Sophocles Ajax 1316

Richard Jebb (Translator)

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Ajax. Sophocles. Richard Jebb (Translator). Cambridge. 1893.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Ajax (English) (Sophocles the plays and fragments, Part 7: The Ajax. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1891. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1316 focus
ἄναξ Ὀδυσσεῦ, καιρὸν ἴσθ᾽ ἐληλυθώς,
εἰ μὴ ξυνάψων, ἀλλὰ συλλύσων πάρει.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1316 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 1316 focus
Hail, Lord Odysseus! thou art come in time
Not to begin, but help to end, a fray.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1316 focus
O Fürst Odysseus, recht zur Zeit erscheinst du hier,
Wenn du den Streit versöhnen, nicht entflammen willst.
1270
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 1316 focus
Thy cause ; for know, the language which thou tallest
1320
Is barbai'ous, and I understand thee not.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 1316 focus
In happy hour, Ulysses, art thou come,
If not to heighten, but allay this strife.

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-779-1 καιρὸν 1 ξυνάψων 2 συλλύσων 3

mvp-comment-779-2 1318 f. The conciliatory temper of Odysseus is marked at once by the courteous form of address,

ἄνδρες
,—by the honourable patronymic
Ἀτρειδῶν
,—and by the designation of Ajax as
ἄλκιμος
.

mvp-comment-779-3 βοὴν Ἀτρειδῶν 4

mvp-comment-780-1 οὐ γὰρ 5

mvp-comment-780-2 κλύοντές ἐσμεν 6

mvp-comment-780-3 ἀρτίως 7

mvp-comment-781-1 φλαῦρα 8

mvp-comment-781-2 συμβαλεῖν ἔπη κακά 9

mvp-comment-781-3 κακά 10

mvp-comment-782-1 ἤκουσεν αἰσχρά 11

mvp-comment-783-1 ὥστε καὶ βλάβην ἔχειν 12

mvp-comment-784-1 οὐ φήσ’ ἐάσειν 13 ἀλλὰ … θάψειν 14

mvp-comment-784-2 ταφῆς ἄμοιρον 15

mvp-comment-785-1 ξυνηρετεῖν 16 ξυνηρετμεῖν 17 ξυνηρετεῖν 18

mvp-comment-785-2 For the metaphor, cp. Ant. 541

ξύμπλουν
(n.). In Aesch. Ag. 842 the king says of Odysseus,
ζευχθεὶς ἕτοιμος ἦν ἐμοὶ σειραφόρος
.

mvp-comment-786-1 ἦ γὰρ εἴην οὐκ ἂν εὖ φρονῶν 19 οὐκ 20

mvp-comment-787-1 φίλον … μέγιστον 21

mvp-comment-788-1 τλῇς 22

mvp-comment-788-2 βαλεῖν 23

mvp-comment-789-1 ἡ βία 24 νικησάτω 25

mvp-comment-789-2 πατεῖν 26

mvp-comment-790-1 ἔχθιστος 27

mvp-comment-790-2 )κράτησα 28

mvp-comment-791-1 ἔμπας 29

mvp-comment-791-2 ἀντατιμάσαιμ’ 30 οὔ τἂν ἀτιμάσαιμ’ 31 οὔκουν 32 οὐκ οὖν 33

mvp-comment-792-1 ἕν’ ἄνδρ’ … ἄριστον 34

mvp-comment-793-1 πλὴν Ἀχιλλέως 35

mvp-comment-794-1 τοὺς θεῶν νόμους 36

mvp-comment-795-1 τὸν ἐσθλὸν ἄνδρα 37

mvp-comment-795-2 εἰ θάνοι 38

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1316. mvp-comment-843-1 καιρόν] For this adverbial accusative, cp. supr. 34 and note: Pind. Pyth. 1. 156, καιρὸν εἰ φθέγξαιο.

1316-1317. mvp-comment-844-1 (1) 'If you are come not to entangle, but to assist in adjusting this matter.' Or, (2) 'If not in time to begin the fray, at all events you are here to help in ending it.' The expression seems in either case to be proverbial. In support of (2) it may be said that the Chorus can have no doubt that the coming of Odysseus will help to compose strife. In this case (2) the verbs ἴσθι, πάρει, without connecting particle, may be either viewed as an asyndeton, or πάρει may be regarded as a resumption of ἐληλυθώς, returning to the indicative mood. The interpretation turns upon the question, which is the more natural image, that of a knot (or complication), for which, cp. Ant. 40, λύουσ᾽ ἂν ἢ 'φάπτουσα, or that of joining battle ( ξυνάπτειν τινὰς ἐς μάχην, νείκεα λύειν). 'Odysseus comes at the end of a fray.'

