μόνος τῶν ἄλλων, the privative word has a negative force: i.e. 'You, and not the shepherds, shall avenge the sheep.' Cp. Ant. 773, ἔρημος.. στίβος. (The sense might be made clearer by reading ποιμνίοις for ποιμένων.) Others (2) suppose 'shepherds' to be put figuratively for 'comforters,' or (3) take ποιμένων as gen. obj. = 'to defend thy lord.' Others conjecture πημονὰν ἐπαρκέσοντ᾽, πημονῶν ἔτ᾿ ἄρκος ὄντ᾽.

363. mvp-comment-259-1 'Do not (1) aggravate the blow of disaster;' or (2) 'Make the sorrow worse than the calamity.' For the whole sentence, cp. Thuc. 5. 65, κακὸν κακῷ ἱᾶσθαι: O. C. 438.

366. mvp-comment-260-1 'Redoubtable in valour amongst harmless beasts.' For ev, cp. infr. 1315, μᾶλλον ἢ ἐν ἐμοὶ θρασύς. The phrase ἀφόβοις θηρσί is clearly an oxymoron, but has been diversely explained either as (1) 'harmless' ( τοῖς μὴ φόβον ἐμο ποιοῦσι, Schol.), or (2) 'game that flies not' (' quibus sanus quisque parcit, non solum quia nihil periculi nobis creant sed etiam quia fidei nostrae confidunt,' Lobeck.) The former is more in point. Ajax had been valiant 'where no fear was.' His prey was even less glorious than the boar or lion, which, though not human, are still formidable.

367. mvp-comment-261-1 οἷον] Sc. γέλωτα. 'What insulting mockery has been heaped on me!'

369. mvp-comment-262-1 The sight of Tecmessa, whom he must abandon, provokes Ajax to new rage. He first breaks forth on her impatiently, and then laments aloud. In what follows he is regardless both of her and the chorus.

373. mvp-comment-263-1 ὃς χερὶ μέν] For the position of μέν, which belongs properly to the verb, see Essay on L. § 41. pp. 78,9. The instrumental dative is used, with a fore-feeling of the latter part of the sentence, for ἐκ χερός. Mr. Jebb understands Ajax to mean that 'he had let off the Greeks in respect of personal chastisement, and merely damaged them in property.' But this softens the antithesis too much. The difficulty may be avoided by reading (with Schndw.) ὃς χεροῖν, and προγύνων πάτερ in the antistrophe, l. 387.

375. mvp-comment-264-1 The epithets here are echoes of the epic style, but possibly with some variation of meaning. 'Goodly,' which is the meaning of κλυτός in such expressions as κλυτὰ μῆλα (Od. 9. 308), is not sufficiently pointed here, and the Scholiast may be right in saying κλυτὰ λέγει τὰ αἰπόλια διὰ τὰς ἐν αὐτοῖς ταραχὰς καὶ φωνάς. 'The horned kine and bleating herds of goats.'

376. mvp-comment-265-1 'I rained forth dark-flowing blood.' ἐρεμνόν is another Homeric epithet, not merely signifying 'dark' (and so recalling μέλαν αἷμα), but ' darkling,' with reference to the gloom of night and other circumstances of horror which surrounded the act.

377. mvp-comment-266-1 ὅπως οὐχ ὧδ᾽ ἔχειν] ὅπως is here simply an indefinite ὡs, and is construed with the infinitive as ὡς might have been.

379. mvp-comment-267-1 The former outburst was towards the Atreidae. He now breaks forth against Odysseus.

379. mvp-comment-267-2 πάνθ᾽ ὁρῶν] Cp. supr. 29, Phil. 1013, 4, ἀλλ᾿ ἡ κακὴ σὴδιὰ μυχῶν βλέπουσ᾽' ἀεὶ | ψυχή, κ.τ.λ.

381. mvp-comment-268-1 κακοπινέστατον.. ἄλημα στρατοῦ] 'Abominable misleader of the host.' So the Scholiast seems to understand the words, κακοπινέστατον, 'defiled,' i. e. by continual base practices. Musgrave suggested an allusion to the act of disguising himself as a wandering beggar mentioned in Od. 4. 242 foll., but preferred to derive ἄλημα (= παιπάλη) from ἀλέω. The earlier explanation is here preferable to both these, and in infr. 390, ἄλημα may quite well mean, 'cause of error' ( τῶν Ἑλλήνων, gl. Pal.). Cp. the causative use of ἄλη in Aesch. Ag. 195, δύσορμοι | βροτῶν ἄλαι. The error of which Ajax most complains is the misjudgment about the arms of Achilles.

382. mvp-comment-269-1 ἄγεις] 'Dost prolong.'

383. mvp-comment-270-1 ξὺν τῷ θεῷ] The article is not added to θεός elsewhere in Sophocles without special reason, and the conjecture of Schndw. ξύν τοι θεῷ supplies a article of connexion. But the asyndeton is rather impressive, and τῷ θεῷ may be explained 'the god who gives the laughter or the tears.' 'Laughter and sorrow are in the hands of God;' i. e. 'we must be patient and the position may be reversed.' The chorus reflect that the Divine power which now favours Odysseus and oppresses Ajax may hereafter work the opposite effect. Cp. Trach. 131 foll. ἀλλ᾽ ἐπὶ πῆμα καὶ χαρὰ | πᾶσι κυκλοῦσιν, οἷον | ἄρκτου στροφάδες κέλευθοι.

384. mvp-comment-271-1 The syllable which has been probably lost from this line has been variously restored, μέν, νῦν, μήν, etc., the Triclinian reading is harmless, and is followed in the text, in the absence of better MS. authority. Ajax prays to see his enemy, that, even ruined as he is, he may avenge himself. Cp. infr. 388-91, Trach. 1107 foll. ἀλλ᾽ εὖ γέ τοι τύδ᾽ ἴστε, κἂν τὸ μηδὲν ὦ, | κἂν μηδὲν ἔρπω, τὴν γε δράσασαν τάδε | χειρώσομαι κἀκ τῶνδε προσμόλοι μόνον, κ.τ.λ. This is more probable than an aposiopesis of ὀδυρόμενον.

384. mvp-comment-271-2 or the like, though this may be suggested by comparing Phil. 1113 foll. ἰδοίμαν δε νιν, | τὸν τάδε μησάμενον, τὸν ἴσον χρόνον | ἐμὰς λαχόντ᾽ ἀνίας.

387. mvp-comment-272-1 προγόνων προπάτωρ] Zeus was only the great-grandsire of Ajax, but the feeling of Sophocles and his age required that the Divine source should seem more remote. For similar vagueness in speaking of the past, cp. Ant. 981, 2, where σπέρμα. ἀρχαιογόνων | ἄντασ᾿ Ερεχθειδᾶν is said of the grand-daughter of Erechtheus. Also supr. 190.

390. mvp-comment-273-1 ὀλέσσας] The σ is doubled Epicè. Cp. Aesch. Pers. 864, ὅσσας δ' είλε πόλεις.

391. mvp-comment-274-1 τέλος θάνοιμι καὐτός] Ajax desires death, but death would be sweeter if he could first be avenged on his enemies. The feeling here is slightly different from Aesch. Choeph. 438, ἔπειτ' ἐγὼ νοσφίσας ὀλοίμαν, where the participle has an exclusive emphasis ('if I could only take their lives'), and there is no real desire of death.

394. mvp-comment-275-1 Ajax, who had once prayed for light, now prays for darkness as his only light.

396. mvp-comment-276-1 φαεννότατον, ὡς ἐμοί] Most brilliant, in my sight.' Cp. Ant. 1161, Κρέων γὰρ ἦν ζηλωτός, ὡς ἐμοί, ποτέ.

397. mvp-comment-277-1 ἕλεσθ᾽ ἔλεσθέ μ'] In the spirit of polytheism the two names σκότος and έρεβος are imagined to denote two beings. Hence the plural. For the middle voice, cp. Ο. Τ. 887, κακά νιν ἔλοιτο μοίρα.

399. mvp-comment-278-1 i. e. οὐκέτι γὰρ ἄξιός εἰμι βλέπειν οὔτε εἰς θεῶν γένος οὔτε εἰς ὄνασιν τινα ἁμερίων ἀνθρώπων. For the omission of the preposition in the former clause, cp. Ant. 789, 90, καί σ' οὔτ᾽ ἀθανάτων φύξιμος οὐδείς, | οὔθ᾽ ἁμερίων ἐπ᾿ ἀνθρώπων : and for βλέπειν εἰς, cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Others (see v. rr.) join τινὰ ἀνθρώπων, making εἰς ὅνασιν adverbial, and understand βλέπειν with the accusative to be equivalent to βλέπειν εἰς.

403. mvp-comment-279-1 †ὀλέθριον αἰκίζει] The MS. reading is unmetrical, unless on the somewhat forced supposition that εὔφρονες in the antistrophe may be scanned ἐύφρονες. Wunder conjectured οὔλιον, which restores the metre. But ούλιος is everywhere active, and we can hardly venture to introduce it passively here. All that can be said is that ὀλέθριον has probably taken the place of some equivalent word (such as πάμμορον), unless we may be satisfied with ὀλέθρι', the adverbial plural. Hermann's attempt to scan the two lines thus, ἀλκίμα θεὸς ὁ λέθριον αἰκίζει, -υ-νου-ου- is unusually violent.

404. mvp-comment-280-1 ποῖ . μενῶ] 'Whither shall I go and find rest?' The subjunctive in φύγῃ is excused by the implication of the first person in the third.

405. mvp-comment-281-1 The Scholion, διὰ (τὴν κατὰ L) τὴν κρίσιν τῶν ὅπλων, is not inconsistent with the reading in the text, which admits of being construed thus, 'Seeing that things here are perishing together with these victims by my side.' But the language is at once obscure and feeble, and the metre does not agree with the antistrophe. There must be something wrong. The general meaning is, 'I am finally ruined, and at this moment am involved in ridicule and disgrace.' The simplest change is to read τάδε μέν for τὰ μὲν (Elmsl.), and τίσις δ᾽ for τοῖσδ' (Lobeck), i. e. (405-8) εἰ τάδε μὲν φθίνει φίλοι, τίσις δ᾽ | ὁμοῦ πέλας: and (423-6) ἐξερέω μέγ' οἷον οὔτινα Τροία στρατοῦ. But even so, there is too much of repetition for a lyric passage, and it is reasonable to suppose some deeper corruption. For example, τοῖσδ᾽ ὁμοῦ may have grown out of πέλας, and this may be a corruption of πάλαι. Then supposing (with Schndw.) that στρατοῦ and ἀπό are excrescences in the antistrophe, we might read (405-8), εἰ τάδε μὲν φθίνει, φίλοι, πάλαι, | μώραις δ' ἄγραις προσκείμεθα, and (423-6), εξερέω μέγ', οἷον οὔτινα | Τροία χθονὸς δέρχθη μολόνθ' | etc. See note on l. 348. But nothing can be asserted confidently about this passage. For προσκείμεθα, cp. El. 1040, ᾧ σὺ πρόσκεισαι κακῷ.

408. mvp-comment-282-1 Cp. supr. 251. δίπαλτος] «With spears in both hands' - δύο δοῦρε παλλόμενοι. On this use of the adjective, see Essay on L. § 5.3. p. 98, also § 42. p. 80y; and cp. esp. El. 1494, κού πρόχειρος εἶ κτανεῖν: Aesch. Ag. 1652, πρόκωπος.. θανεῖν. ἂν.. φονεύοι] The sentence, although introduced with el, is continued independently of the hypothetical construction.

410. mvp-comment-283-1 χρήσιμον] 'Serviceable,' here answers to the Epic βοὴν ἀγαθός, ‘good at need.' The essential value of Ajax' services to the army is emphasized throughout. Cp. esp. supr. 119, 20.

413. mvp-comment-284-1 πόροι ἁλίρροθοι] 'Paths of the surging sea,' i. e. either generally, or with reference to the narrow seas of the Aegean, called πόντιαι αὐλῶνες in Trach. 100, which separated Ajax from his home; or, possibly, to the Hellespont, which had witnessed his exploits, and is called by Xerxes, in Hdt. 7.35, ἁλμυρὸς ποταμός. Cp. infr. 884, Aesch. Pers. 367.

414. mvp-comment-285-1 πάραλά τ᾽ ἄντρα, κ.τ.λ.] These were especially familiar to Ajax from his position at the end of the line towards Rhoeteum.

416. mvp-comment-286-1 ἀμπνοὰς ἔχοντα] i. e. 'If you keep me here, it will not be in life.'

417. mvp-comment-287-1 φρονῶν] ‘If he have sense to perceive.'

420. mvp-comment-288-1 εὔφρονες ᾿Αργείοις] i.e. 'Kind to me no longer, but to my enemies.' In a different mood he afterwards ( infr. 863) bids farewell to the rivers of Troy as his nurses.

424. mvp-comment-289-1 οἷον, κ.τ.λ.] In Homeric fashion Ajax boasts himself to be the bravest of the Greeks. Cp. II. 18. 104, 5, τοῖος ἐὼν οἷος οὔτις᾿ Ἀχαιῶν χαλκοχιτώνων | ἐν πολέμῳ. That he is the bravest next to Achilles is the Homeric tradition, and he is acknowledged to be so by his enemy Odysseus, infr. 1341. The arrangement of this part of the antistrophe must be adapted to the change made in the strophe. See note on 405 foll. For μέγα, cp. Pind. Nem. 6. 45, 6, ἔλπομαι μέγα εἰπὼν σκοποῦ ἄντα τυχεῖν.

425. mvp-comment-290-1 The hiatus after ἀπό at the end of the (lyric) iambic line is doubtful.

427. mvp-comment-291-1 The reading πρόκειται is not wholly impossible.

428. mvp-comment-292-1 οὔθ᾽ ὅπως] Elmsley would read οὐδ᾽, because there is no te preceding. But this is too strict.

430. mvp-comment-293-1 For a ῥῆσις similarly following μέλη ἀπὸ σκηνῆς, cp. El. 254 foll.; Trach. 1046 foll.; O. T. 1369 foll.; O. C. 258 foll. Ajax, in his solitude (for he hardly feels the presence of Tecmessa) in passing to a more collected mood, first utters the note of sadness, and then is struck by the correspondence of the repeated syllable with his own name. Many poets have observed how the mind in moments of intense feeling becomes engaged with trifles:- 'Strange, that the mind, when fraught With a passion so intense One would think that it well Might drown all life in the eye That it should, by being so overwrought, Suddenly strike on a sharper sense For a shell, or a flower, little things, Which else would have been past by.' TENNYSON's Maud. The cry of woe, alaî, sounds to Ajax like the reverberation of his name, and with the superstitious feeling which attached to words casually spoken, he dwells on the resemblance. 'Ay me! -Who ever could have thought that my name would thus be the appropriate expression for my woes?' Cp. esp. Fr. 877, ὀρθῶς δ' Ὀδυσσεύς εἰμ', ἐπώνυμος κακοῖς· | πολλοὶ γὰρ ὠδύσαντο δυσμενεῖς ἐμοί. And see Essay on L. § 44. p. 83, Lersch, Sprach-philosophie, vol. 3. pp. 3 foll. ἐπώνυμον supplements the predication of ξυνοίσειν, 'Agree in the way of naming.' (The conj. ξυνάσειν, although ingenious, is quite unnecessary.)

432. mvp-comment-294-1 δίς refers to the repetition of the syllable in alaῖ.

433. mvp-comment-295-1 τοιούτοις] Sc. ὥστε πρέπον εἶναι πολλάκις αἰάζειν ἐπ᾿ αὐτοῖς.

434. mvp-comment-296-1 ὅτου] For this pathetic use of ὅστις, cp. esp. Ο.Τ. 1184, ὅστις πέφασμαι, κ.τ.λ. The clauses with μέν and dé do not quite correspond. In l. 437 the sentence passes out of the relative construction.

435. mvp-comment-297-1 'Having won from all the host by his supreme valour the fairest prize.' καλλιστεία can hardly be taken as equivalent to ἀριστεῖα. It is probably used with an inaccurate sense of its derivation from κάλλιστος: - i. e. 'the prize of beauty' is understood to mean, not the prize given to the most beautiful, but the most beautiful given as a prize. The accusative is cognate after ἀριστεύσας, i.e. ἀριστεύσας κάλλιστα ἀριστεία. Cp. Eur. Phoen. 214, 5, πόλεος ἐκπροκριθεῖσ᾽ ἐμᾶς | καλλιστεύματα Λοξία.

437. mvp-comment-298-1 The bisected line following the smooth preceding verses has a grating effect, which is here expressive.

438. mvp-comment-299-1 For the genitive Τροίας, see E. on L. § 10. p. 17, 6. ἐπελθών] 'Coming in my turn.'

438. mvp-comment-299-2 οὐκ ἐλάσσονι σθένει] In saying that he was not less in might or in achievements than Telamon, Ajax has the same feeling that is expressed by Sthenelus in the Iliad, 4. 405, ἡμεῖς τοι πατέρων μέγ᾿ ἀμείνονες εὐχόμεθ᾽ εἶναι.

439. mvp-comment-300-1 ἀρκέσας] «Having achieved.' In Thuc. 2. 47, οὔτε γὰρ ἰατροὶ ἤρκουν θεραπεύοντες ἀγνοίᾳ, ἀρκεῖν is used absolutely 'to avail.' Here in the same sense it takes a 'cognate' accusative of that in which effort is successful. Cp. infr. 535, τοῦτό γ᾽ ἀρκέσαι : Aesch. Pers. 278, οὐδὲν γὰρ ἤρκει τόξα.

440. mvp-comment-301-1 The dative is to be joined with ἄτιμος, = πρὸς ᾿Αργείων and ἐν ᾿Αργείοις. The Argives are at once the agents and the witnesses of Ajax' dishonour. His mind reverts to the critical moment- the judgment of the arms.

442-443. mvp-comment-302-1 'Were Achilles alive, and had he to decide the question of his arms and to adjudge the meed of valour to some one.'

444. mvp-comment-303-1 αὔτ᾽] αὐτά. ἔμαρψεν] "Grasped.' The vivid word expresses Ajax' sense of his right to the arms, and of the violent usurpation of Odysseus. ἄλλος ἀντ᾿ ἐμοῦ] · Another and not I.' Essay on L. § 40. p. 75, 5.

445. mvp-comment-304-1 φωτί παντουργῷ φρένας] « Το an all-accomplished rogue.' Although παντουργῷ is said contemptuously, it is not necessary to suppose that it has all the associations of πανουργός. φρένας has probably an emphasis in opposition to κράτη in l. 446. Ajax speaks with scorn of those varied mental resources of which he does not feel the need.

446. mvp-comment-305-1 ἔπραξαν] «Made them over,' or, as we say in common parlance. 'jobbed them.' πράσσειν often means to 'intrigue' in a bad sense. Cp. esp. O. T. 124, 5, εἴ τι μὴ ξὺν ἀργυρῷ ἐπράσσετ' ἐνθένδ', and note. ἀπώσαντες] 'Setting aside my deeds of valour,' i. e. rejecting from consideration my valiant services.

