θεῶν τις,
οὐδ᾽ ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὑπὲρ
4
Antigone. Sophocles. Cambridge, UK. 1906.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.
Table of Contents
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Current edition Experimental
Greek (R. C. Jebb, 1906) (OCR draft) (Greek) (Greek (R. C. Jebb, 1906))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 597 focus
ῥίζας
1
ὃ τέτατο φάος ἐν Οἰδίπου δόμοις,
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 597 focus
πρὶν πυρὶ θερμῷ πόδα τις προσαύσῃ.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 597 focus
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽, ὁ πάντα γ᾽ αἱρῶν,
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 597 focus
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 597 focus
θεῶν τις.
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 596.mvp-line-590 focus
οὐδ’ ἀπαλλάσσει γενεὰν γένος, ἀλλ’ ἐρείπει
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 597 focus
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 597 focus
κατ᾽ αὖ νιν φοινία θεῶν τῶν
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 597.mvp-line-591 focus
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
Antigone (OCR draft) Experimental (Antigone) — 597 focus
θεῶν τις, οὐδʼ ἔχει λύσιν. νῦν γὰρ ἐσχάτας ὑπὲρ
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 597 focus
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 593 focus
So seh' ich in Labdakos' Haus uraltes Leid sich
Fort und fort auf's Leid der Geschiedenen stürzen:
1
590
Nicht Befreiung schafft ein Geschlecht dem Geschlecht; hinab stößt
Ein Gott es, löst niemals den Fluch.
Denn die lezte Wurzel, die
2
Das Licht umleuchtet in dem Haus des Dedipus,
Auch die mäht nun der Todesgötter
595
Blutigrothe Sichel ab,
Der Rede Thorheit und des Geistes Wahnsinn.
3
Zweite Strophe.
So seh' ich in Labdakos' Haus uraltes Leid sich
Fort und fort auf's Leid der Geschiedenen stürzen:
1
590
Nicht Befreiung schafft ein Geschlecht dem Geschlecht; hinab stößt
Ein Gott es, löst niemals den Fluch.
Denn die lezte Wurzel, die
2
Das Licht umleuchtet in dem Haus des Dedipus,
Auch die mäht nun der Todesgötter
595
Blutigrothe Sichel ab,
Der Rede Thorheit und des Geistes Wahnsinn.
3
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 583-630 focus
Chorus
Blest are those whose days have not tasted of evil. For when a house has once been shaken by the gods,
no form of ruin is lacking, but it spreads over the bulk of the race, just as, when the surge is driven over the darkness of the deep by the fierce breath of Thracian sea-winds,
585
it rolls up the black sand from the depths, and the wind-beaten headlands that front the blows of the storm give out a mournful roar.
590
Blest are those whose days have not tasted of evil. For when a house has once been shaken by the gods,
no form of ruin is lacking, but it spreads over the bulk of the race, just as, when the surge is driven over the darkness of the deep by the fierce breath of Thracian sea-winds,
585
it rolls up the black sand from the depths, and the wind-beaten headlands that front the blows of the storm give out a mournful roar.
590
Chorus
I see that the ancient sorrows of the house of the Labdacids
are heaped upon the sorrows of the dead. Each generation does not set its race free, but some god hurls it down and the race has no release. For now that dazzling ray of hope that had been spread
595
over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
600
I see that the ancient sorrows of the house of the Labdacids
are heaped upon the sorrows of the dead. Each generation does not set its race free, but some god hurls it down and the race has no release. For now that dazzling ray of hope that had been spread
595
over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
600
Chorus
Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time,
605
you rule by your power and dwell thereby in the brilliant splendor of
Olympus
. And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.
610
Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time,
605
you rule by your power and dwell thereby in the brilliant splendor of
Olympus
. And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.
610
Chorus
See how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.
615
For with wisdom did someone once reveal the maxim, now famous, that evil at one time or another seems good, to him whose mind a god leads to ruin.
620
But for the briefest moment such a man fares free of destruction.
625
See how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.
615
For with wisdom did someone once reveal the maxim, now famous, that evil at one time or another seems good, to him whose mind a god leads to ruin.
620
But for the briefest moment such a man fares free of destruction.
625
Enter Haemon.
Chorus
But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,
and bitter for the deceived hope of their marriage?
630
But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,
and bitter for the deceived hope of their marriage?
630
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-4-1 Paley ( Journ. Ph. 10. 16) regards these three verses as interpolated, because (1) Antigone, like Ismene, should have only seven verses: (2) the words only repeat vv. 2, 3: (3) the double negative offends. But we have no warrant for requiring such a correspondence; and this is not repetition, but development. On (3), see below.
mvp-comment-5-1 οὔτ’ ἄτης ἄτερ 1 ἄτης ἄτερ 2 οὐδ’ 3 οὔτ’ 4
mvp-comment-6-1 αἰσχρόν 5 ἄτιμον 6
mvp-comment-6-2 ὁποῖον οὐ … οὐκ ὄπωπα 7
mvp-comment-6-3 τῶν … κακῶν 8 ὄπωπα 9
mvp-comment-7-1 αὖ 10
mvp-comment-7-2 πανδήμῳ πόλει 11
mvp-comment-8-1 θεῖναι 12
mvp-comment-8-2 τὸν στρατηγόν 13
mvp-comment-9-1 ἔχεις 14
mvp-comment-9-2 κεἰσήκουσας 15
mvp-comment-10-1 τῶν ἐχθρῶν κακά 16
mvp-comment-11-1 μέν 17 ἐμοί 18
mvp-comment-11-2 Ἀντιγόνη 19
mvp-comment-11-3 φίλων 20 μῦθος 21
mvp-comment-11-4 ἐξ ὅτου 22
mvp-comment-12-1 δυοῖν … δύο 23 δύο 24
mvp-comment-13-1 θανόντοιν 25
mvp-comment-13-2 διπλῇ χερί 26
mvp-comment-14-1 ἐπεί 27
mvp-comment-14-2 ἐν νυκτὶ τῇ νῦν 28
mvp-comment-14-3 ὑπέρτερον 29
mvp-comment-14-4
As
οἶδ’ εὐτυχοῦσα = οἶδ’ ὅτι εὐτυχῶ, so the participles
εὐτυχοῦσα
30
ἀτωμένη
31
mvp-comment-15-1 ᾔδη 32 καλῶς 33
mvp-comment-15-2 αὐλείων πυλῶν 34
mvp-comment-15-3 ἐξέπεμπον 35
mvp-comment-16-1 τί δ’ ἔστι 36 δηλοῖς 37
mvp-comment-16-2 καλχαίνουσ’ ἔπος τι 38
mvp-comment-16-3
is figuratively used like the Homeric
πορφύρω. In
πορφύρω the idea of trouble precedes that of colour: in
καλχαίνω,
vice versa.
mvp-comment-17-1 οὐ γάρ 39
mvp-comment-17-2 τὼ κασιγνήτω … τὸν μὲν … τὸν δέ 40
mvp-comment-17-3 The place of τάφου 41 προτίσας 42 τάφου 43 ἀτιμάσας 44
mvp-comment-17-4 ἀτιμάσας ἔχει 45
mvp-comment-18-1 σὺν δίκῃ | χρησθεὶς δικαίᾳ καὶ νόμῳ 46 χρησθεὶς 47 σὺν δίκης | χρήσει δικαίᾳ καὶ νόμου 49 δίκης 50 σύν 51 δίκῃ 52 χρήσει 53 χρησθείς 54 χρῆσθαι δικαιῶν 55
mvp-comment-18-2 νόμου 56
mvp-comment-19-1 τοῖς ἔνερθεν ἔντιμον νεκροῖς 57 πᾶσι κλεινός 58
mvp-comment-20-1 θανόντα … Πολυνείκους νέκυν 59
mvp-comment-21-1 ἐκκεκηρῦχθαι 60
mvp-comment-21-2 τὸ μὴ … καλύψαι 61
mvp-comment-22-1 ἐᾶν δ’ 62 ἄταφον ἄκλαυτον 63
mvp-comment-23-1 θησαυρόν 64
mvp-comment-23-2 εἰσορῶσι 65 εἰσορμῶσι 66
mvp-comment-23-3 Take πρὸς χάριν βορᾶς 67
mvp-comment-23-4 πρὸς χάριν 68
mvp-comment-24-1 σοί 69 κἀμοί 70 κηρύξαντ’ ἔχειν 71
mvp-comment-24-2 τὸν ἀγαθόν 72
mvp-comment-24-3 λέγω γὰρ κἀμέ 73
mvp-comment-24-4 Two other explanations may be noticed. Both make σοι 74 σοι 75 τοιαῦτα 76 κἀμοί 77 σοι 78 σοι 79 ἀγαθόν 80
mvp-comment-25-1 νεῖσθαι 81
mvp-comment-25-2 τοῖσι μὴ εἰδόσιν 82
mvp-comment-26-1 παρ’ οὐδέν 83 ὡς 84
mvp-comment-26-2 ὃς ἂν … δρᾷ 85
mvp-comment-27-1 προκεῖσθαι 86
mvp-comment-27-2 δημόλευστον 87
mvp-comment-28-1 σοι 88
mvp-comment-28-2 ἐσθλῶν 89
mvp-comment-29-1 ὦ ταλαῖφρον 90
mvp-comment-29-2 εἰ τάδ’ ἐν τούτοις 91 ἐν τούτοις 92
mvp-comment-30-1 λύουσ’ … ἢ ’φάπτουσα 93 εἵθ’ ἅπτουσα 94
mvp-comment-30-2 προσθείμην 95
mvp-comment-30-3 πλέον 96
mvp-comment-31-1 ξυμπονήσεις 97 ξυνεργάσει 98
mvp-comment-31-2 ποῖόν τι κινδύνευμα 99
mvp-comment-31-3
Read
ποῦ γνώμης...εἶ (from
εἶναι): cp.
El. 390
ποῦ ποτ’ εἶ φρενῶν. The question between
ποῦ
100
ποῖ
101
mvp-comment-32-1 εἰ 102 ξὺν τῇδε χερί 103
mvp-comment-32-2 κουφιεῖς 104
mvp-comment-32-3 ἦ γὰρ 105
mvp-comment-32-4 σφε 106
mvp-comment-32-5 ἀπόρρητον 107
mvp-comment-32-6 πόλει 108
mvp-comment-33-1 τὸν γοῦν ἐμὸν 109 ἐμόν 110 καὶ τὸν σόν, ἢν σὺ μὴ θέλῃς 111 τὸν ἐμόν 112 τὸν σόν 113 ἀδελφόν 114 γοῦν 115 τὸν … ἐμὸν καὶ τὸν σόν 116 καὶ 117 ἤν 118
mvp-comment-34-1 ἀδελφὸν … ἁλώσομαι 119 ἀδελφόν 120 οὐ γὰρ δή 121
mvp-comment-35-1 ὦ σχετλία 122
mvp-comment-35-2
σχετλία τόλμης. (
b) ‘Suffering,’=
τλήμων, as
Aesch.
PV 644
(of Io),
Eur.
Hec. 783
. Neither Homer nor Soph. has this use. (2) Of
things, ‘cruel,’ ‘wretched,’—a use common to all the poets: so
Ai. 887
σχέτλια γάρ (‘'tis cruel’),
Tr. 879
.
mvp-comment-36-1 οὐδέν 123 μέτα 124 τῶν ἐμῶν 125 εἴργειν 126
mvp-comment-37-1 νῷν 127 ἀπώλετο 128 ἀπεχθής 129 ἀπώλετο 130 ἔπειτα 131
mvp-comment-38-1 πρὸς … ἀμπλακημάτων … ἀράξας 132
mvp-comment-38-2 αὐτοφώρων 133
mvp-comment-38-3 ἀράξας 134
mvp-comment-38-4 αὐτὸς αὐτουργῷ χερί 135 αὐτός 136 αὐτ. χερί 137
mvp-comment-39-1 διπλοῦν ἔπος 138 πάθος 139
mvp-comment-39-2 ἀρτάναισι 140
mvp-comment-40-1 δύο … μίαν 141
mvp-comment-40-2 αὐτοκτονοῦντε 142
mvp-comment-41-1 κατειργάσαντ’ 143
mvp-comment-41-2 ἐπαλλήλοιν χεροῖν 144 ἐπ’ ἀλλήλοιν 145 χεροῖν 146 οιν 147 ἐπαλλήλοιν 148 χεροῖν 149
mvp-comment-42-1 νῦν δ’ αὖ 150 δ’ 151 νῦν αὖ 152 αὖ 153
mvp-comment-42-2 μόνα δή 154
mvp-comment-43-1 ψῆφον 155
mvp-comment-43-2 τυράννων 156
mvp-comment-43-3 κράτη 157 ἢ 158 καὶ 159
mvp-comment-44-1 τοῦτο μὲν 160 ἐννοεῖν 161 ἔπειτα δ’ 162
mvp-comment-44-2 ὡς 163 οὐ μαχουμένα 164
mvp-comment-45-1 οὕνεκ’ 165
mvp-comment-45-2 ἐκ 166
mvp-comment-45-3 ἀκούειν 167 ταῦτα 168 ἀλγίονα 169
mvp-comment-46-1 ἐγὼ μὲν οὖν 170
mvp-comment-46-2 τοὺς ὑπὸ χθονός 171
mvp-comment-46-3 βιάζομαι τάδε 172
mvp-comment-47-1 τοῖς ἐν τέλει βεβῶσι 173 βεβῶσι 174
mvp-comment-47-2 τὸ γὰρ | ...πράσσειν 175
mvp-comment-47-3 περισσὰ πρ 176
mvp-comment-47-4 οὐκ ἔχει νοῦν οὐδ. 177
mvp-comment-48-1 ἔτι 178
mvp-comment-48-2 πράσσειν … δρῴης 179 δρῴης 180 ἄν 181 ἡδέως 182 γε 183 ἡδέως γε ἂν ἐμοῦ 184 <)μοῦ 185 γε 186 ἐμοί γ’ 187 μέτα 188 ἀσμένης 189 ἡδέως 190 ἐμοῦ γε 191
mvp-comment-49-1 ἴσθ’ 192
mvp-comment-49-2 όποία σοι δοκεῖ 193 ἴσθ’ 194 ὁποῖά σοι δοκεῖ 195
mvp-comment-50-1 θάψω 196
mvp-comment-50-2 φίλη … φίλου 197
mvp-comment-50-3 μετ’ αὐτοῦ κείσομαι 198 μετά 199
mvp-comment-51-1 ὅσια πανουργήσασ’ 200 ὅσια 201
mvp-comment-51-2 ἐπεὶ κ.τ.λ. 202
mvp-comment-51-3 τῶν ἐνθάδε 203
mvp-comment-52-1 κείσομαι 204
mvp-comment-52-2 σοὶ δ’ 205 σὺ δ’ 206 εἰ δοκεῖ 207
mvp-comment-52-3 τὰ τῶν θεῶν ἔντιμα 208
mvp-comment-52-4 ἀτιμάσασ’ ἔχε 209
mvp-comment-53-1 ἐγὼ 210 μέν 211 δέ 212
mvp-comment-53-2 ἄτιμα ποιοῦμαι 213
mvp-comment-53-3 τὸ δὲ | ...δρᾶν 214
mvp-comment-54-1 τάδ’ ἂν προὔχοιο 215
mvp-comment-54-2 δὴ 216
mvp-comment-54-3 τάφον χώσουσ’ 217
mvp-comment-55-1 Join οἴμοι ταλαίνης 218
mvp-comment-55-2 μὴ ’μοῦ προτάρβει 219 τὸν σόν 220 μὴ ’μοῦ 221 προτάρβει 222
mvp-comment-55-3 ἐξόρθου 223
mvp-comment-56-1 ἀλλ’ οὖν … γε 224 ἀλλά 225 οὖν 226
mvp-comment-56-2 κρυφῆ δέ 227
mvp-comment-56-3 σὺν δ’ 228
mvp-comment-56-4 αὔτως 229
mvp-comment-57-1 καταύδα 230
mvp-comment-57-2 πολλόν 231 πολλὸν 232
mvp-comment-57-3 σιγῶσ’ 233 ἐὰν … τάδε 234 πᾶσι 235
mvp-comment-58-1 θερμὴν ἐπὶ ψυχροῖσι 236 ἐπί 237 θερμήν 238
mvp-comment-59-1 ἁδεῖν 239
mvp-comment-60-1 εἰ καὶ δυνήσει γ’ 240 καὶ 241 δυνήσει 242 εἰ καί 243
mvp-comment-61-1 Since οὐκοῦν 244 δὴ 245 ὅταν 246
mvp-comment-61-2 πεπαύσομαι 247
mvp-comment-62-1 ἀρχήν 248
mvp-comment-63-1 ἐχθαρεῖ 249
mvp-comment-63-2 ἐξ ἐμοῦ 250
mvp-comment-64-1 ἐχθρὰ...τῷ θανόντι προσκείσει δίκῃ 251 προσκείσει 252 ἐχθρά 253
mvp-comment-64-2
Lehrs proposed
Δίκῃ, i.e. ‘you will fall under the chastisement of justice.’ Donaldson, following Emper, reads
ἐχθρᾷ... δίκῃ, as
iure inimicorum apud mortuum eris: i.e. on the part of the dead you will be deemed to have only the rights of a foe. This is impossible. The ordinary reading is sound.