1319. mvp-comment-845-1 τῷδ᾽ ἐπ᾿ ἀλκίμῳ νεκρῷ] The difference of Odysseus' spirit is at once seen in this tribute to the valour of his enemy. The part taken by him here is in accordance with his feeling in Od. 11. 548-51, ὡς δὴ μὴ ὄφελον νικᾶν τοιῷδ᾽ ἐπ᾿ ἀέθλῳ· | τοίην γὰρ κεφαλὴν ἕνεκ᾿ αὐτῶν γαῖα κατέσχεν, | Αἴανθ', ὃς πέρι μὲν εἶδος, πέρι δ᾽ ἔργα τέτυκτο | τῶν ἄλλων Δαναῶν, μετ᾿ ἀμύμονα Πηλείωνα.

1322-1323. mvp-comment-846-1 Odysseus will not commit himself to a condemnation of Teucer till he knows what has been said. 'Perhaps he only spoke under provocation.' Ср. O. T. 523, 4, ἀλλ᾽ ἦλθε μὲν δὴ τοῦτο τοῦνειδος τάχ᾽ ἂν | ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν.

1323. mvp-comment-847-1 συμβαλεῖν] For this epexegetic inf. cp. Thuc. 3. 40. § 1, ξυγγνώμην ἁμαρτεῖν ἀνθρωπίνως λήψονται. συμβαλεῖν] Sc. τοῖς φλαύροις.

1324-1325. mvp-comment-848-1 Teucer had as yet done nothing, but only expressed an intention which Agamemnon treats as an act. Odysseus ironically professes not to understand him. He is not aware that Teucer has done any harm.

1326-1327. mvp-comment-849-1 Here, as in Ant. 485, εἰ ταῦτ᾽ ἀνατὶ τῇδε κείσεται κράτη, the defence of a right is censured by the tyrant as an act of tyranny.

1328. mvp-comment-850-1 φίλῳ may be taken in three ways, (1) agreeing with the subject of εἰπόντι, 'May a friend say the truth without offence?' or (2) agreeing with the remote object of εἰπόντι, 'May one speak the truth to a friend without offence?' or (3) agreeing with σοί in l. 1329, 'May one speak the truth and still work with you as my friend?' The choice lies between (1) and (2): and the comparison of l. 1331, φίλον σ᾽ ἐγώ, κ.τ.λ., inclines the balance in favour of (1).

1329. mvp-comment-851-1 Although ξυνηρεμεῖν, the reading of L pr. is not a vox nihili, —see L. and S., ξυνηρετεῖν, following the analogy of ὑπηρετεῖν, is much more probable, and the letter erased above the μ in L (see v. rr.) was probably T, so that ξυνηρετμεῖν has arisen from a confusion of the two readings. It has been tolerated even by some modern editors, though less supported by analogy than either ξυνηρετεῖν or ξυνηρεμεῖν.

1330. mvp-comment-852-1 εἴην . . φρονῶν] Sc. εἰ μὴ οὕτως εἶχεν, according to a common idiom.

1334. mvp-comment-853-1 ἡ βία] 'The spirit of tyranny.' Cp. infr. 1357. For a similar use of ἀρχή, cp. Thuc. 3. 82. § 16.

1335. mvp-comment-854-1 τοσόνδε μισεῖν] 'To carry hate so far.' The absolute use of the verb is noticeable. Cp. El. 357, σὺ δ' ἡμὶν ἡ μισοῦσα μισεῖς μὲν λόγῳ.

1336. mvp-comment-855-1 καμοί] 'To me also,' as well as to you and Menelaus.

1337. mvp-comment-856-1 Cp. Phil. 1292, πρότεινε χεῖρα, καὶ κράτει τῶν σῶν ὅπλων: Thuc. 3. 47, ἐπειδή τε ὅπλων ἐκράτησεν.

1339. mvp-comment-857-1 οὐκ *ἀντατιμάσαιμ' ἄν] This reading, though found in no MS., is nearer to the first hand of L, and also more pointed, than οὔκουν ἀτ. ἄv, the reading of C and some inferior MSS. ἀντατιμάζω does not occur elsewhere, but is supported by the analogy of ἀνταδικεῖν.

1340. mvp-comment-858-1 ἕν᾿ ἄνδρ᾿ ἰδεῖν ἄριστον ᾿Αργείων] 'That he stood alone, so far as I could see, as the noblest of the Argives.' ἕν᾿ ἄνδρα is here intensive. Cp. Aesch. Pers. 327, εἰς ἀνὴρ πλεῖστον πόνον . . παρασχών.

1341. mvp-comment-859-1 πλὴν ᾿Αχιλλέως] Cp. the lines of the 11th Odyssey quoted above, note on 1319; and Alcaeus, Fr. 48, τὸν ἄριστον πέδ᾽ ᾿Αχίλλεα: Pind. Nem. 7. 40, κράτιστον ᾿Αχιλέος ἄτερ.

1342. mvp-comment-860-1 ἀτιμάζοιτο] The passive, while emphasizing the verb, avoids the 2nd person. (E. on L. § 31. p. 1. 53 a, p. 1. 54 b.)

1344-1345. mvp-comment-861-1 εἰ θάνοι] For the optative in supposing a general case, see Essay on L. § 36. p. 61a (1) . Join ἄνδρα . . τὸν ἐσθλόν.