447-448. mvp-comment-306-1 διάστροφοι | γνώμης ἀπῇξαν] 'Started aside from my purpose.' διάστροφοι is (1) supplem. predicate, or perhaps (2) = διάστροφοι οὖσαι. Ср. supr. 258.

449. mvp-comment-307-1 ἐψήφισαν] 'Determined by vote.' The judges would be said ψηφίζεσθαι, 'to give their votes.' The generals, who conducted the voting, are said ψηφίζειν, 'to manage by votes,' as Menelaus is accused of having done dishonestly, infr. 1135. On rare uses of the active voice in Soph., see Essay on L. § 30. p. 516; § 53. p. 98.

450. mvp-comment-308-1 Instead of γλαυκώπις, the usual epithet for Athena, Ajax resentfully uses γοργῶπις, with some recollection of the grim appearance of the goddess as she hounded him to the mad onset, supr. 59, 60. ἀδάματος is 'invincible,' not merely 'unwedded,' though the latter notion may be contained in the word.

451. mvp-comment-309-1 ἐπευθύνοντ'] 'In act of stretching forth.' Ajax ( supr. 49) was at the tent-door of the Atreidae, and had little more to do than to stretch out his hand. The v. r. ἐπεντύνοντα would mean 'arming,' but he was already armed. ἐπεντείνοντα is better, but is probably a correction of ἐπεντύνοντ',

453. mvp-comment-310-1 τοιοίσδε is said with a rueful glance at the slaughtered animals, which in his delirium he had taken for his enemies.

455. mvp-comment-311-1 ἐμοῦ μὲν οὐχ ἑκόντος] ‘Not with my will, indeed.' The will of Ajax is not crushed. He still protests against the Providence that has spared his foes, whom he regards as his inferiors, though they have triumphed.

457-458. mvp-comment-312-1 ὅστις.. ἐχθαίρομαι] We are afterwards informed, infr. 756, that the Divine anger against Ajax is not permanent. For ὅστις, without distinct antecedent, see Essay on L. § 39. p. 72, 2.

459. mvp-comment-313-1 πεδία τάδε] Above all, for last night's violence.

461. mvp-comment-314-1 μόνους τ' ᾿Ατρείδας] 'And (leaving) the Atreidae to fight alone,' i. e. unsupported by Ajax, whose valour outweighs all others.

462. mvp-comment-315-1 καί] 'Then,' 'in that case.' καί here introduces an objection, as in καὶ πῶς; Cp. esp. Ant. 449, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμους; ποῖον ὄμμα.. Τελαμώνι] • How shall I come before my father Telamon, and meet his eye?' As in O. Τ. 1371, ὄμμασιν ποίοις, the adjective has an adverbial force.

464. mvp-comment-316-1 γυμνὸν .. ἄτερ] For the pleonasm, see Essay on L. § 40. p. 75, 5.

465. mvp-comment-317-1 'Which he won for a glorious garland of renown.' ὧν is an appositional genitive. Essay on L. § 10. p. 17, 6.

466. mvp-comment-318-1 ἀλλὰ δῆτ'] Cp. Phil. 1352, ἀλλ᾽ εἰκάθω δῆτα;

467. mvp-comment-319-1 μόνος μόνοις] 'In single opposition' = οἰόθεν οἷος. The word is repeated for emphasis, without weighing the exact meaning. E. on L. § 44. p. 83 foll. Cp. Shak. Cor. 1. 4. 'He is himself alone, | To answer all the city.'

469. mvp-comment-320-1 Ajax, who has withdrawn from battle out of resentment against the Atreidae, cannot stultify himself in his last act of all.

471. mvp-comment-321-1 τοιάδ᾽, ἀφ᾿ ἧς] Cp. Phil. 17, τοιάδ᾽, ἵν᾽ ἐν ψύχει, κ.τ.λ.

472. mvp-comment-322-1 The use of μή is occasioned by the notion of purpose which pervades the sentence. φύσιν γ'] 'In my real nature,' though I am a craven in their estimation who have placed me beneath Odysseus. For similar emphatic use of φύσιν, cp. O. C. 270, πῶς ἐγὼ κακὸς φύσιν;

473. mvp-comment-323-1 He has sufficiently indicated his intention of suicide, and now gives his reason for it. τοῦ μακροῦ.. βίου] The article is added as with words of number or quantity. Cp. Ο. Τ. 518, βίου τοῦ μακραίωνος, and for the sentiment, Fr. 867, ὅστις γὰρ ἐν κακοῖσιν ἱμείρει βίου, ἢ δειλός ἐστιν ἡ δυσάλγητος φρένας : Plato, Phaedo 117 Α, γέλωτα ὀφλήσειν παρ᾿ ἐμαυτῷ, γλιχόμενος τοῦ ζῆν καὶ φειδόμενος, οὐδενὸς ἔτι ἐνόντος.

474. mvp-comment-324-1 'Who in a life of evils finds no release from them.' κακοῖσιν is dative of circumstance. (E. on L. § 14. p. 20 a.) Cp. Eur. Suppl. 1042, τοῖς παρεστῶσιν κακοῖς. ἐξαλλάσσεται, sc. τῶν κακῶν.

475-476. mvp-comment-325-1 'For what pleasure is there in day following day? Can it add to or take away anything from death?' For the variation in παρ᾽ ἦμαρ ἡμέρα, cp. Ant. 596, γενεὰν γένος : Eur. Hec. 410, παρείαν .. παρηΐδι. The meaning is not here alternate days, but 'day after day,' i. e. the extension of time, 'To-morrow, and to-morrow, and to-morrow.' Cp. Shak. J. C. 3. 1, 'That we shall die, we know: 'tis but the time And drawing days out, that men stand upon.' τὸ κατθανεῖν is the fact, i.e. the certainty of death. The opposites προσθεῖσα κάν-αθεῖσα are both mentioned, although the latter only is in point. For this, cp. Ant. 39, λύουσ᾽ ἂν ἡ 'φάπτουσα; and for the disjunctive καί, Thuc. 5. 23, ἣν δέ τι δοκῇ.. προσθεῖναι καὶ ἀφελεῖν. For the meaning, cp. 'Come he slow or come he fast, It is but Death that comes at last.' Sir W. Sсотт, Lord of the Isles. Also El. 1485, 6, τί γὰρ βροτῶν ἂν σὺν κακοῖς μεμιγμένων | θνήσκων ὁ μέλλων τοῦ χρόνου κέρδος φέροι; As in Pind. Οl. 7. 110, ἂμ πάλον μέλλεν θέμεν, ἀνατιθέναι is here used in the sense of 'to retract,' in which ἀνατίθεσθαι often occurs. The absence of personal reference accounts for the active voice being preferred to the middle, as in supr. 449, ἐψήφισαν: infr. 1037, μηχανᾶν. Essay on L. § 31. p. 51 6. τί (or τι) is to be resumed with the second clause, 'What pleasure can time give, by retracting what (or anything)?' Other explanations of these difficult lines are the following :-(1) 'What joy can one day bring more than another, since it can only (ye) bring a man near to death and then reprieve him from it?' (2) 'What joy is brought by day succeeding day, since all that it can do is to add something of death or to defer it?' (3) 'What joy is there in days which alternately bring near and defer the doom of death?'

477. mvp-comment-326-1 οὐδενὸς λόγου] ‘At any valuation.'

478. mvp-comment-327-1 κεναῖσιν] 'Vain, because rendered fruitless by the certainty of death.'

479. mvp-comment-328-1 Cp. Il. 15. 511, where Ajax says, βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι.

481. mvp-comment-329-1 ὑπόβλητον] 'False,' i.e. unreal and not your own. Supr. 189, εἰ δ᾽ ὑποβαλλόμενοι | κλέπτουσι μύθους, κ.τ.λ.

482. mvp-comment-330-1 ἀλλὰ τῆς σαυτοῦ φρενός] 'But one proceeding from your inmost thought.'

484. mvp-comment-331-1 γνώμης κρατήσαι] 'To overrule thy purpose.' Cp. supr. 448, γνώμης ἀπῇξαν τῆς ἐμῆς. In Phil. 972, δούς is used absolutely with dat. of the person for 'yielding to advice.' Cp. Trach. 1117, δός μοι σεαυτόν.

485. mvp-comment-332-1 This speech of Tecmessa's has a certain general resemblance to that of Andromache in Il. 6. 407 foll. τῆς ἀναγκαίας τύχης] 'Helpless misfortune.' ἀναγκαία τύχη is the crushing calamity that leaves its victim no chance of extricating himself. The phrase is touchingly expressive of Tecmessa's orphaned and captive state.

488. mvp-comment-333-1 εἴπερ τινός] The hypothetical clause εἴπερ τις is attracted, as a sort of pronoun, into the construction of the clause on which it depends. See E. on L. § 35. p. 60, and cp. ἔνιοι. So in O. C. 734, σθένουσαν.. εἴ τιν' Ἑλλάδος. For σθένοντος ἐν πλούτῳ, cp. Pind. Isthm. 3. 2, σθένει πλούτου; Eur. Εl. 939.

489. mvp-comment-334-1 που] 'I suppose.'

490. mvp-comment-335-1 μάλιστα] 'Above all.' The power of Ajax is more manifest to Tecmessa than that of the gods themselves, and she has learnt to adopt something of his bold way of speaking about them. Cp. infr. 950-3. She knows, too, that it is dangerous in his presence to acknowledge the gods as supreme over him. Cp. infr. 589, 90.

491. mvp-comment-336-1 τὸ σὸν λέχος ξυνῆλθον] Sc. σοί implied in τὸ σόν. 'Since I came to wedlock with thee.' εὐ φρονῶ τὰ σά] 'My thoughts are wholly for thy good.' As she is one with him, she feels that she has a right to speak of what concerns them both.

492-493. mvp-comment-337-1 πρός τ᾽ ἐφεστίου Διὸς | εὐνῆς τε τῆς σῆς] « By Zeus who has watched over our hearth, and by my union with thee.' Tecmessa's claim rests (1) on her having been admitted by Ajax himself to share his home; (2) on the yet closer tie which binds them together.

493. mvp-comment-338-1 'And by thy marriage bed wherein thou wast joined with me.' For τῆς σῆς, cp. Il. 18. 433; Od. 4. 333. ξυναλλάξασθαι is here 'to enter upon a new relation with.' Cp. especially Eur. Ι. Α. 1157, οὗ σοι καταλλαχθεῖσα, κ.τ.λ.

494. mvp-comment-339-1 μή μ᾿ ἀξιώσῃς] 'Have more regard for me than to let me.' βάξιν] For βάζειν, of ill-natured talk, cp. Hes. Op. 184, τοὺς δ᾽ ἄρα μέμψονται χαλεποῖς βάζοντες ἔπεσσι: (Eur.) Rhes. 718, ἑστίαν ᾿Ατρειδᾶν κακῶς | ἔβαζε.

495. mvp-comment-340-1 χειρίαν ἐφεὶς τινί] 'Letting me fall under the hand of some one.' Cp. infr. 1297, ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν.

496. mvp-comment-341-1 εἰ γὰρ θάνῃς σύ] Cp. Ο. C. 1443, εἴ σου στερηθῶ. Some editors have unnecessarily changed ei to ᾖ. For ταύτῃ, in l. 497, without pronominal correlative, cp. Trach. 719, 20, κεῖνος εἰ σφαλήσεται, | ταύτῃ σὺν ὁρμῇ κἀμὲ συνθανεῖν ἅμα. The slight inexactness is here supplemented by the addition of τῇ τότε. ἀφῆς] Sc. ἡμᾶς.

499. mvp-comment-342-1 δουλίαν .. τροφήν] 'The life of slaves.' For the condition of the captive widow, cp. Od. 8. 526 foll. ἡ μὲν τὸν θνήσκοντα καὶ ἀσπαίροντ᾽ ἐσιδοῦσα, | ἀμφ᾿ αὐτῷ χυμένη λίγα κωκύει· οἱ δὲ τ' ὄπισθεν | κόπτοντες δούρεσσι μετάφρενον ἠδὲ καὶ ὤμους, | εἴρερον εἰσανάγουσι πόνον τ' ἐχέμεν καὶ ὀϊζύν· | τῆς δ᾽ ἐλεεινοτάτῳ ἄχεῖ φθινύθουσι παρειαί, and for that of the orphan, Il. 22. 490, ἦμαρ δ᾽ ὀρφανικὸν παναφήλικα, κ.τ.λ.

500. mvp-comment-343-1 πρόσφθεγμα here is what is spoken not to, but at or about a person.

501. mvp-comment-344-1 λόγοις ἰάπτων] 'Hitting with sharp words.' The construction follows the analogy of βάλλειν τινὰ λίθῳ.

502. mvp-comment-345-1 μέγιστον ἴσχυσε] 'Surpassed all men in might.' So the force of the aorist may be expressed.

503. mvp-comment-346-1 οἷας λατρείας] 'What a life of servitude.' The plural indicates the various menial actions included in λατρείας. ἀνθ᾽ ὅσου ζήλου] 'Instead of being so envied as she was.' ζῆλος in the sense of an envied condition occurs several times in Demosthenes. See L. and S. s. v.

504. mvp-comment-347-1 κἀμὲ μὲν δαίμων ἐλᾷ] ‘And I indeed shall go whither destiny shall drive me.' Tecmessa means to say that her lot, however terrible, matters little, but that the honour of Ajax and his race is in question.

508. mvp-comment-348-1 κληρούχον] 'Inheritress,' i. e. possessor. The specific word is used with a generic meaning. Essay on L. §52. p. 97.

510. mvp-comment-349-1 εἰ] 'To think how.' Essay on L. § 28. p. 46.

510-511. mvp-comment-350-1 νέας.. μόνος] ‘With his young life uncared for, bereaved of you, either (1) 'he will live his life' (see L. and S. s. v. διαφέρω), or (2) ‘he will be torn in pieces' (= διαφορηθήσεται). Against (1), which is the Scholiast's and Musgrave's interpretation, it may be urged that ὑπ᾿ ὀρφανιστῶν = ' at the mercy of guardians,' is rather abrupt after διοίσεται in this sense, and that the only authority for this use of the middle voice of διαφέρω is Hippocrates, Art. 823: against (2), which is substantially Hermann's, it can only be said that strictly passive uses of οἴσομαι are rare. Hesychius and the ancient scholiast support (1). For (2) cp. Dem. contr. Steph. p. 1120, 64, ἐπειδὴ δ᾽ ἀπώλετ᾽ ἐκεῖνος, οὐχ ἥκιστα ὑπὸ τούτου καὶ τῶν τοιούτων διαφορηθείς. For νέα τροφή, cp. Ο. C. 345, 6, ἐξ ὅτου νέας | τροφῆς ἔληξε καὶ κατίσχυσεν δέμας.

512. mvp-comment-351-1 ὑπ᾿ ὀρφανιστῶν μὴ φίλων] Tecmessa bitterly remarks that the only guardians of Eurysaces' orphanhood will not be true guardians, but enemies. ὅσον κακόν, κ.τ.λ.] These words resume the suppressed antecedent of the hypothetical clause, εἰ νέας, κ.τ.λ.

516. mvp-comment-352-1 'And another doom,' etc.; i.e. they were not slain in the destruction of the city. Cp. II. 6. 428. The correction from καὶ μητέρ᾽ ἀλλ᾽ ἡ το καὶ μητέρ᾽ ἄλλη, is not without MS. authority, and is every way necessary; above all as Sophocles thus avoids making Ajax the slayer of Tecmessa's parents. But Hermann's suggestion that a line may have dropped out between 515 and 516, deserves consideration. As he points out, dé rather than καί would seem to be the natural conjunction as the sentence stands.

517. mvp-comment-353-1 θανασίμους is proleptic: 'Laid them low in death and made them inhabitants of the unseen world.'

518-519. mvp-comment-354-1 τίς . . πλοῦτος] « What home or what wealth could be mine instead of you?'

518. mvp-comment-355-1 can e'er be mine to compensate for thee? What fortune?'

519. mvp-comment-356-1 ἐν σοὶ πᾶσ᾽ ἔγωγε σώζομαι] 'My hopes all rest on thee.' For this use of wâs, see Essay on L. § 23. p. 38; and cp. supr. 275.

520. mvp-comment-357-1 Tecmessa, from l. 505 onwards, has tried to put herself out of sight, and to move Ajax by appealing to other interests. But in concluding she returns to the direct personal appeal with which she began. And when this fails to rouse him, she even ventures a word of affectionate reproach.

525-526. mvp-comment-358-1 For av repeated, see Essay on L. § 27. p. 46 e.

527-528. mvp-comment-359-1 The alliteration with T helps to express harshness here. Ajax will not own to feeling pity for Tecmessa, but catches at the word αἰνοίης.

528. mvp-comment-360-1 ἐὰν.. τολμᾷ] Ajax is not thinking of the fears which Tecmessa presently expresses. He simply means, 'I am ready enough to praise her if instead of weak complaints she will bring herself to do what I command.'

531. mvp-comment-361-1 'Oh, it was in my terror-I conveyed him out of the way.' Tecmessa is divided between obedience and fear, and interposes an excuse. The particles, καὶ μὴν.. γε, call attention to something which tends to limit or delay compliance. 'Why, so I can, Sir, but-' (Othello, 3. 4). Cp. Ο. Τ. 749, καὶ μὴν ὀκνῶ μέν: infr. 539.

532. mvp-comment-362-1 By using the general word κακοῖσιν, Ajax avoids specifying the evil, which is too manifest. τί μοι λέγεις;] 'What mean you, pray?' Cp. O. T. 954, τί μοι λέγει; μοι here expresses impatience.

533. mvp-comment-363-1 Tecmessa cannot withhold the truth from Ajax. Cp. supr. 315.

534. mvp-comment-364-1 'That truly would have been in character with my destiny.' The descriptive genitive (= πρὸς δαίμονος τουμοῦ) takes the place of the more usual dative after the participle. Cp. Plat. Polit. 271 Ε, τῆς τοιαύτης .. κατακοσμήσεως ἑπόμενα.

535. mvp-comment-365-1 'Well, my watchfulness did that service at any rate.' Join τοῦτο with ἀρκέσαι, ἱ.ε. τὸ μὴ θανεῖν σφε.

536. mvp-comment-366-1 ἐπῄνεσ'] For this use of the aorist, see Essay on L. § 32, 6. p. 55. Ajax still speaks as a master to a slave, but he feels to the full extent the service rendered in saving the life of his son.

537. mvp-comment-367-1 Tecmessa remains irresolute, till, in 540, Ajax' anger begins to rise.

540. mvp-comment-368-1 παρουσίαν ἔχειν = παρεῖναι. So in Ant. 237, ἔχεις ἀθυμίαν = ἀθυμεῖς, and supr. 139, ὅκνον ἔχω = ὀκνῶ.

541. mvp-comment-369-1 προσπόλων] For this partitive genitive, see Essay on L. § 10. p. 15.

542. mvp-comment-370-1 ὅσπερ κυρεῖς] These words indicate that the child cannot yet go alone.

