Ajax. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.
English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))
Provisional text from uncorrected OCR; expect errors.
mvp-comment-65-1 ἐμοὶ μὲν 1
mvp-comment-66-1 φρονοῦντα γὰρ 2
mvp-comment-66-2 ἐξέστην 3
mvp-comment-67-1 οὐδὲ νῦν 4
mvp-comment-68-1 ὀφθαλμοῖς … τοῖς αὐτοῖς 5
mvp-comment-69-1 δεδορκότα 6
mvp-comment-70-1 γένοιτο 7
mvp-comment-70-2 μέντἂν 8
mvp-comment-70-3 θεοῦ 9
mvp-comment-71-1 μένοιμ’ ἄν 10
mvp-comment-71-2 ἤθελον δ’ ἂν 11
mvp-comment-71-3 ἐκτὸς ὢν τυχεῖν 12
mvp-comment-72-1 οὗτος 13
mvp-comment-72-2 Αἴας 14
mvp-comment-72-3 τῆς συμμάχου 15
mvp-comment-73-1
Ajax enters from the tent, carrying the heavy, blood-stained thong, with which he has been scourging the cattle (241 f.). Hence the title
μαστιγοφόρος (see Argument to the Play).
mvp-comment-73-2 Διογενὲς τέκνον 16
mvp-comment-74-1 παρέστης 17
mvp-comment-74-2 στέψω 18
mvp-comment-74-3 λαφύροις 19 παγχρύσοις 20
mvp-comment-75-1 ἐκεῖνο 21
mvp-comment-75-2 ἔγχος 22
mvp-comment-75-3 εὖ 23 πρὸς Ἀργείων στρατῷ 24
mvp-comment-76-1 τὸ μή 25
mvp-comment-77-1 ᾔχμασας χέρα 26 πρὸς 27 ᾕμαξας 28
mvp-comment-78-1 ὥστ’ 29
mvp-comment-78-2 Αἴαντ’ 30
mvp-comment-79-1 τὸ σὸν 31
mvp-comment-80-1 θανόντες … ἀφαιρείσθων 32
mvp-comment-80-2 τἄμ’ 33
mvp-comment-81-1 εἶεν 34
mvp-comment-81-2 τί γὰρ δὴ 35
mvp-comment-81-3 ποῦ σοι τύχης ἕστηκεν 36
mvp-comment-81-4 σοι 37
mvp-comment-82-1 τοὐπίτριπτον 38 κίναδος 39
mvp-comment-82-2 ἐξήρου μ’ ὅπου 40
mvp-comment-83-1 ἔγωγ’ 41
mvp-comment-83-2 Ὀδυσσέα 42
mvp-comment-83-3 ἐνστάτην 43
mvp-comment-84-1 ἥδιστος 44
mvp-comment-85-1 κίον’ ἑρκείου στέγης 45 κίον’ 46
mvp-comment-85-2 δεθεὶς πρὸς κίον’ 47
mvp-comment-85-3
δεῖν
πρὸς κίονα (properly, ‘to
take and bind to a pillar’), not
πρὸς κίονι
48
mvp-comment-86-1 ἐργάσει 49 ἐργάσῃ 50
mvp-comment-87-1 πρὶν ἂν … φοινιχθεὶς θάνῃ 51
mvp-comment-87-2 φοινιχθεὶς 52
mvp-comment-88-1 αἰκίσῃ 53
mvp-comment-89-1 χαίρειν … σ’ ἐφίεμαι 54
mvp-comment-89-2 χαίρειν … τἄλλα 55
mvp-comment-90-1 σὺ σ’ οὖν 56
mvp-comment-90-2 τέρψις ἥδε σοι τὸ δρᾶν 57
mvp-comment-90-3 χρῶ χειρί, φείδου 58
mvp-comment-90-4 μηδὲν 59 ὧν 60
mvp-comment-91-1 τοῦτο σοὶ δ’ ἐφίεμαι 61
mvp-comment-92-1 ὁρᾷς 62 τὴν … ἰσχὺν ὅση 63
mvp-comment-92-2 τὴν θεῶν ἰσχὺν 64
mvp-comment-93-1 τίς ἂν ηὑρέθη 65
mvp-comment-93-2 προνούστερος 66
mvp-comment-93-3 δρᾶν … τὰ καίρια 67
mvp-comment-94-1 ἐγὼ μὲν 68 καίπερ 69
mvp-comment-95-1 ἄτῃ συγκατέζευκται 70
mvp-comment-96-1 οὐδὲν τὸ τούτου 71
mvp-comment-97-1 εἴδωλ’ … σκιάν 72
mvp-comment-98-1 αὐτὸς 73
mvp-comment-99-1 ὄγκον 74
mvp-comment-99-2 ἄρῃ 75 α^ 76 ἄρῃς 77
mvp-comment-100-1 βρίθεις 78
mvp-comment-100-2 μακροῦ 79
mvp-comment-100-3 πλούτου βάθει 80 βάρει 81
mvp-comment-101-1 ἡμέρα 82
mvp-comment-101-2 κλίνει 83
mvp-comment-101-3 κἀνάγει 84
mvp-comment-102-1 κακούς 85
mvp-comment-103-1 Τελαμώνιε παῖ 86
mvp-comment-103-2 Σαλαμῖνος 87 βάθρον 88
mvp-comment-103-3 τῆς ἀμφιρύτου Σαλαμῖνος … ἀγχιάλου 89 τῆς ἀμφιρύτου 90 ἀγχιάλου 91
mvp-comment-103-4
ἀγχίαλος was properly said of a place
on the sea-coast (
Il. 2. 640
Χαλκίδα τ’ ἀγχίαλον). In
Aesch.
Pers. 888
it is a mere general epithet for
islands (Lemnos, Icaros, etc.). Here, in the Athenian poet's mind, it has its proper sense, for he is thinking of Salamis as a fringe of the Attic coast; and it is again the Athenian's point of view which interprets the true relation of
ἀγχιάλου to
ἀμφιρύτου.
mvp-comment-103-5 ἔχων 92
mvp-comment-104-1 σὲ μὲν εὖ πράσσοντ’ ἐπιχαίρω 93
mvp-comment-105-1 πληγὴ Διὸς 94
mvp-comment-105-2 ζαμενὴς 95
mvp-comment-105-3 λόγος … κακόθρους 96
mvp-comment-105-4 ἐπιβῇ 97
mvp-comment-106-1 πεφόβημαι 98
mvp-comment-106-2 πτηνῆς 99
mvp-comment-106-3 ὄμμα πελείας 100
mvp-comment-107-1 τῆς νῦν φθιμένης νυκτὸς 101
mvp-comment-107-2 ἐπὶ δυσκλείᾳ 102
mvp-comment-108-1 τὸν ἱππομανῆ λειμῶν’ 103
mvp-comment-109-1 βοτὰ καὶ λείαν 104 λοιπὴ 105
mvp-comment-109-2 αἴθωνι σιδήρῳ 106
mvp-comment-110-1 ψιθύρους 107
mvp-comment-110-2 πᾶσιν Ὀδυσσείς 108
mvp-comment-111-1 εὔπειστα 109 εὔπειστα 110 εὔπιστα 111
mvp-comment-112-1 τοῦ λέξαντος 112
mvp-comment-113-1 ἄχεσιν καθυβρίζων 113
mvp-comment-114-1 τῶν … μεγάλων ψυχῶν 114
mvp-comment-114-2 ἱεὶς 115
mvp-comment-114-3 ἁμάρτοις 116 ἁμάρτοι 117
mvp-comment-114-4 κατὰ δ’ ἄν τις ἐμοῦ 118
mvp-comment-115-1 τὸν ἔχονθ’ 119
mvp-comment-115-2 ὁ φθόνος 120
mvp-comment-116-1 πύργου ῥῦμα 121
mvp-comment-117-1 μετὰ 122 ὑπό 123
mvp-comment-117-2 ὀρθοῖθ’ 124
mvp-comment-118-1 τούτων γνώμας 125 προδιδάσκειν 126
mvp-comment-119-1 τοιούτων 127
mvp-comment-119-2 ἀπαλέξασθαι 128
mvp-comment-120-1 ἀλλ’ ὅτε γὰρ δὴ … πτήξειαν ἄφωνοι 129 δ’ 130
mvp-comment-120-2 (1) ἀλλὰ 131
mvp-comment-120-3 (2) ἀλλὰ … γὰρ 132
mvp-comment-120-4 (3) The reading μέγαν αἰγυπιὸν δ’ ὑποδείσαντες 133 ἀπέδραν 134
mvp-comment-120-5 (4) This reading is confirmed by the fact that since ὑποδείσαντες 135
mvp-comment-120-6 ὅτε … δὴ 136
mvp-comment-120-7 ἀπέδραν 137
mvp-comment-120-8 αἰγυπιὸν 138
mvp-comment-120-9 τάχ’ ἂν 139 ἐξαίφνης 140 πτήξειαν 141
mvp-comment-120-10 σιγῇ πτήξειαν ἄφωνοι 142
mvp-comment-121-1 The Chorus being now drawn up in the orchestra (134 n.), the lyric part of the Parodos begins. Strophe 172—182=antistr. 183—193: epode 194 —200. For metres, see Metrical Analysis.
mvp-comment-121-2 ἦ ῥά σε 143 ἦ 144 ἠέ 145
mvp-comment-121-3 The sailors ask whether Artemis or Ares can have driven Ajax to such a deed. In connection with their chief, the deities of hunting and war naturally occur to them. They do not think of Athena.
mvp-comment-121-4 Ταυροπόλα 146
mvp-comment-121-5
It is possible that Sophocles here was thinking
only of the
Ταυροπόλος proper, and names her simply because bulls had been among the victims of Ajax. On the other hand, the savage nature of the bloody onslaught might suggest that she was associated in his thought with the
Ταυρική. Such an association occurs as early as
I. T. 1457 where the Brauronian Artemis (
ἐπώνυμον γῆς Ταυρικῆς, 1454) is called
Ταυροπόλος. The dithyrambic poet Timotheus of Miletus (
c. 400 B.C.) addressed the Ephesian Artemis as
μαινάδα, θυιάδα, φοιβάδα, λυσσάδα (Bergk fr. 1). See Appendix.
mvp-comment-121-6 Διὸς 147
mvp-comment-122-1 μεγάλα 148
mvp-comment-122-2 μᾶτερ αἰσχύνας ἐμᾶς 149
mvp-comment-123-1 πανδάμους … βοῦς 150
mvp-comment-124-1 ἦ που 151
mvp-comment-124-2 νίκας τινὸς ἀκάρπωτον χάριν 152 ἤ ῥα … ψευσθεῖσα ἐνάρων 153 εἴτ’ ἀδώροις ἐλαφαβολίαις 154
mvp-comment-124-3 νίκας ἀκάρπωτον χάριν 155
mvp-comment-124-4 ἤ ῥα 156 ἢ … εἴτε 157
mvp-comment-124-5 κλυτῶν 158
mvp-comment-124-6 ψευσθεῖσα 159
mvp-comment-124-7 ἀδώροις … ἐλαφαβολίαις 160 δώροις 161 ἀδώροις 162
mvp-comment-124-8 ἐλαφαβολίαις 163
mvp-comment-124-9
The causes here conjectured for her wrath remind us of her anger with Oeneus, who had failed to render firstfruits at harvest-tide (
Il. 9. 534
χωσαμένη, ὅ οἱ οὔ τι θαλύσια γουνῷ ἀλωῆς | Οἰνεὺς ῥέξ’). Cp.
Eur.
