καὶ φθέγμα καὶ ἀνεμόεν φρόνημα καὶ ἀστυνόμους
Antigone. Sophocles. ed. Francis Storr. London. 1912.
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Current edition Experimental
Ἀντιγόνη (Greek) (Sophocles, Volume 1. Storr, Francis, editor. London; New York: William Heinemann Ltd.; The Macmillan Company, 1912.)
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 354 focus
δυσαύλων πάγων αἴθρια
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 354 focus
Ἅιδα μόνον φεῦξιν οὐκ ἐπάξεται,
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 354 focus
δυσαύλων πάγων αἴθρια καὶ δύσομ-
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 353 focus
καὶ φθέγμα καὶ ἀνεμόεν φρόνημα καὶ ἀστυνόμους
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 354 focus
φρόνημα καὶ ἀστυνόμους
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 354.mvp-line-354 focus
φρόνημα καὶ ἀστυνόμους
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 354 focus
φρόνημα καὶ ἀστυνόμους
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 354 focus
ὀργὰς ἐδιδάξατο, καὶ
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 354 focus
καὶ φθέγμα καὶ ἀνεμόεν
1
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 354.mvp-line-354 focus
φρόνημα καὶ ἀστυνόμους
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 354 focus
φρόνημα καὶ ἀστυνόμους
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 354 focus
Und das Wort und den luftigen Flug
Des Gedankens erfand er, ersann
Staatordnende Sazungen, weiß dem ungastlichen
Froste des Reifes und
355
Zeus' Regenpfeilen zu entflieh'n;
Ueberall weiß er Rath;
Rathlos trifft ihn nichts
Zukünftiges; vor dem Tode nur
Späht er kein Entrinnen aus;
360
Doch für der Seuchen schwerste Noth
Fand er Heilung.
Zweite Gegenstrophe.
Und das Wort und den luftigen Flug
Des Gedankens erfand er, ersann
Staatordnende Sazungen, weiß dem ungastlichen
Froste des Reifes und
355
Zeus' Regenpfeilen zu entflieh'n;
Ueberall weiß er Rath;
Rathlos trifft ihn nichts
Zukünftiges; vor dem Tode nur
Späht er kein Entrinnen aus;
360
Doch für der Seuchen schwerste Noth
Fand er Heilung.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 332-380 focus
Chorus
Wonders are many, and none is more wonderful than man.
This power spans the sea, even when it surges white before the gales of the south-wind, and makes a path under swells that threaten to engulf him. Earth, too, the eldest of the gods, the immortal, the unwearied,
335
he wears away to his own ends, turning the soil with the offspring of horses as the plows weave to and fro year after year.
340
Wonders are many, and none is more wonderful than man.
This power spans the sea, even when it surges white before the gales of the south-wind, and makes a path under swells that threaten to engulf him. Earth, too, the eldest of the gods, the immortal, the unwearied,
335
he wears away to his own ends, turning the soil with the offspring of horses as the plows weave to and fro year after year.
340
Chorus
The light-hearted tribe of birds
and the clans of wild beasts and the sea-brood of the deep he snares in the meshes of his twisted nets, and he leads them captive, very-skilled man. He masters by his arts
345
the beast who dwells in the wilds and roams the hills. He tames the shaggy-maned horse, putting the yoke upon its neck, and tames the tireless mountain bull.
350
The light-hearted tribe of birds
and the clans of wild beasts and the sea-brood of the deep he snares in the meshes of his twisted nets, and he leads them captive, very-skilled man. He masters by his arts
345
the beast who dwells in the wilds and roams the hills. He tames the shaggy-maned horse, putting the yoke upon its neck, and tames the tireless mountain bull.
350
Chorus
Speech and thought fast as the wind and the moods that give order to a city he has taught himself, and how to flee the arrows of the inhospitable frost under clear skies and the arrows of the storming rain.
He has resource for everything. Lacking resource in nothing he strides towards what must come. From Death alone he shall procure no escape, but from baffling diseases he has devised flights.