mvp-comment-65-1 ἔα 254
mvp-comment-65-2 τὴν ἐξ ἐμοῦ δυσββουλίαν 255
mvp-comment-65-3 τὸ δεινὸν τοῦτο 256
mvp-comment-65-4 πείσομαι γὰρ οὐ 258
mvp-comment-65-5 μὴ οὐ 259
mvp-comment-66-1 τοῖς φίλοις δ’ ὀρθῶς φίλη 260 ἴσθι 261
mvp-comment-68-1 ἀελίου 262
mvp-comment-68-2 τὸ κάλλιστον ...φάος 263
mvp-comment-68-3 ἑπταπύλῳ 264
mvp-comment-68-4 τῶν προτέρων 265
mvp-comment-69-1 ἐφάνθης 266
mvp-comment-69-2 χρυσέας 267
mvp-comment-69-3 βλέφαρον 268
mvp-comment-69-4 Διρκαίων 269
mvp-comment-70-1 τὸν λεύκασπιν...φῶτα 270
mvp-comment-70-2
The words
τὸν λεύκασπιν Ἀργόθεν answer metrically to 123
πευκάενθ’ Ἥφαιστον ἑλεῖν. Instead of
Ἀργόθεν (¯˘¯) we therefore require ¯˘˘¯. The short final of
λεύκασπιν is legitimate, the metre being Glyconic (see Analysis Metr.). In the antistrophic verse, the H of
Ἥφαιστον is ‘irrational,’ i.e. is a long syllable doing duty for a short: and Nauck is incorrect in saying that the metre ‘requires’ (though it admits) a choriambus beginning with a
consonant. The simplest remedy is to read
Ἀργόθεν ἐκ | βάντα φῶτα
271
Ἰναχόθεν
272
mvp-comment-71-1 πανσαγίᾳ 273
mvp-comment-71-2 φυγάδα πρ. 274 κινήσασα 275
mvp-comment-71-3 πρόδρομον 276
mvp-comment-71-4 ὀξυτέρῳ...χαλινῷ 277
mvp-comment-71-5 ὀξυτέρῳ 278
mvp-comment-72-1 The MSS. have ὃν...Πολυνείκης 279 ὃς ...Πολυνείκους 280
mvp-comment-72-2 Πολυνείκους … νεικέων 281
mvp-comment-72-3 ἀρθείς 282
mvp-comment-72-4 νεικ. ἐξ ἀμφιλόγων 283
mvp-comment-73-1 ὀξέα κλάζων 284
mvp-comment-73-2 αἰετὸς εἰς γᾶν ὣς ὑπερέπτα 285 ὥς 286
mvp-comment-73-3 ὑπερέπτα 287
mvp-comment-74-1 λευκῆς χιόνος πτ. 288
mvp-comment-74-2 στεγανός 289
mvp-comment-74-3 ὅπλων … κορύθεσσι 290 ξύν 291 μετά 292 ξύν 293
mvp-comment-75-1 In στὰς δ’ ὑπὲρ μελάθρων 294 πτάς 295
mvp-comment-75-2 The words φονώσαισιν ἀμφιχανὼν... λόγχαις 296
mvp-comment-75-3 φονώσαισιν 297
mvp-comment-75-4 ἑπτάπυλον στόμα 298
mvp-comment-76-1 ἔβα 299
mvp-comment-76-2 πρίν ποθ’ 300 αἱμάτων 301
mvp-comment-76-3 γἑνυσιν 302 πλησθῆναι 303 τε 304 τε 305
mvp-comment-76-4 στεφάνωμα 306
mvp-comment-76-5 πευκάενθ’ Ἥφαιστον 307
mvp-comment-77-1 τοῖος 308
mvp-comment-77-2 ἐτάθη 309
mvp-comment-77-3 πάταγος 310
mvp-comment-77-4 ἀντιπάλῳ δυσχείρωμα δράκοντος 311 ἀντιπάλῳ ... δράκοντι 312 ἀντιπάλου … δράκοντος 313 ἀντιπάλῳ … δράκοντος 314
mvp-comment-77-5 The interpretation of the passage turns primarily on two points.
mvp-comment-77-6 (1) The δράκων 315
mvp-comment-77-7 (2) The δυς 316 δυσχείρωμα 317
mvp-comment-77-8 Those who read ἀντιπάλῳ … δράκοντι 318 ὲτάθη 319
mvp-comment-77-9 Those who read ἀντιπάλου … δράκοντος 320
mvp-comment-78-1 μεγάλης 321
mvp-comment-78-2 ῥεύματι 322 ῥεύματι πολλῷ 323
mvp-comment-79-1 χρυσοῦ καναχῆς ὑπεροπλίαις 324
mvp-comment-79-2
μέγας. In post-Homeric poetry
ὑπέροπλος is a freq. epith. of overweening strength (
ἠνορέη, βίη, ἥβη, etc.).—Other readings are:—(1)
χρυσοῦ καναχῇ θ’ ὑπερόπτας, ‘and haughty in the clang of gold.’ This involves an improbable change; the subst.
ὑπερόπτης, too, is unsuitable here, and cannot be defended by
Theocr. 22. 58
πρὸς πάντα παλίγκοτος ἠδ’ ὑπερόπτης. Wecklein, reading
ὑπερόπτας, keeps
καναχῆς in the sense,
hoffärtig
auf: but a genit. after
ὑπερόπτης could not denote that
in which one takes pride. (2)
χρυσοῦ καναχῆς ὑπερόπτης, or
‐όπτα, i.e., ‘Zeus, a despiser of the clang of gold.’ (3)
χρυσοῦ καναχῆς ὑπέροπτα, adv. neut. plur. (as
O. T. 883
), ‘advancing haughtily in a great stream of clanging gold.’ But the adv. comes weakly at the end, and
χρυσοῦ κ. is harshly joined with
π. ῥεύματι.—Aesch. , too, gives prominence to
gold in picturing the Argive chiefs: Capaneus has golden letters on his shield (
Aesch.
Th. 434
), Polyneices has the image of a warrior in golden armour, with a golden legend (644,
Aesch. Th. 660
).
mvp-comment-79-3 καναχῆς 325
mvp-comment-80-1 παλτῷ πυρί 326
mvp-comment-80-2 βαλβίδων ἐπ’ ἄκρων 327
mvp-comment-80-3 ὁρμῶντα 328
mvp-comment-80-4 νίκην 329 ἀλαλάξαι 330
mvp-comment-81-1 ἀντιτύπᾳ 331
mvp-comment-81-2
As regards the sense,
ἀντίτυπος was regularly used of hard surfaces, which, as it were,
repel that which strikes them (for the accent
ἀντίτυπος, not
ἀντιτύπος, though the sense is act., see on
O. T. 460
).
Probl. 5. 40
οἱ...ἐν ἀντιτύποις περίπατοι. Lucian
Amor. 13
τὴν ἀντίτυπον οὕτω καὶ καρτερὰν τοῦ λίθου φύσιν. So, fig.,
Plat.
Crat. 420D
τὸ...ἀναγκαῖον καὶ ἀντίτυπον, what is necessary, and what
resists us.
mvp-comment-81-3 τανταλωθείς 332
mvp-comment-82-1 πυρφόρος 333
mvp-comment-82-2 βακχεύων 334
mvp-comment-82-3 ῥιπαῖς...ἀνέμων 335
mvp-comment-83-1 εἶχε δ’ ἄλλᾳ τὰ μέν 336 εἶχε δ’ ἄλλαι τὰ μὲν ἄλλαι τὰ δ’ ἐπ’ ἄλλοις 337 τὰ μέν 338 ἄλλα δέ 339 τὰ μέν 340 ἄλλᾳ 341
mvp-comment-83-2 ἐπενώμα 342 στυφελίζων 343
mvp-comment-83-3 δεξιόσειρος 344
mvp-comment-83-4 The old v.l. δεξιόχειρος 345
mvp-comment-84-1 ἑπτὰ λοχαγοί 346
mvp-comment-84-2 ἴσοι πρὸς ἴσους 347
mvp-comment-84-3 Ζηνὶ τροπαίῳ 348
mvp-comment-84-4 πάγχαλκα τέλη 349
mvp-comment-84-5
It was the ordinary practice to set up a
τρόπαιον (old
αττ.τροπαῖον) after a victory, on the spot where it had been won, or, in the case of a sea-fight, on the nearest land (
Thuc. 2.92
). Such a trophy ordinarily consisted of shields, helmets, and weapons, conspicuously displayed on wooden supports, and dedicated, with an inscription, to a deity. Cp.
Eur.
Phoen. 1473
(of the Thebans after the victory)
οἱ μὲν Διὸς τροπαῖον ἵστασαν βρέτας (i.e. a wooden image of
Ζεὺς Τροπαῖος), |
οἱ δ’ ἀσπίδας συλῶντες Ἀργείων νεκρῶν | σκυλεύματ’ εἴσω τειχέων ἐπέμπομεν. Part of the armour would be affixed to the walls of Theban temples (cp.
Aesch.
Ag. 577
,
Th. 276
).
mvp-comment-85-1 πλὴν τ. στυγεροῖν 350 πατρός 351
mvp-comment-85-2 καθ’ αὑτοῖν 352
mvp-comment-85-3 δικρατεῖς λόγχας 353
mvp-comment-85-4 στήσαντε 354
mvp-comment-86-1 ἀλλὰ γάρ 355 γάρ 356 γάρ 357
mvp-comment-86-2 μεγαλώνυμος 358
mvp-comment-86-3 πολυαρμάτῳ 359
mvp-comment-86-4 ἀντιχαρεῖσα 360
mvp-comment-87-1 ἐκ...πολέμων τῶν νῦν 361 ἐκ 362 νῦν 363
mvp-comment-87-2 θέσθαι 364 θέσθε 365 παννυχίοις 366
mvp-comment-87-3 ὁ Θήβας 367 ἐλελίχθων 368
mvp-comment-87-4 Βάκχιος 369
mvp-comment-87-5 ἄρχοι 370
mvp-comment-88-1 ἀλλὰ … γάρ 371 Κρέων 372
mvp-comment-88-2 Μενοικέως 373
mvp-comment-88-3 νεοχμὸς νεαραῖσι 374
mvp-comment-88-4 their equivalents. See Appendix I prefer the first of these views. An anapaest or spondee, meaning ‘ruler,’ has probably dropped out before νεοχμός 375 κρείων 376 ἄρχων 377 ταγός 378
mvp-comment-88-5 θεῶν … συντυχίαις 379 ἐπί 380
mvp-comment-89-1 μῆτιν ἐρέσσων 381
mvp-comment-89-2 σύγκλητον 382
mvp-comment-89-3 προὔθετο 383 λέσχην 384
mvp-comment-89-4
not the meeting, but the discussion which is to take place there: thus the poet's phrase, true to Attic usage, corresponds with
γνώμας προθεῖναι rather than with
ἐκκλησίαν προθεῖναι. Herod. uses
λέσχη of a public discussion (9. 71): cp.
O. C. 167
. The midd.
προὔθετο
385
mvp-comment-89-5 κοινῷ κ. πέμψας 386
mvp-comment-91-1 There is a general dramatic analogy between this speech and that of Oedipus in O. T. 216 —275. In each case a Theban king addresses Theban elders, announcing a stern decree, adopted in reliance on his own wisdom, and promulgated with haughty consciousness of power; the elders receive the decree with a submissive deference under which we can perceive traces of misgiving; and as the drama proceeds, the elders become spectators of calamities occasioned by the decree, while its author turns to them for comfort.
mvp-comment-91-2 τὰ μὲν δὴ πόλεος . . ὑμᾶς δ’ 387
mvp-comment-91-3 πόλεος 388 πολλῷ σάλῳ σείσαντες 389
mvp-comment-91-4
The image of the State as a ship dates in Greek literature from Alcaeus (whom Horace copied,
Carm. 1. 14
), fr. 18. The ship of Alcaeus is labouring in the trough of a wild sea,—water is coming in,—the sail is torn,—the anchor will not hold:
νᾶϊ φορήμεθα σὺν μελαίνᾳ | χείμωνι μοχθεῦντες μεγάλῳ μάλα, κ.τ.λ. It is only through Heracleides
Alleg. Homer. 5 that we know the meaning of Alcaeus to have been figurative and political. Aesch. often uses the image (
Aesch.
