Sophocles Antigone 1080

ed. Francis Storr

ἐχθραὶ δὲ πᾶσαι συνταράσσονται πόλεις,
1080

Antigone. Sophocles. ed. Francis Storr. London. 1912.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Ἀντιγόνη (Greek) (Sophocles, Volume 1. Storr, Francis, editor. London; New York: William Heinemann Ltd.; The Macmillan Company, 1912.)

Provisional text from uncorrected OCR; expect errors.

Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 1080 focus
ὦ παῖ, σὺ δ᾽ ἡμᾶς ἄπαγε πρὸς δόμους, ἵνα
1080
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 1080 focus
Κασταλίας τε νᾶμα·
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Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 1080 focus
εὐβουλίας δεῖ, παῖ Μενοικέως, Κρέον.
1080
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1080 focus
ἐχθραὶ δὲ πᾶσαι συνταράσσονται πόλεις
1080
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 1080 focus
ἔχθρᾳ δὲ πᾶσαι συνταράσσονται πόλεις.
1080
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 1080.mvp-line-1066 focus
ἔχθρᾳ δὲ πᾶσαι συνταράσσονται πόλεις,
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Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 1080 focus
ἔχθραι δὲ πᾶσαι συνταράσσονται πόλεις
1080
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 1080 focus
τήνδ᾽ ἐκ μελαίνης ἀμφιβάλλομαι τρίχα,
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Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 1080 focus
ἐχθραὶ δὲ πᾶσαι συνταράσσονται πόλεις,
1080
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 1080.mvp-line-1069 focus
ἔχθρᾳ δὲ πᾶσαι συνταράσσονται πόλεις
1080
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 1080 focus
ἐχθραὶ δὲ πᾶσαι συνταράσσονται πόλεις,
1080
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1091 focus
Der Mann, o König, eilte Graun verkündend fort.
Ich aber weiß, so lange dieses weiße Haar
Anstatt der schwarzen Locken mir das Haupt umwallt,
Sprach der noch niemals Lügen aus vor dieser Stadt.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1115-1150 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-650-1 The πόλεις 1 συνταράσσονται 2

mvp-comment-650-2 It has been objected that the play contains no hint of burial having been denied to any one except Polyneices. This is not exactly the case: the phrase

τῶν ἐχθρῶν κακά
in v. 10 is such a hint. But it was unnecessary for the poet to state a fact which all his hearers would assume. Every one knew how Creon had refused burial to the Argives, and how Theseus had recovered their corpses by force of arms. In the Supplices of Eur. the Chorus consists of widows and mothers of the unburied warriors. No Athenian exploit was more famous ( Her. 9.27 ; Isocr. Paneg. § 52 , Encom. Helen. § 31, Panath. § 168; Plat. Menex. 244 ; [Lys. ] or. 2 §§ 4 ff. : [Dem. ] or. 60 §§ 7 ff. ). The war of the Epigoni, which was included in the epic Thebais ( Paus. 9. 9 § 5), was dramatised both by Aesch. and by Soph. (
Ἐπίγονοι
).

mvp-comment-650-3 Just as, in the O. C. (1410 n.), Soph. glances at the theme of his Antigone, so here he might naturally glance—however indirectly—at a later chapter of the Theban story,—whether his Epigoni already existed, or was still in the future. Dramatically, the reference is the more fitting, since the legend represented Teiresias as still living, and still zealous for Theban welfare, when the Epigoni came.—For other views of the passage, see Appendix.

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1080. mvp-comment-625-1 And all cities are (even now) being stirred up in leagued enmity (to Thebes), whose mangled citizens have found burial in being devoured by dogs, or by wild beasts, or by some winged bird, that bears an unholy savour into a city and its sacred hearths. This is probably intended by Sophocles as a prophecy of the war with the Epigoni, of which the seeds are said to be laid by the abomination of some bird carrying an inauspicious odour home. It is assumed, although not mentioned elsewhere in the play, that the bodies of the allies of Polynices had shared his fate, as there had been no truce for burying the dead. This is part of the legend as appears from the Supplices of Euripides. For the expression, cp. Aesch. S. c. T. 1020, οὕτω πετηνῶν τόνδ' ὑπ᾽ οἰωνῶν δοκεῖ | ταφέντ᾽ ἀτίμως τοὐπι· τίμιον λαβεῖν : Soph. El. 1487, καὶ κτανὼν πρόθες | ταφεῦσιν ὧν τόνδ' εἰκός ἐστι τυγχάνειν: Gorg. ap. Long. 3. 2, γῦπες ἔμψυχοι τάφοι: Shaksp. Macbeth, 3. 4,

Our monuments | Shall be the maws of kites.
The conceit is common with the Elizabethan dramatists. Seyffert's conjecture, ὅσαν τὰ πράγματ' ἢ κύνες καθήγνισαν, Whose business has been marred with pollution by dogs, etc., is rather pointless, and gives a very doubtful meaning to καθαγνίζειν = To affect with pollution. It is uncertain whether καθήγνισαν or καθήγισαν is the right word. The latter is somewhat more probable as the Ionic form. Cp. ἁγίζω.