Hipp. 147
where the Chorus suggest that the Cretan Dictynna may be wroth with Phaedra, as
ἀνίερος ἀθύτων πελάνων (for having failed to make holy offerings of honey-cakes).
mvp-comment-125-1 ἢ 164 μὴ 165 ἤ 166 μή 167 δή 168 σοί 169 εἴ 170 ἦ 171
mvp-comment-125-2 Ἐνυάλιος 172
mvp-comment-126-1 μομφὰν ἔχων 173
mvp-comment-126-2 ξυνοῦ δορὸς 174 ξυνοῦ 175
mvp-comment-126-3 ἐννυχίοις μαχαναῖς 176
mvp-comment-126-4 ἐτείσατο 177
mvp-comment-127-1 φρενόθεν γ’ 178 γε 179
mvp-comment-127-2 ἐπ’ ἀριστερὰ … ἔβας 180
mvp-comment-127-3 τόσσον 181
mvp-comment-127-4 πίτνων 182
mvp-comment-128-1 ἥκοι γὰρ ἂν 183 γὰρ 184
mvp-comment-128-2 From verse 172 down to this point, the Chorus have been asking whether the rumour can be true. Now they pass to the alternative:—‘But if it is untrue, then up and refute it.’
mvp-comment-128-3 Ζεὺς … Φοῖβος 185
mvp-comment-129-1 ὑποβαλλόμενοι 186
mvp-comment-130-1 κλέπτουσι μύθους 187 ὑποβαλλόμενοι 188 κλέπτουσι 189 μύθους 190
mvp-comment-130-2 οἱ μεγάλοι βασιλῆς 191
mvp-comment-131-1 ἢ τᾶς 192
mvp-comment-131-2 ἀσώτου 193
mvp-comment-131-3 Σισυφιδᾶν 194
mvp-comment-132-1 μή, μή μ’, ἄναξ 195 μ’ 196 κακὰν φάτιν ἄρῃ 197
mvp-comment-132-2
The simplest remedy is that which is proposed by Prof. v. Wilamowitz-Möllendorff (cr. n.), who, referring to the hiatus after
ἄνα in 193, would here omit
μ’
198
μή, μή, ἄναξ
199
μὴ μηκέτ’, ὦναξ
200
mvp-comment-132-3 κλισίαις ὄμμ’ ἔχων 201 ὧδ’ 202 ἄρῃ 203 α 204
mvp-comment-133-1 ἄνα 205
mvp-comment-133-2 ὅπου … ποτέ 206 ποτὲ 207 ποτὶ 208
mvp-comment-133-3 ἀγωνίῳ σχολᾷ 209
mvp-comment-134-1 ἄταν οὐρανίαν φλέγων 210
mvp-comment-135-1 ἀτάρβητα 211 ὧδ’ 212 ἀτάρβητος 213 ἀτάρβητα 214 ἀτάρβητα ὁρμᾶται 215
mvp-comment-135-2 εὐανέμοις 216 α^ 217 α— 218
mvp-comment-135-3 βάσσαις 219
mvp-comment-136-1 καγχαζόντων 220 καχαζόντων 221
mvp-comment-136-2 βαρυάλγητα 222 βαρυάλγητ’ 223
mvp-comment-136-3 ἕστακεν 224
mvp-comment-137-1 vαὸς ἀρωγοὶ 225
mvp-comment-138-1 γενεᾶς 226
mvp-comment-138-2 χθονίων ἀπ’ Ἐρεχθειδᾶν 227
mvp-comment-138-3
Erechtheus,
ὁ γηγενής (
Her. 8. 55
), ‘whom Earth, the grain-giver, brought forth, and Athena, daughter of Zeus, fostered’ (
Il. 2. 547
), is representative of the Athenian claim to be
αὐτόχθονες. It was in his reign, acc. to
Her. 8. 44
, that the folk once called
Κραναοί, and then
Κεκροπίδαι, were first named
Ἀθηναῖοι. For
Ἐρεχθεῖδαι as=
Ἀθηναῖοι, cp.
Pind.
I. 2. 19
κλειναῖς Ἐρεχθειδᾶν χαρίτεσσιν ἀραρὼς | ταῖς λιπαραῖς ἐν Ἀθάναις, ‘having attained to the glorious honours given by the Erechtheidae in shining Athens.’ (In
Soph.
Ant. 981
f., however, the patronymic has a narrower sense, denoting merely the family of Erechtheus.) So, again, the Athenians are
Θησεῖδαι (
Soph.
O. C. 1066
), the Thebans
Καδμεῖοι, the Trojans or Romans
Aeneadae; and an unknown poet (frag. adesp. 274) calls the Argives
χθονίους Ἰναχίδας, where Hesychius explains the adj. by
αὐτόχθονας καὶ οὐκ ἐπήλυδας,— the sense of
χθονίων
228
mvp-comment-138-4 Salamis is in this play a kingdom independent of Athens, but the Salaminians are of Athenian stock, and revere ‘sacred Athens’ (1222) as the metropolis of their race. See Introduction, § 4.
mvp-comment-139-1 τηλόθεν 229
mvp-comment-140-1 ὠμοκρατὴς 230
mvp-comment-141-1 θολερῷ 231 χειμῶνι 232
mvp-comment-141-2 νοσήσας 233
mvp-comment-142-1 τί δὲ βάρος ἐνήλλακται νὺξ ἥδε τῆς ἡμερίας 234 ἐνήλλακται 235
mvp-comment-142-2 No tolerable emendation has been made. ἠρεμίας 236 εὐμαρίας 237 ἀμμορίας 238 νὺξ ἥδε 239
mvp-comment-142-3
The schol. in L has:
γρ. δὲ ἀημερίας ἀντὶ τῆς ἀηδοῦς φορᾶς (‘unpleasant course’),
καὶ ἔσται ὁ νοῦς, ποῖον βάρος ἔλαβεν αὕτη ἡ νὺξ ἀπὸ τῆς προτέρας ἀηδίας; This explanation of
ἀημερίας by
ἀηδοῦς φορᾶς and
ἀηδίας indicates (I think) a reference, not to
ἡμέρα—as if
ἀημερία could mean
δυσημερία—but to
ἥμερος: the original scholium may have had
ἀνημερίας (meant as ‘unkindly fortune’).
mvp-comment-143-1 Φρυγίου Τελεύταντος 240
mvp-comment-143-2 Lobeck remarks that the father of Tecmessa is called Teuthras by Malela and others, Tethras by Cedrenus, and Teuthas by Tzetzes.
mvp-comment-144-1 λέχος 241
mvp-comment-144-2 σε … στέρξας ἀνέχει 242
mvp-comment-145-1 ὑπείποις 243
mvp-comment-146-1 λέγω 244
mvp-comment-146-2 θανάτῳ … ἴσον 245
mvp-comment-147-1 μανίᾳ γὰρ 246 ἡμὶν 247
mvp-comment-147-2 νύκτερος 248
mvp-comment-147-3 ἀπελωβήθη 249
mvp-comment-148-1 τοιαῦτ’ 250 αἱμοβαφῆ 251
mvp-comment-148-2 χρηστήρια 252
mvp-comment-149-1 A strophe, to which vv. 245—256 form the antistrophe. For the metres, see Metrical Analysis.
mvp-comment-149-2 ἀνέρος … ἀγγελίαν 253
mvp-comment-149-3 αἴθονος 254
mvp-comment-149-4 The v.l. αἴθοπος 255 ο 256
mvp-comment-149-5 ἄτλατον οὐδὲ φευκτάν 257
mvp-comment-150-1 τῶν μεγάλων Δαναῶν 258
mvp-comment-150-2 κλῃζομέναν 259
mvp-comment-151-1 ὁ μέγας μῦθος 260
mvp-comment-151-2 ἀέξει 261
mvp-comment-152-1 περίφαντος 262
mvp-comment-153-1 παραπλάκτῳ 263
mvp-comment-153-2 συγκατακτὰς 264 κελαινοῖς 265
mvp-comment-154-1 ξίφεσιν 266
mvp-comment-154-2 ἱππονώμας 267 βοτῆρας 268 βοτά 269 ἱππονόμους 270
mvp-comment-155-1 ἄρα 271
mvp-comment-155-2 ἤλυθε 272
mvp-comment-156-1 ὧν 273 ποίμνην 274 τὴν μὲν 275 τὰ δὲ 276
mvp-comment-156-2 ἔσω 277 ἔσω σφάζε 278
mvp-comment-156-3 ἐπὶ γαίας 279
mvp-comment-156-4 πλευροκοπῶν 280
mvp-comment-157-1 ἀργίποδας 281
mvp-comment-157-2
If the two rams are the two Atreidae, then Odysseus is ignored here. This would be consistent both with vv. 97— 110 and with 298—306. The flogging of the second ram here would correspond with the words
τοὺς δὲ δεσμίους | ᾐκίζεθ’ in 299 f. Then came the colloquy of Ajax with Athena (301); after which, he slowly regained his sanity,—before he had inflicted the lash upon Odysseus. That the ‘two rams’ are here the royal
brethren might be suggested by the analogy of the two eagles in
Ag. 115.
On the other hand, the special ferocity with which Ajax treats the second ram rather indicates that it represents Odysseus. There would be no point in so distinguishing Menelaüs from Agamemnon. On the whole, it seems most probable that the poet meant Agamemnon and Odysseus, but was careless of strict consistency with vv. 97—110.
mvp-comment-158-1 κεφαλὴν καὶ γλῶσσαν ἄκραν 282
mvp-comment-159-1 ῥιπτεῖ 283
mvp-comment-159-2 ὀρθὸν ἄνω … δήσας 284
mvp-comment-159-3 κίονι 285
mvp-comment-160-1 ἱπποδέτην ῥυτῆρα 286
mvp-comment-161-1 λιγυρᾷ 287
mvp-comment-162-1 κακὰ δεννάζων ῥήμαθ’ 288
mvp-comment-162-2 δαίμων 289
mvp-comment-163-1 ἤδη τοι κρᾶτα 290 ἀνδρὸς 291 ἀνέρος 292 τοι 293 κρᾶτα 294 κάρα 295 ἐδήλωσας 296 ἔδειξας 297 ἔφηνας 298 ἐδήλους 299 τοι 300 ἤτοι 301
mvp-comment-163-2 κρᾶτα … κρυψάμενον 302
mvp-comment-163-3 ποδοῖν κλοπὰν ἀρέσθαι 303 κλοπὰν 304
mvp-comment-164-1 θοὸν 305 εἰρεσίας 306 ζυγὸν 307
mvp-comment-164-2 ναῒ μεθεῖναι 308
mvp-comment-165-1 τοίας 309
mvp-comment-165-2 ἐρέσσουσιν 310
mvp-comment-165-3 δικρατεῖς Ἀτρεῖδαι 311
mvp-comment-166-1 πεφόβημαι 312
mvp-comment-166-2 λιθόλευστον Ἄρη 313
mvp-comment-166-3 The accus. is, in the first place, object to πεφόβημαι 314 ξυναλγεῖν 315 τυπείς 316
mvp-comment-166-4 αἶσ’ ἄπλατος 317
mvp-comment-167-1 The words λαμπρᾶς ἄτερ στεροπῆς 318 λήγει 319 ᾄξας 320
mvp-comment-168-1 οἰκεῖα πάθη 321
mvp-comment-168-2 παραπράξαντος 322
mvp-comment-168-3 ὑποτείνει 323
mvp-comment-169-1 πέπαυται 324 εὐτυχεῖν 325
mvp-comment-169-2 φρούδου γὰρ 326 λόγος 327
mvp-comment-170-1 πότερα 328
mvp-comment-171-1 The words κοινὸς ἐν κοινοῖσι 329
mvp-comment-172-1 τὸ … διπλάζον 330
mvp-comment-173-1 Though οὐ νοσοῦντος 331 οὐ νοσοῦντες 332
mvp-comment-173-2 ἀτώμεσθα 333
mvp-comment-174-1 πῶς … ὅπως 334
mvp-comment-175-1 οἷσιν εἴχετ’ ἐν κακοῖς 335
mvp-comment-175-2 φρονοῦντας 336 βλέποντας 337 κακοῖς 338
mvp-comment-176-1 κἀνέπνευσε 339 ἔληξε 340
mvp-comment-177-1 Instead of κεῖνος 341
mvp-comment-177-2 πᾶς 342
mvp-comment-177-3 ἐλήλαται 343
mvp-comment-178-1 ἆῤ 344
mvp-comment-178-2 δὶς τός’ 345 ἐξ ἁπλῶν 346
mvp-comment-179-1 δέδοικα μὴ … ἥκῃ 347 ἥκει 348 ἥκῃ 349 ἥκοι 350
mvp-comment-179-2 πῶς γάρ 351
mvp-comment-179-3 εἰ πεπαυμένος 352
mvp-comment-179-4 μηδέν τι 353
mvp-comment-180-1 ὡς ὧδ’ ἐχόντων 354
mvp-comment-181-1 τίς γάρ 355
mvp-comment-181-2 προσέπτατο 356
mvp-comment-181-3
From the Homeric
ἔπτατο (
Il. 13. 592
, etc.) Tragedy borrows this non-thematic aor. (of which the active form would be
ἔπτην):
cp. 693
. The aor. of
πέτομαι in Attic Comedy and prose is usu.
ἐπτόμην (see Veitch,
Irreg. Verbs, 2nd ed., p. 530): and of this we have the inf.