Th. 2
,
Aesch. Th. 62
,
Aesch. Th. 208
etc.). Creon returns to it at 189. It is peculiarly well suited to his point,—the unity of the public interest.
mvp-comment-91-5 ὤρθωσαν 390
mvp-comment-92-1 ἐκ πάντων 391 δίχα 392
mvp-comment-92-2 ἔστειλ’ ἱκέσθαι 393 τοῦτο μέν 394
mvp-comment-92-3 σέβοντας 395
mvp-comment-92-4 θρόνων . . κράτη 396
mvp-comment-93-1 ἡνίκ’ Οἰδίπους 397 κείνων 398 κείνων παῖδας 399 ἡνίκ’ . . ὤρθου πόλιν 400 ἐπεὶ διώλετο 401 τοῦτο μέν . . τοῦτ’ αὖθις 402
mvp-comment-93-2 καί 403 καί 404
mvp-comment-93-3 ἐμπέδοις φρονήμασιν 405 ἐμπέδους 406 ἐμπέδοις 407
mvp-comment-94-1 ὅτε 408
mvp-comment-94-2 πρὸς διπλῆς μ. 409 διπλῆς . . μίαν 410
mvp-comment-94-3 παίσαντες . . πληγέντες 411
mvp-comment-94-4 αὐτόχειρι … μιάσματι 412
mvp-comment-95-1 ἐγὼ . . δή 413
mvp-comment-95-2 κράτη 414
mvp-comment-95-3 γένους κατ’ ἀγχιστεῖα τῶν ὀλ. 415
mvp-comment-96-1 ἀμήχανον δέ 416 δέ 417 δέ 418
mvp-comment-96-2 Demosthenes, in his speech on the Embassy (343 B.C.), quotes this passage (vv. 175—190) as illustrating maxims
mvp-comment-96-3 which Aeschines had violated, though, accustomed as he had been to play tritagonists' parts, he ought to have known them by heart (or. 19 § 247).
mvp-comment-97-1 ψυχήν 419 φρόνημα 420 γνώμην 421
mvp-comment-98-1 ἀρχαῖς 422 νόμοισιν 423
mvp-comment-98-2 ἐντριβής 424
mvp-comment-98-3 φανῇ 425
mvp-comment-99-1 ἐμοὶ γάρ 426 γάρ 427 πᾶσαν … πόλιν 428
mvp-comment-99-2 μὴ … ἅπτεται 429 ὅστις μὴ ἅπτεται 430
mvp-comment-99-3 ἐκ φ. του 431
mvp-comment-99-4 ἐγκλῄσας ἔχει 432
mvp-comment-99-5 νῦν τε καὶ πάλαι 433
mvp-comment-100-1 μείζον’ 434 ἀντὶ τῆς...πάτρας 435 ἤ 436 μεῖζον 437
mvp-comment-100-2 οὐδαμοῦ λέγω 438
mvp-comment-101-1 ἐγὼ γάρ 439 γάρ 440 τοῦτο γιγνώσκων 441 ἴστω 442
mvp-comment-102-1 οὔτ’ ἂν σιωπήσαιμι 443
mvp-comment-103-1 στείχουσαν ἀστοῖς 444 ὁμοῦ 445
mvp-comment-103-2 ἀντὶ τῆς σωτηρίας 446 τῆς 447
mvp-comment-104-1 ἄνδρα δυσμενῆ χθονός 448
mvp-comment-104-2 ἐμαυτῷ 449 φίλον 450 θείμην 451
mvp-comment-105-1 ἡ σῴζουσα 452
mvp-comment-105-2 ταύτης 453 ὀρθῆς 454
mvp-comment-105-3 τοὺς φίλους ποιούμεθα 455
mvp-comment-105-4
εὐτυχούσῃ πολλῷ μᾶλλον διασῴζεται. ‘Pericles Thucydidis 11. 60 Sophoclem videtur respexisse, vel eum Sophocles,’ is Dobree's remark (
Adv. 2. 37
); but there is no adequate ground for such a view. The verbal coincidence of
ὀρθῆς with
ὀρθουμένην may well have been accidental. What is really common to poet and historian is the general sentiment of Periclean Athens. For another example of this, cp.
O. C. 116
n.
mvp-comment-106-1 νόμοισι 456
mvp-comment-106-2 αὔξω 457
mvp-comment-107-1 ἀδελφὰ τῶνδε 458
mvp-comment-107-2 τῶν ἀπ’ Οἰδίπου 459
mvp-comment-108-1 δορί 460 δόρει 461
mvp-comment-109-1 τὰ πάντ’ ἐφαγνίσαι 462 ἐπί 463 ἐφαγνίσαι 464 ἀφαγνίσαι 465 ἀπό 466
mvp-comment-110-1 τοῖς ἀρίστοις 467
mvp-comment-110-2 ἔρχεται κάτω 468
mvp-comment-111-1 L has Πολυνείκην 469
mvp-comment-111-2 λέγω 470
mvp-comment-112-1 γτ=ν πατρῴαν . . καὶ θεοὺς . . πρῆσαι 471
mvp-comment-112-2 θ. τοὺς ἐγγενεῖς 472
mvp-comment-112-3 κατελθών 473
mvp-comment-112-4 γ)θέλησε μέν … ἠθέλ. δέ 474 ἠθέλησε μὲν 475
mvp-comment-112-5 πρῆσαι 476
mvp-comment-112-6 κατ’ ἄκρας 477
mvp-comment-112-7 αἵματος κ. πάσασθαι 478
mvp-comment-112-8 τοὺς δὲ … ἄγειν 479
mvp-comment-113-1 The traditional ἐκκεκηρῦχθαι τάφῳ 480 ἐκκεκήρυκται τάφῳ 481 ἐκκεκηρῦχθαι λέγω 482 τάφῳ 483 κτερίζειν 484 τάφῳ 485 κτερίζειν 486 μήτε 487 κωκῦσαι 488 τάφῳ 489 λέγω 490 τάφῳ 491 ἐκκεκ 492
mvp-comment-114-1 ἐᾶν δ 493 ἄθαπτον, αἰκισθέντ’ ἰδεῖν 494 δέμας καὶ πρὸς οἰωνῶν καὶ πρὸς κυνῶν ἐδεστόν 495 αἰκισθέντ 496 αἰκισθέντ 497 ἐδεστόν 498 αἰκισθέν τ’, δέμας 499
mvp-comment-114-2 δέμας 500
mvp-comment-114-3 ἰδεῖν 501
mvp-comment-115-1 φρόνημα 502
mvp-comment-115-2 ἔκ γ’ ἐμοῦ 503
mvp-comment-116-1 The MSS. have τιμὴν προέξουσ’ ..τῶν ἐνδ. 504 τιμήν 505 τιμῆ 506 προσέξους 507
mvp-comment-117-1 τιμήσεται 508
mvp-comment-118-1 I print Dindorf's κἀς 509 καὶ 510 σοὶ ταῦτ’ ἀρέσκει 511 Κρέον 512 ταὔτ 513 ταῦτ’ 514
mvp-comment-119-1 In παντί πού γ’ 515 σοί γ’ … που 516 ἔνεστι 517 χὡπόσοι ζῶμεν 518 πέρι 519
mvp-comment-120-1 ὡς ἂν … ἦτε 520 πῶς ἂν … εἶτε 521
mvp-comment-120-2 σκοποί 522
mvp-comment-120-3 νυν 523 νῦν 524
mvp-comment-120-4 τῶν εἰρ 525
mvp-comment-121-1 πρόθες τοῦτο 526 βαστάζειν 527
mvp-comment-121-2 τοῦ νεκροῦ γ’ 528
mvp-comment-122-1 τί δῆτ’ ἂν … ἐπεντέλλοις 529
mvp-comment-122-2 The reading ἄλλῳ 530 τοῦτο 531
mvp-comment-122-3 ἐπιχωρεῖν 532
mvp-comment-122-4 ἀπιστοῦσιν 533
mvp-comment-122-5 τάδε, 534
mvp-comment-123-1 ὃς 535 ἐρᾷ 536
mvp-comment-123-2 καὶ μὴν 537 γε 538 μισθός 539
mvp-comment-123-3
requital of disobedience is that.’ For
καὶ μήν so used, cp.
O. T. 836
, 1004 f.,
El. 556
.
mvp-comment-123-4 τὸ κέρδος 540
mvp-comment-123-5 διώλεσεν 541
mvp-comment-124-1 ἐρῶ μὲν οὐχ 542
mvp-comment-124-2 ὅπως 543
mvp-comment-124-3 τάχους ὕπο 544 τάχους 545
mvp-comment-125-1 ἐξάρας 546
mvp-comment-125-2 φροντίδων 547 ἐπιστάσεις 548
mvp-comment-125-3 ὁδοῖς 549
mvp-comment-125-4 κυκλῶν 550
mvp-comment-126-1 ψυχὴ γὰρ ηὔδα 551 πολλὰ 552 μυθουμένη 553
mvp-comment-127-1 τάλας … τλήμων 554
mvp-comment-127-2 μένεις 555 μενεῖς 556 αὖ 557
mvp-comment-127-3 πῶς … οὐκ 558
mvp-comment-127-4 ἀλγυνεῖ 559
mvp-comment-128-1 ἑλίσσων 560
mvp-comment-128-2 ἤνυτον 561
mvp-comment-128-3 σχολῇ βραδύς 562
mvp-comment-129-1 τέλος γε μέντοι 563
mvp-comment-129-2 ἐνίκησεν 564
mvp-comment-129-3
ἐκλιπεῖν τὴν πόλιν. That
μολεῖν should not be regarded as the subject to
ἐνίκησε, is shown by such an example as
Her. 8.9
ἐνίκα τὴν ἡμέρην ἐκείνην αὐτοῦ μείναντάς τε καὶ αὐλισθέντας μετέπειτα νύκτα μέσην παρέντας πορεύεσθαι, where the length of the interval excludes such a view. The personal constr. occurs below, 274; cp.
Thuc. 2.12
ἦν...Περικλέους γνώμη...νενικηκυῖα.
mvp-comment-130-1 σοί 565 μολεῖν 566 σοί 567 φράσων 568 φράσω δ 569 κεἰ 570 κεἴ σοι 571 σοί. 572
mvp-comment-130-2 τὸ μηδέν 573
mvp-comment-131-1 τῆς ἐλπίδος 574
mvp-comment-131-2 δεδραγμένος 575 πεφραγμένος 576 πεπραγμένος 577
mvp-comment-131-3 τὸ μὴ παθεῖν ἄν 578
mvp-comment-131-4
πάθοιμι ἄν, depending on
ἐλπίδος...δεδρ. as=
ἐλπίζων: for the art. with infin.,
cp. 78
n.
mvp-comment-131-5 τὸ μόρσιμον 579
mvp-comment-132-1 ἀνθ’ οὗ 580
mvp-comment-132-2 τὸ γὰρ | πρᾶγμ’ 581 γάρ 582
mvp-comment-133-1 εὖ γε στοχάζει 583 στοχάζει 584 ἀποφράγνυσαι 585 στοχάζομαι 586
mvp-comment-133-2 κἀποφράγνυσαι 587
mvp-comment-133-3 τὸ πρᾶγμα 588
mvp-comment-134-1 δηλοῖς δ’ ὥς τι ς. 589
mvp-comment-135-1 τὰ δεινά 590 γάρ 591
mvp-comment-135-2 ποτ 592
mvp-comment-135-3 ἀπαλλαχθείς 593
mvp-comment-136-1 καὶ δή 594
mvp-comment-136-2 θάψας 595 κἀπί 596
mvp-comment-136-3 διψίαν 597
mvp-comment-136-4 κἀφαγιστεύσας 598 ἃ χρή 599
mvp-comment-137-1 ἀνδρῶν 600
mvp-comment-137-2 οὔτε του γενῇδος … οὐ δικέλλης 601 οὔτε … οὐ 602 γενῄς 603 γενῄς 604 δίκελλα 605
mvp-comment-137-3 δικ. ἐκβολή 606 ἐκβ. 607 στύφλος 608 χέρσος 609 ἀρρώξ 610
mvp-comment-137-4 ἐπημαξευμένη 611 ἐπ‐ 612 ἐφ‐ 613
mvp-comment-137-5 ἀλλ’ ὁ ἐργάτης ἄσημός τις ἦν 614
mvp-comment-138-1 It is still the early morning of the day on which the drama opens. The Argives having fled in the night, Creon had published his edict shortly before dawn. Antigone had done her deed in the short interval between the publication of the edict and the beginning of the watch over the corpse. ὁ πρῶτος ἡμεροσκόπος 615 ἡμεροσκ. 616
mvp-comment-138-2 δείκνυσι … παρῆν 617
mvp-comment-138-3 δυσχερές 618
mvp-comment-139-1 ὁ μὲν 619
mvp-comment-139-2 τυμβήρης μὲν οὔ 620 τυμβ. 621 λεπτὴ δ’ … ἐπῆν 622
mvp-comment-139-3 ἄγος φεύγοντος ὥς 623 ἄγος 624
mvp-comment-140-1 θηρός 625
mvp-comment-140-2 του 626 θηρός 627
mvp-comment-140-3 οὐ σπάσαντος 628 οὐ 629 σπάσαντος 630 σπάσαντος οὐδ’ ἐλθόντος 631
mvp-comment-141-1 λόγοι δ’ … φύλακα 632 λόγοι κακοὶ ἐρρόθουν 633 ἐρρόθουν 634
mvp-comment-141-2
γλώσσης ῥόθος, of an unintelligible jargon.
mvp-comment-141-3 ἐλέγχων 635
mvp-comment-141-4 κἂν ἐγίγνετο 636
mvp-comment-141-5 τελευτῶς 637
mvp-comment-141-6 ὁ κωλύσων 638
mvp-comment-142-1 ἦν … οὑξειργ. 639
mvp-comment-142-2 ἐναργής 640
mvp-comment-142-3 ἀλλ’ 641
mvp-comment-142-4 ἕφευγε μὴ εἰδέναι 642
mvp-comment-142-5 μὴ 643 εἰδέναι 644
mvp-comment-143-1 μύδρους 645
mvp-comment-143-2
a
red-hot mass of metal, and that the custom was symbolical of an older use of the
μύδρος in ordeals by fire. This would explain how the Alexandrian poets of the 3rd cent. B.C. (Lycophron, Callimachus) came to use the word
μύδρος, in defiance of its etymology, as simply ‘a lump’ (or even ‘a stone’). They supposed that the
μύδροι had been cold masses.
mvp-comment-144-1 πῦρ διέρπειν 646
mvp-comment-144-2 θεοὺς ὁρκ. 648
mvp-comment-144-3 τὸ μήτε δρ 649
mvp-comment-144-4 μήτ’ είργασμένῳ 650 μηδ 651
mvp-comment-145-1 πλέον 652
mvp-comment-145-2 λέγει 653
mvp-comment-145-3 τις εἷς 654
mvp-comment-146-1 προὔτρεψεν 655
mvp-comment-146-2 οὐ γὰρ εἴχομεν 656
mvp-comment-146-3 As ἀντιφωνεῖν 657 δρῶντες 658 ὅπως δρῶντες 659 εἴχομεν 660
mvp-comment-147-1 σοί 661
mvp-comment-147-2 ταῦτ’ ἐνίκα 662
mvp-comment-147-3 πάλος 663 καθαιρεῖ 664
mvp-comment-147-4 τἀγαθόν 665 —ἄκων οὐχ ἑκοῦσιν 666
mvp-comment-148-1 ἐμοί 667 βουλεύει 668 μή 669
mvp-comment-148-2 τι 670
mvp-comment-148-3 θεήλατον, 671
mvp-comment-148-4 ἡ ξύννοια 672
mvp-comment-148-5 πάλαι 673
mvp-comment-149-1 πρὶν ὀργῆς καί με μεστῶσαι 674 καί 675 πρίν 676 μεστῶσαι 677 καί 678 με 679
mvp-comment-149-2 κἀμέ 680
mvp-comment-149-3 μεστῶσαι 681
mvp-comment-150-1 πότερον 682 ἔκρυπτον 683
mvp-comment-150-2 ἀμφικίονας ναούς 684
mvp-comment-150-3 κἀναθήματα 685
mvp-comment-150-4
Her. 1.50
;
Thuc. 6.46
; Isae. or. 7 § 41.) The wealth of Delphi in
ἀναθήματα is already proverbial in
Il. 9.404
; at Thebes the
Ἰσμήνιον (
O. T. 21
) also seems to have been rich in them. After
ἀνάθημα the gen. denotes either
ὁ ἀναθείς (as more oft.), or, as here, the divine owner.