543. mvp-comment-371-1 ἕρποντι] Sc. τῷ προσπόλῳ, i.e. 'Does he come when you speak?' Essay on L. § 42. p. 80 β. ἢ λελειμμένῳ λόγων] 'Or do your words not reach to him?'

545. mvp-comment-372-1 αἶρε δεῦρο] «Lift him hither.' Said to the attendant who brings in the child, and is to hand him to Ajax over the carcases of the sheep, etc. ταρβήσει γὰρ οὔ] Essay on L. § 41. p. 78 γ.

546. mvp-comment-373-1 For the late position of που, see Essay on L. § 26. p. 44. It is occasioned by the energy with which the emphatic words ταρβήσει.. οὗ are brought into prominence. Dindorf would read τοῦτόν γε, supposing the whole line to be an interpolation. But this is gratuitous, and the excision of the line leaves a sensible gap in the sense.

547. mvp-comment-374-1 δικαίως] 'Truly;' i. e. 'in a manner rightly answering to the description.' Cp. Ο. Τ. 853, φανεί δικαίως ὀρθών: Trach. 1158, φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. In this speech, as well as supr. 487 foll., there is a resemblance to the sixth Iliad (see esp. ll. 476-481).

548. mvp-comment-375-1 ἀλλά opposes what follows (though not in strict logic) to the preceding negative. ὠμοῖς .. ἐν νόμοις πατρὸς .. πωλοδαμνεῖν] Το train him, like a young colt, in his father's rugged ways.' For ὠμοῖς, cp. supr. 205, ὠμοκρατής, and note. And for νόμοις, Ant. 191, τοιοῖσδ᾽ ἐγὼ νόμοισι τήνδ' αὔξω πόλιν. Essay on L. § 47. p. 88.

549. mvp-comment-376-1 κἀξομοιοῦσθαι φύσιν] ‘And that he should have his nature framed by mine.' For the change of subject, see Essay on L. § 36. p. 65 d.

552. mvp-comment-377-1 καὶ νῦν] · Even now, before your lot in life has been determined for good or evil.'

553. mvp-comment-378-1 'That you have no perception of this misery.'

554. mvp-comment-379-1 This line, although quite possibly Sophoclean, has the appearance of a marginal quotation rather than of an integral portion of the text of this passage. It is probably from some lost play, and should be placed amongst the fragments of Greek tragic poetry.

556-557. mvp-comment-380-1 δεῖ σ᾽ ὅπως .. δείξεις] «You must find some way of showing.' The same construction recurs in Phil. 55, τὴν Φιλοκτήτου σε δεῖ | ψυχὴν ὅπως λόγοισιν ἐκκλέψεις λέγων.

557. mvp-comment-381-1 ἐν ἐχθροῖς] For the use of ἐν, cp supr. 366, and note.

558. mvp-comment-382-1 κούφοις πνεύμασιν βόσκου] 'Be nourished by gentle breezes,' like a sapling in a sheltered spot. Plants were supposed to feed upon the air. Dio Chrys. Orat. 12, 30 (quoted by Lobeck), τρεφόμενοι τῇ διηνεκεῖ τοῦ πνεύματος ἐπιρροῇ, ἀέρα ὑγρὸν ἕλκοντες, ὥστε νήπιοι παῖδες. Cp. Trach. 144 foll. τὸ γὰρ νέαζον ἐν τοιοῖσδε βόσκεται | χώροισιν, κ.τ.λ.

559. mvp-comment-383-1 χαρμονήν is accus. in apposition. Essay on L. § 17. p. 25 d.

562. mvp-comment-384-1 τοῖον, κ.τ.λ.] Essay on L. § 22. p. 36. 3. The absence of the demonstrative ending ( τοιόνδε or τοιοῦτον) may arise from the fact that Teucer is absent, and that Ajax is speaking of the future.

562. mvp-comment-384-2 ἀμφί σοι] Τo protect thee.' ἀμφί as in ἀμφιβαίνειν, etc.

563. mvp-comment-385-1 τροφῆς ἄοκνον] 'Unfaltering in care for thee.' τροφῆς is gen. of respect. Essay on L. § 9. p. 13, 3. ἔμπα κεἰ] ἔμπα does not occur elsewhere in Attic Greek. Cp. Pind. N. 4. 58, ἔμπα, καί περ ἔχει, κ.τ.λ.

564. mvp-comment-386-1 τηλωπός] 'Far away.' The latter part of the compound is subordinated. οἰχνεῖ] 'He is wandering.' οἰχνέω, as a derivative of οἴχομαι, seems to have a frequentative force. θήραν ἔχων] · Engaged in pursuit.' A periphrasis like ἔχομεν στοναχάς, supr. 203.

565. mvp-comment-387-1 Confident in the return of Teucer, Ajax bids his comrades give this charge to him. They recall the fact afterwards, l. 990. He also urges them to do their part, l. 566.

566. mvp-comment-388-1 κοινήν] i.e. 'As well as to him.'

569. mvp-comment-389-1 Ἐριβοíą λέγω] Sc ὅπως δείξει. This has been unnecessarily altered to Ἐριβοίαν λέγω. Ajax dwells affectionately on his mother's name. Eurysaces is to honour her, and not Hesione. Cp. Pind. Isthm. 5 (6). 65, παῖδα θρασὺν ἐξ Εριβοίας.

571. mvp-comment-390-1 μέχρις οὐ, or μέχρι οὗ, occurs in Hdt. 1. 180; 2. 19, where the phrase has the force of a single word. This may suggest a possible excuse for the appearance of a divided anapaest, which has caused the rejection of the line in some edd. It may possibly have been interpolated or quoted ( cp. supr. 554) to supplement the vague use of εἰσαεί. But the words are impressive, and the alleged flaw may be remedied by reading ἕως or ἔστ᾽ ἄν for μέχρις οὗ.

572. mvp-comment-391-1 ἀγωνάρχαι] 'Presidents of contest,' such as the Atreidae had been.

573. mvp-comment-392-1 θήσουσ'] Sc. ὡς ἆθλα. The future follows ὅπως, supr. 567. ὁ λυμεὼν ἐμός] On this position of the possessive pronoun, see Essay on L. § 23. p. 37.

574. mvp-comment-393-1 αὐτό] The pronoun anticipates σάκος, which, as the most important piece of armour, is contained in τεύχη. For similar uses of αὐτός, cp. Plat. Soph. 256 D, ὁμολογήσαντες αὐτὰ εἶναι πέντε: 263 Ε, καὶ μὴν ἐν λόγοις αὐτὸ ἴσμεν ὅν. ἐπώνυμον] · Whence thou art named.'

575-576. mvp-comment-394-1 The epithet shows that the πόρπαξ was not of metal, but of embroidered leather. Cp. Eur. Tro. 1196, ὡς ἡδὺς ἐν πόρπακι σὸς κεῖται τύπος.

577. mvp-comment-395-1 κοινά may be either (1) adverbial. as in Ant. 546, μή μοι θάνῃς σὺ κοινά, or (2) predicative, agreeing with τεύχη, probably the latter (2).

579. mvp-comment-396-1 ἐπισκήνους] 'Before the tent,' = ἐπὶ σκηναῖς, supr. 3, and so 'in public.'

580. mvp-comment-397-1 φιλοίκτιστον] i.e. φιλοῦν τὸ οἰκτίζεσθαι, in the sense of inviting commiseration. 'A woman is a very tearful creature.'

581. mvp-comment-398-1 'To whine faint charms over a wound that cries out for the knife.' The desiderative, = τομὴν αἰτοῦντι, here implies the passive meaning of the verbal noun. For the use of charms in assisting surgery, cp. Od. 19. 456-8, ὠτειλὴν δ' Ὀδυσῆος ἀμύμονος, ἀντιθέσιο, | δῆσαν ἐπισταμένως· ἐπαοιδῇ δ᾽ αἷμα κελαινὸν | ἔσχεθον· αἶψα δ' ἵκοντο φίλου πρὸς δώματα πατρός.

583. mvp-comment-399-1 τήνδε τὴν προθυμίαν] ‘This earnest haste,' viz. the impatience of Ajax to be alone. Cp. supr. πύκαζε θάσσον.

586. mvp-comment-400-1 μὴ κρίνε] 'Interrogate not.' Sc. με. Cp. Ant. 399 and note. σωφρονεῖν καλόν) 'Discretion is the better part.' One of the gruff maxims ( βαῖ, ἀεὶ δ᾽ ὑμνούμενα, supr. 292) with which Ajax checks the importunity of Tecmessa's affection. Cp. Il. 6. 490, ἀλλ᾽ εἰς οἶκον ἰοῦσα τὰ σ᾽ αὐτῆς ἔργα κόμιζε.

587. mvp-comment-401-1 καί σε] The conjunction here has a strong pleading force. 'Nay, I entreat thee,' etc. For a somewhat similar transition with καί, cp. supr. 11, καί σ᾽ οὐδὲν εἴσω τῆσδε, κ.τ.λ.

588. mvp-comment-402-1 προδοὺς .. γένῃ] 'Be guilty of forsaking us.' Phil. 773, μὴ σαυτόν θ' ἅμα | κἄμ', ὄντα σαυτοῦ πρόστροπον, κτείνας γένῃ.

589. mvp-comment-403-1 ἄγαν γε λυπεῖς] 'You vex me exceedingly.' These words in Ajax, as in Creon, Ant. 573, show that his feelings are touched more deeply than he chooses to avow. ἐγὼ θεοῖς .. ἔτι] 'I am no longer bound to serve the gods in aught.' If the gods have cast Ajax off, then he 'owes them no subscription.' The position of the words ἐγὼ θεοῖς οὐδέν is very emphatic. Essay on L. § 41. p. 78. ἀρκεῖν, in the sense of praestare, governs an accusative here, as supr. 439,535.

593. mvp-comment-404-1 ξυνέρξετε] 'Shut us in.' This is said to the attendants ( supr. 544). They close the doors on Ajax, who is drawn in by the reversed ἐκκύκλημα. Tecmessa and Eurysaces, perhaps, remain upon the stage.

595. mvp-comment-405-1 ἄρτι] 'At this moment, of all others. Now all of a sudden.'

596. mvp-comment-406-1 While Ajax within the tent is silently whetting his sword ( infr. 820), the chorus express their longing for Salamis, his home and theirs, and their sorrow for the condition of their lord. 'What grief the news will cause to Telamon and Eriboea!' In this ode, the first stasimon, iambic, glyconic, and trochaic rhythms are combined...

596. mvp-comment-406-2 ὦ κλεινά] By an anachronism like that noticed in O. C. 58, ἔρεισμ' ᾿Αθηνῶν, the glory of Salamis is anticipated. Cp. also infr. 861, and note. In Hdt. 7. 143, Themistocles argues from the words ὦ θείη Σάλαμις, in the Pythian response, that the Athenians were to be victorious there.

596-597. mvp-comment-407-1 σὺ . . ναίεις] «Thou, I know, remainest.' που] The indefinite word is pathetically used of what they imagine but may not see. ἁλίπλακτος] There is little doubt of the propriety of this reading. Cp. Aesch. Pers. 307, θαλασσόπληκτον νῆσον Αίαντος. Yet ἁλίπλαγκτος might possibly mean 'wandered round by the billow.'

599. mvp-comment-408-1 The inhabitants of Salamis, which lay off Piraeus and in the 'cheer and comfort' of Athenian eyes, might well feel as if they were observed of all observers, and would have a still deeper feeling of pride and patriotism when, from 480 B.C. onwards, their native place became the eye of the world. περίφαντος may then be taken to imply the renown as well as the conspicuous position of the island.

600. mvp-comment-409-1 παλαιὸς ἀφ᾽ οὐ χρόνος] « Since many a long day.' This phrase takes the place of an adverb with εὐνῶμαι, or whatever is the principal verb.

601. mvp-comment-410-1 †Ἰδαίᾳ μίμνων λειμώνια †ποίᾳ] The manifest corruption in these words seems to be incurable. Neither Hermann's Ἰδαῖα μίμνω λειμώνι᾽ ἄποινα ('Ι wait for my reward in Trojan meadows'), nor Bergk's Ἰδῷδι μίμνω χειμῶνι πόᾳ τε ('I abide winter and summer in the Trojan land'), can be admitted as probable. Mr. Paley, adopting λειμώνι᾽ ἔπαυλα from Seyffert, changes εὐνύμαι to ἐνναίων. Without dogmatizing on a point of great uncertainty, I would propose Ἰδαῖα μίμνων λειμώνι᾿ *ὕπαιθρα, *μηνῶν (Herm.) ἀνάριθμος αἰὲν *εὐνῶμαι (Bergk), 'Abiding out-door hardships in moist Trojan fields, I make my bed there, months without number.' ποίᾳ may be due to the association of λειμώνια, and a further association may have converted μηνῶν into μήλων. The metre a' 4. 5 is then the same as in ß' 1, 2. A similar feeling is more fully expressed infr. 1185-1210. Cp. especially ll. 1206-10, κεῖμαι δ' ἀμέριμνος οὕτως, | ἀεὶ πυκιναῖς δρόσοις | τεγγόμενος κόμας, | λυγρᾶς μνήματα Τροίας. In both places the chorus complain at once of irksome exposure and of a life of inaction. Cp. also Aesch. Agamemnon, ll. 558 foll., τὰ δ' αὐτε χέρσῳ καὶ προσῆν πλέον στύγος εὐναὶ γὰρ ἦσαν δαΐων πρὸς τείχεσιν. | ἐξ οὐρανοῦ δὲ κἀπὸ γῆς λειμώνιαι | δρόσοι κατεψέκαζον, ἔμπεδον σίνος | ἐσθημάτων, τιθέντες ἔνθηρον τρίχα. The Trojan meadows are contrasted with the rocky ground of Salamis. Cp. also Fr. 477, where Menelaus says contemptuously to Agamemnon, who proposes to remain at Troy, σὺ δ᾽ αὖθι μίμνων που κατ᾿ Ἰδαίαν χθόνα | ποίμνας Ὀλύμπου συναγαγὼν θυηπόλει.

604. mvp-comment-411-1 †μηλῶν. Τεὐνόμᾳ] 'I make my bed months without number.' For μηνῶν ἀνήριθμος, cp. El. 232, ἀνάριθμος ὧδε θρήνων. Hdt. 9. 3, ἡ δὲ βασιλέος αἵρεσις ἐς τὴν ὑστεραίην. ἐπιστρατηΐην δεκάμηνος ἐγένετο. The Schol. explains εὐνόμᾳ by εὐκινήτῳ ('fleeting time'), and the Triclinian MSS. have εὐνώμᾳ. For εὐνᾶσθαι, of keeping watch, cp. O. C. 1568 foll., ἀνικάτου | θηρός, ὃν ἐν πύλαισι | φασὶ πολυξέστοις | εὐνᾶσθαι.

605. mvp-comment-412-1 *πόνῳ for χρόνῳ (Martin) is a probable conjecture, as χρόνῳ is weak after παλαιὸς ἀφ᾽ οὗ χρόνος, and xp may have come from the τρ of τρυχόμενος.

606. mvp-comment-413-1 κακὰν ἐλπίδ᾽ ἔχων] ἐλπίς is not here used in the indifferent sense of an expectation; but the phrase is an oxymoron; 'a hope that is a kind of despair.'

607-608. mvp-comment-414-1 'Some day yet to win my way to Hades, the abhorred and dark.' ἀΐδηλον] · Unillumined' rather than 'destroying.' Essay on L. §§ 53. pp. 98.9.

609-611. mvp-comment-415-1 'And I have Ajax on my hands, defying treatment, fixed in the tent, where Heaven-sent madness dwells with him.'

610. mvp-comment-416-1 ἔφεδρος] 'Fixed at my side.' Ajax had remained sitting throughout the previous scene. He had rejected the solicitations of his friends, and apparently returned to his sullen inaction within the tent. Instead of being their hope and pride, he was now an irremovable burden. Cp. supr. 194 foll., ἀλλ᾽ ἄνα ἐξ ἑδράνων, κ.τ.λ. The interpretation of the ancient Scholiast, 'Ready to assail me when other evils are subdued' (an application of the technical use of ἔφεδρος with reference to contests), is untenable. μανίᾳ includes the evidence of Ajax's madness, which is still within the tent. Supr. 337, 8.

613. mvp-comment-417-1 φρενός οἰοβώτας] 'Feeding his will apart;' i. e. either (1) referring to the wilful solitary raid described by Tecmessa, supr. 285 foll.: or (2), as Prof. Jebb explains it, 'One who broods sullenly apart, as did Ajax before the outbreak of his frenzy.' Not 'feeding on his own thoughts' (L. and S.), but 'pasturing his heart on lonely paths.'

615. mvp-comment-418-1 (1) 'He has proved a mighty sorrow to his friends.' Cp. Trach. 1075, θήλυς εὕρημαι τάλας: Aesch. Pers. 743, νῦν κακῶν ἔοικε πηγὴ πᾶσιν εὑρῆσθαι φίλοις. But πένθος is not elsewhere used of a person, and it is possible that εὕρηται may have a middle signification: (2) 'He has procured a mighty sorrow for his friends.' See Veitch, Gr. Irr. V. s. v. εὑρίσκω.

617. mvp-comment-419-1 μεγίστας ἀρετᾶς] 'Evincing' (or 'proceeding from') 'supreme valour.'

620-621. mvp-comment-420-1 'Are fallen to the ground, coldly neglected by the cold, infatuate kings.' παρά is used as in παρὰ δικάσταις, etc.; L. and S. s. v. παρά, Β. ΙΙ. 3. For πίπτειν, “To come to nought,' cp. Hdt. 7. 18, οἷα ἄνθρωπος ἰδὼν ἤδη πολλά τε καὶ μεγάλα πεσόντα πρήγματα ὑπὸ ἡσσόνων.

621. mvp-comment-421-1 For the reproachful tone in μελέοις, cp. infr. 1156, ἄνολβον: Hdt. 7. 140, ὦ μέλεοι, τί καθῆσθε, κ.τ.λ.

622-623. mvp-comment-422-1 παλαιᾷ .. γήρᾳ] 'His mother sunk in years and overtaken by hoary eld.' The opposition with μέν and δέ is merely rhetorical. Not ἔντροφος, but some simpler word, such as οὖσα, is to be supplied with γήρᾳ, which is dative of circumstance. Essay on L. § 11. p. 18 c. λευκὰ δὲ γήρᾳ is a plausible but needless correction.

625-626. mvp-comment-423-1 νοσοῦντα | φρενομόρως] «Fatally afflicted in his mind.' Although the madness of Ajax is relieved, its ZZZZconsequences remain, and he is to be slain not by his madness, but for it.

625-626. mvp-comment-423-2 effects are permanent, and his despair is no less a mental affliction than his madness was.

626. mvp-comment-424-1 αἴλινον αἴλινον] This word is governed by a verb, for which ἥσει is substituted as the sentence proceeds.

627. mvp-comment-425-1 οὐδέ] 'But not.' The 'instant burst of clamour' Eriboea would make is contrasted with the sustained melodious wailing of the nightingale, to which such continuous mourning as that of Electra is fitly compared,-El. 107.