360
Speech and thought fast as the wind and the moods that give order to a city he has taught himself, and how to flee the arrows of the inhospitable frost under clear skies and the arrows of the storming rain.
He has resource for everything. Lacking resource in nothing he strides towards what must come. From Death alone he shall procure no escape, but from baffling diseases he has devised flights.
360
Chorus
Possessing resourceful skill, a subtlety beyond expectation he moves now to evil, now to good. When he honors the laws of the land and the justice of the gods to which he is bound by oath,
365
his city prospers. But banned from his city is he who, thanks to his rashness, couples with disgrace. Never may he share my home,
370
never think my thoughts, who does these things!
375
Possessing resourceful skill, a subtlety beyond expectation he moves now to evil, now to good. When he honors the laws of the land and the justice of the gods to which he is bound by oath,
365
his city prospers. But banned from his city is he who, thanks to his rashness, couples with disgrace. Never may he share my home,
370
never think my thoughts, who does these things!
375
Enter the Guard, on the spectators’ left, leading in Antigone.
Chorus
What marvel sent by the gods is this?—I am bewildered! I know her. How can I deny that this girl is Antigone? O unhappy child
of your unhappy father, of Oedipus! What can this mean? What! Surely they are not bringing you captive for disobeying the King’s laws and being caught in lunacy?
380
What marvel sent by the gods is this?—I am bewildered! I know her. How can I deny that this girl is Antigone? O unhappy child
of your unhappy father, of Oedipus! What can this mean? What! Surely they are not bringing you captive for disobeying the King’s laws and being caught in lunacy?
380
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
332-383. mvp-comment-190-1 Most wonderful of wondrous things is man, Who traverses the surging brine, And wearies mighty earth with yearly furrow. His craft ensnares the finny produce of the seas And taketh captive beast and bird. He compasseth a way to master the monster of the wilds, And brings under his yoke the horse with flowing mane And the never-wearied mountain bull. Selftaught in speech and thought and civil ways, And in providing shelter from the cold and rain, There is no end to his devices. Nothing but death ever finds him unprepared. Even diseases, not to be avoided, are escaped by him. Inventive beyond hope, he moveth now to evil, and again to good. When weaving with his wit the law of justice and piety He is exalted in the city, but outcast when he harbours wickedness for deeds of crime. May I never live with such an one, and may he never share my counsels. 332. Aesch. Cho. 585, πολλὰ μὲν γὰ τρέφει δεινὰ δειμάτων ἄχη,.. ἀλλ᾽ ὑπέρτολμον ἀνδρὸς φρόνημα τίς λέγοι; Troch. Iamb. Troch.
332-383. mvp-comment-190-2 δεινά = ' wonderful,' or mighty, is in transition from the earlier sense of fearful to the later sense of clever. Cp.
332-383. mvp-comment-190-3 ὀλοόφρων.
354. mvp-comment-202-1 ἀνεμόεν φρόνημα Windswift thought; i. e. Thought which is viewless, free and nimble as the wind. Sophocles knew that the soul had been identified with the air. Cp. Plat. Phaedo, 96 Β, πότερον τὸ αἷμά ἐστιν ᾧ φρονοῦμεν, ἢ ὁ ἀήρ. ἢ τὸ πῦρ, κ.τ.λ. Schneidewin well compares Hom. Il. 15. 80, foll., ὡς δ᾽ ὅτ᾽ ἂν ἀΐξῃ νόος ἀνέρος, ὅς τ᾽ ἐπὶ πολλὴν | γαῖαν ἐληλουθὼς φρεσὶ πευκαλίμῃσι νοήσῃ | · ἔνθ εἴην ἢ ἔνθα, μενοινήπολλὰ | ὡς κραιπνῶς μεμανία διέπτατο πότνια Ἥρη. Wieseler's conj.
354. mvp-comment-202-2 κατ᾿ ἀν. φρ., adopted by Wolff, is surely unnecessary. Why should not man teach himself to think as well as to count? (See Plat. Rep. 7, p. 522.)