πτέσθαι in
O. T. 17
,—again in accord with Homeric precedent (
Il. 4. 126
ἐπιπτέσθαι ).
mvp-comment-181-4 τύχας 357 δήλωσον 358 τύχαις 359 ξυναλγοῦσιν 360
mvp-comment-182-1 κεῖνος γὰρ 361
mvp-comment-182-2 ἄκρας νυκτός 362
mvp-comment-183-1 λαμπτῆρες 363
mvp-comment-183-2
For this mode of indicating the time, cp.
Her. 7. 215
περὶ λύχνων ἁφάς:
Propert. 3. 8. 1
ad extremas..lucernas :
Aul. Gellius 3. 2
post primam facem.
mvp-comment-184-1 ἔγχος 364
mvp-comment-184-2 ἐξόδους ἕρπειν 365
mvp-comment-184-3 κενάς 366
mvp-comment-185-1 The general word, ἄκλητος 367 οὔτε 368
mvp-comment-185-2 ἀφορμᾷς 369 πεῖραν 370
mvp-comment-185-3 σάλπιγγος 371
mvp-comment-185-4 πᾶς εὕδει στρατός 372
mvp-comment-186-1 ὑμνούμενα 373
mvp-comment-186-2 γυναιξὶ 374
mvp-comment-186-3 κόσμον 375
mvp-comment-187-1 μαθοῦς’ 376
mvp-comment-187-2 ἐσσύθη 377
mvp-comment-188-1 τὰς ἐκεῖ … πάθας 378 τύχας 379
mvp-comment-189-1 κύνας βοτῆρας 380
mvp-comment-189-2 εὔερον 381 εύκερων 382
mvp-comment-190-1 ηὐχένιζε 383
mvp-comment-190-2 ἄνω τρέπων 384
mvp-comment-190-3 ἔσφαζε 385
mvp-comment-190-4 κἀρράχιζε 386
mvp-comment-190-5 δεσμίους 387
mvp-comment-190-6 ὥστε 388
mvp-comment-190-7 φῶτας 389
mvp-comment-191-1 ὑπᾴξας 390 ἀπᾴξας 391 ἐπᾴξας 392
mvp-comment-191-2 σκιᾷ τινὶ 393
mvp-comment-191-3 λόγους ἀνέσπα 394
mvp-comment-191-4 Ἀτρειδῶν κάτα 395
mvp-comment-192-1 ἀμφ’ Ὀδυσσεῖ 396
mvp-comment-192-2 συντιθεὶς γέλων πολύν 397
mvp-comment-192-3 γέλων 398 τ 399
mvp-comment-193-1 ὕβριν 400
mvp-comment-193-2 ἐκτείσαιτο 401 ἐκτείσοιτο 402 αὐτῶν 403
mvp-comment-193-3 ἰών 404
mvp-comment-194-1 ἐπᾴξας 405 ἀπᾴξας 406
mvp-comment-194-2 αὖθις … πάλιν 407
mvp-comment-195-1 μόλις πως 408
mvp-comment-196-1 ἄτης 409
mvp-comment-197-1 )θώϋξεν 410
mvp-comment-197-2 ἐρειπίοις 411 νεκρῶν 412 ἀρνείου φόνου 413
mvp-comment-197-3 ἐρειφθεὶς 414 ἐρεισθεὶς 415 ἐρειφθεὶς 416 ἐρειπίοις 417
mvp-comment-198-1 ἀπρὶξ … συλλαβὼν 418
mvp-comment-198-2 ὄνυξι … χερί 419
mvp-comment-199-1 καὶ τὸν μὲν ἧστο πλεῖστον 420
mvp-comment-200-1 τὰ δείν’ … ἔπη 421
mvp-comment-201-1 φανοίην 422 ιη 423
mvp-comment-202-1 ἐν τῷ πράγματος 424
mvp-comment-203-1 The words κἀγώ, φίλοι, δείσασα 425
mvp-comment-204-1 πρὸς γὰρ κακοῦ τε 426
mvp-comment-204-2 βαρυψύχου 427
mvp-comment-204-3 ἐξηγεῖτ’ 428
mvp-comment-205-1 ἀψόφητος … κωκυμάτων 429 ὑπεστέναζε 430
mvp-comment-205-2 ὀξέων 431
mvp-comment-205-3 ταῦρος ὣς βρυχώμενος 432 βριμώμενος 433
mvp-comment-206-1 νῦν δ’ 434
mvp-comment-207-1 ἄσιτος 435
mvp-comment-207-2 σιδηροκμῆσιν 436
mvp-comment-208-1 ὥς τι δρασείων 437
mvp-comment-208-2 δρασείων 438
mvp-comment-209-1 τοιαῦτα 439 πως 440
mvp-comment-209-2 καὶ λέγει κὠδύρεται 441 ἥσυχος 442
mvp-comment-209-3
The verse is rejected by Nauck and others as though it were inconsistent with v. 325, and had been patched up from v. 383. There is no ground for this view. On the other hand, after
ἥσυχος in 325, the fear expressed in 326 would be unintelligible, if no reason were subjoined. Bergk, who joins in condemning the verse, allows that Sophocles is usually careful of logical coherence in drama (‘pflegt .. sorgfältig zu motiviren’); but suggests that
here the neglect of it might be ‘a mark of the archaic style’ (
Jahr. f. Class. Phil. 97. 378).
mvp-comment-210-1 ἐστάλην 443
mvp-comment-210-2 εἰσελθόντες 444
mvp-comment-211-1 λόγοις 445 φίλοι 446
mvp-comment-212-1 Τελεύταντος 447
mvp-comment-212-2 ἡμῖν 448 λέγεις 449
mvp-comment-212-3 διαπεφοιβάσθαι 450 κακοῖς 451
mvp-comment-213-1 ἰώ μοί μοι 452
mvp-comment-214-1 μᾶλλον 453
mvp-comment-214-2 ἢ οὐκ 454
mvp-comment-214-3 Αἴαντος, οἵαν 455 θωΰσσει 456
mvp-comment-215-1 τοῖς πάλαι νοσήμασι ξυνοῦσι 457 ξυνοῦσι 458
mvp-comment-215-2 παρών 459
mvp-comment-216-1 ἰὼ παῖ παῖ 460 Τεῦκρον καλῶ 461
mvp-comment-216-2
Prof. Campbell understands
ἰὼ παῖ παῖ as meaning Teucer, whom an elder brother might so address. Tecmessa, at least, did not so take the words.
mvp-comment-217-1 ὤμοι τάλαιν’ 462
mvp-comment-217-2 Εὐρύσακες 463
mvp-comment-217-3 ἀμφὶ σοὶ 464
mvp-comment-217-4 ποῦ ποτ’ εἶ 465
mvp-comment-218-1 Τεῦκρον 466
mvp-comment-218-2 τὸν εἰσαεὶ … χρόνον 467 λεηλατήσει 468
mvp-comment-219-1 ἀνοίγετε 469
mvp-comment-219-2 αἰδῶ … λάβοι 470
mvp-comment-219-3 κἀπ’ ἐμοὶ 471 βλέψας 472
mvp-comment-220-1 διοίγω 473
mvp-comment-220-2 πράγη 474
mvp-comment-220-3
The
ἐκκύκλημα is now pushed on through the central door. It was a small stage, but large enough to allow of Ajax being shown surrounded by some of the slaughtered animals. The word
πράγη in 347, and the language of vv. 351 ff., show that the carnage was represented. The other plays in which Soph <*>es has used the eccyclema are the
Antigone (1294, where see n.), and the
Electra (1464 f., n.).
mvp-comment-220-4
Ajax, sitting among his victims, and meditating his own destruction, was the subject of a famous picture by Timomachus of Byzantium. Philostratus (
Vit. Apoll. 2. 22 § 5) thus describes it:
τὸν Αἴαντα τὸν Τιμομάχου..ἀπεκτονότα τἀν τῇ Τροίᾳ βουκόλια καθῆσθαι ἀπειρηκότα [cp. v. 325
ἥσυχος θακεῖ],
βουλὴν ποιούμενον καὶ
ἑαυτὸν διαφθεῖραι. The picture was at Cyzicus in 70 B.C. (
Cic.
In Verr. 2. 4. 60
), but was afterwards bought by Julius Caesar for the Temple of Venus Genetrix in Rome (
N. H. 7. 38 § 126). See Introduction § 20.
mvp-comment-221-1 This kommos serves, like the last (201—262), as a lyric expression of tragic pathos; after which the situation is further developed, as in the former case, by iambic dialogue. But in one respect this kommos differs from its predecessor. In order to bring the mind of Ajax into fuller relief, the lyrics are given to him alone, while the Chorus and Tecmessa speak only trimeters.
mvp-comment-221-2 The structure is as follows:—1st strophe 348—355=1st antistr. 356—363: 2nd str. 364—378=2nd ant. 379—393: 3rd str. 394—411=3rd ant. 412—429. For the metres see Metrical Analysis.
mvp-comment-221-3 ἰὼ φίλοι ναυβάται 475
mvp-comment-221-4 ἐμμένοντες 476
mvp-comment-221-5 ὀρθῷ νόμῳ 477
mvp-comment-222-1 ἴδεσθέ μ’ 478
mvp-comment-222-2 κῦμα 479 ζάλης 480 φοινίας 481
mvp-comment-222-3 ἀμφίδρομον 482 κυκλεῖται 483 κυκλοῦται 484
mvp-comment-223-1 οἴμ’ 485
mvp-comment-223-2 ἀφροντίστως ἔχει 486
mvp-comment-224-1 ναΐας ἀρωγὸν τέχνας 487
mvp-comment-225-1 ἅλιον ὃς ἐπέβας 488 ἁλίαν ὃς ἐπέβας 489 ὃς ἁλίαν ἔβας 490
mvp-comment-225-2 ὃς 491 γένος 492
mvp-comment-225-3 ἐπέβας 493
mvp-comment-225-4 ἐλίσσων 494
mvp-comment-226-1 πημονὰν ἐπαρκέσοντ’ 495 ἀπαρκέσοντ’ 496
mvp-comment-226-2 The traditional reading ποιμένων 497 πημονὰν 498
mvp-comment-227-1 ἀλλά 499 με 500
mvp-comment-227-2 συνδάϊξον 501
mvp-comment-228-1 εὔφημα φώνει 502 κακὸν κακῷ διδοὺς ἄκος 503 τὸ πῆμα τῆς ἄτης 504
mvp-comment-229-1 θρασύν 505 εὐκάρδιον 506 ἄτρεστον 507
mvp-comment-230-1 ἀφόβοις 508
mvp-comment-230-2 δεινὸν χέρας 509
mvp-comment-231-1 οἴμοι γέλωτος 510
81. mvp-comment-64-1 περιφανώς may be taken either with (1) μεμηνότα, or (2) with ἰδεῖν. Other uses of περιφανῶς are in favour of (1).
81. mvp-comment-64-2 the former (1), but it makes better sense to join the adverb here with the whole expression; i.e. not. 'You shrink from seeing a man who is clearly insane,' but, 'You shrink from seeing plainly a man's madness.' Cp. infr. 229, περίφαντος. The same meaning may be obtained, however, by supposing the adverb in (1) to be used proleptically, (3) 'You shrink from seeing a man's madness clearly shown.'
84. mvp-comment-65-1 ὀφθαλμοῖς γε] γε adds emphasis; i.e. though his mind is alienated, he surely has not changed eyes.
85. mvp-comment-66-1 καὶ δεδορκότα) καὶ = καίπερ. Cp. Pind. Ol. 7. 55, αἱ δὲ φρενῶν ταραχαὶ παρέπλαγξαν καὶ σοφόν.
86. mvp-comment-67-1 μένταν] • Well, after all.' μέντοι admits and enforces the correcting statement, which it sets over against that which is corrected, viz. l. 84. For γένοιτ' ἂν.. πᾶν, cp. Hdt. 4. 195, εἴη δ᾽ ἂν πᾶν.
88. mvp-comment-68-1 μένοιμ' ἄν] I shall have to stay. ἐκτός] 'Out of the way,' as in ἐκτὸς κλαυμάτων, πημάτων ('out of harm's way'). See L. and S. s. v.
90. mvp-comment-69-1 Athena affects to rally Ajax for disregarding her help on this occasion, as he had before scornfully rejected it. Cp. infr. 774, 5. This helps to bring out his unconsciousness of her displeasure. τῆς συμμάχου] Cp. l. 60.
91. mvp-comment-70-1 Ajax enters with the scourge in his hand. It is from this scene that the play takes its name of Alaς μαστιγοφόρος. ll. 91-3 may be contrasted with 176 foll. Ajax is not by nature impious, although in the pride of his youth he may have been guilty of impiety; but he speaks to the goddess with the blunt familiarity of a comrade in arms. καί in l. 92 has an encouraging, almost patronizing, sound.