mvp-comment-150-5 γῆν ἐκείνων 686 πυρώσων 687
mvp-comment-150-6 νόμους διασκεδῶν 688
mvp-comment-150-7 διασκεδῶν 689
mvp-comment-151-1 τοὺς κακοὺς τιμῶντας … θεούς; 690
mvp-comment-152-1 ταῦτα 691 μόλις φέροντες 692 καὶ πάλαι 693
mvp-comment-152-2 πόλεως ἄνδρες 694
mvp-comment-152-3 ἐρρόθουν 695
mvp-comment-152-4 ἐμοί 696
mvp-comment-152-5 κάρα σείοντες 697
mvp-comment-152-6 ὑπὸ ζυγῷ 698
mvp-comment-152-7 λόφον 699
mvp-comment-152-8 δικαίως 700
mvp-comment-152-9
equal poise’ (
New Crat. 371).—
ὡς = ὥστε (
O. T. 84
):
στέργειν
701
mvp-comment-153-1 τῶνδε 702 ἐκ 703
mvp-comment-153-2 τούτους, 704
mvp-comment-153-3 εἰργάσθαι 705 ἐξεπίσταμαι 706 παρηγμένους 707
mvp-comment-154-1 νόμισμ’ 708
mvp-comment-154-2 ἔβλαστε 709
mvp-comment-154-3 πορθεῖ 710
mvp-comment-154-4 τόδ’ 711 ἄνδρας 712
mvp-comment-155-1 τόδ’ ἐκδ. καὶ παραλλάσσει 713 ἵστασθαι 714 καὶ παραλλάσσει 715
mvp-comment-155-2 ἵστασθαι πρός τι 716
mvp-comment-156-1 πανουργίας … ἔχειν 717
mvp-comment-156-2 εἰδέναι 718 παντὸς ἔργου δυσσέβ. 719 παντὸς ἔργ 720 πανουργίας 721
mvp-comment-157-1 ἤνυσαν 722
mvp-comment-157-2 χρόνῳ ποτέ 723 δοῦναι δίκην 724
mvp-comment-157-3 ἐξέπραξαν ὡς 725
mvp-comment-158-1 Ζεύς 726
mvp-comment-158-2 ὅρκιος 727
mvp-comment-158-3 τὸν αὐτόχειρα 728 τάφου = ταφῆς 729
mvp-comment-159-1 μοῦνος 730 πρὶν ἂν . . δηλώσητε 731 κρεμαστοί 732 ζῶντες κρεμαστοί 733
mvp-comment-159-2 δηλώσηθ’ 734
mvp-comment-159-3 ὕβριν 735
mvp-comment-160-1 ἵν’ … ἁρπάζητε 736
mvp-comment-160-2 τὸ κέρδος 737 ἔνθεν οἰστέον 738
mvp-comment-160-3 μάθηθ’ 739
mvp-comment-160-4 ἐξ ἅπαντος 740 τὸ κερδαίνειν 741
mvp-comment-160-5
πιεῖν. In
O. C. 807
ἑξ ἅπαντος εὖ λέγει =speaks well on any theme (starting from anything).
mvp-comment-161-1 τι 742
mvp-comment-161-2 δέ 743 δώσεις 744
mvp-comment-161-3 οὕτως 745
mvp-comment-161-4 ἴω 746
mvp-comment-161-5 καὶ νῦν ὡς 747 ἀνιαρῶς 748 ι— 749
mvp-comment-162-1 ἐν 750 ὠσίν 751
mvp-comment-162-2 ἐπί 752
mvp-comment-163-1 τί δὲ 753 τί δαὶ 754
mvp-comment-163-2 ῥυθμίζεις 755 ὅπου 756 ὅπου 757
mvp-comment-164-1 τὰς φρένας...τὰ δ’ ὦτ’ 758 σε 759
mvp-comment-164-2 οἴμ’ ὡς 760
mvp-comment-164-3 λάλημα 761 ἄλημα 762 ἄλημα 763
mvp-comment-164-4 δῆλον, 764
mvp-comment-165-1
‘At any rate (
οὖν—babbler or not) I certainly have not done this deed.’
εἰμί
765
οὔκουν … γε
766
mvp-comment-166-1 ‘Yes, (you have done it,) and that, too, at the cost of betraying,’ etc. The particle γε 767 καὶ ταῦτα 768 προδούς 769
mvp-comment-167-1 ἦ δεινόν 770 καὶ 771 γε 772
mvp-comment-168-1 κόμψευε . . τὴν δόξαν 773
mvp-comment-168-2 τὴν δόξαν 774
mvp-comment-168-3
κληδόν’ (the
κληδών of which you speak), not merely, ‘the word
δόξα.’ If the
v. l.
τὸ δόξαν (see cr. n.) was intended to mean the latter, it should have been
τὸ δόξα.
mvp-comment-168-4 νυν 775 νῦν 776 ταῦτα … τοὺς δρῶντας = τοὺς ταῦτα δρῶντας 777
mvp-comment-169-1 δειλά 778
mvp-comment-169-2 δεινά 779 ν 780
mvp-comment-170-1 ἀλλ’ 781 εὑρεθείη 782 καὶ 783
mvp-comment-171-1 καὶ 784 γάρ 785
mvp-comment-171-2 γνώμης 786
mvp-comment-173-1 πολλὰ … κοὐδέν 787
mvp-comment-173-2 καί 788
mvp-comment-173-3 τὰ δεινά 789
mvp-comment-174-1 τοῦτο 790 πέραν 791 πέρα 792
mvp-comment-175-1 χειμερίῳ νότῳ 793
mvp-comment-176-1 περιβρ … ὑπ’ οἴδμασιν 794
mvp-comment-177-1 ὑπερτάταν 795
mvp-comment-178-1 ἀκαμάταν 796
mvp-comment-178-2 ἀποτρύεται 797
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.
4. mvp-comment-5-1 ἄτης †ἄτερ Neither the defence of these words by Böckh, who places them between commas, Calamity apart, i.e. no disgrace, not to speak of calamity, (cp. Dem. de Cor. p. 255); nor that of Wecklein, who treats the privative as a redundant negative, i. e.
4. mvp-comment-5-2 ἄτερ = οὐ πλέων, nor Linwood's, who makes ἀλγεινὸν οὔτ᾽ ἄτης ἄτερ = άλγεινὸν ἀτηρόν τε, is satisfactory. Yet Didymus knew of no other reading, and interlinear glosses before the Christian era can hardly be assumed. Else there is much plausibility in Porson's conjecture that a gloss ἀτηρ', i. e. ἀτηρόν, has taken the place of ἔχον (sc. μετέχον), or some other word. The corruption occurring at such an early period is more probably due to the confusion to which all negative expressions are liable (Essay on Language § 29. 2, p. 49), but which in the present instance cannot be attributed to the poet; i. e. οὐδὲν ἀτηρόν ἐσθ᾽ ὁποῖον οὐκ ὄπωπα, has become confused in the mind of some early interpreter with οὐδέν ἐσθ᾽ ὁποῖον οὐκ ἀτηρόν = οὐδέν ἐστ᾽ ἄτης ἄτερ. Qy. ἄτης πλέων? The emphasis culminates on ἄτιμον, which pointedly refers to the dishonour she is now to speak of.
6. mvp-comment-6-1 τῶν.. κακῶν, partitive genitive, as supplementary predicate. See Essay on Language § 10. p. 15.
7-8. mvp-comment-7-1 πανδήμῳ.. στρατηγόν The Thebans had gone forth πανδημεί under Creon's generalship, and he had made the proclamation as στρατηγός, before assuming the civil power. Cp. Thuc. 5. 60, § 5, τὰς ἀπὸ στρατείας δίκας πρὶν ἐσιέναι κρίνουσιν. The publicity of the edict makes it more painful. Antigone knows what she is doing. Infr. 44, 907.
9. mvp-comment-8-1 τι is adverbial.
10. mvp-comment-9-1 τῶν ἐχθρῶν When evils devised by enemies are threatening those we love. In the vehemence of her resentment she already speaks of Creon as an enemy. Cp. infr. 62. τὰ ἀπὸ τῶν ἐχθρῶν κακά, Schol. According to others τῶν ἐχθρῶν is abl. gen. passing from enemies, i.e. no longer directed towards them, or descriptive, evils which belong to enemies, i. e. which should be confined to them.
11. mvp-comment-10-1 οὐδεὶς μῦθος.. φίλων Νo word concerning any of our friends. Essay on Language § 9. p. 13.
12. mvp-comment-11-1 ἐξ ὅτου Sophocles has not been careful to mark the exact sequence of the events preceding the action of the Play. (See Introduction.) But the death of the brothers is supposed to have taken place some little time before the rout of the Argive host. Infr. 144-148.
14. mvp-comment-12-1 μιᾷ.. διπλῇ Essay on Language p. 69.
17. mvp-comment-13-1 μᾶλλον is redundant, the whole expression being epexegetic of οὐδὲν ὑπέρτερον, and in construction with οἶδα.
18-19. mvp-comment-14-1 καί σ'.. ἐξέπεμπον And it is for this that I have been leading thee forth. Thus a probable reason is given for the appearance of the two maidens before the gate. Their usual seclusion has been somewhat relaxed during the absence of Creon and Eteocles with the army. Infr. 578-579. Cp. El. 517.
20. mvp-comment-15-1 δηλοῖς γάρ τι καλχαίνουσ᾽ ἔπος It is plain that your thoughts are darkening with some troublous word.
20. mvp-comment-15-2 καλχαίνω is formed on a fancied analogy to πορφύρω, as this is used in Homer of the agitation of the sea, and, metaphorically, of the mind. According to others the first notion of καλχαίνω is to stir from the depths, as in dredging for the murex (κάλχη).
21. mvp-comment-16-1 τάφου is genitive of respect with both participles, but chiefly privative genitive ve ἀτιμάσας. See Essay on Language p. 66, 1, 68. She implies that both brothers had been dishonoured by the decree. Cp. infr. 515-517, οὐ μαρτυρήσει ταῦθ᾽ ὁ κατθανὼν νέκυς.. οὐ γάρ τι δοῦλος, ἀλλ᾽ ἀδελφὸς ὤλετο.
23. mvp-comment-17-1 ὡς λέγουσι, resumed in φασιν l. 27, φασι l. 31, points to the fact that the maidens in their seclusion could only know of the edict from hearsay.
23. mvp-comment-17-2 σὺν δίκῃ | †χρησθεὶς δικαίᾳ καὶ νόμῳ χρησθείς has been generally condemned, and ἐχρήσθην only occurs elsewhere in a strictly passive sense. Yet, as Shilleto observes (Journ. of Phil. No. 13, p. 149), ᾐδεσάμην and ᾐδέσθην, the former in lyric verse, the latter in senarii, are found within a few lines of each other in O. T. 647, 651; and χρησάμενος does not occur in Sophocles.
23. mvp-comment-17-3 Ἐτεοκλέα ἔκρυψε, χρησθεὶς (αὐτῷ) σὺν δίκῃ, is not impossible in point of syntax. On the other hand neither χρησθεὶς δίκαια, nor χρηστοῖς δικαίᾳ, nor προσθεὶς δίκαια, can be approved. In 1871 I suggested προθείς. After laying him out in state, with the righteous meed of honour and all customary observance, he has covered him in earth. Cp. Hdt. 1.112-115. 8, τρεῖς μὲν ἡμέρας προτιθέασι τὸν νεκρόν: inf. 196, καὶ τὰ πάντ᾽ ἐφαγνίσαι. This part of the treatment of Eteocles would contrast with the prohibition even to mourn for Polynices. Cp. Thuc. 2. 34, where the words καὶ ἐπιφέρει τῷ αὑτοῦ ἕκαστος ἤν τι βούληται throw some light on the custom implied in σὺν δίκῃ δικαίᾳ καὶ νόμῳ. For the emphatic δικαίᾳ, cp. Αj. 1100, ἐς ταφὰς ἐγὼ θήσω δικαίως: Hdt. 8. 106, νόμῳ δικαίῳ χρεώμενοι. προθείς may have been changed to προσθείς (which Donaldson conjectured), and to this may have been added an interlinear gloss ἃ χρή. Cp. 1. 243. κάφαγιστεύσας ἃ χρή. Another guess is χρῆσθαι δικαιῶν (sc. αὐτῷ). For similar fullness of expression on a solemn occasion, cp. O. T. 219, 259.
25. mvp-comment-18-1 τοῖς .. νεκροῖς Holding his honours amongst the dead; i.e. not ἄτιμος, or deprived of common rights.
26. mvp-comment-19-1 θανόντα .. νέκυν Cp. infr. 515, ὁ κατθανὼν νέκυς.
27. mvp-comment-20-1 ἐκκεκηρύχθαι Passive. That proclamation has been made. Cp. προκεῖσθαι, l. 36 .
29. mvp-comment-21-1 ἐἂν. Sc. πάντας. The affirmative subject is supplied from the negative Cp. the language of the proclamation in O. T. 241, and see Essay on Language p. 59.
29. mvp-comment-21-2 ἄκλαυτον, ἄταφον Cp. Od. 11. 72; Il. 22. 386; Eur. Hec. 30.
29-30. mvp-comment-22-1 οἰωνοῖς .. βορᾶς (1) To the vultures a sweet treasure as they eye him with a view to the gratification of food. Cp. infr. 371 τόλμας χάριν : 908, τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω; Or, perhaps. (2) To the vultures, eyeing him, a glad store of food to gratify their desire. For πρὸς χάριν in the latter rendering, cp. Phil. 1156, ἀντίφονον κορέσαι στόμα πρὸς χάριν, and for the combination of adverbial phrase and noun, El. 1336, σὺν χαρᾷ βοῆς.
31. mvp-comment-23-1 τὸν ἀγαθὸν Κρέοντα Cp. Phil. 873, ἁγαθοὶ στρατηλάται.
31-32. mvp-comment-24-1 σοι | κάμοί, λέγω γὰρ κἀμέ] Antigone first says, There is Creon's proclamation for you! (σοι unemphatic as in l. 37:) then, going off upon the word, For you, did I say? ay, and for me too, for I count myself also amongst those forbidden. This is said with bitter emphasis, showing that she has fully counted the cost of the act she meditates. The proclamation extends to me-I accept the consequences. For λέγω in this sense, cp. Aesch. Prom. 973, καὶ σὲ δ᾽ ἐν τούτοις λέγω: Cho. 989, Αἰγίσθου γὰρ οὐ λέγω μόρον. Others take κἀμέ as κάμοί, Το me, I say! (whose spirit he little knows).
35. mvp-comment-25-1 ὃς ἄν Essay on Language § 22. p. 35, 2. §39. p. 72.
35. mvp-comment-25-2 τούτων τι For this idiomatic use of τι, cp. Thuc. 5. 13, δρᾶν τι ὧν ἐκεῖνος ἐπενόει.
36. mvp-comment-26-1 δημόλευστον By stoning of the people. Essay on Language p. 98, a, line 15.
38. mvp-comment-27-1 For εὐγενής in the ethical sense, cp. Eur. El. 363, οὔτοι τό γ' ἦθος δυσγενές παρέξομαι. And for the genitive ἐσθλῶν, cp. Αj. 763, ἄνους καλῶς λέγοντος εὑρέθη πατρός.
39-40. mvp-comment-28-1 Alas for thy rash spirit! What help, if things be at this pass, can I afford, either to undo what is done, or to confirm it?' ταλαῖφρον points to the daring spirit of Antigone and to the tone of her last words. For λύουσα, cp. Aesch. S. c. Т. 270, λύουσα πολεμίων φόβον. The choice lies between ἢ 'φάπτουσα and εἴθ' ἅπτουσα. The implied negative is in favour of εἴθ' ἅπτουσα, which comes near the first hand of L. Cp. О. Т. 517, λόγοισιν εἴτ᾿ ἔργοισιν, where, however, ei precedes. But εἴτε is slightly too emphatic, and ἢ ᾿φάπτουσα is an early reading. The expression is proverbial. Cp. Aj. 1317.
42. mvp-comment-29-1 ποῦ γνώμης ποτ' εἶ; Although ποῖ with the verb of motion is not unlikely (cp. El. 922, ὅποι γνώμης φέρει), the future tense does not suit the passage. Hence the reading of Par. A. (with εἶ from εἰμί) is preferable. Cp. Ε1. 390, ποῦ ποτ' εἶ φρενῶν; but see Eurip. Iph. A. 480, for el from εἶμι with present meaning.
43. mvp-comment-30-1 Antigone's first intention is to lift the body with Ismene's help and give it proper burial. Being unable to do this unaided, she sprinkles the dust. Cp. El. 938-1057.
