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Prologue. Athena confirms the surmise of Odysseus as to the guilt of Ajax; shows her favourite his afflicted foe; and points the moral.
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ἀεὶ μέν
1
καὶ νῦν
2
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Λαρτίου
3
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πεῖράν τιν’ ἐχθρῶν ἁρπάσαι
4
ἐχθρῶν
5
ἁρπάσαι
6
θηρώ‐
7
μενον
8
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Athena's words are illustrated by the action of Odysseus against Palamedes (Xen.
Mem. 4. 2. 33),—by his capture of Helenus (
Ph. 606),—his designs on Philoctetes,—his theft of the Palladium (
Ov.
Met. 13. 99
),—and his nocturnal expedition with Diomedes (
Il. 10).
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σκηναῖς … ναυτικαῖς
9
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The Homeric
κλισία
was a wooden hut (
Il. 24. 448 ff.). By
σκηνή
, an Athenian in the poet's day would usually understand a tent of skins, such as was commonly used by soldiers (Xen.
An. 1. 5. 10).
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τάξιν ἐσχάτην
10
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κυνηγετοῦντα
11
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μετρούμενον
12
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νεοχάρακτα
13
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εἴτ’ ἔνδον εἴτ’ οὐκ ἔνδον
14
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ἐκφέρει
15
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κυνὸς Λακαίνης
16
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The use of the feminine gender by Sophocles here may be illustrated by Aristotle's remark,—
αἱ Λάκαιναι κύνες αἱ θήλειαι εὐφυέστεραι τῶν ἀρρένων εἰσίν
,—
i.e., ‘of a finer intelligence’ (
ib. p. 608
a 27).—Cp.
Shakesp.
Midsummer-Night's Dream 4. 1. 124
, where Theseus says,
My hounds are bred out of the Spartan kind | ... A cry more tuneable | Was never holla'd to, nor cheer'd with horn, | In Crete, in Sparta, nor in Thessaly.
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εὔρινος
17
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τυγχάνει
18
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στάζων ἱδρῶτι
19
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παπταίνειν
20
εἴσω
21
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ἔργον
22
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ἐννέπειν δ’
23
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ὅτου χάριν
24
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σπουδὴν ἔθου τήνδ’
25
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ὦ φθέγμ’ Ἀθάνας
26
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φιλτάτης ἐμοὶ θεῶν
27
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κἂν ἄποπτος ᾖς ὅμως
28
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When Ajax comes forth, he, indeed, appears to see her (v. 91,
ὦ χαῖρ’ Ἀθάνα, κ.τ.λ.
); while to Tecmessa she is invisible (301). But this, again, would not be inconsistent with Greek belief. In
Il. 22. 277
Athena restores the spear to Achilles, yet is unseen by Hector. In
Il. 1. 198
she appears to Achilles, but the others see her not.
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For
ἄποπτος
as=‘
out of sight,’ cp.
El. 1488
(of Aegisthus)
πρόθες | ἄποπτον ἡμῶν
:
Dionys. Hal. 2. 54
ἐν ἀπόπτῳ τίθενται τὸν χάρακα
(‘in a place out of sight’). It may be added that we might suppose Athena to be invisible to Odysseus
now, without necessarily excluding the idea that she becomes visible to him at a later moment in the dialogue. Thus in
Eur.
Hipp. 1391
the presence of Artemis is known to Hippolytus only by a divine fragrance, though to the spectators she is doubtless visible; but a little later he beholds her (1440).—See Appendix.
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ξυναρπάζω φρενί
29
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κώδωνος … Τυρσηνικῆς
30
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As to the gender of
κώδων
,
De Sens. 6 p. 446
b 22 has
τῆς κώδωνος
(bell). In
Ar.
Pax 1078
the words
χἡ κώδων ἀκαλανθίς
are said to mean a kind of hound. But
κώδων
(bell) is masc. with Thuc. , Strabo, Plutarch, Diodorus and Lucian.
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ἐπέγνως
31
εὖ
32
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βάσιν κυκλοῦντ’
33
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τῷ σακεσφόρῳ
34
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ἄσκοπον
35
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ἔχει περάνας
36
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εἴργασται
37