93. mvp-comment-71-1 στέψω] 'I will grace' or 'honour' thee.
94. mvp-comment-72-1 ἐκεῖνο] 'That other thing.' For a similar emphatic use of the pronoun (with comic exaggeration), cp. Aristoph. Nub. 655-7, οὐ γάρ, ᾠζυρέ, τούτων ἐπιθυμῶ μανθάνειν οὐδέν. ΣΩ. τί δαί; | ΣΤ. ἐκεῖν ἐκεῖνο, τὸν ἀδικώτερον λόγον.
96. mvp-comment-73-1 κόμπος πάρεστι] 'I am free to boast' (of that).
97. mvp-comment-74-1 πρὸς ᾿Ατρείδαισιν ἤχμασας χέρα] 'Did you make an armed attack upon the Atreidae?' The construction with πρός is continued from l. 95. χέρα, ας supr. 40, is cogn. accus. in the sense of 'a violent act.' Cp. Trach. 355. Musgr. conj. ήμαξας. Cp. infr. 453. The use of χέρα here as cogn. accus. without an epithet is somewhat singular.
98. mvp-comment-75-1 οἵδ'] He believes them to be lying dead within the tent. Cp. infr. 237 ff.
101. mvp-comment-76-1 εἰεν, τί γὰρ δή] «Enough. For I would know.' She professes to turn her thoughts from the Atreidae to Odysseus, who is more interesting as the especial enemy of Ajax.
102. mvp-comment-77-1 ποῦ σοι τύχης ἕστηκεν ;] · What have you done with him? Where stands he now?' σοι implies that Odysseus is in Ajax' power.
103. mvp-comment-78-1 τοὐπίτριπτον κίναδος] «The accursed fox.' The verbal, by a sort of prolepsis, expresses what ought to be. Cp. the Homeric οὐλόμενος. -The fox is at once noxious and cunning.
104. mvp-comment-79-1 The stop after ἔγωγ' makes the expression more pointed, and agrees better with the use of λέγω than if ἔγωγ᾽ Οδυσσέα, κ.τ.λ. were read. ἐνστάτην] 'Opponent.' Cp. Thuc. 8. 69, ἤν τις ἐνιστῆται τοῖς ποιουμένοις.
105. mvp-comment-80-1 ἥδιστος] 'Most welcome.' Cp. Εl. 929, ἡδύς, οὐδὲ μητρὶ δυσχερής.
106. mvp-comment-81-1 θακεῖ] The ram taken for Odysseus had already been made to sit upwards against the pillar ( infr. 240, cp. 108).
107. mvp-comment-82-1 κερδάνῃς] This is said in bitter irony. Ajax is not gaining but losing all.
108. mvp-comment-83-1 κίον᾿ ἑρκείου στέγης] ‘The roof-supporting pillar of my house.'
110. mvp-comment-84-1 It has been thought necessary to alter this line because of the pleonasm of θάνῃ, which, however, is natural enough after the interruption. Cp. Trach. 1130-3, τέθνηκεν . . πρὶν ὡς χρῆν σφ᾽ ἐξ ἐμῆς θανεῖν χερός: Phil. 1329-1334, παῦλαν .. μήποτ᾿ ἂν τυχεῖν | νόσου βαρείας.. | πρὶν ἂν | τῶν παρ᾿ ἡμῖν ἐντυχὼν ᾿Ασκληπιδῶν | νόσου μαλαχθῇς τῆσδε. The principal notion is expressed by the participle. 'He shall not die till he is whipped to death.' πρῶτον resumes πρὶν ἄν, l. 108. φοινιχθείς] «Crimsoned.' The word conveys the murderous energy of Ajax' mood.
111. mvp-comment-85-1 Athena affects pity for Odysseus in order to rouse Ajax more, and so to make the situation more striking to Odysseus.
112. mvp-comment-86-1 'In all else, Athena, I would have thee to enjoy thy will.' For the construction, cp. Aesch. Cho. 1038-9.
114. mvp-comment-87-1 σὺ δ᾽ οὖν] 'Well, and you for your part.' τέρψις ἥδε.. τὸ δρᾶν] i. e. τέρψις τὸ δρᾶν ὧδε. Essay on L. § 35. p. 60.
116. mvp-comment-88-1 τοῦτό σοι δ' ἐφίεμαι] These words have been unnecessarily altered by some editors because of the postponement of δέ. For the omission of the vocative, giving a tone of peremptoriness and familiarity, cp. O. Τ. 637, οὐκ εἰ σύ τ' οἴκους, κ.τ.λ. The proximity of ἐφίεμαι in 112 suggests the repetition of the word in a slightly different sense.
117. mvp-comment-89-1 Ajax retires into the hut.
119-120. mvp-comment-90-1 τίς ἄν σοι.. εὑρέθη] 'Whom could you have found, if you had sought for such a one formerly?' The aorist with av here denotes possibility in past time, as in Trach. 707, 8, πόθεν γὰρ ἂν .. | ἐμοὶ παρέσχ᾽ εὔνοιαν? προνούστερος] The Ajax of Sophocles is clear-sighted as well as prompt in action. This touch prepares us for his profound feeling of the situation, when he awakes from his madness. Cp. Il. 7. 197, where Ajax says, Οὐ γάρ τις με βίῃ γε ἑκὼν ἀέκοντα δίηται, | οὐδὲ μὲν ἰδρείῃ, κ.τ.λ.
121. mvp-comment-91-1 For this division of the senarius, cp. El. 1302.
122. mvp-comment-92-1 ἔμπης (or ἔμπας) is to be joined in sense with ἐποικτείρω. It is strange that Hermann should have joined it to δύστηνον. Like ὅμως, εὐθύς, and other words, which strictly belong to the apodosis, ἔμπας verbally adheres to the protasis. Cp. infr. 563.
123. mvp-comment-93-1 'Because he is fast yoked with an evil doom.' The calamity from which he cannot disengage himself is imagined as a yokefellow of Ajax that is too strong for him.
128. mvp-comment-94-1 αὐτός] Odysseus is warned not to do as Ajax had done. Cp. infr. 773. Hence the emphatic pronoun.
129. mvp-comment-95-1 μηδ' ὄγκον ἄρῃ μηδέν'] 'Nor take on thee a lofty mien.' The middle voice (see above, l. 75) is here more appropriate. Cp. the expression ὄγκον περιθείναί τινι, Plut. Pericl. 4.
130. mvp-comment-96-1 χειρί] 'In might.' μακροῦ πλούτου βάθει] The v. r. βάρει may be supported from Eur. El. 1287, δότω πλούτου βάρος, but is less likely with βρίθεις preceding than βάθει, for which, cp. βαθύπλουτος. μακρός in poetry is often equivalent to μέγας. L. and S. s. v. 1. 4. Some new verb, such as πληθύεις, is to be supplied with βάθει.
131. mvp-comment-97-1 ἡμέρα] 'Time in its course,' i. e. ἡ ἀεὶ οὖσα ἡμέρα. For this generalized use, cp. especially infr. 624, παλαίᾳ ἕντροφος ἁμέρα: Ο. C. 1138, ἐς τόδ' ἡμέρας. For the sentiment, cp. Ant. 1158-60, τύχη γὰρ ὀρθοῖ καὶ τύχη καταρρέπει | τὸν εὐτυχοῦντα τὸν τε δυστυχοῦντ᾽ ἀεί· | καὶ μάντις οὐδεὶς τῶν καθεστώτων βροτοῖς. But the point here lies in the combination of the two γνῶμαι. The two considerations are urged side by side, that Fortune is unstable, and that God cares for the righteous. Therefore, do not trust to fortune, but be righteous.
131-132. mvp-comment-98-1 'Time makes all human things to set and rise again, but the gods love the righteous, while they abhor the wicked."
132-133. mvp-comment-99-1 σώφρονας .. κακούς] For the inexact antithesis of the general to the specific word, see Essay on L. § 51. p.97.
134-200. mvp-comment-100-1 The first part of the parodos consists of six anapaestic systems (ll. 134-171), during the recitation of which the Chorus pace to and fro in the orchestra, before the tent of Ajax. This long-continued movement, which betokens the restless anxiety of the mariners for their prince, also strikes a note in harmony with the feelings of the spectator, to whom the horror that is going on within has already been revealed. He knows that their dreadful apprehensions are only too true. It is followed by a strophe, antistrophe, and epode (ll. 172-200), which mark the climax of their agitation before the entrance of Tecmessa.
134. mvp-comment-101-1 Τελαμώνιε] Cp. Pind. Pyth. 2. 35, ὦ Δεινομένειε παῖ.
135. mvp-comment-102-1 ἔχων] ‘Lord of-.' Cp. Pind. Nem. 4. 78, Αἴας Σαλαμῖν ἔχει πατρώαν. ἀγχιάλου] 'Seaward.' The ancient town of Salamis was on the side of the island towards the open sea, Strabo, 9, p. 393. Cp. Pind. Ol. 10. 99, εἰναλία τ' Έλευσις : Aesch. Pers. 887.
136. mvp-comment-103-1 σὲ μέν] The Attic' accusative after the intransitive verb (Essay on L. §§ 16. p. 23) here assists the antithesis το σὲ δ᾽ ὅταν... ἐπιβῇ, κ.τ.λ.
137-138. mvp-comment-104-1 'But when a stroke from Zeus, or angry clamour from the Danaï assails thee with evil-boding words.'
139-140. mvp-comment-105-1 'I shrink and quiver with fear like the eye of any fluttering dove.' ὄkvos is the fear that paralyses action. The eye, as the part which expresses fear, is put for the whole. Cp. the expression of Keble, 'Tenderer than a dove's soft eye.' Cp. also the uses of χείρ, πούς, κάρα, βία, σθένος, στόμα, in denoting persons. πτηνῆς suggests something that is easily fluttered. Pierson's conj. φήνης ὡς ὄμμα πελειάς, ' As the dove fears the sight (?) of the falcon,' is unnecessary and tasteless. The image of the falcon would be a bad preparation for that of the small birds, 141 φθιμένης] Cp. Od. 11. 330, πρὶν γάρ κεν καὶ νὺξ φθῖτ᾽ ἄμβροτος. The genitive is in a somewhat loose connection with what follows; either (1) with ὀλέσαι, 'that in the night that is just gone thou didst destroy;' or (2) with θόρυβοι, ' in respect of the now-past night.'
142. mvp-comment-106-1 'A terrible rumour afflicts us.'
143. mvp-comment-107-1 ἐπὶ δυσκλείᾳ] ‘Threatening dishonour.' ἐπί from meaning purpose, as in ἐπὶ διαφθορῇ (Hdt. 4. 164), ἐπὶ θανάτῳ (Hdt. 9. 37), comes to express tendency. ἱππομανή] 'Where the steeds run wild,' or 'gallop at will.' Lit. 'raving with horses.' Essay on L. § 55. p. 102. The cattle were temporarily kept in the meadow where the horses of the chieftains used to be turned out to graze. The word suggests their movements, 'Fetching mad bounds, bellowing, and neighing loud,' when freed from harness and the stall.
144. mvp-comment-108-1 λειμῶν᾽ ἐπιβάντ'] The accusative implies not merely that the meadow was entered, but that it was swiftly reached.
145-146. mvp-comment-109-1 λείαν, ἥπερ δορίληπτος ἔτ᾿ ἦν λοιπή] «The cattle that still remained of those taken in war;' i. e. ἐκ τῆς δοριλήπτου λείας. Cp. supr. 53, 4, σύμμικτά τε | λείας ἄδαστα βουκόλων φρουρήματα.
147. mvp-comment-110-1 κτείνοντ'] We pass from the momentary conception of the act ( ὀλέσαι) to the continuous description of it: hence the present participle. Cp. supr. ll. 55 foll. Here, as elsewhere, the choric part contains a reminiscence of the dialogue.
148. mvp-comment-111-1 These words obviously refer to the report brought by Odysseus after receiving full information from Athena. Cp. supr. 67. But, if so, some time must be supposed to have elapsed after his exit before the entrance of the chorus.
150. mvp-comment-112-1 καὶ σφόδρα πείθει] ‘And wins much credence.' vûv is to be joined with εὔπειστα. 'Things of which it is now easy to persuade men:' now, since Ajax' defeat in the contest for the arms, which is known to have enraged him. Cp. infr. 929-36 and note.
152-153. mvp-comment-113-1 'And each who hears rejoices, more than him who spake, to insult over thy woes.' The participle is added to complete the sense of χαίρων. ἄχεσιν is dative of the cause or occasion. Cp. infr. 955.