43. mvp-comment-30-2 ξὺν τῇδε .. χερί Aiding this hand, i. e. taking part in my labour. Cp. Ο. Τ. 811 ἐκ τῆσδε χειρός. Essay on Language § 22. p. 34.
44. mvp-comment-31-1 ἀπόρρητον πόλει A thing forbidden to the whole city. ἀπόρρητον is neuter accusative in apposition to the action of θάπτειν. Essay on Language § 17. p. 25.
45-46. mvp-comment-32-1 I will certainly bury my brother and yours, though you do not choose to do your part. The second of these lines has been needlessly suspected. The rejoinder of Ismene comes in more effectively when the στιχομυθία is broken. ἣν = κἄν, cp. Phil. 52, ἄλλ' ἤν τι καινὸν .. κλύῃς, ὑπουργεῖν.
48. mvp-comment-33-1 He has no right in what is mine, to part me from my own. τῶν ἐμῶν is partitive genitive with οὐδὲν μέτα: privative genitive with εἴργειν. Essay on Language p. 61.
50. mvp-comment-34-1 vῷν Ethical dative.
51. mvp-comment-35-1 αὐτοφώρων Self-detected; i. e. Brought to light by his own act. πρός = In consequence of,' connects the phrase with the preceding rather than the following words. Although the action of O. T. is not presupposed, this part of the fable had been already developed by Aeschylus. See S. c. T. 778 ff. Others take αὐτοφώρων to mean clearly proved, manifest to all men: cp. Od. 11.247, ἄφαρ δ᾽ ἀνάπυστα θεοὶ θέσαν ἀνθρώποισιν. But the emphatic repetition of αὐτὸς αὐτουργῷ in the next line agrees better with the more pregnant meaning. αὐτουργῷ = εἰς ἑαυτὸν ταῦτα ἐρξάσῃ.
53. mvp-comment-36-1 διπλοῦν ἔπος A two-fold name, suggesting the horror of the double relationship. Cp. Ο. Τ. 928, γυνὴ δὲ μήτηρ ἥδε τῶν κείνου τέκνων.
54. mvp-comment-37-1 λωβᾶται βίον Destroys her own life. Cp. Tr. 887, τάνδ᾽ ὕβριν.
56. mvp-comment-38-1 αὐτοκτονούντε By mutual fratricidal slaughter. αὐτός in composition here is partly reciprocal and partly, as in αὐτόχειρ, suggestive of the murder of kindred: cp. 1. 172. The same is true of κοινόν: cp. 1. 147.
57. mvp-comment-39-1 ἐπαλλήλοιν Mutual. The read. ing of L and Hermann is justified by the awkwardness of the double genitive dual and the doubtful use of ἐπί in the other reading.
58. mvp-comment-40-1 δή emphasizes μόνα with reference to what precedes. Thus left alone.
60. mvp-comment-41-1 ψῆφον τυράννων ἢ κράτη The will or authority of the ruler. 64. For the epexegesis, see Essay on Language § 33. p. 57. And for the accusative, to obey in this, cp. infr. 666-667.
66. mvp-comment-42-1 βιάζομαι τάδε This passive use of βιάζομαι occurs again in l. 1073, ἀλλ᾿ ἐκ σοῦ βιάζονται τάδε.
67. mvp-comment-43-1 τοῖς .. βεβῶσι Those whose position is supreme; i.e. the present ruling power.
68. mvp-comment-44-1 περισσὰ πράσσειν ‘Το act beyond one's sphere.' Cp. Tr. 617, τὸ μὴ πιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν.
70. mvp-comment-45-1 ἐμοῦ.. μέτα Would your acting with me be any pleasure to me. For the adverb ἡδέως, implying a predicate, see Essay on Language § 24. p. 40.
71. mvp-comment-46-1 ἴσθ᾽ ὁποία This reading is acknowledged by the Scholiast equally with ἴσθ' ὁποῖα, the reading of LA. Be such as you choose to be' (i. e. base, cp. supr. 38) is more forcible than Hold what principles you please, even if εἰδέναι can have this meaning. Cp Phil. 1049, τοιοῦτός εἰμ' ἐγώ: Eur. Or. 1680, κἀγὼ τοιοῦτος. ὁποία is nominative by attraction to the antecedent. Hermann thought the dative ὁποίᾳ was required.
72. mvp-comment-47-1 Antigone knows clearly from the beginning, with the heightened consciousness of passion, the consequences of her act. There is no irony of fortune, so far as she is concerned.
74. mvp-comment-48-1 ὅσια πανουργ. Cp. infr. 924.
75. mvp-comment-49-1 τῶν ἐνθάδε See Essay on Language § 10. p.15. The form of expression resembles Hdt. 3. 124, βούλεσθαι οὖν παρθενεύεσθαι πλείω χρόνον ἢ τοῦ πατρὸς ἐστερῆσθαι. For the thought, cp. Plat. Legg. 9.881 Α, θάνατος μὲν οὐκ ἔστιν ἔσχατον, οἱ δὲ ἐν ῞Αιδου . πόνοι .. εἰσὶ μᾶλλον ἐν ἐσχάτοις : Sim. Am. 3, πολλὸς γὰρ ἡμῖν ἐστι τεθνάναι χρόνος, κ.τ.λ.
76. mvp-comment-50-1 σοὶ δ᾽ εἰ δοκεῖ The emphasis really rests on the subject (σύ), but is transferred to the dative, as in Phil. 1395, ὡς ῥᾷστ᾽ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ | κ.τ.λ. Essay on Language § 41. pp. 78-79. The change to σύ (see v. rr.) is slight, but rather weakens the expression.
77. mvp-comment-51-1 τὰ τῶν θεῶν ἔντιμα What is held honourable amongst the Gods. Cp. θεῶν νόμιμα, infr. 454-455: 1.ε. τὰ τῶν θεῶν ὄντα καὶ ὑπὸ τῶν θεῶν ἀγόμενα ἐν τιμῇ. Hh ἀτιμάσασ᾽ ἔχε] Persist in slighting. 78. ἐγὼ ποιοῦμαι I do not mean to show disrespect. She shrinks from saying distinctly τὰ τῶν θεῶν.
79. mvp-comment-52-1 ἔφυν By nature and position.
82. mvp-comment-53-1 ταλαίνης after οἴμοι: σου after ὑπερδέδοικα. But this distinction is hardly felt in the Greek.
83. mvp-comment-54-1 ἐξόρθου Continue to direct safely, as if steering a vessel.
85. mvp-comment-55-1 σὺν δ' See Essay on Language § 18. p. 26.
86. mvp-comment-56-1 The Epic πολλόν is curious, but need not be changed. Cp. Tr. 1196, πολλὸν δ᾽ ἄρσεν᾽ ἐκτεμόνθ᾽ ὁμοῦ | ἄγριον ἔλαιον. Other Epic forms in this play are ὡσεί τε, infr. 653; ὑπαί, infr. 1035: εἰν ῞Αιδου δόμοις, 1241. A lukewarm spirit is above all hateful to Antigone. If Ismene disapproves her act, let her denounce it. ἐὰν μή, κ.τ.λ., further explains σιγῶσ'. Cp. Ο. Τ. 57, ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω.
88. mvp-comment-57-1 θερμὴν .. ἔχεις Your courage is hot upon a cold enterprize.
88. mvp-comment-57-2 ψυχροῖσι] Chilling, i.e. Causing a cold thrill of horror. Cp. Aesch. Prom. 691-693, οὐδ᾽ ὧδε δυσθέατα καὶ δυσοιστὰ ... ψύχειν ψυχὰν ἐμάν. Also with an association from the meaning fruitless; cp. Hdt. 9. 49, ἐπαρθεὶς ψυχρῇ νίκῃ.
91. mvp-comment-58-1 Cp. 1. 926, παθόντες ἂν ξυγγνοῖμεν ἡμαρτηκότες.
94. mvp-comment-59-1 ἐχθρὰ .. δίκῃ And our dead brother will justly hold you as an enemy: ἐχθράν σε προσθήσεται: ср. Eur. Τr. 185, τῷ πρόσκειμαι δούλα; Who has me for his slave.
95. mvp-comment-60-1 τὴν ἐξ ἐμοῦ That proceeds from me; i. e. For which I alone am responsible. See Essay on Language § 19. p. 28. 1
96. mvp-comment-61-1 πείσομαι γὰρ οὐ The reading οὐ, for which some critics would substitute οὖν, is confirmed (1) by the tendency to a vehement accumulation of negatives in the speeches of Antigone in this scene: (2) by the similar emphatic inversions noticed in the Essay on Language § 41. p. 78.
99. mvp-comment-62-1 τοῖς φίλοις δ᾽ ὀρθῶς φίλη But unfailing in kindness to thy friends; i. e. A faithful sister to thine own brother. Cp. Eur. Or. 424, ἀληθὴς δ᾽ ἐς φίλους ἔφυν φίλος. Antigone goes to perform the sepulture, and Ismene returns into the palace. The stage is left vacant. As in the Ajax, there is a distinct break after the prologue, which has laid the ground of the action so far as Antigone is concerned. The first episodion, ll. 163 ff., is in one sense a fresh beginning, as setting forth the motives of Creon, and still only preparing for the collision. The parados, ll. 100 ff., introduces us to the public feeling of Thebes, and to the wider sphere of which the action forms the central point. 100 ff. Instead of a long series of anapaests, followed by lyrical strophes and antistrophes, as in the Ajax (with which cp. Aesch. Agamemnon), we have here two strophes and antistrophes alternating with anapaestic systems of about seven lines each: making a form of parodos intermediate between that of the Ajax and that of the O. T., in which there are no anapaests. The α' (100-109=117-133). chorus on its first appearance chants ll. 100-109, then advances while the coryphaeus recites 110-116, then the antistrophe is chanted, then another advance is made during the recitative of 11. 127-133, then strophe B' is chanted, the chorus by this time standing near the stage; then they make a final advance, and, during the second antistrophe, are standing full in front of the stage. Lastly, as Creon is seen approaching, the coryphaeus chants ll. 155-162, which thus form at once the conclusion of the parodos and the introit or prelude of the first episodium.
99. mvp-comment-62-2 The total effect is that of a stately and solemn triumph, in which the bright influence of the glyconic opening is tempered with slow movements (---), as in ll. 106, 122, 137, 151, and interrupted rhythms, as in ll. 103, 120, 138, 152; the notes of triumph and solemnity being combined in the choriambi, which bring the lyrical part to a close. Thus we have- β΄ (134-140=148-154). CI IICCーしー CLトくトCCI 51--10CICIC ト 1001010110010||| ――トしてトー luclcclcULCII) C- 「SƆIDII7 5トレトしし LCCLLCCLLCCLLCCLI トリトー The culmination of feeling is marked by the dactylic opening of β'. The rhythms of a' 3. 4, 6, and β' 3, 4, show the correlation of the two movements. The adaptation of sound to sense is specially obvious in the resolved trochees of a' 7, while the concluding lines, a' 8, β' 7, serve to harmonize the logaoedic with the anapaestic measures. Cp. O. C. 135-137, 167-169.
99. mvp-comment-62-3 'Never did morning rise so fair as this which thou didst bring at length to waiting Thebè, O eye of golden day! For thy first beams, shooting over Dircè's rills, stirred into quicker flight the Argive warrior, who for Polynices' quarrel swooped upon our land on snow-white wing, with many a shield and many a plumèd helm.
99. mvp-comment-62-4 Threatening our halls in towering pride he stood, and gaped with bristling spears around our gates, thirsting for our blood: but he is gone, or ever his desire was slaked, or ever the fire-god caught our coronal of towers. Such fight displayed the serpent writhing in his gripe, not easily subdued. Such din of war assailed him as he turned to flee. For Zeus abhors the boaster and contemns the clank of gold. And when he saw them moving in a full proud stream, he smote with lightning from on high the daring climber who had gained the pinnacle and was eagerly preparing to shout victory. And swung to earth he fell with a rebound, the firebearer, who with mad rush was breathing his blast of enmity against the wall. And various was the fortune of the day. But terrible was the War-god as he plunged amidst our enemies, a mighty helper for us.
99. mvp-comment-62-5 'For at all our gates their captains, seven against seven, left their panoplies as trophies to our cause. All, save the horrid pair, who fell together with the guilt of mutual fratricide.
99. mvp-comment-62-6 But forget we the griefs of war. For victory came with smiles of joy to greet our smiling town. So visit we the temples of the gods with dances all night long: and let Theban Bacchus be the master of our revelry.
103. mvp-comment-63-1 χρυσέας χρυσέας, as in O. T. 158-187.
106. mvp-comment-64-1 The rivulet of Dircè was to the west of Thebes. The sun had risen just as the retreat of the Argives became a rout, and the army returning from pursuit would see the morning light reflected in the stream, which they would cross on their way back to the city. Cp. Eur. Phoen. 730. The ode is not chanted at sunrise, but celebrates the glorious morning which had seen the discomfiture of the enemy. The chorus of elders imagine themselves in the position of the victorious army.
106. mvp-comment-64-2 λεύκασπιν Cp. Aesch. S. c. Т. 96, λευκοπρεπή λέων: Eur. Phoen. 1099, λεύκασπιν εἰσορῶμεν Ἀργείων στράτον.
106. mvp-comment-64-3 Αργόθεν The correspondence of a dactyl in the antistrophe to the trochee Αργό- in this line justly leads to suspicion of the text, and Hermann conjectured Ἀργόθεν ἐκ. Qy. Ἀργόλεων ? or Ἀργογενή ?
108. mvp-comment-65-1 φυγάδα πρόδρομον (1) Running before us in flight. Said from the point of view of the pursuing host. Or (2), In the van of the flying host. The Schol. on Phoen. 409 says, φασὶ .. τὸν Ἀδραστον .. μόνον φυγάδα σωθῆναι ὑπὸ τοῦ ἰδίου ἵππου Ἀρείονος. Cp. Paus. 8.25. § 5.
109. mvp-comment-66-1 χαλινῷ Either (1) literally Riding with hastier rein, or (2) metaphorically, With thy hastening bridle in his lips. The first (1) is best. If (2) were adopted, the reading ὀξυτόρῳ, galling (see v. rr.), might be preferred.
110. mvp-comment-67-1 *ὃς .. *Πολυνείκους The emendation of Scaliger improves the sense as well as the grammar. The imagery throughout represents not Polynices, but his Argive ally. The subject of the single fight between the two brothers is passed lightly over, as unsuited to a triumphal hymn.
111. mvp-comment-68-1 ἀρθεὶς.. ἐξ ἀμφιλόγων Carried forth in consequence of the doubtful quarrel (the quarrel and debate) of Polynices. ἀρθείς is said with allusion to αἴρειν στόλον, but also suggests the image of the bird mounting in air. Cp. Il. 13. 63, of the hawk, ἀπ' αἰγίλιπος πέτρης περιμήκεος ἀρθείς, Eur. Phoen. 636-637. For the play on the name of Polynices, see Essay on Language § 44. p. 82.
113. mvp-comment-69-1 The omission of ὡs in this line, which Herm. suggested, is hardly necessary, although it does not impair the sense. The correspondence of strophe and antistrophe does not extend strictly to the anapaests, although the anapaestic systems in this passage are nearly of the same length.
114. mvp-comment-70-1 λευκῆς χιόνος πτέρυγι See Essay on Language § 9. p. 11, and cp. l. 106.
114. mvp-comment-70-2 στεγανός Covered all over; i. e. There were no gaps in their array.
115-116. mvp-comment-71-1 πολλῶν μεθ᾽ ὅπλων | ξύν θ᾽ ἱπποκόμοις κορύθεσσι Accompanied with many a shield and armed with many a helm.