628. mvp-comment-426-1 ὄρνιθος ἀηδοῦς] Cp. Ant. 423, 4, πικρᾶς | ὄρνιθος ὀξὺν φθόγγον.

631-634. mvp-comment-427-1 χερόπληκτοι .. δοῦποι] 'Noise of smiting hands.' πλήσσειν δοῦπον, «Το make a noise in smiting' would be a legitimate cognate accusative. Hence the passive form. Essay on L. § 53. p. 98.

633. mvp-comment-428-1 ἐν.. πεσοῦνται] i. e. ἐμπεσοῦνται.

634. mvp-comment-429-1 πολιᾶς *ἄμυγμα χαίτας] Sc. ἐγγενήσεται, or some general notion resumed from the preceding verb.

635. mvp-comment-430-1 For ῞Αιδα κεύθων, cp. Il. 23. 244, εἰσόκεν αὐτὸς ἐγὼν ῎Αϊδι κεύθωμαι. Elmsley needlessly corrected γὰρ Ἅιδᾳ to παρ' Ἅιδα. ὁ νοσῶν μάταν] (1) - 'One hopelessly afflicted.' μάταν (as in O. C. 1567, πολλῶν γὰρ ἂν καὶ μάταν | πημάτων ἱκνουμένων, | πάλιν σε δαίμων δίκαιος αὔξοι) means 'with no good end.' Others take μάταν here to mean, (2) ‘idly,' i. e. 'with idle or vain imaginations;' comparing Ar. Pax 95, τί πέτει; τί μάτην οὐχ ὑγιαίνεις; Either is possible.

637-638. mvp-comment-431-1 ὃς .. ᾿Αχαιών] 'Who, by the family from which he came, was, and proved to be, the noblest of the toilworn Achaeans.' ἐκ is at once 'because of' and 'in accordance with.' ἥκων is used in a double sense: 'Come forth from his father's home,' and 'Come forth,' i. e. 'proved, as bravest.' Ср. О. Т. 1519, ἔχθιστος ἥκω. ἄριστος was found by Triclinius in an 'old' MS., but may be merely due, as Blaydes remarks, to the words of the Scholiast, ἄριστα ἥκων· λείπει γὰρ τὸ ἄριστος. Another possible reading is ἄριστα. πολυπόνων] Infr. 1186 foll.

639-640. mvp-comment-432-1 'No longer remains in his habitual frame of mind, but abides outside of it,' i.e. he is no longer in his mind, but out of his mind. For this somewhat strained oxymoron, cp. Eur. Hipp. 102, πρόσωθεν αὐτὴν ἁγνὸς ὡν ἀσπάζομαι: Aesch. Pers. 756, ἔνδον αἰχμάζειν : also Ant. 773, ἔρημος ἔνθ᾽ ἂν ῇ βροτῶν στίβος, where the privative ἔρημος is equivalent to a negative.

641. mvp-comment-433-1 As his mother will utter the shrill cry of maternal agony, so his father will mourn over the dishonour of the race.

644-645. mvp-comment-434-1 'A calamity such as no life of any son of Aeacus hath ever known, but only he.' Bergk's conj., δίων Αἰακιδᾶν, has been widely received. But αἰών involves only an ordinary use of abstract for concrete, and agrees better with the figurative word ἔθρεψεν.

646. mvp-comment-435-1 If the conjecture advanced on l. 593 supr. is correct. Tecmessa and the child Eurysaces have remained on the stage in silence during the first stasimon. Ajax now unexpectedly comes forth, sword in hand, and addresses the chorus. That he dissembles with them, so far as to lead them to believe that he has abandoned his purpose of suicide, is obvious, because necessary to the situation, and is further evident on comparing 667 foll. with 835 foll., where his inmost feeling is expressed. But, just as the speech of Deianira which deceives Lichas, Trach. 436-69, contains a real indication of her character, so the studiously ambiguous words of Ajax here are the expression of an actual change of mood, -a new phase in the progress of mental recovery. The act which he contemplates is the same which he has intended from the moment of his first awakening, but he regards it in a different temper. Calm resolution has taken the place of rage, and proud submission to the inevitable that of rebellious fury. ( Cp. supr. 389.) And like Antigone, when the struggle is past, he feels the pain of parting from what has brightened life for him; he knows what is implied in leaving Tecmessa and the child. With exquisite truth as well as subtlety, Sophocles has made Ajax express his feeling and intention in words which essentially convey his true meaning, but successfully veil it from those who, if they had divined it, would have interfered. ( Supr. 329, 483). They, on the other hand, are only too readily deceived, -Tecmessa through the difficulty of believing that Ajax is hiding truth from her, and both she and the chorus through their wishes being stronger than their fears. To dissemble under any circumstances has been thought inconsistent with the native dignity of Ajax. But if this be so, it only renders the tragic contrast between his nature and his circumstances more complete. Concealment is no doubt foreign to the original bent of such a proud heroic soul. But Destiny has brought him to a point where it is inevitable, and the more so because of his first undisguised utterance, supr. 470, foll. Let a man's native character be what it will, the passion of suicide brings with it the means for its own realization. The time that Ajax has spent within the tent appears 'like an age' to him, and he begins by reflecting generally, in a meditative tone, on the changes that are wrought by Time. He wonders at his own calmness, and professes to wonder at his change of mind.

647. mvp-comment-436-1 φύει ἄδηλα] 'Rears out of darkness.' Cp. Hes. Op. 6, καὶ ἄδηλον ἀέξει. The present is used of a continual process, as in Il. 6. 147, 8, φύλλα τὰ μέν τ' ἄνεμος χαμάδις χέει, ἄλλα δε θ' ὕλη | τηλεθύωσα φύει. E. on L. § 32. p. 54. ἄδηλα (sc. ὄντα) may be regarded as = ἐξ ἀδήλων (E. on L. § 38. p. 71), but also expresses the obscurity of the first beginnings and early preparations of all things. Cp. Shak. 2 Hen. IV. 3. 1, 'Things | As yet not come to life, which in their seeds | And weak beginnings lie intreasured, Such things become the hatch and brood of time.' As in supr. 476, προσθεῖσα κἀναθεῖσα, the latter part of the antithesis is most dwelt upon, viz. καὶ φανέντα κρύπτεται, ‘And buries them in himself, after they are come into being,' although the suppression of the old purpose is virtually the revelation of the new. For φανέντα, cf. Ο. C. 974, φανεὶς δύστηνος, ὡς ἐγὼ 'φάνην. On the meaning of the middle voice, see Essay on L. § 31. p. 53 (where ἑαυτήν should be ἑαυτόν-not Earth but Time), and cp. Aesch. Cho. 127, καὶ γαῖαν αὐτήν, ἢ τὰ πάντα τίκτεται ('brings forth of herself').

648. mvp-comment-437-1 ἄελπτον] An allusion to Archil. Fr. 76, χρημάτων ἄελπτον οὐδέν ἐστιν οὐδ᾽ ἀπώμοτον. Cp. Ant. 388, ἄναξ, βροτοῖσιν οὐδὲν ἐστ᾽ ἀπώμοτον. ἁλίσκεται] 'Is overcome.' Cp. the use of αἱρέω in Ant. 606, τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ' ὁ παντογήρως.

649. mvp-comment-438-1 'Even ( καί) the awe-inspiring oath and steeled resolve.' Neither men's resolutions, nor the sanctions by which they try to strengthen them, are permanent. Cp. Thuc. 3. 83, οὐ γὰρ ἦν ὁ διαλύσων οὔτε λόγος ἐχυρὸς οὔτε ὅρκος φοβερός. καί has been changed to χαί, perhaps rightly, but see Essay on L. § 21. p. 33 b.

650-651. mvp-comment-439-1 'Since even I, who then ( supr. 470 foll.) showed such awful resolve, hard as iron hardened in the surge-even I have lost my manhood's edge, being softened by this woman.' The clause with ws relates to what precedes, as in Phil. 202 foll. προὐφάνη κτύπος, φωτὸς σύντροφος ὡς τειρομένου *του. τὰ δεινά is cogn. accus.; cp. Ant. 408, πρὸς σοῦ τὰ δείν᾽ ἐκεῖν᾽ ἐπηπειλημένοι. Ιη βαφή there is perhaps a reminiscence of supr. 351, 2, οἷον ἄρτι κῦμα φοινίας ὑπὸ ζάλης ἀμφίδρομον κυκλεῖται. βαφῇ, an instrumental dative, depends on the idea of hardening contained in ἐκαρτέρουν. For similar datives with active verbs, cp. Ant. 335, χειμερίῳ νότῳ χωρεῖ, ibid. 589, Θρῄσσαισιν .. ἐπιδράμῃ πνοαῖς. The abruptness of this construction goes for nothing when weighed against the absurdity of joining βαφῇ σιδηρὸς ὡς ἐθηλύνθην στόμα, 'My edge is abated, as that of iron is by the surge': although much ingenuity has been spent in defending this way of taking the words. στόμα, as Ajax intends his speech to be apprehended, can only mean 'edge,' i.e. 'resolution,' although by a mental reservation he may understand himself to mean 'my speech (only) is softened.'

652-653. mvp-comment-440-1 'I am wrung with pity at the thought of leaving her,' i.e. as he wishes to be understood, 'I cannot leave her for pity,' as he understands himself, 'I feel pity in leaving her.'

654-655. mvp-comment-441-1 πρὸς λειμώνας] ‘Τo the bathing-place in the meadow by the cliff,' i. e. where the level ground narrows towards the promontory of Rhoeteum. It is probably meant that Ajax really bathes in fresh water before his last solemn act. Cp. Eur. Alc. 159, ὕδασι ποταμίοις. . ἐλούσατ᾽.

655-656. mvp-comment-442-1 ἁγνίσας.. ἐξαλεύσωμαι] Το the chorus and Tecmessa ἁγνίσας means 'by purging away,' viz in the fresh running water; to Ajax himself, 'after washing off.' Cp. Shak. Macbeth, 2.2. 67, 'A little water clears us of this deed.'

657. mvp-comment-443-1 'And having gone to a place where I may find a place untrodden.' χώρον is first acc. of place after μολών, and secondly ἀστιβῆ χῶρον is accusative with κίχω. Essay on L. § 36. pp. 66, 7.

658. mvp-comment-444-1 τόδ' ἔγχος τούμόν] ‘This my sword.' Cp. infr. 815-22, 834,899.909. 1025, 1034. Does Ajax destroy himself with the sword with which he slew the cattle? There would be a certain plausibility in his professing an intention of burying the offending weapon ( ἔχθιστον βελῶν) out of sight. But this is nowhere distinctly indicated, and the elaborate reasons connected with Hector tend rather to show that the blade had not previously been used. It is the possession and not the employment of it that is dwelt upon as of evil omen.

658-659. mvp-comment-445-1 κρύψω.. ὀρύξας] There is again an intentional ambiguity between 'I will bury out of sight' and 'I will hide' (in my body) 'after planting' (in the earth). γαίας, 'Somewhere in earth,' a partitive genitive of place, to be resumed with ἕνθα. Essay on L. § 10. p. 15. A construction is easily obtained by supplying που, the antecedent of ἔνθα. ἔχθιστον is ambiguous between 'most hostile,' cp. infr. 817 foll., and 'most hateful.'

660. mvp-comment-446-1 These words are purposely ominous of Ajax' real intention. The imperative continues the prohibitive notion of μή in the preceding line. Cp. El. 436 foll. κρύψον νιν, ἔνθα μή ποτ᾽ εἰς εὐνὴν .. | .. πρόσεισι .. ἀλλ᾽ ὅταν θάνῃ | κειμήλι᾿ αὐτῇ . . σωζέσθω.

661. mvp-comment-447-1 The vivid χειρί brings before us the scene of the exchange described by Teucer infr. 1029 foll.

665. mvp-comment-448-1 Cp. Eur. Med. 618, κακοῦ γὰρ ἀνδρὸς δῶρ᾽ ὄνησιν οὐκ ἔχει.

666. mvp-comment-449-1 τοιγάρ] «Therefore,' since I am thus out of favour and pursued by divine displeasure, supr. 656, 663.

667. mvp-comment-450-1 Ajax understands in his own mind, 'I will not submit to them except in death.' Cp. Ant. 926, παθόντες ἂν ξυγγνοῖμεν ἡμαρτηκότες.

668. mvp-comment-451-1 τί μή;] Cp. Aesch. Ag. 672, λέγουσιν ἡμᾶς ὡς ὀλωλότας· τί μή; The v. r. τιμῆ (V Pal., i.e. τιμῇ), suggested by τιμαῖς in infr. 670, is a curious instance of the uncertainty that crept in when the quantities of syllables were forgotten.

669. mvp-comment-452-1 τὰ δεινὰ καὶ τὰ καρτερώτατα] 'Things dread and masterful,' such as Winter, Night, and Tempest: τὰ δεινά as in Ant. 334, πολλὰ τὰ δεινά. For the thought, cp. esp. Heraclitus, Fragm. 29 (ed. Bywater), ἥλιος οὐχ ὑπερβήσεται μέτρα· εἰ δὲ μή, ἐρινύες μιν δίκης ἐπίκουροι ἐξευρήσουσι: Plat. Rep. 6. 500 C, εἰς τεταγμένα ἄττα καὶ κατὰ ταὐτὰ ἀεὶ ἔχοντα ὁρῶντας καὶ θεωμένους οὔτ᾽ ἀδικοῦντα οὔτ᾽ ἀδικούμενα ὑπ᾿ ἀλλήλων, κόσμῳ δὲ πάντα καὶ κατὰ λόγον ἔχοντα, ταῦτα μιμεῖσθαι. As Schndw. observes, these common-places from Ajax' lips have a peculiarly ironical significance.

670. mvp-comment-453-1 τιμαῖς] «Το authority:' literally, 'to official rank.' For τιμή of an official appointment, cp. Hdt. 7. 36, οἶσι προσεκέετο αὕτη ἡ ἄχαρις τιμή: Ar. Pol. 3. 10, 4, τιμὰς λέγομεν τὰς ἀρχάς. For τοῦτο μέν with only δé to follow, cp. Ο. C. 440, τοῦτο μὲν.. οἱ δ᾽ ἐπωφελεῖν, κ.τ.λ. νιφοστιβεῖς | χειμῶνες] «The wintry months whose track is marked with snow.' This (= νιφόεντας ἔχων τοὺς στίβους) agrees better with the meaning of other compounds such as χθονοστιβής (O.T. 301), and with the personification in ἐκχωροῦσιν, than · 'piled with snows' (L. and S.)-'Winter withdraws his snowy footsteps.'

672. mvp-comment-454-1 νυκτὸς αἰανὴς κύκλος] 'The weary round of Night,' which like other periods of time, is imagined as a moving sphere. Cp. ἐνιαυτοῦ κύκλον, Eur. Or. 1645. αἰανής] Here, as in l. 8, εὔρινος, it is doubted whether the adj. is in the nominative or genitive, αἰανής or αἰανῆς. Both forms ( αἰανής, -és and aἰανός, -ή, -όν), occur in tragedy, and the balance of the sentence is rather in favour of the nominative. See Essay on L. § 42. p. 80. αἰανής, if derived from aleí, has also a false association from aủaî. See Essay on L. § 54. p. 99.

673. mvp-comment-455-1 'For Day with his white steeds ( λευκόπωλος ἡμέρα, Aesch. Pers. 386) to make his light arise.' (L. and S. s. v. φλέγω, Α. ⅱ.)

674. mvp-comment-456-1 ἐκοίμισε] 'Allows to rest.' Gnomic aorist. As, in δειλίαν ἀρεῖς, supr. 75, a passive state is expressed actively (Essay on L. § 30. p. 52), so here a negative or privative act is conceived as positive. Cp. λύει, infr. 676. This helps the vividness of the personification. As is observed by Schndw. and G. Wolff, contrary powers are naturally assigned to the same divine being. Thus Aeolus in Od. 10. 21 is ταμίης ἀνέμων. ἠμὲν παυέμεναι ἠδ᾽ ὀρνύμεν ὅν κ᾽ ἐθέλῃσιν, and Horace says of the South wind, ' quo non arbiter Hadriae major, tollere seu ponere vult freta.' In Il. 8. 486. the light of the setting sun is described as ἕλκον νύκτα μέλαιναν ἐπὶ ζείδωρον ἄρουραν.

675. mvp-comment-457-1 ἐν δ'] 'And moreover.' Sleep is not originally thought of as amongst the 'dread and masterful powers,' but is now added to the list.

678. mvp-comment-458-1 * ἐγῷδα] ‘I am sure of it'-(that I shall know how to act with moderation). The common reading, ἐγὼ δ' ἐπίσταμαι γάρ-can only be justified by supposing ἡμεῖς in 677 to mean mankind in general, in which case the opposition with dé is possible, though not very clear. But with μαθησόμεσθα preceding (l. 667), ἡμεῖς (unless with further explanation, as in supr. 125) must be equivalent to ἐγώ. And the use of δὲ .. γάρ without apodosis is not supported by Aesch. Cho. 66, ἐμοὶ δ᾽ ἀναγκὰν γὰρ ἀμφίπτολιν, κ.τ.λ., which is the nearest parallel. (For a superfluous ἐγώ with δé in apodosi, cp. Hdt. 4. 99, ὃς δὲ.. μὴ παραπέπλωκε, ἐγὼ δὲ ἄλλως δηλώσω.) Porson's conjecture, which is here received, requires a very slight alteration, ῶι for ὡ. ἐγῷδα is idiomatic, and the form of asseveration suits with the dissembling nature of the speech. ἐπίσταμαι γὰρ ἀρτίως] ‘For I have lately learnt '-Ajax continues the vein of commonplace, with which his real feelings are interwoven. In his own heart he means that the judgment of the arms has taught him the hollowness of friendship. But by putting the other side of the antithesis foremost he veils this sentiment under the general maxim which counsels moderation in love and hatred- ἀθάνατον ἔχθραν μὴ φύλασσε, θνητὸς ὤν.

680. mvp-comment-459-1 In expressing his real feeling, Ajax passes out of the impersonal mode of speaking.

682. mvp-comment-460-1 Ср. О. С. 612, 3, καὶ πνεῦμα ταὐτόν, κ.τ.λ.

682. mvp-comment-460-2 τοῖς πολλοῖσι γὰρ..] He recollects his cue, and again generalizes. Cp. Aesch. Ag. 838-840, εἰδὼς λέγοιμ' ἄν, εὐ γὰρ ἐξεπίσταμαι, | ὁμιλίας κάτοπτρον, εἴδωλον σκιᾶς, | δοκοῦντας εἶναι κάρτα πρευμενεῖς ἐμοί.

684. mvp-comment-461-1 ἀμφὶ .. τούτοισιν] 'For what concerns this, viz. my relation to the Atreidae, 'all shall go well.' Tecmessa need not fear lest the pride of Ajax should lead him into farther trouble.

685-686. mvp-comment-462-1 εἴσω . . κέαρ] εἴσω ἐλθοῦσα εὔχου θεοῖς τελεῖσθαι διὰ τέλους (ἐκεῖνα) ὧν τὸ ἐμὸν κέαρ ἐpᾷ. Tecmessa will pray that Ajax may escape from the wrath of Athena. In doing so she will unconsciously pray for the consummation of his present desires in death. The solemn phrase διὰ τέλους .. τελεῖσθαι is prompted by the latter feeling.