155. mvp-comment-114-1 ἁμάρτοι] For the omission of τις, which is supplied in the next sentence, see Essay on L. § 39. P. 72, 3. This is the harder and more dignified reading.
157. mvp-comment-115-1 ἔρπει implies a stealthy advance, differing from στείχει, which would signify open menace. Cp. Pind. Nem. 8. 36, ἅπτεται δ᾽ ἐσλῶν ἀεί, χειρόνεσσι δ᾽ οὐκ ἐρίζει: Pyth. 11. 45, 6. ἴσχει γὰρ ὄλβος οὐ μείονα φθύνον· | ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει.
158-159. mvp-comment-116-1 Some have here supposed a metaphor from building, large and small stones together making the strongest wall. This is fanciful, and not contained in the words; but in any case πύργου ῥῦμα is a 'tower of defence' (Essay on L. § 10. p. 17, 6), and not 'means of defending a tower,' because ῥύεσθαι can hardly mean 'to man,' although in Aesch. S. c. T. 823, it is used of the Divine protection of Thebes. For the whole phrase, cp. Od. 11. 556 (said with reference to Ajax): τοῖος γάρ σφιν πύργος ἀπώλεο: Alc. fr. 23, ἄνδρες πόληος πύργος ἀρεύϊοι : Aesch. Pers. 347.
160-161. mvp-comment-117-1 ἄριστ᾽ ἂν. ὀρθοῖθ᾽'Will best be made secure.' Cp. Thuc. 6. 18, § 4, ὁμοῦ δὲ τό τε φαῦλον καὶ τὸ μέσον καὶ τὸ πάνυ ἀκριβὲς ἂν ξυγκραθὲν μάλιστ᾽ ἂν ἰσχύειν. βαιός] Lit. 'few,' hence 'feeble.'
161. mvp-comment-118-1 ὑπό marks that the lesser are to serve the greater: μετά, that the great require the cooperation of the less.
162-163. mvp-comment-119-1 'But foolish men cannot be instructed in these truths.' τούτων γνώμας = ' right judgments about these things.'
164. mvp-comment-120-1 τοιούτων, sc. οὕτως ἀνοήτων. 'So foolish are they that clamour against thee,' that there is no hope of bringing them to a better mind.
165. mvp-comment-121-1 πρὸς ταῦτ᾽ ἀπαλέξασθαι] Sc. ταῦτα. 'This being so, we have no strength to avert this.'
167. mvp-comment-122-1 'But then the truth is that when they have escaped from thine eye.' γάρ covers the whole sentence, and the emphasis is on the latter part, viz. μέγαν, κ.τ.λ. The Chorus mean to say: 'Though we are weak, yet Ajax is strong, and the clamour will subside when he appears.'
169. mvp-comment-123-1 The correction of Dawes, which restores the metre by the insertion of δέ, is probably right. For the meaning, cp. Alc. fr. 27. ἔπταζον ὥστ᾽ ὄρνιθες ὦκυν | αἴετον ἐξαπίνας φάνεντα, which also helps to support the punctuation in l. 170.
170. mvp-comment-124-1 τάχ᾿ ἄν] 'Soon would they.'
171. mvp-comment-125-1 σιγῇ .. ἄφωνοι] Essay on L. §40. p. 75. 'Their noise would be hushed, and they would cower without a word.'
172-200. mvp-comment-126-1 Beginning from a dactylic movement, the ode (expressing the combination of deep sadness with eager hope) continues with trochaic, iambic, and dactylic rhythms, as follows:- ... The slow movement with frequent long syllables increases towards the close.
172. mvp-comment-127-1 ἡ ῥα .. Ἄρτεμις] Can it be, as I suspect ( pa), that Artemis?' Ταυροπόλα Διὸς Ἄρτεμις] 'Bull-riding Artemis, daughter of Zeus,' conveys the image of the goddess riding on a bull, as she sometimes appears on coins. In this character (probably derived from the East) Artemis was worshipped in different places with orgiastic rites. Euripides, I. T. 1449 foll., associates this name of Artemis with the supposed derivation of her worship under this attribute from the Tauric Chersonese. She is here alluded to (1) as the subduer of cattle, (2) as the inspirer of frenzy.
173. mvp-comment-128-1 ὦ μεγάλα φάτις] ‘Terrible thought!' The simple word μεγάλα has here the special connotation of 'tremendous' or 'overwhelming;' just as the general word κακούς, supr. 133, is opposed to the special word σώφρονας. The Chorus cannot speak of Ajax' supposed error without interposing this expression of horror.
175. mvp-comment-129-1 πανδάμους] Cp. supr. ll. 53, 4, and note. ἀγελαίας] (1) Grazing oxen are so called in contradistinction to the labouring ox that is fed at a stall. Or, possibly, (2) the word simply denotes the whole herd of oxen belonging to the host, - the πάνδημος ἀγέλη.
176. mvp-comment-130-1 ἡ που] 'Surely, it must have been.' Cp. Trach. 846, 7, where ἢ που is reiterated. τινος νίκας ἀκάρπωτον χάριν] 'Because of a gift of victory that brought her no return.' χάριν = διὰ χάριν. This unusual construction is softened by a reminiscence of the more ordinary (adverbial) use of χάριν = 'because of.' For this confusion, see Essay on L. § 36. p. 67; and cp. Eur. I. T. 566, κακῆς γυναικός χάριν ἄχαριν ἀπώλετο.
177. mvp-comment-131-1 ἤ ῥα .. εἴτε] 'Either, as I suspect,.. or whether it were.' Cp. Eur. Alc. 114, 5, ἢ Λυκίας | εἴτ᾽ ἐπὶ τὰς ᾿Αμμωνίδας ἕδρας.
177-178. mvp-comment-132-1 'Disappointed of glorious spoils, or (provoked) because the fall of the stag was followed by no gift.' The MS. reading ψευσθεῖσα δώροις, ‘deceived in the matter of gifts,' is hardly Greek. For the dative, ἀδώροις.. ἐλαφηβολίαις, see Essay on L. § 14. p. 21, and for the order of the words, ibid. § 41. p. 77.
179. mvp-comment-133-1 - By reading τιν' for ἤ τιν' a possible construction is obtained, although the text remains doubtful. 'Or can it be that Enyalius of the brazen corslet,' etc. The conjj. ἥντιν', δή τιν', εἴ τιν', are not satisfactory: σοί τιν' (Reiske) is better (sc. μομφὰν ἔχων). The repetition of the η sound in this passage (ll. 176 9, ἢ που, ἤ ῥα, ἤ, ἦ) may have had some poetical or musical effect of which we cannot judge.
180. mvp-comment-134-1 μομφὰν . . δορός] ‘Having fault to find with thee on account of his spear associated with thine,' i.e. by reason of some help which he had given thee in battle. Perhaps there is a reminiscence, although the sense is different, of the Epic ξυνὸς Ἐνυάλιος. which Eur. has otherwise applied in Phoen. 1572, κοινὸν ἐνυάλιον . . μαρναμένους. ἐννυχίοις μαχαναῖς] ‘By contriving against thee in the night.'
181. mvp-comment-135-1 ἐτίσατο λώβαν] Either (1) 'Punished the wrong done to him,'- τίσασθαι λώβην in ΙΙ. 19. 208, Od. 20. 169, Hes. Theog. 165, is 'to revenge oneself for an outrage:'-or (2) 'Did thee vengeful despite,' λώβαν cogn. acc. Cp. infr. 217, νύκτερος ἀπελωβήθη: 304, ὕβριν ἐκτίσαιτ᾽: Il. 13. 622, 3.
183. mvp-comment-136-1 φρενόθεν] Of thine own heart;' i.e. the cause must have been from without, not from within. Ajax could not be himself ( φρενήρης) and do this thing. The gods must have destroyed his senses ( φρένας ὤλεσαν).
183-185. mvp-comment-137-1 ἐπ᾿ ἀριστερά .. ἔβας τόσσον] 'Canst thou have gone so far wrong?" Cp. the metaph. uses of σκαιός, and Plat. Soph. 264 E, where πορεύεσθαι κατὰ τοὐπὶ δεξιὰ ἀεὶ μέρος is 'to make the right selection in each case.'
185. mvp-comment-138-1 ἐν ποίμναις πίτνων] ‘As to assault the flocks.' The participle is slightly proleptic (as with πειράσθαι). Cp. Ant. 752, ἢ κἀπαπειλῶν ὧδ᾽ ἐπεξέρχει θρασύς.
186. mvp-comment-139-1 ἥκοι γὰρ ἂν θεία νόσος] 'An affliction from the gods, indeed, may have come.' For this use of av with the optative, cp. Aesch. Pers. 706, ἀνθρώπεια δ' ἄν τοι πήματ᾿ ἂν τύχοι βροτοῖς: Ag. 1507, πατρόθεν δὲ συλλήπτωρ γένοιτ᾽ ἂν ἀλάστωρ. These words develop the suggestion conveyed in φρενόθεν γε, το which they are attached with γάρ. Ajax cannot have done this; at least not of his own impulse. It may be, indeed, that a divine visitation is upon him. This possibility is a further reason for rejecting the notion that Ajax is really guilty. ὀλλά] (1) 'It may have come, but Zeus grant that the report may be untrue!' Zeus and Phoebus, as the deities of divination, are implored to grant that the truth may be less terrible than it is according to the report set in motion by the Argives. Or (2) 'It may have come, but even then let not the evil be increased with false rumours spread by Argives.'
188-189. mvp-comment-140-1 'And if, suborning tales of their own making, the mighty kings win currency for them by false means.'
190. mvp-comment-141-1 ἢ τᾶς ἀσώτου Σισ. γενεᾶς] The force of the article is continued. Essay on L. § 21. p. 336. The standing reproach against Odysseus, that he was the son of Sisyphus, although not acknowledged as true by Sophocles (see l. 1), is represented as being used against him by his enemies. Cp. especially, Phil. 417, οὑμπολητὸς Σισύφου Λαερτίῳ: Fr. 143, ὡς ὁ Σίσυφος πολὺς | ἔνδηλος ἐν σοί. For Σισυφιδᾶν γενεᾶς, where only one generation is in question, cp. Ant. 981, 2, σπέρμα Ερεχθειδᾶν, of Cleopatra the granddaughter of Erechtheus.
191. mvp-comment-142-1 μὴ μή μ', ἄναξ] For the 'Attic' accusative in general construction with what follows, as after verbs of doing good or evil, see E. on L. § 16. р. 23. 'Do not to my hurt incur reproach.' ἐφάλοις κλισίαις ὄμμ' ἔχων] (1) 'Keeping thine eye hidden within the hut by the sea.' The Epic word κλισίαις is used in the Lyric measures. We had σκηναῖς in the dialogue, supr. l. 3. The dative is one of place, as if with ev. For ὄμμα, cp. supr. 167. ἔχων · = κατέχων, 'withholding from sight.' Or (2) 'Keeping thine eye fixed upon the tents.'
194. mvp-comment-143-1 ἀλλ᾽ ἄνα ἐξ εδράνων] ‘But up from where thou sittest still.' The hiatus is excused by Hermann on the ground that ava is an interjectional abbreviation. ὅπου.. σχολᾷ] (1) 'Wheresoever thou art thus fixed in a dangerous lethargy of quarrelsome repose.' The Chorus are uncertain of Ajax' whereabouts, as Odysseus was, supr. 33. μακραίωνι implies that some time had passed since the judgment of the arms and Ajax' sullen withdrawal from the fight: cp. infr. 929 foll. ἀγωνίῳ is a difficult word. The inactivity of Ajax was his manner of contending with the chiefs: if the rumour was true, it was an inactivity in which he had been fatally active; and however his leisure was employed, it was becoming full of danger to him. The force of ἀγών, in the sense of a dangerous contest, is therefore suited to the place, and the expression is an oxymoron, 'a perilous quarrelsome rest' (for which, cp. Shak. Ant and Cleo. 1. 3, 'Tis sweating labour To bear such idleness so near the heart.") (2) Others suppose the words merely to mean 'rest from combat,' i.e. from the general combat with the Trojans.
196. mvp-comment-144-1 ἄταν οὐρανίαν φλέγων] 'Letting mischief blaze up to the sky.' Cp. Eur. Phoen. 240, 1, αΐμα δάϊον φλέγει. The image of a fire is continued in the following lines.