117. mvp-comment-72-1 στάς Staying his flight, like the bird of prey preparing to stoop. At this point the image, which has hitherto grown in distinctness, becomes less definite, the figure of an eagle passing into that of a flying dragon, with spears for teeth. Cp. Shak. K. John, 2. 1, O, now doth Death Line his dead chaps with steel, etc. Also the image in Milton's Samson Agonistes, 11. 1692-1696.
117. mvp-comment-72-2 φονώσαισιν Boeckh's emendation at once cures the metre and supplies a poetical touch which corresponds to the explanation of the Scholiast, ταῖς τῶν φονῶν ἐρώσαις λόγχαις. It is confirmed by the reading of L² pr. See v. rr.
118. mvp-comment-73-1 ἀμφιχανὼν.. στόμα Yawning round our seven-mouthed gates.
120. mvp-comment-74-1 ἔβα He went his way. For the use of the aorist of βαίνω in this sense, cp. Od. 22. 249, καὶ δή οἱ Μέντωρ μὲν ἔβη, κενὰ εὔγματα εἰπών: Τr. 115, βάντ᾽ ἐπιόντα τ', Some gone, others coming on.
121. mvp-comment-75-1 γένυσιν With his jaws. Instrumental dative.
121. mvp-comment-75-2 πλησθῆναί τε καὶ ἑλεῖν For the change of subject in these lines, cp. Aj. 458, ἐχθαίρομαι, μισεῖ δέ, κ.τ.λ. And for στεφάνωμα πύργων, cp. Pind. Ol. 8. 32, Ἰλίῳ μέλλοντες ἐπὶ στέφανον τεύξαι : Hom. h. Dem. 151, .. κρήδεμνα πόληος | εἰρύαται ...
124. mvp-comment-76-1 τοῖος .. δράκοντι (1) Such din of war was spread about his rear by the reluctant snake, no easy matter to subdue. So the Scholiast, who wrote τὸ δὲ ἀντιπάλῳ δράκοντι ἀντὶ τοῦ ὑπὸ τοῦ ἀντιπάλου δράκοντος, ὡς Ἀχιλῆϊ δαμασθείς (Il. 22. 55). Or (2) δυσχείρωμα may be taken to mean the act rather than the object of victory (cp. O. Τ. 560, θανασίμῳ χειρώματι), and the sense may be, Such din of war encompassed him, issuing in a hard-won victory for the serpent matching his foe. In this case it will make little difference to read the genitive. Or, (3) if the genitive is read (Wecklein), the words may be taken in yet another way: Such din of war harassed him from behind, the hard-to-be-subdued might of the serpent, who was a match for his foe. The genitive is given as an alternative reading by the 1st hand of L, and is supported by V (Ven. 468). But the dative is alone recognised by the Scholiast.
124. mvp-comment-76-2 The δράκων is certainly the emblem of Thebes, and the eagle and snake are in conflict, as in Il. 12. 201, foll., where also the serpent struggles and escapes : ὁ δ᾽ οὔπω λήθετο χάρμης, | κόψε γὰρ αὐτὸν ἔχοντα κατὰ στήθος παρὰ δειρὴν | ἰδνωθεὶς ὀπίσω· ὁ δ᾽ ἀπὸ ἕθεν ἧκε χαμάζε, κ.τ.λ. Hor. Carm. 4. 4, 11, Nunc in reluctantes dracones | Egit amor dapis atque pugnae.
129. mvp-comment-77-1 πολλῷ ῥεύματι προσνισσομένους Coming on in full proud stream. Like a great river filling its banks.
130. mvp-comment-78-1 χρυσοῦ καναχῆς ὑπερόπτης] Despiser of the clank of gold. Cp. Aesch. Agam. 776, τὰ χρυσόπαστα δ᾽ ἐσθλὰ σὺν πίνῳ χερῶν | παλιντρόποις ὄμμασιν | λιπούσ', ὅσια προσέβα: S. c. T. 481-485. The Scholiast, who wrote καὶ τὴν τοῦ χρυσοῦ φαντασίαν ὑπερβεβηκότας τῇ ἰδίᾳ ὑπεροψίᾳ, seems to have read ὑπερόπτας, which appears in the margin of some copies. The ὑπεροψία of his interpretation may have given rise to ὑπεροπτίας, as in conjunction with this it has suggested ὑπεροπλίαις, (Vauvillers, who compares II. 1. 205). Musgr. and Böckh are contented with ὑπεροπτείας, abstr. noun of ὑπερόπτης, gen. with ῥεύματι, In floods of supercilious pride.
131. mvp-comment-79-1 παλτῷ ῥιπτεῖ πυρί (1) Hurls down with brandished thunderbolt. Or possibly (2) ῥιπτεῖ is a more emphatic substitute for βάλλει = Smites from afar. The word παλτῷ suggests the zig-zag flicker of the lightning.
131. mvp-comment-79-2 βαλβίδων .. ἀλαλάζαι As, having reached the topmost goal, he was eager to raise the cry of victory. βαλβίδες are the end of the race-course, metaphorically applied here to the top of the wall to which Capaneus had climbed, and so receiving the epithet ἄκρων.
131. mvp-comment-79-3 βαλβίδων may be also taken as abl. gen, with ῥιπτεῖ, and only resumed with ἄκρων. But this is questionable.
133. mvp-comment-80-1 The subject of ὁρμῶντα (Capaneus) is anticipated from the following lines, viz. ὅς, κ.τ.λ.
134. mvp-comment-81-1 ἀντιτύπᾳ This conj. of Porson has been generally received. He fell upon the earth, that smote him again; i.e. He fell with a shock. The Scholia explain ἀντίτυπα, which is against metre.
134. mvp-comment-81-2 τανταλωθείς Swung. As if the scale that had been the lightest had suddenly become the heaviest. Cp. Hom. Il. 22. 212, ῥέπε δ᾽ Ἕκτορος αἴσιμον ἦμαρ, | ᾤχετο δ᾽ εἰς Ἀἰδαο.
135. mvp-comment-82-1 πυρφόρος With the fire in his hand, with which he had threatened the town. O. C. 1318: Aesch. S. c. T. 422, ff.
135. mvp-comment-82-2 ὁρμᾷ Observe the tautology after ὁρμῶντ', supra.
136-137. mvp-comment-83-1 Had breathed against us in frenzy with blasts of malignant winds. Cp. infra 929-930: O. C. 612 and note: Aesch. S. c. T. 115, πνοαῖς Ἄρεος.
138. mvp-comment-84-1 εἶχε δ᾽ ἄλλᾳ τὰ μέν· κτ.λ.] This was in one direction: whilst on other men terrible fortune was dispensed by mighty Ares rushing on them like a steed harnessed upon our right hand. For the use of ἔχω with the locative adv., see L. and S. s. v. ἔχω, Β. 11. Ι. The reading in the text is suggested by that of V (Ven. 468), a MS. of the 13th century, which, together with many obvious corruptions, has preserved some good readings. See on O. T. 1526. This MS. reading is curiously near the conj. of Musgrave, εἶχε δ᾽ ἄλλᾳ τὰ δείν᾽. The epithet, as read in the text, may be suggested by a forefeeling of what is coming. Even the end of Capaneus is less awful than that of Eteocles and Polynices (144 ff.). Hermann's reading, εἶχε δ᾽ ἄλλᾳ μὲν ἄλ | λᾳ· τὰ δ᾽ ἐπ᾿ ἄλλοις, makes good enough sense; Plat. Rep. 2. 369 Β, οὕτω δὴ ἄρα παραλαμβάνων ἄλλος ἄλλον ἐπ᾿ ἄλλου, τὸν δ᾽ ἐπ᾿ ἄλλου χρείᾳ : but the synaphea between the cretics and the choriambi is questionable. And the same objection applies to Wecklein's εἶχε δ' ἄλλᾳ τὰ τοῦδ᾽· | ἄλλα δ᾽ ἐπ᾿ ἄλλοις.
140. mvp-comment-85-1 δεξιόσειρος The War-god taking part with Thebes and bounding hither and thither over the plain is compared to the σειραῖος ἵππος, whose free action was so important at critical moments in the chariot-race. Cp. El. 721-722, δεξιὸν δ᾽ ἀνεὶς | σειραῖον ἵππον εἶργε τὸν προσκείμενον: Aesch. Agam. 841-842, μόνος δ' Οδυσσεύς, ὅσπερ οὐχ ἑκὼν ἔπλει | ζευχθείς ἕτοιμος ἦν ἐμοὶ σειραφόρος. The reading δεξιόχειρος is probably erroneous. It is acknowledged as a variant by the Scholiast.
141. mvp-comment-86-1 Capaneus, who is one of the seven adversaries, is already disposed of. But the general description in 141-143, is only preparatory to the chief statement, 144-147, from which, however, the chorus pass quickly, as they approach it with aversion. What is of the best omen must be kept to the front. For ἴσοι πρὸς ἴσους, cp. Hdt. 9. 49, ἴσοι πρὸς ἴσους ἄριθμον μαχεσόμεθα.
142-143. mvp-comment-87-1 'Left the tribute of their brazen panoplies to Zeus, who turns the battle.'
144-147. mvp-comment-88-1 Neither could despoil the other, since both were slain. And the citizens could not dedicate to Zeus arms polluted with kindred blood.
145. mvp-comment-89-1 αὑτοῖν i. e. ἀλλήλοιν: ἑαυτούς, ἀλλήλους. Hesych.
146. mvp-comment-90-1 δικρατεῖς λόγχας στήσαντε Having pointed their two spears, of which either was victorious. The spears are not hurled, as commonly in the Iliad, but held firmly as the combatants rush at each other. Cp. Hom. Il. 4. 307 (quoted by Donaldson), ὃς δέ κ᾿ ἀνὴρ ἀπὸ ὧν ὀχέων ἕτερ᾽ ἅρμαθ' ἵκηται | ἔγχει ὀρεξάσθω, ἐπεὶ ἢ πολὺ φέρτερον οὕτως.
147. mvp-comment-91-1 'Both have their portion in mutual death: i.e. Each strove for sole inheritance, but they share equally-in a death;' which each has given and each has received. See on l. 57. The spirit of the words is the same as those of Aesch. S. c. T. 726 ff.: O. C. 790.
149. mvp-comment-92-1 ἀντιχαρεῖσα Exchanging looks of joy. Cp. χαίρειν γέλωτι, Χen. Cyr. 8.1.33.
149. mvp-comment-92-2 Θήβη, as in Pindar, is the personification of Θήβαι, for which it is used consistently throughout this play. Cp. Od. 7. 80, εὐρυάγυιαν Ἀθήνην.
150. mvp-comment-93-1 ἐκ μὲν δὴ πολέμων .. λησμοσύvav Turning from the present wars, appoint ye forgetfulness of them. For the pleonastic use of ἐκ, see Essay on Language § 19. p. 27. The reading θέσθαι, which has good MS. authority and preserves the metrical correspondence with l. 137, is retained by some editors as an infinitive for imperative. Cp. infr. 1142, μολεῖν. For the expression, cp. Eur. Phoen. 1584,5, ὡς ὥρα τάφου | μνήμην τίθεσθαι.
153. mvp-comment-94-1 παννυχίοις Cp. Ο. Τ. 1090: Aesch. Ag. 23, 24. καὶ χορῶν κατάστασιν | πολλῶν ἐν Ἄργει τῆσδε συμφορᾶς χάριν.
153. mvp-comment-94-2 ὁ Θήβας δ'. . ἄρχοι And let Bacchus, Thebe's God. who shakes the earth (with revelry), lead on the dance. Schol. ὁ Θήβας Βακχεῖος, ὁ Θηβαγενὴς Διόνυσος, ὁ τῆς Θήβης πολίτης, ὁ ἐλελίχθων, ἄρχοι τῆς χορείας. See Essay on Language § 9. p. 11.
156. mvp-comment-95-1 The metre requires either the addition of one (or three) anapaests or the omission of νεοχμός. Dindorf's supposition that νεοχμός νεαραῖσι has grown in some way out of νεοχμοῖσι is in itself probable enough, but the omission of some word like *ἄρχων after βασιλεύς is equally so. The spectator is thus reminded that Creon is young in power.
157-158. mvp-comment-96-1 νεαραῖσι .. συντυχίαις In consequence of the recent god-sent fortune. These words are to be joined with the whole sentence, though chiefly with ἐρέσσων. Creon's accession, his coming, and the counsel which he brings, all follow closely on the events of the war. The question is, what is that counsel?
159. mvp-comment-97-1 τίνα δή This is preferable to τινὰ δή, which Aldus printed from Ven. 467 (V3).
159. mvp-comment-97-2 On ἐρέσσων = Moving, Advancing. see Essay on Language p. 87, and cp. Aj. 251, τοίας ἐρέσσουσιν ἀπειλάς.
160-161. mvp-comment-98-1 ὅτι. προὔθετο That he hath appointed. ὅτι gives the reason of the question.
160. mvp-comment-99-1 σύγκλητον Specially convened. The word is used, after the analogy of the σύγκλητος ἐκκλησία at Athens, for an assembly specially summoned by the στρατηγός. λέσχη is less formal than βουλή. Cp. Ο. C. 166.
161. mvp-comment-100-1 προὔθετο The middle voice implies that Creon had summoned the elders of his own motion. So καλέσσατο of Achilles in Il. 1. 54.
162. mvp-comment-101-1 κοινῷ κηρύγματι πέμψας Having cited us by a message sent to us all.
162. mvp-comment-101-2 κοινῷ = Inclusive. πέμψας] i. e. στείλας πομποῖσιν, as Creon expresses himself in ll. 164-165. 162-210. Creon's first error is not mere self-will, but an excessive zeal for the honour of the state, to which all private feelings must give way (183-184, 187-190). His spirit of self-assertion is however already felt, esp. in ll. 173, 191, 207-10. And the unconsciousness of one young in power is shown in the self-inculpating words in ll. 175-177. He characteristically dwells on the virtue of loyalty (165-169, 209-210) and the crime of rebellion (199-202): and his passionate nature is betrayed by the exaggerated expression in l. 208. Cp. O. T. 216 ff. and note. The frequent occurrence of the Ist personal pronoun is a significant feature of both these speeches.
162. mvp-comment-101-3 τὰ μὲν δὴ πόλεος As for the state. This form of expression suits the introduction of a subject before the form of sentence is determined. πόλιν, rather than τὰ πόλεος, is the object of σείσαντες and ὤρθωσαν.
162. mvp-comment-101-4 ἀσφαλῶς Unharmed, = ἄνεν τοῦ σφαλῆναι,
163. mvp-comment-102-1 ὥρθωσαν Have righted the vessel of the state.
165-166. mvp-comment-103-1 τὰ Λαΐου. κράτη Knowing that you ever duly reverenced the enthroned authority of Laius. Λαΐου is governed by θρόνων κράτη taken as one word, θρόνων being added to supplement κράτη. σέβοντας and μένοντας, infr. 166, 169, are imperfects = ὅτι ἐσέβετε .. ἐμένετε,
167. mvp-comment-104-1 ὤρθου Kept on a safe course: i. e. Governed prosperously. The word recalls the happiness of the first period of Oedipus' rule. Cp. Plat. Men. P. 99 C, ᾗ οἱ πολιτικοὶ ἄνδρες χρώμενοι τὰς πόλεις ὀρθοῦσιν : Phaedr. 244 B. 168-169. ἀμφὶ .. φρονήμασιν]. Ye still remained loyal to their issue with unshaken minds. ἀμφί, Surrounding, as ready to defend. The apodosis is made to suit the latter protasis, ἐπεὶ διώλετο, and that of the former protasis, ἡνίκ' . . πόλιν (viz. ἐκείνῳ ὁμοίως πειθομένους οι the like), is thus absorbed.
167. mvp-comment-104-2 κείνων . . παῖδας i. e. Sons of Oedipus and grandsons of Laius.
172. mvp-comment-105-1 αὐτόχειρι Fratricidal. See Essay on Language p. 91.