687-688. mvp-comment-463-1 ταὐτὰ τῇδέ μοι τάδε | τιμᾶτε] 'Honour these my wishes equally with her.' ταὐτά, an adverbial accusative, like κοινά in Ant. 546, μή μοι θάνῃς σὺ κοινά. The eightfold alliteration with τ in these two lines gives the effect of suppressed earnestness.

689. mvp-comment-464-1 In this veiled manner Ajax conveys his last request to Teucer. Cp. supr. 567, infr. 827, 8, 990, 1.

690. mvp-comment-465-1 The intentional vagueness, by which Ajax conceals his purpose from Tecmessa and the chorus, has an impressive solemnity for the spectator.

691. mvp-comment-466-1 τάχ᾽ ἂν.. ἴσως] ‘Ere long, methinks.'

692. mvp-comment-467-1 σεσωσμένον] His hearers understand, 'Freed from further evil,' as having appeased the gods and submitted to the Atreidae: to himself he means, 'Having done with evils, because no trouble can affect the dead.' Exit Ajax towards the country. Tecmessa and the child withdraw into the hut. The proscenium is vacant.

693-718. mvp-comment-468-1 The following ode is the clearest instance in Sophocles of the hyporchema, or song accompanied with dancing. In substance it may be compared with Trach. 205-224, Ο. Τ. 1086-1109, Ant. 1115-1154. The metrical scheme of στρ. and ἀντ. is as follows:...

693. mvp-comment-469-1 'My heart is thrilled with a new hope, and mounts on wings of joy.' For the aorist (of the immediate past), see Essay on L. § 32. p. 55. ἔρως is here used of a sudden and intense hope. Cp. Ant. 617, πολλοῖς δ᾽ ἀπάτα κουφονόων ἐρώτων (sc. & .. ἐλπίς).

695. mvp-comment-470-1 Pan is associated both with Marathon and Salamis, where Psyttaleia was his haunt according to Aeschylus: Pers. 448, ἣν ὁ φιλόχορος | Πὰν ἐμβατεύει. ἁλίπλαγκτε] As in the invocation to Sleep in Phil. 828, εὐαὲς . . ἔλθοις, the attribute which is part of the prayer is put in the vocative. 'Come, roving over the sea, leaving the snow-smitten ridges of Cyllene.' Cyllene is clearly visible from the Acropolis, and in spring and early summer (1874) is covered with snow. The side it presents to Athens is long and precipitous.

697. mvp-comment-471-1 θεῶν χοροποί᾽ ἄναξ] ( θεων). 'Thou lord, who of the gods art he that frames the dance.' For this partitive genitive, cp. O. C. 868, 9, θεῶν | ὁ πάντα λεύσσων ἥλιος. ὅπως μοι .. ξυνὼν ἰάψεις] «Το fling into... I pray thee, along with me.' μοι is dativus ethicus, but to be resumed with ξυνών.

698. mvp-comment-472-1 Νύσια Κνώσσια] Nysa, whether imagined as in Euboea or elsewhere, and Cnossus in Crete, were associated with the legend of Dionysus. Cp. the Cnossian dancing ground of Ariadne in Il. 18. 591, οἷον ποτ᾿ ἐνὶ Κνωσῷ εὐρείῃ | Δαίδαλος ἤσκησεν καλλιπλοκάμῳ ᾿Αριάδνῃ. 'Wilde Tänze fänden zu Ehren Dionys zu Nysa Statt, und an der Theodaisien Anfangs April zu Knossos auf Kreta' (G. Wolff). αὐτοδαῆ] 'Spontaneous,' said with reference to Pan, 'which no man hath taught thee,' cp. Aesch. Prom. 301, αὐτόκτιτ᾽ ἄντρα, 'caves formed by thyself' (said to Oceanus).

700. mvp-comment-473-1 ἰάπτειν = 'to set in sudden and swift motion.'

703. mvp-comment-474-1 πελαγέων] πελαγεῶν. For the Icarian sea, cp. Hdt. 6. 95, 6.

704. mvp-comment-475-1 εὔγνωστος] 'Easy to be known;' i. e. ἐναργής, in his proper, unmistakable form: 'Nunquam humeris positurus arcum, | Qui rore puro Castaliae lavit | Crines solutos, qui Lyciae tenet | Dumeta natalemque silvam, | Delius et Patareus Apollo' (Hor. Carm. 3. 4. 60). Cp. Trach. 207, τὸν εὐφαρέτραν.

706. mvp-comment-476-1 (1) The dangerous condition of Ajax was like a dark veil upon the eyes of the Salaminians, saddening for them even the light of day. ('A web is woven across the sky,' Tennyson, In Memoriam.) Cp. especially supr. 139, 140, 200. 'Now the cruel power has withdrawn the dreadful sorrow that oppressed our eyes.' Ares, as in O. T. 189, is the god of destruction, with an association from the violent rage in which Ajax' troubles began. Or (2) the Salaminians, like Tecmessa, supr. 269, identify themselves with Ajax, from whose eyes ( supr. 51, 447) the distraction caused by his vehement rage is now removed. For the expression in either case, cp. supr. 674 and note: Il. 13. 444, ἔνθα δ᾽ ἔπειτ᾿ ἀφίει μένος όβριμος Άρης.

708. mvp-comment-477-1 (1) 'Now, Zeus, thou shalt bring near bright genial day to our swift sea-going ships.' The meaning is half figurative, half literal. It is still morning ( καὶ ἀέξεται ἱερὸν ἦμαρ), and the Salaminians feel that the return of day-light is in keeping with the return of cheerfulness within them. For the figurative meaning, cp. especially Aesch. Cho. 961, 972, πάρα τὸ φῶς ἰδεῖν: Pers. 301. Otherwise, (2) πελάσαι may be intransitive, 'Light shall come near the ships,' in which case ὦ Zeῦ is an ejaculation. For this, cp. Phil. 400, ἰὼ μάκαιρα, κ.τ.λ.

711-712. mvp-comment-478-1 The Chorus in their delight at the pious intentions expressed by Ajax, supr. 655, 6, 666, 7, describe them in exaggerated language, and speak of them as already performed.

714. mvp-comment-479-1 These words are an echo of Ajax' reflection, supr. ll. 646, 7. The words τε καὶ φλέγει, which are added in the MSS., are not improbable in themselves. Cp. supr. 476 and note. But there is nothing to correspond to them in the strophe, and the metre as it stands in the text is more probable than it would be with the addition of 10-2. The interpolation may be accounted for by supposing a marginal quotation, as in 554 supr.

715. mvp-comment-480-1 ἐξ ἀέλπτων] 'When we had despaired.' Cp. supr. 648.

716. mvp-comment-481-1 μετανεγνώσθη] 'Has been converted.' Ajax, supr. 651, attributed the change in himself to the persuasion of Tecmessa.

717. mvp-comment-482-1 θυμῶν] This reading, which occurs in some MSS., is nearer to θυμόν, the reading of L, than the conj. θυμοῦ T', which has been commonly adopted. For the poetical plural, 'outbursts of wrath,' cp. Trach. 882, τίνες νόσοι; and see Essay on L. § 20. p. 30. The plural of θυμός occurs in Plat. Phil. 40 E: Legg. 11. 934 Α, ὁ δὲ .. ἐν φόβοις δειλίας, ἡ τισιν ἐπιθυμίαις ἡ φθόνοις ἢ θυμοῖς δυσιάτοις γιγνόμενος. ( νεικέων.)

719. mvp-comment-483-1 The proscenium has been vacant during the preceding ode. A single figure is now seen approaching from the opposite direction to that in which Ajax went forth. The man proves to be Teucer's forerunner. The effect of the following scene is twofold. On the one hand, the Chorus and Tecmessa are roused from their security, and go anxiously in search of Ajax. We are thus made aware that the crisis of the drama is approaching. But, on the other hand, the bearing of the prophet to Teucer, as reported by the messenger, and the tenor of his prophecy, assure the spectator that the anger of Athena against Ajax is not lasting, and hold forth a vague promise of final peace. ἄνδρες φίλοι] The messenger, who is one of Teucer's men, thus assures the mariners of his continued friendship in their master's hour of need. τὸ πρῶτον stands in apposition with the sentence, Τεύκρος παρέστι, which, as Hermann says, must be held as equivalent to Teῦκρον παρεῖναι. Ср. О. Т. 1234, 5, ὁ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ | μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα. The abruptness of this gives some colour to Musgrave's conjecture, ἄνδρες, φίλον τὸ πρῶτον ἀγγεῖλαι θέλω.

724-725. mvp-comment-484-1 'For when they knew him from afar off as he approached, they surrounded him.' Cp. infr. 1046, μαθεῖν γὰρ ἐγγὺς ὧν οὐ δυσπετής.

726. mvp-comment-485-1 κἀπιβουλευτοῦ στρατοῦ] 'And who was guilty of plotting against the army.' στρατοῦ is genitive of the object.

727. mvp-comment-486-1 ὡς connects οὐκ ἀρκέσοι, κ.τ.λ. with ἤρασσον, the clause τὸν .. ἀποκαλοῦντες being parenthetical. They said, ὦ τοῦ μανέντος .. ξύναιμε, οὐκ ἀρκέσεις, κ.τ.λ. The verb ἀρκεῖν is used absolutely in the original sense of 'to ward off danger,' and this uncommon use is supplemented by the epexegetic clause.

730. mvp-comment-487-1 διεπεραιώθη] Lit. 'were passed from either side,' ie. 'crossed blades.' Not merely 'were unsheathed.'

731. mvp-comment-488-1 δραμοῦσα τοῦ προσωτάτω] 'When it had run to an extreme.' The partitive genitive is merely idiomatic, and does not limit the force of the expression. Essay on L. § 10. p. 16 (bis).

732. mvp-comment-489-1 'Through elders interposing with their words.' For ev instrumental, see Essay on L. § 19. p. 28, and cp. Trach. 887, στονόεντος ἐν τομᾷ σιδάρου.

733. mvp-comment-490-1 'Where is our Ajax?' ἡμίν is dative of the person interested. Ср. supr. 332, ἡμῖν τὸν ἄνδρα διαπεφοιβάσθαι κακοίς.

734. mvp-comment-491-1 τοῖς κυρίοις] 'Το those principally concerned.' Cp. Aesch. Cho. 688, 9, εἰ δὲ τυγχάνω | τοῖς κυρίοισι καὶ προσήκουσιν λέγων, | οὐκ οἶδα.

735-736. mvp-comment-492-1 νέας .. τρόποις] 'Having changed his purpose in unison with his change of mood.' The Chorus believe that Ajax, having learnt submission, is gone forth to purify himself in the fresh water at the corner of the bay. Supr. 654 foll.

737. mvp-comment-493-1 ἰοὺ ἰού] The messenger perceives that the fate of Ajax is sealed, and raises the same cry of horror that Oedipus utters (O. T. 1182) when he discovers the truth.

738. mvp-comment-494-1 βραδείαν is predicative and adverbial,= 'too late.' Cp. the use of πικρός, e.g. infr. 1239.

740. mvp-comment-495-1 'And what is there lacking to the fulfilment of the present need?' χρείας τῆσδ', 'the need implied in Teucer's sending you, τήνδε τὴν ὁδόν, supr. 738.

743. mvp-comment-496-1 τοι] 'We can tell you.' τοι here expresses the consciousness of contributing pertinent information.

743-744. mvp-comment-497-1 πρὸς τὸ κέρδιστον.. γνώμης] 'His thoughts having taken the happiest turn.' For the genitive, cp. Trach. 705, ποῖ γνώμης πέσω; Ant. 42, ποῦ γνώμης ποτ' εἶ;

744. mvp-comment-498-1 χόλου] 'In respect of' (lit. 'from') 'their wrath.'

746. mvp-comment-499-1 The name of Calchas, and the thought of his foreknowledge, strike the hearers with an expectant awe.

748. mvp-comment-500-1 καὶ παρὼν ἐτύγχανον] 'For I was there to hear and see.' An expansion of παρών, the coordinate for the participial construction. See Essay on L. § 36. p. 68; also § 32. p. 55.

749. mvp-comment-501-1 Calchas, who alone knows the future, is not carried away by the rage which possesses the host, but simply warns Teucer in a friendly tone that the wrath of the gods is against Ajax for this one day. This attitude of the prophet is emphasized by the pleonastic iteration, ἐκ. κύκλου μεταστὰς οἷος .. δίχα, and by the periphrasis in l. 753. συνέδρου . . κύκλου] 'The circle of the lords who sate in council,' with the ἀγορά of the Achaeans gathered round.

751-752. mvp-comment-502-1 Join δεξιὰν θείς.

752. mvp-comment-503-1 παντοίᾳ τέχνῃ] 'By all manner of means:' to be joined with εἶρξαι.

753. mvp-comment-504-1 κατ᾿ ἡμαρ.. τόδε] 'For the day whose light is with us now and here,' i. e. to-day.

754. mvp-comment-505-1 ἀφέντα agrees with Τεύκρον, the subject of ἐᾶν.

756. mvp-comment-506-1 τῇδε θήμέρᾳ is more probable, because simpler, than τῇδ' ἔθ᾽ ἡμέρᾳ.

757. mvp-comment-507-1 ὡς ἔφη λέγων] · As his words declared.' The messenger is careful to make it clear that the assertion is the prophet's, and not his own. Cp. Creon in Ο. Τ. 110, ἐν τῇδ᾽ ἔφασκε γῇ. For this periphrasis, cp. Hdt. 1. 118, τῷ τε γὰρ πεποιημένῳ, ἔφη λέγων, ἐς τὸν παῖδα τοῦτον ἔκαμνον μεγάλως, κ.τ.λ. Abicht observes that it is commonly used, as here, in passing to direct speech from indirect.

758. mvp-comment-508-1 τὰ.. περισσὰ κἀνόνητα σώματα] 'Men grown too great to be of profit.' Cp. Shakespeare, Julius Caesar, 1. 2. 149, 50, 'Upon what meat doth this our Caesar feed, | That he is grown so great?' Ib. I. 1. 77, 8, 'These growing feathers plucked from Caesar's wing, | Will make him fly an ordinary pitch.'

760. mvp-comment-509-1 ὅστις] · 'When any one.' Essay on L. § 22. p. 35, 2.

760-761. mvp-comment-510-1 ἀνθρώπου φύσιν | βλαστών] 'Being but of human mould.' An unusual cognate accusative, to be partly accounted for by the frequent use of φύσιν as an accusative of respect. See Essay on L. § 17. p. 25; and cp. especially Trach. 1062, γυνὴ δέ, θήλυς οὖσα κοὐκ ἀνδρὸς φύσιν.

762. mvp-comment-511-1 εὐθύς belongs in meaning to εὑρέθη in the following line.

763. mvp-comment-512-1 πατρός may be either (1) genitive of derivation, 'A foolish son of a wisely speaking father,' for which, cp. Ant. 38, ἐσθλῶν κακή: or (2) genitive absolute, 'Foolish, although his father advised him well.' The former (1) is nearer to the truth.

764. mvp-comment-513-1 αὐτὸν ἐννέπει] 'Charged him.' Cp. Ο. Τ. 350, ἐννέπω σέ, κ.τ.λ.

765. mvp-comment-514-1 μὲν .. δ΄] The 'paratactic' structure (Essay on L. § 36. p. 68) gives additional emphasis.

769. mvp-comment-515-1 ἐπισπάσειν] 'That I shall cull perforce,' as if plucking a branch from a tree. (Aesch. Pers. 475.) Cp. Shak. 1 Hen. IV. 1.3: 'Hot. By heaven, methinks it were an easy leap | To pluck bright honour from the pale-faced moon; | Or dive into the bottom of the deep, | Where fathom-line doth never touch the ground, | And pluck up drowned honour by the locks; | So he that doth redeem her thence might wear | Without corrival all her dignities.'

770. mvp-comment-516-1 τοσόνδ' .. μύθον] 'So high the vaunt he uttered.' Cp. supr. 386, μηδὲν μέγ' εἴπῃς: 422, 3, ἔπος | ἐξερέω μέγα.

771. mvp-comment-517-1 δίας ᾿Αθάνας] 'Regarding glorious Athena.' An extreme instance of the genitive of respect. Essay on L. § 9. p. 13, infr. 790, 792. The sentence is changed from δίας Αθάνας ότρυνούσης, or αὐδωμένης.

773. mvp-comment-518-1 ηὐδᾶτ'] For αὐδᾶν, ‘to command,' cp. O. C. 864, αὐδῶ σιωπᾶν, and for the middle v. (of unasked, spontaneous utterance), Phil. 130, οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου. δεινὸν ἄρρητόν τ' ἔπος] ' A fearfully impious word.'

775. mvp-comment-519-1 καθ᾿ ἡμᾶς) 'In my part of the line; κατά, as in Hdt. 2. 121. § 4, ὡς δὲ κατὰ τοὺς φυλάσσοντας ἦν: Xen. Hell. 4. 2. 18, οἱ μὲν ᾿Αθηναῖοι κατὰ Λακεδαιμονίους ἐγένοντο. Hermann renders, 'Per me, quantum in me est,' which is rather = τὸ καθ' ἡμᾶς ( cp. Hdt. 7. 158). οὔποτ' ἐκρήξει] 'Shall never burst forth,' like a river breaking its banks. 'Postquam..duo acies manum aliquandiu conseruerunt, si alterutra subito in fugam se converterit, eleganter pugna ipsa, tanquam obicibus antea coërcita, in eam partem ἐκρήσσειν [ ἐκρῆξαι] dicatur.' Musgr. Cp. the Homeric πολέμοιο γέφυραι, in which the opposing armies are thought of as the sides of a torrent.

776. mvp-comment-520-1 The correction suggested by Hermann, τοι for τοῖς, although not quite necessary (for τοιοίσδε might = τοιοίσδε πεφυκόσιν), is extremely probable.

776-777. mvp-comment-521-1 ἀστεργῆ .. ὀργήν] • He hath won him the unenviable guerdon of the goddess' wrath.' ἀστεργῆ is more forcible when taken thus passively than if supposed to mean 'unloving,' which would add nothing to the notion of ὀργὴν. For ἐκτήσατο, of something bad, cp. especially Aesch. S. c. T. 1017 (of Polynices), ἄγος δὲ καὶ θανὼν κεκτήσεται.

779. mvp-comment-522-1 The genitive αὐτοῦ shows that σωτήριοι has nearly the force of a substantive.

780. mvp-comment-523-1 On this form of the senarius, generally marking some empressement, see above on l. 294. ἐξ ἔδρας] 'From where I sate,' viz. amongst the Achaeans who were looking on at the council.

781. mvp-comment-524-1 τάσδ' ἐπιστολάς] 'This charge,' viz. that implied in supr. 753-5. Teucer remains to watch over his brother's interests in the assembly.