197-200. mvp-comment-145-1 The arrangement of these lines is difficult. The elision of the last syllable of ὁρμᾶται and the hiatus after ἀτάρβητα and βαρυάλγητα are doubtful points. It can hardly be questioned that the a of εὐανέμοις (for εὐηνέμοις) is long. καχαζόντων is rightly restored for καγχαζόντων. Brambach, (Sophokl. Gesänge) suggesting εὐανέμοις, gives the following scheme... But the difficulties are not thus removed. Perhaps we may venture...
197. mvp-comment-146-1 ὧδ'] 'Thus,' as in supr. 141-53.
198. mvp-comment-147-1 εὐανέμοις] 'With favouring breezes.' As applied to a harbour, εὐήνεμος is 'sheltered from rough winds;' but the image here is rather that of a forest glade, where, when a little fire is kindled, the wind that is not strong enough to extinguish it only fans it to strength. Cp. I1. 20. 490, 1, ὡς δ᾽ ἀναμαιμάει βαθέ᾽ ἄγκεα θεσπιδαὲς πῦρ | οὔρεος ἀζαλέοιο, βαθεῖα δὲ καίεται ὕλη.
200. mvp-comment-148-1 ἐμοὶ .. ἕστακεν] 'I have a grief that will not be removed.'
201. mvp-comment-149-1 The exposition of the situation in the Ajax, like the ἀναγνώρισις in the Oed. Tyr., is effected through the meeting of those who on either side know only half the truth. Tecmessa, whose affection for Ajax exceeds that of his own people, comes forth to meet the chorus of mariners before the hut. They learn from her the truth of the calamity. She learns from them the extent of it. Schol. διδάσκει τὸν χόρον ὅτι Αἴας ἐστὶν ὁ σφάξας τὰ ποίμνια. πυνθάνεται δὲ παρὰ τοῦ χοροῦ ὅτι Ἑλληνικὰ ἦν τὰ σφαγέντα, ἑκάτερος οὖν παρ' ἑκατέρου τὸ ἀγνοούμενον μανθάνει.
202. mvp-comment-150-1 γενεάς, κ.τ.λ.] 'Of race derived from the Earth-born Erechtheidae.' The Salaminians are, by an anachronism which is repeated infr. 861, counted as originally one with the Athenian people.
203. mvp-comment-151-1 ἔχομεν στοναχάς] ‘It is ours to groan.' She claims the sympathy of the chorus, of which they assure her, infr. 210.
204. mvp-comment-152-1 τηλόθεν] Sc. ὄντος or σκοπουμένου. Cp. O. T. 1259, οἱ παρῆμεν ἐγγύθεν. The word is not to be immediately joined with κηδόμενοι. Salamis, which she has never seen, seems far away to Tecmessa, whose hopes are notwithstanding centred there.
205. mvp-comment-153-1 ὁ δεινὸς μέγας ὠμοκρατής] · Our dread hero, rugged in might.' Various compounds of ὠμός are used to indicate the fierce impetuosity of Ajax, that cannot be reduced to rule: infr. 885, τὸν ὠμόθυμον : 931, ὠμόφρων : 548, ἀλλ᾿ αὐτίκ᾿ ὠμοῖς αὐτὸν ἐν νόμοις πατρὸς | δεῖ πωλοδάμνειν κάξομοιοῦσθαι φύσιν. See also infr. 613, θουρίῳ | κρατοῦντ᾽ ἐν᾿ Αρει. Others would render ὠμοκρατής, 'mighty-shouldered,' comparing the description of Ajax in Il. 3. 227 as ἔξοχος ᾿Αργείων κεφαλὴν ἠδ᾽ εὐρέας ὤμους !
206. mvp-comment-154-1 θολερῷ.. χειμῶνι] 'Through a turbid storm.' The darkened mind of Ajax is compared either to the troubling of waters by a flood, or to atmospheric disturbance, as we speak of 'dirty weather.' Cp. Ant. 420, 1, ἐν δ᾽ ἐμεστώθη μέγας | αἰθήρ, μύσαντες δ᾽ εἴχομεν θείαν νόσον, and, for the metaphorical use of θολερός, Aesch. Prom. 885, 6, θολεροὶ δὲ λόγοι παίουσ' εἰκη | στυγνῆς πρὸς κύμασιν ἄτης.
207. mvp-comment-155-1 κεῖται] • Is overthrown.' Cp. Plat. Rep. 5. p. 451 Α, κείσομαι, περὶ ἃ ἥκιστα δεῖ σφάλλεσθαι. νοσήσας] ‘Having fallen into madness.' The aorist expresses the suddenness of the stroke.
208. mvp-comment-156-1 'What heavy change from the condition of the day hath last night experienced?' This is Triclinius' explanation of τῆς ἁμερίας, sc. καταστάσεως. As in the case of other feminine words used substantively, we need not be precise in supplying the ellipse. Lobeck prefers ὥρας. Ajax' condition on the previous day was lamentable enough: what new trouble has arisen during the night?
210. mvp-comment-157-1 Τελεύταντος] The first syllable is to be scanned as long : cp. Ἱππομέδων, Παρθένοπαῖος in Iambic verse. Others read Φρυγίοιο for Φρυγίου, which is questionable both as to the form of the genitive and the division of the line.
211. mvp-comment-158-1 λέχος δουριάλωτον] ' In a spear-won marriage.' λέχος cogn. acc.
212. mvp-comment-159-1 στέρξας ἀνέχει] 'Having fixed his affection on thee, remains constant to thee.' The mariners accept Tecmessa as their master's choice, although they could have wished a nobler bride for him. For ἀνέχει, see E. on L. § 52. p. 97, and cp. Eur. Hec. 123, Βάκχης ἀνέχων λέκτρ᾽ ᾿Αγαμέμνων: Alc. 304, τούτους ἀνάσχου δεσπότας ἐμῶν δόμων, where the middle voice has a similar force. For cognate uses of ἀνέχω, cp. Fr. 146, Pind. P. 2. 163.
213. mvp-comment-160-1 'So that you know, and can tell us what we want to know.' ὑπό in comp. seems here to have the force of 'supplying an answer, or supplying the word that is wanting.' Cp. ὑποκρίνομαι.
215. mvp-comment-161-1 πάθος, as the appropriate word, is preferable to βάρος, which may have slipped in in from supr. 209.
217. mvp-comment-162-1 νύκτερος] 'In the night.' Essay on L. § 23. p. 36.
218. mvp-comment-163-1 τοιαῦτ᾽ ἂν ἴδοις] For τοιοῦτος adducing proof, see Essay on L. § 22. p. 35 a.
220. mvp-comment-164-1 χρηστήρια] Either (1) simply 'victims,' or (2) with superstitious reference to the δαίμων of madness. 'Offerings demanded by his rage.'
221-232. mvp-comment-165-1 The metrical scheme (Logaoedic, with frequent syncope) is the following...
221. mvp-comment-166-1 ἀνδρὸς αἴθονος] ‘Concerning the fiery man.' Essay on L. § 9. p. 12, 2. If τοι is retained in infr. 245, we may read here οἵαν ἐδήλωσας *κατ᾿ ἀνδρὸς αἴθονος. The short syllable in αἴθονος is sufficiently supported by αΐθονα occurring in Hesychius in the right alphabetical order (immediately after αἶθον). Although αἴθοπος (see v. rr.) may be defended, on the ground that the second part of a compound has sometimes little significance (see esp. infr. 954, κελαινώπαν θυμών), yet αἴθων, which directly expresses character, is more appropriate here, and has the preponderance of MS. authority in its favour.
222. mvp-comment-167-1 ἄτλατον οὐδὲ φευκτάν] ‘That can neither be avoided nor endured.'
225. mvp-comment-168-1 μεγάλων] 'Terrible.' The mariners, in their feebleness ( supr. 165 foll.), are afraid of the opinion of the host. These words are added as a comment on οὐδὲ φευκτάν. The consequences of the fact cannot be eluded, since it is known to the host, and magnified by rumour.
226. mvp-comment-169-1 ὁ μέγας μῦθος] ‘The formidable power of rumour.' Supr. 172, ὦ μεγάλα φάτις. μῦθος is the rumour about this particular thing, with a suggestion of rumour in general. ἀέξει] Not 'exaggerates,' for the evil could not be exaggerated, but, 'which the mighty power of rumour spreads abroad.'
229. mvp-comment-170-1 περίφαντος.. θανεῖται] 'He will be discovered and will die.' περίφαντος is explained by the words that follow, παραπλήκτῳ χερί, κ.τ.λ. The nature of the crime defies concealment.
231. mvp-comment-171-1 κελαινοῖς ξίφεσιν] · With darkened brand.' The plural, as in Ant. 820, ξιφέων ἐπίχειρα, denotes the action of the sword rather than the sword itself. The epithet κελαινοῖς, as in Trach. 856, κελαινὰ λόγχα, suggests the colour of a sword or spear that has been much used in battle. βοτήρας] Supr. 27, αὐτοῖς ποιμνίων ἐπιστάταις. This fact is known to the mariners from the report of the army, not from Tecmessa. ἱππονώμας] Either (1) because captive horses, like those of Rhesus, were included in the spoil (this might add force to ἱππομανῆ, supr. 143), or rather (2) because the herdsmen were mounted, as might well happen where the herd was so extensive.
235. mvp-comment-172-1 ὧν τὴν μέν] Sc. ποίμναν. 'Whereof one part.' The plural ὧν is equivalent to a collective ἧς, referring to ποίμναν supr. The force of ἔσω ('in the tent') is continued to the subsequent clauses. For τὴν μέν followed by τὰ δέ, see Essay on L. § 20. p. 31.
236. mvp-comment-173-1 πλευροκοπών δίχ᾽ ἀνερρήγνυ] 'He smote beneath the ribs and ripped asunder.' The two white-footed rams are probably Agamemnon and Odysseus. Menelaus may have been imagined to be slain in combat, while the king of men was brought away in triumph to be the object of more condign vengeance. Ll. 105 foll. leave no room to doubt that the second ram is intended by Ajax for Odysseus.
237. mvp-comment-174-1 ἀνελών] · Having lifted,' i.e. by the forefeet.
238-239. mvp-comment-175-1 'He sheared off and threw away (first) the tongue-tip and (then) the head.' E. on L. § 41. p. 78 β, b. The tongue, which had pronounced the judgment, the head, which was the seat of sovereignty, are the first to suffer. For ῥιπτεῖ, cp. Hdt. 4. 61, ὁ θύσας, τῶν κρεῶν καὶ τῶν σπλάγχνων ἀπαρξάμενος, ῥίπτει ἐς τὸ ἔμπροσθεν.
240. mvp-comment-176-1 ‘Bound up to a pillar erect.' ἄνω marks that the bonds were fastened from above, so as almost to suspend the creature from the ground.
241. mvp-comment-177-1 'With a great harness-thong.' ῥυτήρ is (1) a trace, (2) a rein, (3) any strap used in harnessing.
242. mvp-comment-178-1 'He smites him with resounding double lash ;' i.e. He holds the thong by the middle, and plies it, thus doubled, with a whizzing noise.
243. mvp-comment-179-1 ἃ δαίμων, κ.τ.λ.] i.e. The words gave evidence of superhuman passion. Ср. О. Т. 1258, 9, δαιμόνων δείκνυσί τις, οὐδεὶς γὰρ ἀνδρῶν.
244. mvp-comment-180-1 'Reviling him with evil language.' Cp. Ant. 759, ἐπὶ ψόγοισι δεννάσεις ἐμέ.
245. mvp-comment-181-1 κάρα is the emendation of Triclinius for κρᾶτα, which is in most MSS., generally with τοι preceding: according to Hermann this was due to a mistaken metrical emendation. Reading κάρα and retaining τοι, we might read in supr. 221, οἴαν ἐδήλωσας *κατ᾿ ἀνδρὸς αἴθονος. τιν'] ἱ.ε. ἡμᾶς. Essay on L. § 22. p. 36. κάρα καλύμμασι κρυψάμενον] 'Veiling one's head,' either (1) in token of confusion and shame as well as sorrow. Cp. Od. 8.92; Plat. Phaedr. 243 В. Or (2) by way of disguise. ποδοῖν κλοπὰν ἀρέσθαι] i. e. φυγὴν ἀρέσθαι, 'to steal away on foot.' Cp. Eur. Or. 1499, ἐκκλέπτειν πόδα: Rhes. 54, αἴρεσθαι φυγήν.
247. mvp-comment-182-1 θοὸν εἰρεσίας ζυγὸν ἑζόμενον] 'Pressing the swift rowing-bench.' Cp. Aesch. Ag. 982, θάρσος . . ἵζει φρενὸς φίλον θρόνον. And for the hypallage ( =θοᾶς εἰρεσίας ζυγόν), see Essay on L. § 42. p. 80.