174. mvp-comment-106-1 γένους κατ᾿ ἀγχιστεῖα By privilege of being nearest in kindred (ὡς ἀγχιστεύων) to the dead. Cp. πρωτεία, etc.
175. mvp-comment-107-1 παντὸς ἀνδρός Of any man, and therefore of me.
176. mvp-comment-108-1 ψυχήν. . φρόνημα.. γνώμην As observed in the Essay on Language pp. 91-3, the opposition between these words is chiefly formal. So far as there is any difference between them, ψυχήν is mind, or nature, φρόνημα, spirit, or way of thinking, (cp. infr. 207), and γνώμην, judgment or meaning.
176-177. mvp-comment-109-1 πρὶν ἂν ἀρχαῖς.. φανῇ “Until he be seen in his true colours through being tried in office and administration.' According to the saying of Bias, ἀρχὴ τὸν ἄνδρα δείξει (Arist. Eth. Nic. 5. 1. 16). There is an allusion to the detection of spurious coin through wear. Cp. Aesch. Ag. 390-392, κακοῦ δὲ χαλκοῦ τρόπον | τρίβῳτε καὶ προσβολαῖς | μελαμπαγὴς πέλει | δικαιωθείς (where Herm. says, 'Vereor autem ne non de lapide Lydio loquatur poeta, sed aes adulterinum dicat, quod usu tritum amisso falso splendore cognoscitur'): Hdt. 7. 10, ὥσπερ τὸν χρυσὸν τὸν ἀκήρατον, αὐτὸν μὲν ἐπ᾿ ἑαυτοῦ οὐ διαγινώσκομεν, ἐπεὰν δὲ
178. mvp-comment-110-1 ἐμοὶ γάρ The connection is not strictly logical. γάρ explains not the difficulty of discerning the difference between rulers, but the essential point on which the difference turns. In setting forth this, Creon also declares the spirit of his own policy. He is feeling his way with the elders, of whose submission he is not perfectly sure, and beats about the bush before coming to the point with them. Hence he repeats the same thought in different words.
178-183. mvp-comment-111-1 The sentiment of these lines is closely parallel to Plat. Legg. 9. 856 B, ὃς ἂν ἄγων εἰς ἀρχὴν ἄνθρωπον δουλῶται μὲν τοὺς νόμους, ἑταιρείας δὲ τὴν πόλιν ὑπήκοον ποιῇ, καὶ βιαίως δὲ πᾶν τοῦτο πράττων καὶ στάσιν ἐγείρων παρανομῇ· τοῦτον δὴ διανοεῖσθαι δεῖ πάντων πολεμιώτατον ὅλῃ τῇ πόλει, τὸν δὲ κοινωνοῦντα μὲν τῶν τοιούτων μηδενί, τῶν μεγίστων δὲ μετέχοντα ἀρχῶν ἐν τῇ πόλει, λεληθότα τε ταῦτα αὐτὸν ἢ μὴ λεληθότα, δειλίᾳ δ᾽ ὑπὲρ πατρίδος αὑτοῦ μὴ τιμωρούμενον, δεῖ δεύτερον ἡγεῖσθαι τὸν τοιοῦτον πολίτην κακῇ.
180.
mvp-comment-112-1
ἐγκλείσας Locked up. Cp. Shakespeare, Richard II, 1. 3,
Within my mouth you have engaoled my tongue, | Doubly portcullised with my teeth and lips. Infr. 505, εἰ μὴ γλῶσσαν ἐγκλείσαι φόβος.
182. mvp-comment-113-1 μείζον᾽.. ἀντί Essay on Language § 19. p. 27. Cp. Od. 7. 216, στυγερῇ ἐπὶ γαστέρι κύντερον.
183. mvp-comment-114-1 οὐδαμοῦ λέγω Plat. Gorg. 456 C, οὐδαμοῦ ἂν φανῆναι, supr. 32. 184 ff. Having shown what makes the good and bad ruler, Creon declares his own intentions, first generally, and then (192 ff.) with reference to Eteocles and Polynices. γάρ implies that his opinion will be proved by his acts. In both statements (178-183, 184-190) the stress is laid on the duty of renouncing friendship with the public enemy (182-183, 187-188), which is the ground of the present edict, Polynices being presumably Creon's private friend: supr. 174.
186. mvp-comment-115-1 στείχουσαν ἀστοῖς Menacing my people. Cp. supr. l. 10: Aesch. Prom. 1089-1090, τοιάδ᾽ ἐπ᾿ ἐμοὶ ῥιπὴ Διόθεν, | τεύχουσα φόβον, στείχει φανερῶς. For the dative, Essay on Language § 12. p. 18.
187. mvp-comment-116-1 δυσμενή χθονός Who is my country's foe. The genitive avoids the awkwardness of two datives, χθονί and ἐμαυτῷ, coming close together.
189-190.
mvp-comment-117-1
She it is who preserves us, and we make friends only while she carries us in the course of public safety; i. e. The friendship that is made against the interest of the state is hollow and insecure. Cp. Thuc. 2. 60: (Pericles loq.) ἐγὼ γὰρ ἡγοῦμαι πόλιν πλείω ξύμπασαν ὀρθουμένην ὠφελεῖν τοὺς ἰδιώτας, ἢ καθ᾿ ἕκαστον τῶν πολιτῶν εὐπραγοῦσαν, ἀθρόαν δὲ σφαλλομένην, κ.τ.λ.: Zaleuc. ap. Stob. (Mullach, p. 543), πόλις γὰρ εὖ ἀγομένη μεγίστη ὄρθωσίς ἐστι, καὶ ἐν τούτῳ πάντα ἔνι, καὶ τούτου σωζομένου πάντα σώζεται καὶ τούτου φθειρομένου πάντα διαφθείρεται: Shakespeare. King John, 3. 1, Pand.
All form is formless, order orderless, | Save what is opposite to England's love. On the change of pronouns (ἥδε.. ταύτης), see Essay on Language § 22. p. 32. The article in τοὺς φίλους points the reference to ll. 182-183.
191. mvp-comment-118-1 τοιοίσδε νόμοισι By such principles as these. Cp. infr. 908, τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω;
192. mvp-comment-119-1 ἀδελφὰ τῶνδε i. e. In full accord with them. Cp. Plat. Rep. 4. 421 C, ἆρ᾽ οὖν .. καὶ τὸ τούτου ἀδελφὸν δύξω σοι μετρίως λέγειν; Lys. 2. 64, ἀδελφὰ τὰ βουλεύματα τοῖς ἔργοις : Ο. C. 1262, ἀδελφὰ . . τούτοισιν.
193. mvp-comment-120-1 τῶν ἀπ᾿ Οιδίπου For the pleo- 190 195 200 nastic use of the preposition, see above 150, 182, and notes.
195. mvp-comment-121-1 πάντ᾿ ἀριστεύσας δορί After proving himself in all ways the bravest in the war. For the aor., cp. Hdt. 9. 74, alib.
196. mvp-comment-122-1 τὰ πάντ᾽ ἐφαγνίσαι ‘Το add all sacred offerings.'
199. mvp-comment-123-1 θεοὺς τοὺς ἐγγενεῖς The gods of his race; i. e. Those honoured by the Cadmeans. The gods of the race also include the ancestors of the race. Infr. 938, θεοὶ προγενεῖς.
201. mvp-comment-124-1 πρῆσαι κατάκρας The city (γῆν = πόλιν) is thought of as the main object of the verb.
201. mvp-comment-124-2 ἠθέλησε δ' The correspondence of clauses (with μέν and δέ) is not perfect, the antithesis being due to afterthought.
201. mvp-comment-124-3 αἵματος .. πάσασθαι ‘Το repast him with blood of his own kin.' The expression suits the Epic colouring of the whole speech.
202. mvp-comment-125-1 τοὺς δέ The rest; i. e. Those not slain, as implied in the opposition το αἵματος κοινοῦ πάσασθαι. 203.
202. mvp-comment-125-2 ἐκκεκήρυκται Musgrave's correction has been generally adopted, lopted, and is probably right. The impersonal verb gives absoluteness to the expression. Wolff construes the inf. with λέγω in 198 (deleting the comma after τοῦδε), and Wecklein reads λέγω for τάφῳ. The slight corruption is probably due to a reminiscence of supr. 27.
205. mvp-comment-126-1 δέμας is accusative of limitation, and ἄθαπτον and ἐδεστόν are masculine. To leave him unburied, to have his flesh consumed by birds and dogs.
206. mvp-comment-127-1 αἰκισθέντ᾿ ἰδεῖν A spectacle of indignity. Lit. Outraged to behold. The infinitive is added after the participle, which is masculine.
207. mvp-comment-128-1 Cp. 176, ψυχήν τε καὶ φρόνημα καὶ γνώμην.
209-210. mvp-comment-129-1 θανών | καὶ ζῶν In death as well as in life. The first word is the more emphatic. Essay on Language p. 78.
211-212. mvp-comment-130-1 For the construction of the accusatives τὸν .. δύσνουν. . τὸν εὐμενῆ, after σοὶ ταῦτ᾽ ἀρέσκει as = οὕτω τάσσεις, or the like, cр. О. С. 1120, τέκν᾽ εἰ φανέντ᾽ ἄελπτα μηκύνω λόγον, and see Essay on Language § 16. p. 22. No emendation is necessary.
213. mvp-comment-131-1 παντί πού γ᾽ ἔνεστί σοι γε has been thought a useless insertion, and Dindorf reads πάντι που πάρεστί σοι. But δέ γε is not unsuitable to the connection, introducing the second premiss of an implied argument. The words of the chorus express the barest acquiescence in the will of the ruler. Cp. infr. 509, σοὶ δ᾽ ὑπίλλουσι στόμα. They hide their disapproval, and that is all. Cp. Richard III, 4. 2, 21, Buck. Your grace may do your pleasure.
215. mvp-comment-132-1 ὡς ἂν.. εἰρημένων Sc. οὕτω πράσσετε. The subjunctive with ὡς ἄν follows the implied imperative. Act, then, so as to see my words obeyed. Cp. Ο. Τ. 325, ὡς οὖν μηδ᾽ ἐγὼ ταὐτὸν πάθω : Plat. Phaedo 59 Ε, παραγγέλλουσιν, ὅπως ἂν τῇδε τῇ ἡμέρᾳ τελευτήσῃ. The ellipse is idiomatic. It is not to be supposed either that Creon hesitates, or that the elders interrupt him.
218. mvp-comment-133-1 τί.. ἔτι 'What means then this charge further given by you to another?' τοῦτο, cogn. acc. = σκοποὶ εἶναι τῶν εἰρημένων : τί, suppl. predic. = With what meaning?' To what effect? ἄλλῳ = to another than the appointed guards. ἄλλο gives a poorer sense, What then is this other thing which you enjoin besides?
220. mvp-comment-134-1 ὃς .. ἐρᾷ As to be in love with death. For the irregular correlative (οὕτω .. ὅς), see Essay on Language § 22. p. 36. There is a confusion of οὐκ ἔστιν ὃς ἐρᾷ and οὐκ ἔστιν οὕτω μῶρος ὥστε ἐρᾶν.
222. mvp-comment-135-1 The emphatic position of ἄνδρας at the beginning of the line shows that the word is intended to mark Creon's unconsciousness of the real source of danger. So infr. 1. 248. Cp. Aesch. Ag. 1110: O. T. 928, al. So ὑπ᾿ ἐλπίδων shows how incapable he is of divining the motive of Antigone.
223-330. mvp-comment-136-1 The half-comic or rustic character of the watchman in this play is an extension of the common character of the messenger, whose natural rudeness of speech and thought brings into greater prominence the horror or pathos of the events he describes. The grotesqueness disappears when he speaks of the action of Antigone in 407-440. The employment of this artifice by Sophocles arises from the same motive to which Shakespeare gave a far wider range in such creations as the gravediggers in Hamlet, and the rural fellow in Antony and Cleopatra. The Messenger in the Trachiniae, the Corinthian in the Oedipus Tyrannus, Menelaus in the Ajax, the pretended Shipmaster in the Philoctetes, afford the same sort of contrast to the more tragic personages: and the superstition of the Coloniatae may be compared with the cowardice of the Phrygian slave in the Orestes of Euripides.
223-330.
mvp-comment-136-2
The vulgarity of the common-place Athenian of the fifth century в.с. takes the form of misplaced subtlety of wit. Cp.
Shak. Hamlet, 5. 1
,
We must speak by the card, or equivocation will undo us. The age is grown so picked, that the toe of the peasant comes so near the heel of the courtier, he galls his kibe.
223-224. mvp-comment-137-1 I am out of breath, but not with speed. It is not that I ran nimbly hither. Aristotle, Rhet. 3. 14. § 10, quotes 223 thus, Ἄναξ, ἐρῶ μὲν οὐχ ὅπως σπουδῆς ὕπο.., adding, as if from the reply of Creon, τί φροιμιάζῃ; But it is as unsafe to follow his authority in this line, as it would be to substitute τί φροιμιάζῃ for εὖ γε στοχάζει in l. 241. It is evident that he is quoting from memory: and, although it is curious that the Scholiast uses the same word in his explanation, οὐ τοῦτο λέγω, ὅτι μετὰ σπουδῆς ἀσθμαίνων πρὸς σὲ πορεύομαι, yet this does not amount to a proof that this is the right reading. σπουδῆς may be the word which would be more naturally used in prose, but it is less pointed than τάχους in this connection. κοῦφον ἐξάρας πόδα is added in explanation of τάχους ὕπο. ἐξάρας, having set forth from the point of departure, like αἴρειν στόλον.
225. mvp-comment-138-1 For I had many stoppages by reason of thoughts, i. e. My thoughts cried halt to me (ἐπέστησάν με) again and again. Cp. Αj. 869, κοὐδεὶς ἐφίσταταί με συμμαθεῖν τόπος. The genitive φροντίδων is part causal, My thoughts checked me,' and part final, I stopped to think.
226. mvp-comment-139-1 ὁδοῖς As I came. Essay on Language § 14. p. 20. Ср. О. С. 553, ὁδοῖς ἐν ταῖσδ᾽ ἀκούων. Hearing of you on your coming hither.
227. mvp-comment-140-1 This mockery of dialectic is curiously significant of the earlier stage of rhetoric.
229. mvp-comment-141-1 κεἰ has the authority of the oldest MS. The reading of Par. A, καὶ .. ἀνδρός, has a certain liveliness, but is perhaps too abrupt.
231. mvp-comment-142-1 τοιαῦθ᾽ ἑλίσσων Turning round and round such thoughts as these. Cp. Plat. Phil. 19 (of the boyish dialectician), πάντα κινεῖ λόγον ἄσμενος, τότε μὲν ἐπὶ θάτερα κυκλῶν καὶ συμφορῶν εἰς ἕν, τότε δὲ πάλιν ἀνειλίττων καὶ διαμερίζων.
231. mvp-comment-142-2 σπουδῇ βραδύς The reading of L, σχολῇ βραδύς, Slowly because I stopped, is not pointed enough, and it seems probable that an oxymoron is intended in this as in the following line. The correction adopted by the Scholiast, σχολῇ ταχύς, secures this in rather an awkward way. That of Seyffert, which is here adopted (for the collocation of words, cp. the proverb σπεῦδε βραδέως), appears far more probable.
234. mvp-comment-143-1 This line was well explained by Dindorf in 1860: Dicturus erat σοὶ φράσοντα, sed propter verba interposita, κεί τὸ μηδὲν ἐξερῶ, mutata orationis forma infert φράσω δ ὅμως cum δε particula, ut Oed. T. 302, πόλιν μέν, εἰ καὶ μὴ βλέπεις, φρονεῖς δ' ὅμως | οἷᾳ νόσῳ σύνεστιν.' Essay on Language § 35. p. 59.