782. mvp-comment-525-1 Τεύκρος]) The proper name is added after the article in further explanation. φυλάσσειν] The epexegetic infinitive is occasioned by the addition of Τεύκρος. εἰ δ᾽ ἀπεστερήμεθα] 'But if we are frustrated;' i. e. if the δαίμων of Ajax has prevented us from carrying out our intention. For ἀποστερεῖν of prevention, cp. Aesch. Suppl. 1063, Ζεὺς ἀποστεροίη γάμον. This meaning is more forcible, although less obvious, than that of Badham's ingenious conjecture, εἰ δ᾽ ἄρ᾽ ὑστερήκαμεν.

783. mvp-comment-526-1 The idiomatic ἁνὴρ κεῖνος avoids the association of the name Alas with the ill-omened οὐκ ἔστιν.

784. mvp-comment-527-1 'O cruelly vexed Tecmessa, born to woe!' The exact association conveyed in Sata is difficult to seize. Perhaps from meaning 'hostile,' it comes to mean 'treated as an enemy,' and so 'cruelly afflicted' by the gods.

785. mvp-comment-528-1 'Come and see what news this man is telling.' Cp. Phil. 504, χρὴ δ᾽ ἐμὲ | σκοπεῖν ὅπως σου μηδὲν ἐξαμαρτήσω.

814. mvp-comment-529-1 καὶ ποδῶν is added to define ἔργου further. Exeunt Chorus severally by the two side doors. Cp. supr. 805.

815-865. mvp-comment-530-1 The scene is changed to a wooded place ( infr. 892) not far from the camp ( infr. 874-8), where Ajax is disclosed, somewhat retired, but so that both he and the projecting point of the sword which he has planted in the ground, are visible to the spectators.

815. mvp-comment-531-1 ὁ.. σφαγεύς] Either (1) 'the slayer,' or (2) 'the sacrificer;' probably the former (1). ἕστηκεν .. ἄν] 'Stands so as he may prove most keen:' whetted not only with the grind-stone, but with the hate of Hector who gave it, the enmity of the Trojan soil in which it is fixed, the determined will of Ajax and his care in executing that will. The sword thus ordered cannot fail of its effect.

816. mvp-comment-532-1 εἴ τῳ.. σχολή] These words mark Ajax' feeling of the extreme deliberateness of his act. After long repression he is at leisure not only to make elaborate preparations, but also to reason over what he is about to do. For the language, cp. Thuc. 2. 45, εἰ δέ με δεῖ καὶ γυναικείας τι ἀρετῆς . μνησθῆναι, βραχεία παραινέσει ἅπαν σημανῶ. The clause is rather to be connected with what follows than with what precedes. (Others would supply ἦν, and render 'If one had but time to make reflections'). The indefinite Te has an ironical effect, and also somewhat of solemnity, like the impersonal expression in Shakespeare, Julius Caesar, 5. 1: 'O, that a man might know | The end of this day's business ere it come!'

817-818. mvp-comment-533-1 ἀνδρὸς ὁρᾶν] 'Of Hector, who of men not Greek was by me most hated and abhorred.' ἀνδρός adds a touch of distinction to the name which follows. Cp El. 45, παρ᾿ ἀνδρὸς Φανοτέως ἥκων. By the addition of ξένων he reserves his chief hatred for the Argives.

820. mvp-comment-534-1 The reading σιδηροβρώτηῃ is not impossible. Cp. Ο. Τ. 80, 1, τύχῃ ·· σωτῆρι, and note. The iteration of ἔπηξα after πέπηγε, supr. 819, strengthens our impression of the firmness with which the sword was fastened in the earth.

821. mvp-comment-535-1 εὖ περιστείλας) 'Carefully securing it.' He had trodden the earth about it, as if planting a young tree.

822. mvp-comment-536-1 εὐνούστατον..θανεῖν] 'So as most kindly to provide for me a speedy death,' εὐνούστατον is supplementary predicate with ἔπηξα. Essay on L. § 23, P. 38, § 38, p. 71. θανεῖν is epexegetic = ὥστε θανείν. Ajax has but two desires, that his death may be (1) certain, (2) swift. His preparation of the sword secures both ends in one.

823. mvp-comment-537-1 οὕτω μὲν εὐσκευοῦμεν] 'So well provided with an instrument am I.' μέν is resumed from supr. 815.

824. mvp-comment-538-1 καὶ γὰρ εἰκός] These words are characteristic of the indomitable hero, who, in his supreme hour, addresses the sovereign of the gods as his kinsman. ( Cp. supr. 387, προγόνων προπάτωρ.)

825. mvp-comment-539-1 λαχεῖν, if the true reading, is epexegetic, the accusative γέρας being governed, primarily, by αἰτήσομαι. But λαβεῖν may be right. See v. rr.

826. mvp-comment-540-1 κακὴν φάτιν] A rumour of evil sound. In the 'clairvoyance' of this moment Ajax imagines the effect which the news of his death would have on Teucer, as also, infr. 850, on his mother. It has been supposed that infr. 998, ὀξεῖα γὰρ .. θανών indicates the answer of Zeus to this prayer. But, although this is possible, such a rumour is sufficiently accounted for by what passes at supr. 749 foll., especially the words in l. 783, οὐκ ἔστιν ἄνηρ κεῖνος.

828. mvp-comment-541-1 περί] Cp. infr. 899, φασγάνῳ περιπτυχής. νεορράντῳ] 'Then freshly streaming.' For this vivid touch, cp. infr. 898, ἀρτίως νεοσφαγής. He does not mention Tecmessa.

830. mvp-comment-542-1 ῥιφθῶ .. ἕλωρ] 'I be cast forth, exposed to dogs and birds for a prey.'

833-834. mvp-comment-543-1 'And that the leap wherewith I plunge this sword into my side may be swift and without a struggle.' πηδήματι has been interpreted of the involuntary spring upwards at the moment of the sword piercing the heart; but it is rather, more simply, the act of falling on the sword. Ajax prays that this may be unattended with convulsions, and may lead directly to the consummation.

835. mvp-comment-544-1 ἀεὶ . . παρθένους] Cp. especially, Aesch. Eum. 69, 70, παλαιαὶ παῖδες, αἷς οὐ μίγνυται | θεῶν τις, οὐδ᾽ ἄνθρωπος, οὐδὲ θήρ ποτε.

836. mvp-comment-545-1 Ср. О. С. 42, τὰς πάνθ᾽ ὁρώσας Εὐμενίδας, κ.τ.λ.

837. mvp-comment-546-1 μαθεῖν] The inf. depends on the general notion in καλῶ, the full expression, καλῶ ἀρωγούς, being partly lost sight of.

839-842. mvp-comment-547-1 See v. rr. The reasons for rejecting these four lines may be briefly given. The allusion to the death of Agamemnon, which is the chief point in them, interferes with the poetical simplicity of the passage, and is moreover not applicable to Menelaus. The emphatic use of αὐτοσφαγής in two different senses in the same line is awkward, and like an imitation. φίλιστος occurs nowhere else, and τώς not elsewhere in Sophocles; and ἐκγόνων seems to have arisen from a confusion of the death of Agamemnon with that of Clytemnestra, together with an attempt to include the fate of Odysseus. ¹

839-842. mvp-comment-547-2 839 ff. καί σφας κακοὺς κάκιστα καὶ πανωλέθρους | ξυναρπάσειαν, ὥσπερ εἰσορῶσ' ἐμὲ | αὐτοσφαγῆι πίπτοντα, τὼς αὐτοσφαγεὶς | πρὸς τῶν φιλίστων ἐκγόνων ὀλοίατο LAL Pal. Vat. ac. (Variants: αὐτοσφαγῆ Α. αὐτοσφαγεῖσ CA. ἐκγονων L. καὐτοσφαγεῖς Pal. τως αὐτοσφαγεῖς Vat. ac. ὣς αὐτοσφαγεῖς V. ἐκγόνων Vat. a.)

844. mvp-comment-548-1 'Flesh yourselves unsparingly on all the populous host.' μὴ φείδεσθε is introduced dià mésou. The πάνδημος στρατός of the Achaeans is contrasted with the Argive chiefs.

847. mvp-comment-549-1 ἐπισχὼν .. ἡνίαν] ‘Checking thy rein.' Instead of saying ἐπέχειν ἅρμα, or ἵππους, the means, or more immediate object, is put into the accusative.

847. mvp-comment-549-2 χρυσόνωτον] ‘Gilded,' viz, having the upper surface studded with gold.

848. mvp-comment-550-1 ἄτας.. ἐμόν] 'My troubles and my fate.' This is not a mere pleonasm. The ἅται may include his first provocation of Athena as well as his wild actions since; the word μόρον is specially applicable to his death.

849. mvp-comment-551-1 τῇ τε δυστήνῳ τροφῷ] Either (1) 'and the unhappy one who nursed my infancy;' or (2) 'and the unhappy one who tends on him.' According to (1) Ajax in thinking of his mother with special tenderness, speaks of her as the one who nursed him at her breast ( ἥ μ' ἔτεχ᾽, ἤ μ᾿ ἔθρεψε, Od. 2. 131.) According to (2) he is thinking of the dreary household at Salamis, where she who had been the wife of Telamon's youth was now the nurse of his declining years. Cp. Od. 24. 211, ἐν δὲ γυνὴ Σικελὴ γρηὺς πέλεν, ἤ ῥα γέροντα | ἐνδυκέως κομέεσκεν ἐπ᾿ ἀγροῦ, νόσφι πόληος.

851. mvp-comment-552-1 Cp. Eur. Med. 1176, εἶτ' ἀντίμολπον ἡκεν ὀλολυγῆς μέγαν | κωκυτόν.

852. mvp-comment-553-1 'But I have nought to do with vain laments for this.' οὐδὲν ἔργον, lit. 'It is no part of the business in hand.'

853. mvp-comment-554-1 σὺν τάχει τινί] 'And that with speed.' The addition of the indefinite pronoun, as in ἀνύσας τι ('with something of haste'), has an effect of peremptoriness.

856. mvp-comment-555-1 τὸ νῦν] By hypallage for τῆς νῦν, giving a lighter rhythm.

857. mvp-comment-556-1 προσεννέπω is introduced by an expansion similar to that in Aesch. Prom. 91, καὶ τὸν πανόπτην κύκλον ἡλίου καλῶ, and then becomes the governing word.

858. mvp-comment-557-1 κοὔποτ᾽ αὖθις] Sc. προσαυδήσω. Cp. Ant. 808, 9, νέατον δὲ φέγγος λεύσσουσαν ἀελίου | κοὔποτ᾽ αὖθις.

859. mvp-comment-558-1 ὦ φέγγος] He passionately resumes his invocation (856-8), and as his heart goes forth with the universal sunlight, he again (as in 846) fixes his thoughts on home.

860. mvp-comment-559-1 πατρῷον ἑστίας βάθρον] 'Hearth-stone of my sire.' See Essay on L. § 42. p. 80 γ.

861. mvp-comment-560-1 κλειναί] Cp. supr. 596, and note. The glory of Athens, like that of Salamis, is anticipated.

861. mvp-comment-560-2 τὸ σύντροφον γένος] 'And ye, her race, among whom I was brought up.' These words, in which Ajax adopts the Athenians as brethren of the Aeacidae, are well calculated to move the Athenian audience.

862-864. mvp-comment-561-1 After bidding farewell to Salamis and Athens, he is returning to his purpose, when his eye falls on the fresh waters in which he has lately bathed ( supr. 654); and they remind him of his Trojan environment of the last ten years. To this also he bids an affectionate farewell.

864. mvp-comment-562-1 The repetition of his own name by Ajax here is significant. Still conscious of his greatness, he imagines all Nature as moved at his departure.

865-866. mvp-comment-563-1 Ajax having fallen upon his sword at the back of the proscenium, and the orchestra as well as the stage being otherwise vacant, the Chorus re-enter by the two side doors, the first ἡμιχορίον coming in on the spectator's left, as if from the east. Before the opening of the strophe, infr. 879, they have taken up their position in the orchestra.

866. mvp-comment-564-1 'Toil upon toil brings only toil.' The dative here is partly governed by the verb. Cp. Eur. Hel. 195, δάκρυα δάκρυσί μοι φέρων. But in Eur. Phoen. 1496, φόνῳ φόνos, by an extension of the idiom, φόνῳ is simply = ἐπὶ φόνῳ.

869. mvp-comment-565-1 'And no spot arrests me that I may share its secret.' Although the causative sense of the middle voice of ἐφίστημι is usually confined to the first aorist, this is not the case with other compounds of ἵστημι, e. g. καθίσταμαι; and in Trach. 339, τοῦ με τήνδ᾽ ἐφίστασαι βάσιν, the active or causative meaning is the most natural. See L. and S. s. v. ἐφίστημι, C. διίσταμαι occurs with active meaning only in Plat. Tim. 63 C, γεώδη γένη διϊστάμενοι. The force of the middle voice comes out if we complete the expression, ἐφίσταταί με συμμαθεῖν ἑαυτῷ. ἐπίσταταί με συμμαθεῖν can only mean 'is aware that I know what it knows.'

870. mvp-comment-566-1 ἴδου] Cp. El. 1410, ἰδοὺ μάλ᾽ αὖ θροεῖ τις.

872. mvp-comment-567-1 Either (1) with a comma after γε, as in the text, 'You hear our sound, your mates of the same ship's crew:' ἡμῶν governed by δοῦπον, and ὁμιλίαν (abstract for concrete) being placed in lax apposition with the preceding words. Or (2) with no stop, supplying κλύεις, 'What you hear is our company, your mates of the same ship's crew.'

874. mvp-comment-568-1 'The coast to westward of the ships hath all been trodden.' πλευρόν, lit. 'the rib,' and hence figuratively the curve, or half-arc, on one side of the bay. νεῶν, not with πλευρόν, but with ἕσπερον, as a genitive of local relation.

877. mvp-comment-569-1 ἀφ᾿ ἡλίου βολῶν] ‘Towards the sunrise;' according to the Greek idiom by which the point of sight is taken as a point of departure. Cp. Hdt. 1. 84, πρὸς τοῦ Τμώλου τετραμμένον, and see L. and S. s. ν. πρός, A. I. 2.

878. mvp-comment-570-1 κέλευθον is accusative of the sphere of motion, Essay on L. § 16. p. 23 c, some such word as ἰοῦσιν being suggested by the context. δηλοῖ] Sc. τὸ ἐρευνώμενον. ‘Reveals the hidden truth by being found.' Ll. 866-878, which are recited before the Chorus have taken their places, are not antistrophic. Ll. 878-914, 925-960, are antistrophic according to the following scheme...

879. mvp-comment-571-1 The correction of δή to δῆτα is necessary for the (dochmiac) metre. τις ἂν = πῶς ἄν τις; Cp. O. C. 1100, τίς ἂν θεῶν . . δοίη;

880. mvp-comment-572-1 ἔχων] 'Employed in.' Cp. supr. 564, δυσμενῶν θήραν ἔχων.

881. mvp-comment-573-1 Ὀλυμπιάδων θεᾶν], 'Nymphs of' (the Mysian) 'Olympus.'

885. mvp-comment-574-1 Βοσπορίων ποταμών] ‘What flowing current of the Hellespont?' Cp. supr. 412, and note. The Hellespont with its various currents might be imagined as tenanted by many river-gods. ἴδρις, which follows these words in most MSS., but not in Mosq. ab., has nothing to correspond to it in the antistrophe, and is unnecessary to the sense.

885. mvp-comment-574-2 τὸν ὠμόθυμον] Cp. supr. 205, and note.

886. mvp-comment-575-1 εἴ ποθι.. λεύσσων] i. e. λεύσσων, εἴ ποθι λεύσσοι. See Essay on L. § 28. p. 47,3; and cp. Thuc. 1. 14. § 4.

887. mvp-comment-576-1 σχέτλια] For the plural use, cp. Ε1. 230, τάδε γὰρ ἄλυτα κεκλήσεται.

888. mvp-comment-577-1 τὸν .. πόνων] 'In this my long-continued wandering toil.'

889. mvp-comment-578-1 'Should not arrive with favourable speed.' πελάσαι, sc. τῷ ζητουμένῳ.

890. mvp-comment-579-1 "But mine eye should fail to find where he is, the vanished one." Although the ordinary sense of ἀμενηνός, ‘without force' ( ἀ-μένος), is sufficient here (cp. especially, Hom. H. Ven. 189-91, μή με ζῶντ᾽ ἀμενηνὸν ἐν ἀνθρώποισιν ἐάσῃς ναίειν, ἀλλ᾽ ἐλέαιρ᾽· ἐπεὶ οὐ βιοθάλμιος ἀνὴρ | γίγνεται, ὅστε, κ.τ.λ.), the context suggests the further association of 'a vanished life,' as if from α, μένω. See Essay on L. § 54. p. 100 c.

891. mvp-comment-580-1 During the strophe, Tecmessa has entered unperceived at the back of the stage, and, still in shadow, raises a sudden cry. The Chorus do not at once see her.

894. mvp-comment-581-1 The word νύμφη is chosen, as less definite than δάμαρ or ἄκοιτις, to denote the position of Tecmessa.

895. mvp-comment-582-1 οἴκτῳ .. συγκεκραμένην] 'Steeped in the sorrow of that cry.' The look of Tecmessa convinces the Chorus that her whole being is fused in the sorrow which the cry conveyed. For the physical image, see Essay on L. § 56. p. 102: and cp. especially Ant. 1311, δειλαίᾳ . . συγκέκραμαι δύᾳ. τῷδε refers to ἰώ μοί μοι.

896. mvp-comment-583-1 οἴχωκ᾽, ὄλωλα] The perfect gives a more absolute sense of completeness than οἴχομαι would give. διαπεπόρθημαι] For this image, which sums up Tecmessa's experience of calamity, cp. Aesch. Cho. 691, κατ' ἄκρας εἶπας ὡς πορθούμεθα.

899. mvp-comment-584-1 'Lies heaped about his hidden sword.' The sword-point ( infr. 1025) lifts the garment of Ajax to an apex from which the folds descend. At 906 she has raised the edge of the garment, and is gazing at the mangled form beneath it. At 915, by a revulsion of feeling, she draws it (or perhaps her own veil) over him so as to cover him more completely than before. The point of the sword is hidden by the garment, the blade in the body, the hilt in the ground. For the language, cp. Pind. Nem. 8. 40, κεῖνος καὶ Τελαμῶνος δάψεν υἱὸν φασγάνῳ ἀμφικυλίσαις.

900. mvp-comment-585-1 The first thought of the Chorus is for themselves.

905. mvp-comment-586-1 As the passage is antistrophic, and the corresponding l. 951 is free from suspicion, ἔπραξε in the MS. text of this line has probably taken the place of an equivalent word. See v. rr. Nothing better than ἔρξε has been suggested.

907-908. mvp-comment-587-1 ἐν γὰρ. κατηγορεῖ] ‘For this sword which he has fixed in the ground, and over which he is fallen, witnesses against him.' Another would not so have slain him. οἱ is to be taken with πηκτόν and περιπετές, and suggests the object ( αὐτοῦ) of κατηγορεῖ. περιπετές is used passively. Essay on L. § 53. p. 99.