250. mvp-comment-183-1 ποντοπόρῳ ναὶ μεθεῖναι] 'Let the sea-faring ship go on her way.' No definite ellipse (as of πλοῦν or πείσματα) is to be supplied with μεθεῖναι.
250. mvp-comment-183-2 ματα) need be supposed. The verb 'to let go' is first used absolutely, and then again acquires a remote object, which is put in the dative. The ship is 'a thing of life.'
251. mvp-comment-184-1 ἐρέσσουσιν] 'Launch.' Ant. 158, μῆτιν ἐρέσσω. For the unconscious tautology, εἰρεσίας .. ἐρέσσουσιν, see Essay on L. § 44. pp. 83, 4. The mariners think of the Atreidae as chasing them astern. The words καθ' ἡμῶν mark that their lot is bound up with that of Ajax, a thought which is developed in the succeeding lines. The accusative Ἄρη is in two constructions, first after πεφόβημαι, and then with ξυναλγεῖν, which is added in epexegesis. For Apns of destructive violence, cp. esp. Aesch. Prom. 861, 2, θηλυκτόνῳ | Ἄρει δαμέντων.
255. mvp-comment-185-1 τὸν αἰσ᾿ ἄπλατος ίσχει] 'Possessed by an all-endangering doom.' The chorus long to stand by Ajax, but are deterred by his madness. Cp. Trach. 785, κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν : ib. 797, ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν, | μηδ' εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί: ib. 1030, ἀποτίβατος ἀγρία νόσος.
257. mvp-comment-186-1 οὐκέτι] Sc. ἴσχει νιν ἡ μανία. 'He may be approached with safety now.' λαμπρᾶς, κ.τ.λ.] 'For he, like a Southern storm, after a sharp outburst, ceases to rage, and the lightning plays no more.' ἄτερ, κ.τ.λ. is to be taken proleptically = ὥστε ἄτερ στεροπῆς εἶναι. E. on L. § 38. p. 70. Otherwise the words might mean, 'He desists without lightning:' i.e. his violence comes to an end without doing irreparable harm. Cp. Eur. Med. 93, 4, οὐδὲ παύσεται | χόλου, σάφ' οἶδα, πρὶν κατασκῆψαί τινα: Shak. King John, 4. 2, 'So foul a sky clears not without a storm.' But although Tecmessa is for the moment relieved, her apprehensions are not sufficiently calmed to make this natural.
259. mvp-comment-187-1 Φρόνιμος] Sc. ὤν. Essay on L. § 39. Ρ. 72. φρόνιμον (sc. ὄντα) is a v. r. or MS. conjecture.
260. mvp-comment-188-1 οἰκεῖα πάθη] Troubles all one's own.' i.e. both as home-felt and self-wrought. Cp. El. 215, οἰκείας εἰς ἄτας.
261. mvp-comment-189-1 παραπράξαντος] «Having assisted.' Cp. παραδράω ( οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες, Od. 15, 324).
262. mvp-comment-190-1 μεγάλας ὀδύνας ὑποτείνει] 'Causes intense grief within.' ὑποτείνει, 1.2. ὑπέχει ἐντεταμένως. Cp. Pind. O1. 2. 100, βαθεῖαν ὑπέχων μέριμναν ἀγροτέραν.
263. mvp-comment-191-1 'But if he hath ceased' (from his madness), 'he must be surely happy.' Others take εὐτυχεῖν impersonally, as in Oed. Tyr 88, πάντ᾽ ἂν εὐτυχεῖν, –‘All must be well.'
264. mvp-comment-192-1 'For trouble counts for less when it is gone.' The gen. is first absolute, and then in regimen with λόγος. Cp. infr. 1161, 2, κἀμοὶ γὰρ αἴσχιστον κλύειν | ἀνδρὸς ματαίου φλαῦρ᾽ ἔπη μυθουμένου.
265. mvp-comment-193-1 αἵρεσιν] Sc. τούτων, viz. ll. 266, 7, which πότερα anticipates.
266. mvp-comment-194-1 ἔχειν] Supr. 203.
267. mvp-comment-195-1 κοινὸς ἐν κοινοῖσι] Essay on L. § 44. p. 83. Or to be with others and mingle your sorrow with theirs.' ξυνών marks that while Ajax was delirious, he stood apart from the grief which others felt for him.
269. mvp-comment-196-1 'Our case, then, since the madness left us, is grown more desperate.' Tecmessa identifies her lot with that of Ajax. Compare infr. 791, μῶν ὀλώλαμεν; A few lines below (273-6) she speaks of herself in the plural as contrasted with him.
272. mvp-comment-197-1 οἶσιν. . κακοῖς] i. e. κακοῖς ἐν οἶσιν εἴχετο. Cp. infr. 1144, 5, ἡνίκ᾽ ἐν κακῷ | χειμῶνος εἴχετ'.
275. mvp-comment-198-1 πᾶς ἐλήλαται] 'Is vexed to the uttermost.' πᾶς is adverbial. See Essay on L. § 23. p. 38, and cp. infr. 519, ἐν σοὶ πᾶσ᾽ ἔγωγε σώζομαι. The perfect, as in πεφόβημαι, supr. 139, expresses a completed state.
277. mvp-comment-199-1 ἆρ'..;] Essay on L. § 29. p. 50. 'What is this but to have the sorrow doubled that before was single?' Cp. Constance in King John, 3. 4. 'I am not mad; - I would to heaven I were! For then 'tis like I should forget myself: O, if I could, what grief should I forget!'
278-279. mvp-comment-200-1 μὴ ἐκ θεοῦ | πληγή τις ἥκει] 'That a calamity is really come from Heaven.' The chorus before admitted as a possibility ( supr. 186, ἥκοι γὰρ ἂν θεία νόσος) what now appears to be too certain. Hence the indicative is more forcible here, although the subjunctive ( ἥκῃ) is more regular and may be the true reading.
282-283. mvp-comment-201-1 'In what wise lighted on you the commencement of the trouble? Tell us, who grieve with you at the misfortune, what it is.' τύχας, continuing the notion of κακοῦ, is governed either (1) both of δήλωσον and of ξυναλγοῦσιν, or (2) of ξυναλγοῦσιν only.
284. mvp-comment-202-1 ὡς κοινωνὸς ὤν] 'As you are no less interested.'
285. mvp-comment-203-1 ἄκρας νυκτός] 'At dead of night.' That this, and not 'on the verge of night,' is the meaning here, appears from the context. The flames lighted at evening were burnt out, so that all was dark. ἄκρᾳ σὺν ἑσπέρᾳ in Pind. Pyth. 11. 16, is explained by Dissen 'ad seram vesperam.'
286. mvp-comment-204-1 Cp. Od. 18. 307, αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν, | ὄφρα φαείνοιεν, περὶ δὲ ξύλα κάγκανα θῆκαν καὶ δᾷδας μετέμισγον: ib. 19. 64, φύως ἔμεν ἠδὲ θέρεσθαι.
287. mvp-comment-205-1 κενάς] «Objectless;' i.e. without apparent cause. Tecmessa knows little of what Ajax does abroad. But she knows that there is something strange in his going forth at night without a summons.
289. mvp-comment-206-1 ἄκλητος is expanded with οὔτε-οὔτε, 'neither-nor.'
291. mvp-comment-207-1 ἀλλά] i. e. 'Instead of there being an alarm of any kind.'
292. mvp-comment-208-1 βαί, ἀεὶ δ᾽ ὑμνούμενα] 'Few words, but to a well-known tune.' Eur. Phoen. 438, πάλαι μὲν οὖν ὑμνηθέν, ἀλλ᾽ ὅμως ἐρῶ: Plat. Rep. 8. 549 D, ὅσα φιλοῦσιν αἱ γυναῖκες περὶ τῶν τοιούτων ὑμνεῖν.
293. mvp-comment-209-1 Cp. Fr. 61, ἄλλως τε καὶ κόρῃ τε κἀργείᾳ γένος, | αἷς κόσμος ἡ σιγή τε καὶ τὰ παῦρ᾽ ἔπη.
294. mvp-comment-210-1 μαθοῦσ᾽] 'When I perceived,' viz. that he was not to be reasoned with. The unusual division of the line marks the reluctant desistence of Tecmessa. Cp. O. T. 1513, ib. 110, and notes.
295. mvp-comment-211-1 πάθας] 'Misfortunes.' The word is used with a vague sense of the horror of a scene, in which Ajax was no less unfortunate than his victims.
297. mvp-comment-212-1 εὔκερών τ᾿ ἄγραν] The horns of the sheep are the most conspicuous object as they are seen in front and from above. The objection 'that the bulls were also horned' is absurdly logical. There is no sufficient reason for preferring the conj. εὔερον. The word describes all the cattle, small and great, excepting the bulls, which have been mentioned separately.
298. mvp-comment-213-1 τοὺς μέν] The bulls.
299. mvp-comment-214-1 ἐρράχιζε] 'Clove in twain.'
299-300. mvp-comment-215-1 τοὺς δὲ δεσμίους | ᾐκίζεθ᾽] 'Others, as his prisoners, he tormented at his pleasure.' ὥστε φῶτας] 'As if human creatures.' ἐν ποίμναις πίτνων] 'Making onsets on the cattle.' Cp. supr. 185.
301. mvp-comment-216-1 ὑπάξας διὰ θυρῶν] 'Issuing suddenly through the doorway.' ὑπό = 'from beneath the tent.' σκιᾷ τινί «In converse with some shadow.' The dative as with διαλέγεσθαι. Tecmessa, not seeing or hearing Athena, supposes Ajax to be addressing some 'bodiless creation' of his brain. Cp. Shak. Hamlet, 3, 4, 'How is't with you, That you do bend your eye on vacancy, And with the incorporal air do hold discourse?'
302. mvp-comment-217-1 ἀνέσπα] «Heaved forth.' Cp. Plat. Theaet. 180 Α, ὥσπερ ἐκ φαρέτρας ῥηματίσκια αἰνιγματώδη ἀνασπῶντες ἀποτοξεύουσιν : Αr. Ran. 903, ῥήματα γομφοπαγή. πινακηδὸν ἀποσπῶν.
303. mvp-comment-218-1 συντιθείς] Sc. τοῖς λόγοις. Εp. προστίθημι.
304. mvp-comment-219-1 ὅσην. . ἰών] 'What insults he had gone and wreaked upon them.' This clause depends at once on λόγους and on γέλων. The participle adds liveliness,-'how he had gone and paid them.'
305. mvp-comment-220-1 ἐπάξας] L. has ἀπάξας both here and supr. 301. Supposing this were right, the same word would be used in two different senses, 'rushing off' and 'rushing back;' but the two words, ὑπάξας, ἐπάξας, seem more appropriate.
306. mvp-comment-221-1 μόλις πως] ‘By slow stages.' The phrase recalls the anxiety with which Tecmessa had watched the gradual awakening. Cp. Thuc. 8. 86, § 2, ἔπειτα μέντοι μόλις ἡσυχάσαντες ἤκουσαν.
307. mvp-comment-222-1 'As he cast his eye along the room, and saw that it was full of ruin.' ἄτη is calamity caused by infatuation. Cp. infr. 351 foll.
308-309. mvp-comment-223-1 ἐν δ᾽ ἐρειπίοις . . ἀρνείου φόνου] 'Amidst the carnage of the flock he sate, a ruin amongst ruins.' The tautology, ἐν ἐρειπίοις ἐρειφθείς, is here expressive. The 2nd genitive, ἀρνείου φόνου (see Essay on L. § 23. p. 37 a), is added to give greater distinctness to ἐρειπίοις νεκρῶν as a single notion.
310. mvp-comment-224-1 'With clenched nails grasping his hair with his hand.' ὄνυξι adds force to ἀπρίξ.
311. mvp-comment-225-1 The order (Essay on L. § 41. p. 76) shows that πλεῖστον is an afterthought. 'For some while, indeed for most of the time.'
312. mvp-comment-226-1 τὰ δείν᾽ . . ἔπη] 'Those dreadful words,' which I remember so vividly. Cp. Ant. 408, τὰ δείν᾽ ἐκεῖν᾽ ἐπηπειλημένοι. Not merely, 'Words that are dreadful.'
313. mvp-comment-227-1 φανοίην] Fut. opt. Ajax' words were εἰ μὴ φανεῖς.
