ὑψηλὸν ἐς Δίκας βάθρον
Antigone. Sophocles. Oxford. 1924.
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Funding provided by Tufts University.
Table of Contents
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Current edition Experimental
Greek (A. C. Pearson, 1924) (OCR draft) (Greek) (Greek (A. C. Pearson, 1924))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 854 focus
πατρὸς τριπόλιστον οἶκτον,
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 854 focus
μετοικίας δ᾽ οὖν τῆς ἄνω στερήσεται.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 854 focus
ὦ, δυσπότμων,
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 854 focus
ὑψηλὸν ἐς Δίκας βάθρον
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 854 focus
ὑψηλὸν ἐς Δίκας βάθρον
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 854.mvp-line-847 focus
ὑψηλὸν ἐς Δίκας βάθρον
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 854 focus
ὑψηλὸν ἐς Δίκας βάθρον
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 854 focus
ἰὼ
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 853 focus
ὑψηλὸν ἐς Δίκας βάθρον
2
Antigone (OCR draft) Experimental (Antigone) — 854 focus
ὑψηλὸν ἐς Δίκας βάθρον
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 854 focus
ὑψηλὸν ἐς Δίκας βάθρον
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 853 focus
Vorschreitend bis zu des Trozes Ziel,
Stießest du an Dike's hohem Thron
1
845
Gewaltig an, verwegnes Kind!
Du kämpfst wohl aus den Kampf der Ahnen.
Dritte Gegenstrophe.
Vorschreitend bis zu des Trozes Ziel,
Stießest du an Dike's hohem Thron
1
845
Gewaltig an, verwegnes Kind!
Du kämpfst wohl aus den Kampf der Ahnen.
Antigone.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 883-940 focus
Enter Creon.
929
Creon
Do you not know that dirges and wailing before death would never be given up, if it were allowed to make them freely?
Take her away—now! And when you have enshrouded her, as I proclaimed, in her covered tomb, leave her alone, deserted—let her decide whether she wishes to die or to live entombed in such a home. It makes no difference, since our hands are clean so far as regards this girl.
885
But no matter what, she will be stripped of her home here above.
890
Do you not know that dirges and wailing before death would never be given up, if it were allowed to make them freely?
Take her away—now! And when you have enshrouded her, as I proclaimed, in her covered tomb, leave her alone, deserted—let her decide whether she wishes to die or to live entombed in such a home. It makes no difference, since our hands are clean so far as regards this girl.
885
But no matter what, she will be stripped of her home here above.
890
Antigone
Tomb, bridal-chamber, deep-dug eternal prison where I go to find my own, whom in the greatest numbers destruction has seized and Persephone has welcomed among the dead!
Last of them all and in by far the most shameful circumstances, I will descend, even before the fated term of my life is spent. But I cherish strong hopes that I will arrive welcome to my father, and pleasant to you, Mother, and welcome, dear brother, to you.
895
For, when each of you died, with my own hands I washed and dressed you and poured drink-offerings at your graves. But now, Polyneices, it is for tending your corpse that I win such reward as this.
And yet I honored you rightly, as the wise understand.
900
Never, if I had been a mother of children, or if a husband had been rotting after death, would I have taken that burden upon myself in violation of the citizens’ will. For the sake of what law, you ask, do I say that? A husband lost, another might have been found,
905
and if bereft of a child, there could be a second from some other man. But when father and mother are hidden in Hades, no brother could ever bloom for me again. Such was the law whereby I held you first in honor, but for that Creon judged me guilty of wrongdoing
910
and of dreadful outrage, dear brother! And now he leads me thus in his hands’ strong grasp, when I have enjoyed no marriage bed or bridal song and have not received any portion of marriage or the nurture of children. But deserted by friends,
915
in misery I go living to the hollow graves of the dead. What law of the gods have I transgressed? Why should I look to the gods anymore? What ally should I call out to, when by my reverence I have earned a name for irreverence?
920
Well, then, if these events please the gods, once I have suffered my doom I will come to know my guilt. But if the guilt lies with my judges, I could wish for them no greater evils than they inflict unjustly on me.
925
929
Tomb, bridal-chamber, deep-dug eternal prison where I go to find my own, whom in the greatest numbers destruction has seized and Persephone has welcomed among the dead!
Last of them all and in by far the most shameful circumstances, I will descend, even before the fated term of my life is spent. But I cherish strong hopes that I will arrive welcome to my father, and pleasant to you, Mother, and welcome, dear brother, to you.
895
For, when each of you died, with my own hands I washed and dressed you and poured drink-offerings at your graves. But now, Polyneices, it is for tending your corpse that I win such reward as this.
And yet I honored you rightly, as the wise understand.
900
Never, if I had been a mother of children, or if a husband had been rotting after death, would I have taken that burden upon myself in violation of the citizens’ will. For the sake of what law, you ask, do I say that? A husband lost, another might have been found,
905
and if bereft of a child, there could be a second from some other man. But when father and mother are hidden in Hades, no brother could ever bloom for me again. Such was the law whereby I held you first in honor, but for that Creon judged me guilty of wrongdoing
910
and of dreadful outrage, dear brother! And now he leads me thus in his hands’ strong grasp, when I have enjoyed no marriage bed or bridal song and have not received any portion of marriage or the nurture of children. But deserted by friends,
915
in misery I go living to the hollow graves of the dead. What law of the gods have I transgressed? Why should I look to the gods anymore? What ally should I call out to, when by my reverence I have earned a name for irreverence?
920
Well, then, if these events please the gods, once I have suffered my doom I will come to know my guilt. But if the guilt lies with my judges, I could wish for them no greater evils than they inflict unjustly on me.
925
Chorus
Still the same tempest of the soul
grips this girl with the same fierce gusts.
930
Still the same tempest of the soul
grips this girl with the same fierce gusts.
930
Creon
Then because of this her guards will have reason to lament their slowness.
Then because of this her guards will have reason to lament their slowness.
Antigone
Ah, no! That command verges close on death.
Ah, no! That command verges close on death.
Creon
I cannot console you with any hope that your doom is not to be fulfilled in that way.
935
I cannot console you with any hope that your doom is not to be fulfilled in that way.
935
Antigone
O city of my fathers, land of
Thebes
, and you gods, our ancestors! I am led away now; there is no more delay!
Look at me, you who are
Thebes
’ lords—look at the only remaining daughter of the house of your kings. See what I suffer, and at whose hands, because I revered reverence!
Antigone is led away by the guards.
940
O city of my fathers, land of
Thebes
, and you gods, our ancestors! I am led away now; there is no more delay!
Look at me, you who are
Thebes
’ lords—look at the only remaining daughter of the house of your kings. See what I suffer, and at whose hands, because I revered reverence!
Antigone is led away by the guards.
940
Commentary
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
854. mvp-comment-491-1 βάθρον is here the pedestal on which the image of justice is imagined to rest. Cp. Plat. Phaedr. 254 B, ἰδόντος δὲ τοῦ ἡνιόχου ἡ μνήμη πρὸς τὴν τοῦ κάλλους φύσιν ἠνέχθη. καὶ πάλιν εἶδεν αὐτὴν μετὰ σωφροσύνης ἐν ἁγνῷ βάθρῳ βεβῶσαν, Ο. Τ. 865, νόμοι. . ὑψίποδες.