910. mvp-comment-588-1 ὤμοι ἐμᾶς ἄτας] 'Woe for me, luckless one!' ἄτη is here a calamity involving blame, as appears from the words ὁ πάντα κωφός, ὁ πάντ᾽ ἄϊδρις in what follows. ἄφρακτος φίλων] 'Without friend to shield thee.' Essay on L. § 10. p. 16 f.

911. mvp-comment-589-1 πάντα is here used adverbially with a merely intensive force, as πᾶν in compounds, Essay on L. § 55. p. 101, 6,

913. mvp-comment-590-1 δυστράπελος] ‘Unmanageable.' Cp. supr. 609, δυσθεράπευτος: 594,5, μωρά μοι δοκεῖς φρονεῖν, | εἰ τοὐμὸν ἦθος ἄρτι παιδεύειν νοεῖς.

914. mvp-comment-591-1 δυσώνυμος] ‘Of ill-omened name.' The Chorus were present when Ajax, supr. 430, 'played nicely with his name.'

915. mvp-comment-592-1 Tecmessa has been gazing beneath the mantle, but, as some of the Chorus draw nearer, she covers the body out of sight. περιπτυχεῖ] ‘Covering.' Observe the repetition of the word used, supr. 899, in a different connection.

916. mvp-comment-593-1 φάρει] Probably the mantle of Ajax; possibly some garment from Tecmessa's own person. See Aesch. Fr. 212. The companions of Achilles, in Il. 18. 352, cover the dead body of Patroclus: ἑανῷ λιτὶ κάλυψαν | ἐς πόδας ἐκ κεφαλῆς· καθύπερθε δὲ φάρεϊ λευκῷ.

917. mvp-comment-594-1 οὐδεὶς . . ὅστις καὶ φίλος] 'No one who loved him.' καί marks the stress on φίλος. An enemy or indifferent person might bear to see him, but a friend could not. So Musgrave, 'Qui saltem amicus fuerit. Libentius quippe talia inimicus, quam amicus aspiceret.' Lobeck and the Scholiast give a different force to καί, as if it meant, 'not even a friend, far less a stranger.' But this is less in accordance with the use of καί in relative clauses. and also with the feeling of antiquity.

918-919. mvp-comment-595-1 ἔκ τε φοινίας πληγῆς] Sc. φυσῶντα, the breath being supposed to issue with the blood from the wound. Cp. infr. 1411, 2. μελανθὲν αἷμα] Cp. infr. 1412, 3, μέλαν | μένος.

919. mvp-comment-596-1 οἰκείας σφαγῆς] ‘His own self-inflicted death-wound. For this use of οἰκεῖος, cp. Εl. 215, οἰκείας εἰς ἄτας, supr. 260, οἰκεῖα πάθη.

920. mvp-comment-597-1 τίς σε βαστάσει φίλων] The huge form of Ajax lying disordered would need a powerful hand to straighten it. Even Teucer needs help, infr. ll. 1409-11. Tecmessa shrinks from asking the Chorus to perform this duty, which, however willing, they would do awkwardly; and for such sacred service a nearer and more equal friend is required.

921. mvp-comment-598-1 ὡς ἀκμαῖος, εἰ βαίη, μόλοι] 'How timely were his coming, if he came.' The optative without ἄν is doubted, but is less harsh coming immediately after another optative; and see Essay on L. § 36. p. 626 (1). Some have supposed a confusion of the expression of a wish with the potential optative. 'Might he but come! How timely!' But this is hardly in the Greek.

922. mvp-comment-599-1 συγκαθαρμόσαι] This compound occurs only here.

925-927. mvp-comment-600-1 Ajax is imagined to have brooded over his injuries for days before his final outbreak. Cp. supr. 194, 5, μακραίωνι .. σχολᾷ. The Chorus now think that the symptoms he then showed ought to have warned them of the possibility of what has followed.

926-927. mvp-comment-601-1 'Thus with iron will to work out an evil doom of boundless woe.' ὧδ' is required for the metre, and adds point to στερεόφρων as a supplementary predicate with ἐξανύσειν. ἄρα, 'As the event has proved.' τοῖα introduces the ground of the preceding inference. Essay on L. § 22. p. 35, 3. μοι is dative of the person interested, 'In my hearing,' or 'To my concern.'

930. mvp-comment-602-1 πάννυχα καὶ φαέθοντ᾽] ‘All night and in bright day.' φαέθοντα is picturesquely substituted for πανημέρια, and the adjectives are cognate or adverbial accusatives with ἀνεστέναζες, of which ἐχθοδοπά, although still cognate, is a more direct object.

931. mvp-comment-603-1 ὠμόφρων] 'With savage thoughts,' a supplementary predicate. The metre is doubtful here, and some MSS. have ὠμόφρον', or ὠμόφρον (vocative sing.).

932. mvp-comment-604-1 οὐλίῳ σὺν πάθει] ‘Under thy calamitous wrong,' i.e. his disappointment in the judgment of the arms, which has had such fatal consequences. For πάθος in this sense, cp. O. C. 1078, δεινὰ δ' εὑροῦσαν πρὸς αὐθαίμων πάθη: and see Phil. 337, 8, πότερον, ὦ τέκνον, τὸ σὸν | πάθημ᾽ ἐλέγχω: O.T. 553, 4, τὸ δὲ | πάθημ᾽ ὁποῖον φὴς παθεῖν, δίδασκέ με.

934-936. mvp-comment-605-1 'Mighty to begin sorrows was the hour when the contest for the [gold-forged] arms was appointed for the hands of the brave.' μέγας ἦν ἄρχων is nearly equivalent to μεγάλως ἦρχεν.

935. mvp-comment-606-1 A choriambus = χρυσοτύπων has been lost before ὅπλων.

937-943. mvp-comment-607-1 After an interval of inarticulate sorrow, in which she only utters brief ejaculations, Tecmessa's feelings take a bitter turn. and her indignation finds vent first against the gods, 950-3, and then against the Atreidae, 961-73. Her pride in Ajax rises above all else.

938. mvp-comment-608-1 'I know, a grief of ample size is piercing to thy soul,' γενναία is not 'genuine' or 'noble,' but 'of great size.' Cp. Shak. Ant. and Cleo. 4. 15. 4, 'Our size of sorrow.'

940. mvp-comment-609-1 'I doubt thee not for wailing more than once,' i.e. I am sure that the feeling equals its expression.

941. mvp-comment-610-1 ἀποβλαφθεῖσαν] ‘Violently bereft.' See L. and S. s. v. βλάπτω, I. 2.

942. mvp-comment-611-1 φρονεῖν] 'To feel and know.' See O. C. 1741; E. on L. § 51. p. 95.

944. mvp-comment-612-1 Tecmessa turns from the Chorus to her child.

945. mvp-comment-613-1 Cp. supr. 497. But for the coming of Teucer and the interposition of Odysseus, Tecmessa's apprehensions would have been verified.

945. mvp-comment-613-2 οἷοι.. σκοποί] 'What eyes are set over our life!' For σκοπός, of one who has a right to call others to account, cp. especially Od. 22. 395, 6, ἤ τε γυναικῶν | δμωάων σκοπός ἐσσι κατὰ μέγαρ᾽ ἡμετεράων. The Atreidae and their underlings are meant. Cp. supr. 512, ὑπ᾿ ὀρφανιστῶν μὴ φίλων.

947. mvp-comment-614-1 ἐθρόησας ἄναυδον ἔργον ᾿Ατρειδᾶν] 'Thou givest utterance to the wordless deed of the Atreidae.' The phrase ἄναυδον ἔργον marks the tacit exercise of absolute power, 'the blow without the word.' For, as Menelaus says afterwards, l. 1160, he has no reason λόγοις κολάζειν, ᾧ βιάζεσθαι παρῇ. ἄναυδον is introduced partly for the sake of the verbal opposition to ἐθρόησας. Cp. Aesch. Eum. 935, σιγῶν.. ὅλεθρος.

949. mvp-comment-615-1 τῷδ' ἄχει] 'In this cry of sorrow.' Cp. O. C. 1722, λήγετε τοῦδ' ἄχους: supr. 895, οἴκτῳ τῷδε.

951. mvp-comment-616-1 'Beyond measure heavy is the burden of the grief they cause.' ἤνυσαν, sc. οἱ θεοί. Aor. of immediate past.

952. mvp-comment-617-1 In identifying herself with Ajax, Tecmessa has learnt to speak scornfully of the gods. 'But the gods are to blame for it all.' His protection has indeed been more apparent in her life than theirs has been. Cp. supr. 490, and note.

954. mvp-comment-618-1 κελαινώπαν θυμόν] ‘In his swart soul.' Accusative of the sphere of movement, lit. 'throughout.' The latter part of the compound is not dwelt upon, but suggests the θυμός as a localized entity, a sort of beast within the man, like Plato's lion (Rep. 9. 588). For κελαινός, of evil passions, cp. Aesch. Eum. 459, ἀλλά.. νιν κελαινόφρων ἐμὴ | μήτηρ κατέκτα. And for the personification of θυμός, Archil. Fr. 68, θυμέ, θύμ᾽ ἀμηχάνοισι κήδεσιν κυκώμενε. ἐφυβρίζειν is not used absolutely elsewhere. It seems here to mean 'to acquire fresh insolence.' Cp. ἐπερρῶσθαι.

954. mvp-comment-618-2 πολύτλας ἀνήρ] 'The unflinching man.' The Homeric epithet is used with a different meaning: viz. 'He who sticks at nothing.' Cp. Phil. 633, 4, ἀλλ᾽ ἔστ᾽ ἐκείνῳ πάντα λεκτά, πάντα δὲ | τολμητά.

955. mvp-comment-619-1 τοῖσδε μαινομένοις ἄχεσιν] 'Over this madness-caused woe.' Dative of the cause or occasion, as is shown by sc. τάδε τὰ ἄχεα, in the following clause. Cp. Εl. 1343, χαίρουσιν οὖν τούτοισιν ; ἢ τίνες λόγοι; For the condensed epithet (sc. τοῦ μαινομένου), see Essay on L. § 43. p. 81, § 35. р. 60.

960. mvp-comment-620-1 κλύοντες] Viz. from Odysseus.

962. mvp-comment-621-1 κεἰ .. μὴ ᾿πόθουν] ‘Though they missed him not.'-after he had withdrawn from fighting. Cp. Il. 1. 240, ἢ ποτ' ᾿Αχιλλῆος ποθὴ ἴξεται νίας ᾿Ἀχαιῶν: ib. 9. 9. 197, ή τι μάλα χρεώ.

963. mvp-comment-622-1 ἐν χρείᾳ δορός] (1) 'In exigency of war,' rather than (2) 'In sore need of his spear.' For the latter, however, cp. supr. 180, ξυνοῦ δορός.

965. mvp-comment-623-1 πρίν τις ἐκβάλῃ] 'Till one have lost it,' or 'thrown it away.' For the transition from the indefinite plural to τις, cp. Trach. 11. 2, 3, οὐκ ἂν αἰῶν᾽ ἐκμάθοις βροτῶν πρὶν ἂν | θάνῃ τις. ἐκβαλεῖν is to lose by one's own fault. Cp. Ant. 648, 9, μή νυν .. τὰς φρένας .. ἐκβάλῃς. 'Agamemnon has thrown a pearl away | Richer than all his tribe.' (Shak. Oth. 5. 2).

966-967. mvp-comment-624-1 Either (1) supposing an implied comparative, 'My sorrow in his death is greater than their joy: howbeit, he has pleased himself;' or (2) supposing δέ to be in apodosi, and τέθνηκεν to be virtually hypothetical, 'Be his death joy to them or grief to me, to him it brings content.' For (1), see Essay on L. § 39. p. 73 b; and for (2), cp. Ant. 1168, where see note. As there is nothing but the emphasis to suggest comparison, (2) is preferable.

968. mvp-comment-625-1 περ adds emphasis with reference to the words of Ajax, supr. ll. 473-480, which Tecmessa now recalls. Cp. O. C. 1704. ἐξέπραξεν οἷον ἤθελεν.

970. mvp-comment-626-1 'His death is no concern of theirs, but of the gods alone.' The gods have required this sacrifice, and the will of the Atreidae has had no part in it. For this vague 'dative of the person interested,' cp. El. 1152, τέθνηκ᾽ ἐγώ σοι: Phil. 1030, καὶ τέθνηχ᾽ ὑμῖν πάλαι. So, too, infr. 972, Αἴας γὰρ αὐτοῖς οὐκέτ᾽ ἐστίν, κ.τ.λ.

971. mvp-comment-627-1 ἐν κενοῖς] 'In a vain thing': i.e. where his insolence has no occasion, and no object, but is beating the air.

973. mvp-comment-628-1 Cp. Od. 14. 137, 8, φίλοισι δὲ κήδε᾽ ὀπίσσω | πᾶσιν, ἐμοὶ δὲ μάλιστα, τετεύχαται: Trach. 41, 2, πλὴν ἐμοὶ πικρὰς | ὠδῖνας αὐτοῦ προσβαλὼν ἀποίχεται.

973. mvp-comment-628-2 ἀνίας καὶ γόους] 'Distress and sorrow.' For the strength of meaning given to ἀνία here, cp. supr. 496 foll., infr. 1005.

976. mvp-comment-629-1 'Uttering a loud strain that hath regard to this calamity:' i. e. The sudden cry of Teucer shows that his eye has been arrested by the dead body and the group surrounding it. (Schol. οὐχ ἡμαρτηκὸς τῆς συμφορᾶς, ἀλλ᾽ ἐστοχασμένον). He, like Tecmessa, supr. 891, 2, is at first dimly seen in the shade. ἐπίσκοπον is used nearly as in Aesch. Eum. 903, ὁποῖα νίκης μὴ κακῆς ἐπίσκοπα.

977. mvp-comment-630-1 ὦ ξύναιμον ὄμμ᾿ ἐμοί] ‘Brother of my love.' ὄμμα, from meaning 'an object of sight,' comes to mean 'an object of regard'—'one with whom we see eye to eye,' and its addition here gives a tone of affectionateness to the expression. See Essay on L. § 54. P. 99 a; and cp. especially, Phil. 171, μηδὲ σύντροφον ὄμμ᾽ ἔχων.

978. mvp-comment-631-1 'Hast thou then done as prevalent Rumour tells?' ἠμπόληκας, 'Hast managed thine affairs, hast done thy business?' See L. and S. s. v. ἐμπολάω, ΙΙ. 2. The phrase at first sight seems hardly tragic; and ἠμπόληκά σ' (Herm.), i. e. 'Have I sold thy life,' by my delay? is at least plausible. But again, ἐμπολᾶν in the former sense, as an expression of common life, may have lost all figurative associations. Cp. Aesch. Eum. 631, 2, ἠμποληκότα | τὰ πλεῖστ᾽ ἀμείνον'. And even retaining ἠμπόληκας in an absolute sense, as in the beginning of this note, the word implies blame in so far as Teucer refers not only to the death of Ajax, but to his loss of honour.

981-986. mvp-comment-632-1 The partition of the senarius between two speakers, which does not occur at all in the Antigone, is in the Ajax confined to this passage and supr. 591-4, where see note.

982. mvp-comment-633-1 ὦ περισπερχὲς πάθος] «Ο all-too-swift catastrophe!' referring not to the rash deed of Ajax, but to the sudden consummation of destiny.

983-984. mvp-comment-634-1 τί γάρ. ποῦ] Cp. supr. 101. The precatory μοι indicates Teucer's interest in the child.

985. mvp-comment-635-1 οὐχ ὅσον τάχος, κ.τ.λ.] These words are spoken to Tecmessa, who, in obedience to them, makes her exit here, returning with Eurysaces, infr. 1168. They cannot be addressed to one of the Chorus, as the exit of a single choreutes is quite inadmissible; nor to one of Teucer's own attendants, to whom such an exhortation as σύγκαμνε would be superfluous. As addressed to Tecmessa, the words seem harsh and peremptory; but Teucer, who has been absent, does not know the depth of her feelings, and in his eyes she is merely Ajax' captive. Hence the words, ἴθ', ἐγκόνει, σύγκαμνε, are an example of what is called irony, i. e. they indicate the speaker's unconsciousness.

985. mvp-comment-635-2 δήτα] Although not an enclitic, the particle coming at the beginning of the line is a strong instance of synaphea, and marks the haste with which Teucer utters his command. Cp. infr. 1089, 90, ὅπως | μή.

985. mvp-comment-635-3 κενῆς] 'Widowed, unprotected,' - λέοντος εὐγενοῦς ἀπουσίᾳ. Not 'bereft of young,' as the prolepsis would have a frigid effect. Nor by enallage for κενόν, sc. μητρός, ‘Separated from the mother.' The point lies in the comparison not of Tecmessa to a lioness, but of Ajax to a lion.

988-989. mvp-comment-636-1 τοῖς θανοῦσί τοι, κ.τ.λ.] Whence Eurysaces is in the greater danger.

990-991. mvp-comment-637-1 Supr. 567. 'While still alive, Ajax enjoined that he (Eurysaces) should be thy care, and he is so.' The emphatic οὖν avoids the appearance of supposing that Teucer needed the injunction.

992. mvp-comment-638-1 Having done what is immediately necessary, Teucer becomes absorbed in the contemplation of his dead brother.

994. mvp-comment-639-1 This last heavy-hearted journey dates not from the warning of Calchas, supr. 750 foll., but from the rumour that quickly followed it. The exceptional rhythm of this line, without caesura, expresses the painfulness of the way.

997. mvp-comment-640-1 The participles are to be taken closely with ἔβην; 'Following up and searching out thy doom, when I perceived that it was come':-viz. on hearing the rumour.

998. mvp-comment-641-1 ὀξεῖα] 'Swift': i.e. not only suddenly arriving, but spreading instantaneously.

998. mvp-comment-641-2 σου] Objective genitive = περί σου. Essay on L. § 9. p. 12. βάξις]· 'Talk, bruit, 'noise.' βάξις is generally something disagreeable. ὡς θεοῦ τινος] 'Seeming to come from some god.' Genitive of the agent (Essay on L. § 10. p. 14): sc. πέμψαντος, or the like. On the source of this rumour, see above, note on l. 826. The messenger returning to the camp after l. 814 would bring word that Ajax was dead.

1000. mvp-comment-642-1 The antecedent to ἁ and object of ὁρῶν, viz. 'thy death,' is to be gathered from the meaning of the two preceding lines. Cp. O. T. 6.

1003. mvp-comment-643-1 ἴθ᾽, ἐκκάλυψον] Cp. supr. 915, 16. If Tecmessa is gone, according to the note on supr. 985, these words are spoken either (1) to the coryphaeus, who on her departure might naturally take his station by the corpse; or (2) to an attendant of Teucer. Cp. El. 1468, χαλάτε πᾶν κάλυμμ᾽ ἀπ᾿ ὀφθαλμῶν, ὅπως | τὸ συγγενές τοι κἀπ᾿ ἐμοῦ θρήνων τύχῃ.