314. mvp-comment-228-1 ἐν τῷ πράγματος] Cp. Trach. 375, ποῦ ποτ᾽ εἰμὶ πράγματος;
315. mvp-comment-229-1 δείσασα,] 'Being overcome with fear.' As the deprecating φίλοι shows, Tecmessa is excusing herself to the chorus for having told Ajax, under the influence of his threats, that which only plunged him into fresh sorrow. For the participle thus used without an express object, cp. Ant. 1005, δείσας δ' εὐθὺς ἐμπύρων ἐγευόμην. Hermann punctuates as in the text. Others join δείσασα τοὐξειργασμένον, which is less simple.
316. mvp-comment-230-1 ὅσονπερ ἐξηπιστάμην] For this limitation, cp. supr. 295, καὶ τὰς ἐκεῖ μὲν οὐκ ἔχω λέξαι πάθας.
319-320. mvp-comment-231-1 (1) 'He used to teach us that such complainings indicated a degraded and leaden soul.' The infinitive is added epexegetically to complete the abrupt expression ἐξηγεῖτο τοὺς τοιούσδε γόους πρὸς βαρυψύχου ἀνδρός. For ἔχειν, sc. τοὺς τοιούσδε γόους, cp. Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον. (2) But an inf. after ἐξηγεῖτο is rather required: cp. Aesch. Eum. 595, ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν. Can ἔχειν with the adverbial phrase πρὸς... ἀνδρός be used intransitively (= 'proceed from') ( εἶναι appears as a gloss), or should ἄγειν be read, 'He taught us to esteem'? Cp. Ant. 34, καὶ τὸ πρᾶγμ᾽ ἄγειν | οὐχ ὡς παρ᾿ οὐδέν. For βαρυψύχου it is possible that βραχυψύχου ought to be read.
321. mvp-comment-232-1 ἀλλ᾽ ἀψόφητος, κ.τ.λ.] ἀλλά opposes what follows to the general sense of what precedes. ἀψόφητος ὀξέων κωκυμάτων] ‘Uttering no sound of shrill lamentation.'
322. mvp-comment-233-1 'He breathed deep groans like a lowing bull.' ὑπὸ in comp. implies 'not loud, but deep.'
323. mvp-comment-234-1 νῦν δ'] At first he uttered shrill lamentings, unlike the deep mutterings which before expressed his discontent. 'But now' he is silent. κείμενος] 'Prostrate.' Cp. supr. 207, infr. 427.
325. mvp-comment-235-1 ἥσυχος] « Without sound or motion.' The quietness of Ajax' present mood is ominous. This description prepares the spectator for what he is to see infr. 346.
327. mvp-comment-236-1 τοιαῦτα] Sc. ὥς τι δρασείων κακόν. Tecmessa already apprehends the danger of suicide.
329. mvp-comment-237-1 εἰσελθόντες] When Ajax is discovered by the ἐκκύκλημα, infr. 346, this is equivalent to the scene being changed to within the hut.
330. mvp-comment-238-1 οἱ τοιοίδε] · Men in such mood;' i. e. gloomily bent on self-destruction. λόγοις] This word, to be joined with φίλων, is restored from the quotation of Stobaeus. The reading of the MSS. is hardly possible. λόγοις may have been lost from its similarity to λέγεις in the termination of the next line, and φίλοι may have been added to supply the gap.
331. mvp-comment-239-1 On the order, see Essay on L. § 41. p. 77.
332. mvp-comment-240-1 'That our hero is frenzied with his trouble.' The mariners apprehend that the madness of Ajax is in some way connected with his disappointment. Cp. infr. 925-32. ἡμῖν is dative of the person interested. See Essay on L. § 13. p. 19 f, and cp. supr. 216, ἡμὶν ὁ κλεινὸς | Αἴας ἀπελωβήθη: infr. 733, ἀλλ᾽ ἡμὶν Αἴας ποῦ ᾿στιν, ὡς φράσω τάδε ; κακοῖς] Supr. 275, infr. 532.
333. mvp-comment-241-1 The voice of Ajax is heard from within.
334. mvp-comment-242-1 μᾶλλον] Sc. δεινά σοι λέξω, or γνώσεσθε ταῦτα.
335. mvp-comment-243-1 οἵαν] She judges from the intonation of the cry, which the chorus, infr. 337, do not know whether to interpret as importing madness or grief.
337. mvp-comment-244-1 ἢ τοῖς . . παρών] 'Or to grieve at witnessing the effects of past madness which remain with him.' Cp. supr. 307. The addition of παρών suggests that Ajax, seeing the carnage in the tent, is the eye-witness of his own madness.
339. mvp-comment-245-1 Ajax calls upon Teucer. παῖ is frequently addressed by an elder person to a younger, even by the Corinthian messenger to Oedipus, O. Τ. 1008, and by Electra (under excitement) to the supposed Phocian stranger, El. 1220. The picture in the Iliad, 8. 271, of Teucer retiring behind the shield of Ajax, παῖς ὡς ὑπὸ μητέρα, suggests that Teucer was the younger brother. And it is natural to suppose Ajax to have been born before Telamon's expedition in which he won Hesione, the mother of Teucer.-According to Pindar in the fifth (or sixth) Isthmian ode, Ajax was given to Telamon in answer to the prayer of Heracles before the expedition. But in such details the legends are not constant. See O. C. 375, and note. Lycophr. 445 and schol. -The need of Teucer's presence is Ajax' first thought on coming to himself. Tecmessa at first thinks of the child, until, in l. 342, Ajax calls Teucer by name. He does not ask to see the child till l.530, after his attention has been vividly drawn that way by Tecmessa.
341. mvp-comment-246-1 τάλαιν᾽ ἐγώ] Tecmessa is distracted between the fear of crossing Ajax and the fear of harm to the child. The division of the line helps to mark this distraction of the wife and mother.
343. mvp-comment-247-1 λεηλατήσει] Teucer is gone foraging into the Mysian highlands, infr. 720. Compare Thuc. 1. 11, φαίνεται .. πρὸς γεωργίαν τῆς · Χερσονήσου τραπόμενοι καὶ λῃστείαν τῆς τροφῆς ἀπορίᾳ. ἐγὼ δ'] · While that I.'
345. mvp-comment-248-1 κἀπ᾿ ἐμοὶ βλέψας] ‘Even at me, on seeing me.' The abrupt expression, αἰδῶ λαβεῖν ἐπί τινι, is supplemented by the addition of the participle, i.e. εἰς ἐμὲ βλέψας. αἰδώς is the feeling which prompts σωφροσύνη.
346. mvp-comment-249-1 ἐκκύκλημα. Ajax is disclosed with signs of slaughter about him. He is sitting upright. The slaughtered sheep are the evidence of his situation ( τὰ τοῦδε πράγη): his wild, dishevelled appearance betrays the condition of his mind ( αὐτὸς ὡς ἔχων κυρεῖ).
348. mvp-comment-250-1 The lyrical numbers of this commos are chiefly dochmiac, mixed with iambic and trochaic rhythms, which increase in the third strophe and antistrophe. The scheme is the following...
348. mvp-comment-250-2 The arrangement of the latter part of γ' is rendered doubtful by the manifest corruption of ll. 406, 7. Perhaps- εἰ τἀμὰ μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραισι ταῖσδ᾽ ὁμοῦ προσκείμεθα. And in the antistrophe, 424, 5, τύδ᾽ ἐξερῶ μέγ᾽ οἷον οὔτινα Τροία στρατοῦ δέρχθη χθονὸς μολόντ' ἀπό. Or, reading τάδε for τά, and omitting τοῖσδ᾽ ὁμοῦ, στρατοῦ, and ἀπό, - εἰ τάδε μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραις προσκείμεθα, | πᾶς.
348. mvp-comment-250-3 and- ἐξερέω μέγ', οἷον οὔτινα Τροία χθονὸς δέρχθη μολόνθ' | Ἑλ.. See note on 405 foll.
348. mvp-comment-250-4 Ajax at once perceives the mariners. 'The great rage, you see, is killed in him,' but the ground-swell of his passion is still heard.
349. mvp-comment-251-1 μόνοι ἐμῶν φίλων] Sc. παρόντες, or some such word, which is expanded in what follows.
350. mvp-comment-252-1 ὀρθῷ νόμῳ] Sc. τῷ τῆς φιλίας.
351. mvp-comment-253-1 ἴδεσθέ μ᾽ οἷον, κ.τ.λ.] με is to be taken (1) after ἴδεσθε, and (2) after ἀμφίδρομον κυκλεῖται, the latter being a picturesque expansion of ἀμφικυκλεῖται. φοινίας ὑπὸ ζάλης] 'Lashed by a cruel storm.' ζάλη is a squall accompanied with rain or hail. The surge surrounding Ajax is the heap of mangled victims, together with the horror which they symbolize. For the boldness of this image, cp. El. 733, κλύδων᾿ ἔφιππον ἐν μέσῳ κυκώμενον.
354-355. mvp-comment-254-1 'Alas! It is clear thou art too true a witness.' The chorus do not immediately respond to Ajax: but, being horror-struck at what they see, express their reflections on the situation to Tecmessa. The description she has given is only too true. The meaning of μαρτυρεῖν and the coldness of l. 355, as addressed to Ajax, prove this to be the right way of understanding the words.
355. mvp-comment-255-1 ὡς ἀφροντίστως ἔχει] (1) ‘How far he is from sane,' sc. ὁ Alas, replying to supr. 347. Or possibly (2), sc. τοὔργον, 'How little of sane thought is present in it.' 'Indeed, the fact declares that thought has had no part in what is done.' For the transference of a personal attribute from the agent to the act, cp. O. C. 240, 977, τό γ' ἆκον πρᾶγμα: Aesch. Ag. 1377, ἀγὼν . . οὐκ ἀφροντίστως. · Notandus euphemismus pro μανικῶς, Herm. Cp. Shak. King Lear, 4. 6. 81, 'The safer sense will ne'er accommodate | His master thus.'
356. mvp-comment-256-1 γένος .. τέχνας] Ο brother-band of helpers, who help by shipcraft.' ναΐας . τέχνας is a descriptive genitive explaining ἀρωγόν.
357. mvp-comment-257-1 'Who didst go on board the ship and ply' ( ἑλίσσων proleptic) 'the oar of the sea,' viz. in coming to Troy. A change in the MS. reading is necessary. Some prefer to read ὃς ἁλίαν .. ἔβας, 'Who camest plying,' etc. ναῦν, suggested by πλάταν, is to be supplied with ἐπέβας.
360. mvp-comment-258-1 (1) Ajax, although recovering his sanity, is still haunted by the impressions of the night, and the sight of the mariners reminds him of the shepherds, who had failed to defend the flock ( supr. 27,232). Begging for death from them, he bids them do what the shepherds could not. (Shak. Ant. and Cleo. 4. 14, 'Shall I do that which all the Parthian darts | Though enemy, lost aim, and could not?') 'In thee I behold the only shepherd to support the flock; come, lay me dead beside them!' This explanation has the advantage of supposing only one ellipse with both verbs, viz. τῇ ποίμνῃ. In this case μόνον ποιμένων is to be explained as an idiomatic expression, in which, as in μόνος τῶν ἄλλων, the privative word has a negative force: i.e. 'You, and not the shepherds, shall avenge the sheep.' Cp. Ant. 773, ἔρημος.. στίβος. (The sense might be made clearer by reading ποιμνίοις for ποιμένων.) Others (2) suppose 'shepherds' to be put figuratively for 'comforters,' or (3) take ποιμένων as gen. obj. = 'to defend thy lord.' Others conjecture πημονὰν ἐπαρκέσοντ᾽, πημονῶν ἔτ᾿ ἄρκος ὄντ᾽.
363. mvp-comment-259-1 'Do not (1) aggravate the blow of disaster;' or (2) 'Make the sorrow worse than the calamity.' For the whole sentence, cp. Thuc. 5. 65, κακὸν κακῷ ἱᾶσθαι: O. C. 438.
366. mvp-comment-260-1 'Redoubtable in valour amongst harmless beasts.' For ev, cp. infr. 1315, μᾶλλον ἢ ἐν ἐμοὶ θρασύς. The phrase ἀφόβοις θηρσί is clearly an oxymoron, but has been diversely explained either as (1) 'harmless' ( τοῖς μὴ φόβον ἐμο ποιοῦσι, Schol.), or (2) 'game that flies not' (' quibus sanus quisque parcit, non solum quia nihil periculi nobis creant sed etiam quia fidei nostrae confidunt,' Lobeck.) The former is more in point. Ajax had been valiant 'where no fear was.' His prey was even less glorious than the boar or lion, which, though not human, are still formidable.
367. mvp-comment-261-1 οἷον] Sc. γέλωτα. 'What insulting mockery has been heaped on me!'