1004. mvp-comment-644-1 'O sight intolerable! telling of a rash and cruel deed.' ὄμμα here is not merely the person of Ajax as an object of vision, but the whole harrowing spectacle, from which Teucer passes naturally in the next line to Ajax himself. For the genitive τόλμης, 'implying rashness,' cp. Thuc. 3. 45. § 7. πολλῆς εὐηθείας, ὅστις οἴεται. πικρᾶς] Not merely 'passionate,' but 'cruel,' because causing so much pain.

1005. mvp-comment-645-1 The participial phrase ὅσας .. κατασπείρας has the chief stress.

1008. mvp-comment-646-1 The omission of με in all the MSS. is a strong proof of the loss of the sense of quantity in Byzantine times. The line was scanned ἢ ποῦ τελᾶμῶν without suspicion. τ' ἴσως in the Laurentian reading (understood as 'equally') has come in from the next line, and there is no reason to doubt that θ' ἅμα is the genuine reading. Emphatic fulness in dwelling on such relationships is common in Greek, and is especially natural in Teucer.

1008-1010. mvp-comment-647-1 The iteration of ἢ που ἴσως .. πῶς γὰρ οὐκ ; is expressive of Teucer's bitterness of soul.

1010-1011. mvp-comment-648-1 'Who will not smile any the more sweetly, no, not even if good fortune come to him.' The idiomatic force of the comparative can hardly be rendered in translation. Lit. 'Even though fortunate, to smile none the more pleasantly (on that account)'. For πάρα, cp. supr. 904, αἰάζειν πάρα: infr. 982, πάρα στενάζειν.

1011. mvp-comment-649-1 There is a slight irony in ἥδιον. The Laurentian reading, μηδὲν ἵλεων γελᾶν, is not Greek, and ἥδιον, the reading of Par. A and several other MSS., is further supported by the unintelligible reading ἴδιον c. gl. οἰκεῖον in V', which is clearly a corruption of ἥδιον, and may have given rise to ἵλεων. See Phil. 1392, and v. rr. Others explain the words to mean, 'Whose custom it is not to smile pleasantly when fortunate.' But such a meaning of παρεῖναι is doubtful, and the comparative is then without point. The line, as above interpreted, may remind us of the story of Henry the First of England, who is said never to have smiled again after the death of his son, William the Aetheling. For the sorrow of Telamon, cp. Fr. 516 (from the 'Teucer'), ὡς ἄρ᾽, ὦ τέκνον, κενὴν | ἐτερπόμην σου τέρψιν εὐλογουμένου | ὡς ζῶντος· ἡ δ᾽ ἄρ᾽ ἐν σκότῳ λαθοῦσά με | ἕσαιν᾿ Ἐρινὺς ἡδοναῖς ἐψευσμένον.

1012. mvp-comment-650-1 τί κρύψει;] 'Over what will he draw the veil?' i. e. He will not soften the shame of my birth, though it reflects on himself.

1013. mvp-comment-651-1 By a slight prolepsis the evil that is supposed to be predicated is made part of the subject. 'What evil will he not speak of me,-of the base-born issue of his spear?' i. e. Will he not call me so? Cp. Il. 8. 283 (of Telamon), ὅ σ᾽ ἔτρεφε τυτθὸν ἐόντα | καί σε νόθον περ ἐόντα κομίσσατο.

1017. mvp-comment-652-1 ἀνὴρ. βαρύς] ‘A passionate man, whom old age makes dangerous.' Telamon had always been irascible (this helps to account for the impetuosity of his son), and a bad temper is not improved by age. We may infer, too, from Teucer's fear of Telamon, that Ajax was the favourite son.

1018. mvp-comment-653-1 πρὸς οὐδὲν θυμούμενος] Either (1) connecting εἰς ἔριν with with θυμούμενος, ‘Angered into strife at nothing;' or (2) joining οὐδὲν εἰς ἔριν, ‘Angered at what is no cause of quarrel.' For (2), cp. Eur. Phoen. 598, κατα σὺν πολλοῖσιν ἦλθες πρὶς τὸν οὐδὲν ἐς μαχήν, where οὐδέν taken alone does not answer sufficiently to δειλὸν καὶ φιλόψυχον in the preceding line: Plat. Phil. 17 C, εἰς ταῦτα οὐδενὸς ἄξιος ἔσει.

1020. mvp-comment-654-1 λόγοισιν φανείς] 'Proclaimed,' i. e. by Telamon, who would declare Teucer to be the son of a slave-woman, and therefore ineligible for the succession.

1022. mvp-comment-655-1 Although there is some confusion in the MSS. here, the reading of this line is tolerably certain.

1023. mvp-comment-656-1 He resumes what he had said in l. 1005, and thus returns from himself to Ajax, and to the duties of the present hour.

1024-1025. mvp-comment-657-1 πῶς. κνώδοντος] 'How shall I disengage thee from this cruel, gleaming blade?' The first notion of κνώδων (cp. κνώδαξ) seems to be 'a projecting point' or 'tooth.' Here the point of the sword, projecting through the body of Ajax, is clearly meant, as this alone could be seen. The mantle ( supr. 899, 915) has been removed at l. 1003. αἰόλου may mean 'discoloured,' as in Phil. 1157, ἐμᾶς σαρκὸς αἰόλας, or 'bright in part,' the sheen of the newly whetted blade remaining where not obscured by the blood.

1026. mvp-comment-658-1 φονέως] Teucer, like Ajax, supr. 815, personifies the weapon, which, as the gift of Hector, is imagined to be instinct with enmity. His mind is in sympathy with his brother's, and he falls into a similar train of reasoning.

1027. mvp-comment-659-1 Cp. Trach. 1162, 3, ὅδ᾽ οὖν ὁ θὴρ Κενταύρος, ὡς τὸ θεῖον ἦν | πρύφαντον, οὕτω ζῶντά μ' ἔκτεινεν θανών. ἀποφθίσειν has been changed to ἀποφθιεῖν, as the Attic form. But it must remain uncertain how far this was required by the tragic dialect.

1029-1031. mvp-comment-660-1 This variation from the story of the Iliad is followed by Quintus Smyrnaeus, and was probably that adopted by the author of the Ilias minor. See Introduction, and cp. Eur. Andr. 399, σφαγὰς . . Ἕκτορος τροχηλάτους. The exchange of presents occurs in Il. 7. 303-5, ὡς ἄρα φωνήσας δῶκε ξίφος ἀργυρόηλον, | σὺν κολεῷ τε φέρων καὶ ἐϋτμήτῳ τελαμῶνι· | Αἴας δὲ ζωστῆρα δίδου φοίνικι φαεινόν.

1029. mvp-comment-661-1 πρισθείς] « Gallingly tied;' i. e, not only bound fast, but cut by the strained cords as he hung. Cp. El. 862, τμητοῖς ὁλκοῖς ἐγκῦρσαι.

1031. mvp-comment-662-1 ἐκνάπτετ'] 'His flesh was frayed,' upon the stones as he was dragged along. Cp. especially, Plat. Rep. B. 10. p. 616 Α, εἶλκον .. ἐπ᾿ ἀσπαλάθων κνάπτοντες. βίον is added for the sake of definiteness, as ἀποψύξαι alone may mean 'to swoon.'

1033. mvp-comment-663-1 πρὸς τοῦδ᾽] Sc. τοῦ κνώδοντος, supr. 1025. The masculine gender is resumed, after τήνδε δωρεάν, as more appropriate to the personification of the sword. πεσήματι, like πηδήματι, supr. 833, refers to the act of falling on the sword.

1035. mvp-comment-664-1 κἀκεῖνον] Sc. τὸν ζωστῆρα.

1036. mvp-comment-665-1 μὲν οὖν evades a direct answer to the preceding question. Any one is free to deny that this is the work of the Erinys and of Hades. As for Teucer, he will always refer every event to a Divine Power. And to what Powers but these can the present events be referred?

1039. mvp-comment-666-1 ἐκεῖνα] Sc. ἃ φίλα αὐτῷ τυγχάνει ὄντα. For this vague pronoun, cp. Eur. Alc. 867, 8, ζηλῶ φθιμένους, κείνων ἔραμαι, | κεῖν᾽ ἐπιθυμῶ δώματα ναίειν.

1040-1041. mvp-comment-667-1 The Chorus, knowing the imminent danger, are impatient of general reflections. And seeing Menelaus coming, they urge Teucer to break off.

1042. mvp-comment-668-1 κακοῖς] Dative of cause. Cp. supr. 955 and note.

1043. mvp-comment-669-1 ἃ δή] = οἷα δή. Cp. Plat. Phaedr. 244 D, ἀλλὰ μὴν νόσων γε.., ἃ δὴ παλαιῶν ἐκ μηνιμάτων ποθὲν ἔν τισι τῶν γενῶν.

1044. mvp-comment-670-1 στρατοῦ] It must be one of the host, for no one else would venture so near to the Achaean lines.

1045. mvp-comment-671-1 ᾧ] 'For whose behalf.' For this dative of direct reference (Essay on L. § 12. p. 18), cp. especially O. C. 1673, ᾧ τινι τὸν πολὺν | .. πόνον ἔμπεδον εἴχομεν.

1046. mvp-comment-672-1 Menelaus is a familiar figure in the Trojan camp.

1047. mvp-comment-673-1 σὲ φωνῶ, κ.τ.λ.] φωνῶ is here used with the construction of ἐννέπω, O. T. 350, ἐννέπω σὲ . . ἐμμένειν.

1048. mvp-comment-674-1 συγκομίζειν] Το 'bring home'; a metaphor from the harvest-field, the dead body being 'like a shock of corn.' Or, to speak more accurately, the same general meaning of the word applies to both cases, without our necessarily supposing any conscious metaphor. Cp. Eur. H. F. 1422, ἀλλ᾽ ἐσκόμιζε τέκνα δυσκόμιστα γῇ.

1049. mvp-comment-675-1 τοσόνδ' is said ironically. 'Why hast thou wasted so many words—few as they were?'

1050. mvp-comment-676-1 δοκοῦντα (neut. pl.) is governed by εἶπον, understood from ἀνήλωσας λόγον. The participle gives the reason, i.e. διὰ τὸ δοκεῖν. 'The cause is in my will.' For the ellipse of the antecedent to ὅς, cp. especially Trach. 1233, τίς γάρ ποθ', ἥ μοι, κ.τ.λ.

1051. mvp-comment-677-1 προθείς] Sc. κελεύεις ταῦτα, again 'understood' from the preceding lines. Cp. especially O. T. 1154, 5, οὐχ ὡς τάχος τις τοῦδ᾽ ἀποστρέψει χέρας; ΘΕ. δύστηνος, ἀντὶ τοῦ; τί προσχρήζων μαθεῖν;

1054. mvp-comment-678-1 ζητοῦντες] i.e. ἐξετάζοντες, ‘In the trial.'

1057. mvp-comment-679-1 τήνδε πεῖραν ἔσβεσεν] For this metaphorical use of σβεννύω, cp. Heracl. fr. 103, ed Bywater, ὕβριν χρὴ σβεννύειν, μᾶλλον ἢ πυρκαϊήν.

1058. mvp-comment-680-1 τήνδ', ἣν .. τύχην] The governing word λαχόντες is absorbed, leaving τήνδε (τύχην) as an accusative in apposition with the sentence.

1059. mvp-comment-681-1 θανόντες ἂν προὐκείμεθα] 'We should have died and been cast forth.' In order to justify his own violence, Menelaus imagines Ajax (if successful) as usurping the command of the army, and forbidding the burial of the generals whom he had slain.

1061. mvp-comment-682-1 πεσεῖν] An epexegetic infinitive, completing the imperfect construction of πρὸς μῆλα, κ.τ.λ. By a slight inversion the insult ( ὕβριν), instead of the objects of the insult, is put into the accusative after ἐνήλλαξεν. The meaning is that some divine power (which the spectator knows to be Athena's) exchanged one victim of Ajax' fury for another.

1063. mvp-comment-683-1 σῶμα τυμβεῦσαι τάφῳ] Το 'give his corpse the honours of a tomb.' See Essay on L. § 17. p. 25 c; also ibid. § 16. p. 236. Menelaus dwells with mocking iteration upon the privilege which he denies.

1064. mvp-comment-684-1 ἀμφὶ.. ἐκβεβλημένος] 'Cast forth here or there on the humid sand.' The vague ἀμφί implies 'casually here or there, as carried by the waves.' Cp. Aesch. Pers. 576, 7, κναπτόμενοι δ᾽ ἁλὶ δεινὰ | σκύλλονται πρὸς ἀναύδων | παίδων τῆς ἀμιάντου.

1064. mvp-comment-684-2 χλωράν probably here refers not to colour but to moisture, i.e. that part of the sands which the sea has moistened. So in Trach. 849, χλωρὰν . . δακρύων ἄχναν, 'moist dew of tears.'

1066. mvp-comment-685-1 μηδὲν.. μένος] « 'By no means let thy spirit rise threateningly.' μηδέν is adverbial, and δεινόν predicative.

1069. mvp-comment-686-1 παρευθύνοντες] 'Keeping him in order.' Cp. supr. 72, ἀπευθύνοντα, and note. The composition with παρά suggests the image of a slave-driver walking beside a gang of slaves and keeping them in line.

1069-1070. mvp-comment-687-1 i.e. 'I knew him too well in life to suppose that he will listen to reason.' Such appears to be the force of the opposition between χερσίν and λόγων here. This, said of the dead man, of course conveys the acme of brutal scorn. Cp. Shakespeare, Hamlet, 3. 4, “Indeed, this counsellor | Is now most still, most secret, and most grave.” For ὅπου, transferred from place to occasion, cp. infr. 1100.

1071. mvp-comment-688-1 ἄνδρα is almost a pronoun (Essay on L. § 22. p. 37, 5), and hence the repetition is not felt. 'It is vile conduct, for one of the people to disobey.' The γνώμη is first stated as applicable to a city, and then in 1075 applied (with the emphatic γε) to the case of an army.

1073-1076. mvp-comment-689-1 'As in a city the laws cannot have due course if there be no established fear, so neither can a whole army be wisely disciplined without some safeguard of respect and awe.' For καλῶς φέροιντ᾽ ἄν, cp. Thuc. 5. 16, εὖ φερόμενος ἐν στρατηγίαις: ib. 2. 60, καλῶς φερόμενος .. τὸ καθ᾽ ἑαυτόν.

1075. mvp-comment-690-1 ἄρχοιτ' is a late correction in L² for ἄγοιτ'? ἔτι] 'Any longer;' i.e. 'When once respect is lost, good conduct is at an end.'

1077. mvp-comment-691-1 κἂν σῶμα γεννήσῃ μέγα] 'Though he be owner (lit. parent) of a mighty frame.' This is a bold extension of the idiom by which unconscious and mechanical actions are attributed to the subject, and one is said φῦσαι ὀδόντας, ‘To have grown teeth,' etc. See Essay on L. § 30. p. 52 d; and cp. especially O. C. 149, 50, ἀλαῶν ὀμμάτων .. φυτάλμιος, and note. Menelaus insinuates that the bulky frame of Ajax was his chief qualification.

1079. mvp-comment-692-1 Cp. Thuc. 2. 37. § 4, διὰ δέος .. οὐ παρανομοῦμεν: ib. 43. § 1, τολμῶντες καὶ γιγνώσκοντες τὰ δέοντα καὶ ἐν τοῖς ἔργοις αἰσχυνόμενοι.

1081-1082. mvp-comment-693-1 ὅπου. ταύτην] For this correlation, cp. supr. 496, 7, εἰ γὰρ θάνῃς ταύτῃ τῇ τόθ᾽ ἡμέρᾳ. ἃ βούλεται] Sc. τις.

1083. mvp-comment-694-1 ἐξ οὐρίων δραμοῦσαν] 'Must lose her fair course and founder in the deep.' The aorist denotes what is certain in the future, as in Aesch. Prom. 667, 8, πυρωπὸν ἐκ Διὸς μολεῖν | κεραυνόν. ἐξ οὐρίων (neut. pl.) = ἐκ τοῦ οὐρίου δρόμου, just as οὔρια θεῖν = ἐς οὔριον δρόμον θεῖν (L. and S. s. ν. οὔριος, Ι. 1). Cp. Aesch. Prom. 883, 4, ἔξω δὲ δρόμου φέρομαι | λύσσης πνεύματι μάργῳ: Pind. Pyth. 11. 60, ἤ μέ τις ἄνεμος ἔξω πλόου | ἔβαλεν, ὡς ὅτ᾽ ἄκατον εἰναλίαν. It is true that, as Lobeck remarks, ἐξ οὐρίων, sc. πνευμάτων, is used by late writers as equivalent to ἐξ οὐρίας, sc. πνοῆς, – 'With a fair wind.' But what meaning can be attached to this phrase here? 'Will run a straight course to the bottom'? or, 'Will have a fair voyage, and then sink'? The former is nonsensical, and in the latter the oxymoron has no such point as in O. Τ. 423, ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών. Or, if it is proposed to render, 'After once having had prosperity, will run on and founder in the depths,' the introduction of the participle is inconsistent with this use of ἐξ, for which, however, cp. Thuc. 1. 120, ἐξ εἰρήνης πολεμεῖν.

1084. mvp-comment-695-1 Lobeck says on this verse, 'Perquam apte hoc Menelaus dicit ex Spartanorum institutis, qui Timoris aedem consecraverunt juxta triclinium Ephororum, τὴν πολιτείαν μάλιστα συνέχεσθαι φόβῳ νομίζοντες, Plutarch. V. Cleom. c. 9. 808 D.' The words of Pericles in Thuc. 2. 37 (quoted on l. 1079, supr.), would rather show that this part of Menelaus' speech reflects the feelings of the 'party of order' at Athens. The coryphaeus ( infr. 1091) approves of the general tenor of the speech. For ἑστάτω, of a fixed sentiment, cp. Thuc. 3. 9, τὸ .. καθεστός.

1085. mvp-comment-696-1 δρῶντες ἂν ἡδώμεθα] Sc. δρῶντες.

1086. mvp-comment-697-1 ἂν λυπώμεθα] Sc. ἀποτίνοντες. For the mood, which is here partly due to the parallelism of ἡδώμεθα, cp. O. C. 190 (according to one reading), ἵν᾽ ἂν εἴπωμεν. It may be explained as an instance of prolepsis, a consequence being treated as a condition. The first person is idiomatic, i.e. 'Let not men think.'

1087. mvp-comment-698-1 ταῦτα] τὸ ἥδεσθαι καὶ τὸ τίνειν, 'These things go by turns.' i. e. pleasure brings pain. In the following lines he returns from general reflections to the case in point.

1091. mvp-comment-699-1 γνώμας ὑποστήσας σοφάς] 'After laying a ground-work of wise maxims.' Cp. Pind. Pyth. 4. 241-3, πραὺν δ' Ἰάσων | μαλθακᾷ φωνᾷ ποτιστάζων ὅαρον | βάλλετο κρηπίδα σοφῶν ἐπέων. This line has no caesura.

1092. mvp-comment-700-1 'Proceed thereupon to be guilty of insolence towards the dead.' For ἐν θανοῦσιν ὑβριστής, cp. infr. 1315, ἐν ἐμοὶ θρασύς.