234. mvp-comment-143-2 τὸ μηδέν ῾Α vain report,' because the doer of the deed was still unknown.
235. mvp-comment-144-1 τῆς has the emphatic force of an antecedent: This hope, that ... δεδραγμένος] This reading is implied in the second scholium on the passage, ἀντειλημμένος τῆς ἐλπίδος ἐλήλυθα, and appears in the text of E and V³. (whence Aldus had it), and as a marginal reading of Aug. b. and of V¹. Clinging fast by the hope, is a natural and forcible expression, well suited to the style of the Φύλαξ : whereas ἐλπίδος πεφραγμένος or πεφαργμένοs, whether in the sense of Shut out from hope,' or Fortified by the hope, is not really admissible.
236. mvp-comment-145-1 That I cannot suffer anything but what is fated for me. Cp. Aesch. S. c. Τ. 263, πείσομαι τὸ μόρσιμον.
238. mvp-comment-146-1 τὸ γάρ For the light ending, cp infr. 327, 409, Ο. Τ. 553-554. τὸ δὲ | πάθημ᾽ ὁποῖον φῇς παθεῖν δίδασκέ με, ib. 995-996, 1056-1057.
239. mvp-comment-147-1 ὅστις ἦν ὁ δρῶν i. e. τὸν δρῶντα, ὅστις ἦν, The unknown doer of the deed.
241-242. mvp-comment-148-1 (1) You aim carefully, and fence the business off from yourself all round. Some editors read τί φροιμιάζει; from Ar. Rhet. 3. 14, § 10, quoted above. But though the Scholiast of the Rhetoric says τὸ δὲ τί φροιμιάζῃ τοῦ Κρέοντός ἐστι λέγοντος, it is much more probable that the words are a separate quotation from Eur. I. T. 1162. See Cope's edition of Ar. Rhet. vol. 3. p. 175. Others explain the text (2), You lay the ground carefully and hedge your approaches closely round, as if in preparing a stance to watch for game. According to Pollux, 5, 36, στοχασμός, στοχάς, and στόχος, were terms used in describing the setting of a hunting-net: καλεῖται δ᾽ αὐτῶν (τῶν ἀρκύων) ἡ στάσις, στοιχισμός, στοίχος, στόχος, στοχὰς καὶ στοχασμός· στοχὰς δὲ καλεῖται καὶ χειροποιητά τινα οἰκοδομήματα ἐκ λίθων, ἢ ὕλης ὑπὲρ τὴν γῆν ἀναστήματα, κατὰ χρείαν τῆς τῶν δικτύων ἐξ ἴσου στάσεως, εἴ τι κοῖλον εἴη περὶ τὸ ἀρκύστατον.
243. mvp-comment-149-1 τὰ δεινὰ .. πολύν The reply, as often elsewhere, refers to the first part of the previous speech. Cp. O. Т. 361. The frigid tautology belongs to the character of the Φύλαξ.
244. mvp-comment-150-1 εἰτ᾿ ἀπαλλαχθεὶς ἄπει And be off with you. The Scholiast acutely remarks that these impatient words are intended to hold out the hope of impunity, which is withdrawn again in the angry threats of ll. 305, foll.
246. mvp-comment-151-1 Some one has buried the corpse and has disappeared, after not only sprinkling dry dust upon the flesh, but adding all due rites. This last refers to the libation. Cp. supr. 196-197: infr. 430-431. The surprise was increased by observing the completeness of the act. There is a stress on the participles. Essay on Language p. 75 β, 94, 4.
248. mvp-comment-152-1 τίς ἀνδρῶν Cp. supra 222, and note.
249. mvp-comment-153-1 οὔτε .. ἐκβολή No dint of pick-axe, nor earth turned up with hoe.'
250. mvp-comment-154-1 στύφλος .. καὶ χέρσος Hard and bare. χέρσος γῆ is untilled land, and so here, Undisturbed by implements of husbandry. Cp. infr. 773, 1197.
251. mvp-comment-155-1 ἀρρώξ .. τροχοῖσιν Unbroken, and with no mark of wheels. ἐπημαξευμένη τροχοῖσιν] Lit. Carted over with wheels.' Essay on Language p. 88, note.
252. mvp-comment-156-1 ἀλλ'.. ἦν But whoever did it was one who left no trace.
253. mvp-comment-157-1 ὁ πρῶτος .. ἡμεροσκόπος Our first look-out-man for the day. ἡμεροσκόπος in Xen. Hell. 1. 1. 2, is a watchman who stands at his post at daybreak. Cp. ἡμεροφύλαξ, ib. 7. 2. 6, 7. Antigone's act preceded the setting of this watch.
254. mvp-comment-158-1 θαῦμα δυσχερές Α sight of wonder and dismay.
255.
mvp-comment-159-1
τυμβήρης.. κόνις
Not covered with a mound, but sprinkled with dust as by one avoiding pollution. Hor. Od. 1. 28,
Debita jura vicesque superbae | Te maneant ipsum: precibus ibus non linquar inultis | Teque piacula nulla resolvent. | Quamquam festinas, non est mora longa, licebit | Injecto ter pulvere curras. For the gen., cp. Tr. 768.
255. mvp-comment-159-2 τυμβήρης For this use of the adjective, see Essay on Language § 23. p. 38.
258. mvp-comment-160-1 οὐ σπάσαντος Cp. Aesch. Prom. 451, οὔτε.. δόμους.. οὐ ξυλουργίαν.
259. mvp-comment-161-1 ἐν ἀλλήλοισιν Sc. τοῖς φύλαξιν. Words of abuse were loudly bandied to and fro. Cp. Aesch. Prom. 200, στάσις δ᾽ ἐν ἀλλήλοισιν ὠροθύνετο, sc.
259. mvp-comment-161-2 τοῖς δαίμοσιν.
260. mvp-comment-162-1 φύλαξ ἐλέγχων φύλακα On the nominative out of construction in the clause in apposition, see Essay on Language § 33. p. 57. § 15. p. 21.
260. mvp-comment-162-2 κἂν ἐγίγνετο And it was threatening to come to blows at last. The combination of the imperfect with av here is peculiar, having a force intermediate between ἐγίγνετο and ἐγένετο ἄv; i. e. it was coming to this, that we should have come to blows.
262-263. mvp-comment-163-1 The subtlety of the Φύλαξ deserts him in attempting to express his meaning. The perpetrator was every one and no one of us all every one in vague suspicion, and no one evidently: he escaped being known.' τις gives the indefiniteness required by the sense, = πως.
263.
mvp-comment-164-1
ἀλλ᾽ ἔφευγε *μὴ εἰδέναι (1) But he (the perpetrator) always escaped, so that we could not know him. Böckh and Donaldson read as in the text, interpreting (2) Every man' (πᾶς implied in οὐδείς, the affirmative elicited from the negative)
defended himself by pleading ignorance of the matter. For φεύγειν, * to urge a defensive plea,' cp. Aesch. Suppl. 390, and for the plea, μὴ εἰδέναι, Plat. Legg. 11. 936 E. But the plea of ignorance, although suitable in l. 266, is too special for this place, wherethe non-appearance of the criminal alone is in question. The meaning given above (1) is the same as that required by Hermann (see below), but is more simply expressed by the epexegesis, and the imperfect tense expresses the frustration of continued search. This interpretation involves a rare use of φεύγω, which is, however, analogous to a meaning of ἐκφεύγω that is not uncommon. Cp. Ο. Τ. 111, ἐκφεύγει δὲ τἀμελούμενον : Plat. Phil. 17, τὰ δὲ μέσα αὐτοὺς ἐκφεύγει. Other emendations are ἔφυγε τὸ μὴ εἰδέναι (Porson), explained by Erfurdt to mean
amoliens a se accusationem scire sese negaverat ; ἔφυγε τῷ μὴ εἰδέναι (Herm. 1839),
effugit, eo quod nesciebamus; ἔφευγε πᾶς τὸ μή,
every man pled Not guilty. (Dind.). 264-265. There are few traces of anything corresponding to the trial by ordeal in ancient times. Brunck quotes Virg. Aen. 11. 787,
Et medium freti pietate per ignem | Cultores multa premimus vestigia prima. It seems to have existed in different places as a popular belief, but nowhere to have received positive legal sanction. For a trace of trial by combat' (in Scythia), see Hdt. 4. 180. Cp. also Ar. Lys. 133.
269.
mvp-comment-165-1
His verbis et sequentibus significatur terror quem Creontis auctoritas custodibus incutit. (Dind.).
269. mvp-comment-165-2 λέγει, κ.τ.λ. The sense is interrupted by the relative clause, but resumed in the words ἦν δ᾽ ὁ μῦθος in l. 272. For τις εἷς, cp. Thuc. 6. 61, καί τινα μίαν νύκτα, κ.τ.λ. The emphatic use of little words shows the common mind; cp. infr. 404, ὃν σὺ τὸν νέκυν, κ.τ.λ. Wolff and Weckl. join els with what follows: but the antithesis of eἷς πάντας is too pointless here. Cp. Plat. Rep. 6. 496 D, εἰς πᾶσιν ἀγρίοις ἀντέχειν.
274-275. mvp-comment-166-1 κἀμὲ.. λαβεῖν And the lot devotes me, wretched man, to be the recipient of this piece of luck. καθαιρεῖ is used much as in ἡ καθαιροῦσα ψῆφος, not by an extension of the technical sense, but with the same general mean- ing of Fastening upon, Bringing down, Overtaking and subduing.
279. mvp-comment-167-1 *1 This is Nauck's emendation for ἡ. It involves a very slight change, and is extremely probable. Reflection suggests the fear that' (not 'the question whether') this may be some visitation from the gods. The conscience of the elders, which was stifled at first, begins to awaken in the presence of the mysterious fact. For the pause after the 2nd iambus, here and supr. 269, cp. Aj. 340, 342, 719, 791, 803, 988, 1050, 1077, 1140, 1332.
280. mvp-comment-168-1 Cease, ere you have quite filled me with wrath. καί, which is combined with πρίν, according to the common idiom (πρὶν καὶ..), is slightly displaced so as to emphasize the phrase ἐμὲ μεστῶσαι. The language is made clearer by the emendation καί με, but the emphatic ἐμέ is more suitable in the mouth of Creon. Cp. Phil. 1042.
281. mvp-comment-169-1 ἄνους τε καὶ γέρων Cp. О. С. 930-931, καί σ᾽ ὁ πληθύων χρόνος | γέρονθ' ὁμοῦ τίθησι καὶ τοῦ νοῦ κενόν. See Essay on Language § 41. p. 78. 285-286. Who came to burn their pillared shrines and offerings, and to break in pieces their land and laws. It seems more likely that the ἀναθήματα are joined in one expression with ναούς than with γῆν and νόμους, which are in a different category.
289-290. mvp-comment-170-1 ἀλλὰ ταῦτα.. ἐμοί But this explains the murmurs I have long been hearing from men in the city against me;' i. e. Those murmurs have become explicit in this act. Οη ταῦτα, see Essay on Language § 17. p. 25; and for the dative ἐμοί, at me, ib. § 12. p. 18. μόλις φέροντες, which some have connected with ταῦτα (ταῦτα μόλις φέροντες, 'Bearing my edict ill'), seems to be used absolutely, sc. τὸ ἐμὸν ζυγόν, with an allusion to the metaphor in what follows. Cp. Thuc. 5. 80, θυμῷ ἔφερον, sc. τὸν πόλεμον ἢ τὰ πράγματα.
291. mvp-comment-171-1 'Covertly shaking the head,' like an animal preparing to throw off the yoke.
292. mvp-comment-172-1 δικαίως Rightly; i. e. As I had a right to expect that they should.
292. mvp-comment-172-2 ὡς στέργειν ἐμέ So as to accept my sway. To this it has been objected that στέργω implies affectionate allegiance. But this notion, although inherent in the etymology of the word, is dropped in use. Cp. Phil. 538, ἐγὼ δ' ἀνάγκῃ προὔμαθον στέργειν κακά : Aesch. Prom. 11, τὴν Δίος τυραννίδα | στέργειν. What hope was there that Prometheus would be made loyal by loyal torments? The other interpretation, So that I should be content (cp. Phil. 458, τούτους ἐγὼ τοὺς ἄνδρας οὐ στέρξω ποτέ), would give but feeble expression to the self-will of Creon. The substitution for these words of εὐλόφως φέρειν from the citation of Eustathius, with the further change of νῶτον for λόφον, is rightly rejected by Dind., who points out that Eustathius, probably quoting from memory, has confused this passage with one of Lycophron.
293. mvp-comment-173-1 ἐκ τῶνδε By these malcontents. Supr. 290.
293. mvp-comment-173-2 τούτους (1) These guards. Infr. ll. 304 ff., supr. 260 ff.: or (2) simply τοὺς εἰργασμένους. The whole of this picture of discontent is the creation of Creon's anger from the hesitation of the chorus when told to see to the execution of the decree. Supr. 215 ff.
294. mvp-comment-174-1 There is a stress on μισθοῖσιν, preparing for what follows.
296. mvp-comment-175-1 νόμισμα, usually = Current coin, is here used in the more general sense which includes this. No such pestilent usance as money is, ever sprang up amongst mankind.
298. mvp-comment-176-1 The object of ἐκδιδάσκει, SC.
298. mvp-comment-176-2 χρηστοὺς αἰσχρά, is absorbed in the expansion of the sentence.
299. mvp-comment-177-1 πρὸς .. ἵστασθαι Το address themselves to shameful enterprizes.' Cp. Thuc. 6. 34. § 7, τῶν δ᾽ ἀνθρώπων πρὸς τὰ λεγόμενα καὶ αἱ γνῶμαι ἵστανται.
300. mvp-comment-178-1 πανουργίας The plural of the abstract noun gives the concrete notion.
300. mvp-comment-178-2 πανουργίας ἔχειν, like θήραν ἔχειν, Αj. 564: ὕβριν ἔχειν, Od. 1. 368, etc.
301. mvp-comment-179-1 παντὸς ἔργου δυσσέβειαν The impiety of every deed; i. e. Every kind of impiety in action. Cp. O.T. 864-865, εὔσεπτον ἁγνείαν λόγων | ἔργων τε πάντων.
303. mvp-comment-180-1 He implies, This cannot be their first act of disloyalty.' The unity of time is not to be pressed in the Antigone: see below, 11. 1064 ff. Else this suspicion of inveterate disaffection, against one who has reigned only for a few hours, would be too extravagant. The elders were selected for their loyalty. supr. 165 ff.
308-311. mvp-comment-181-1 οὐχ ὑμὶν ῞Αιδης.. ἁρπάζητε] Death shall not alone suffice for you, but first you shall be hung up alive to show the heinousness of this offence, that for the future, in your wrongful gettings, you may know better where to look for gain. See Essay on Language § 37. p. 64. There is a confusion of two constructions: (1) οὐχ ὑμὶν ῞Αιδης ἀρκέσει, τo which μοῦνος is added for emphasis, i. e. οὐ θανεῖσθε μόνον: and (2) οὐ θανεῖσθε πρίν, κ.τ.λ. Cp. 1064 ff., and see Aj. 106 ff., θανεῖν γὰρ αὐτὸν οὐτί πω θέλω, κ.τ.λ. The Φύλαξ is to take this message to his fellows.
313-314. mvp-comment-182-1 The sentence is redundant, either the article or ἢ σεσωσμένους being unnecessary. Weckl. reads σεσωμένους. For the article, cp. Eur. Phoen. 606, τοῦ μέρους ἔχων τὸ πλεῖον,
315. mvp-comment-183-1 εἰπεῖν τι δέ (v. rr.) is unmeaning. τι as in θέλεις τι μεῖζον, infr. 497.
316. mvp-comment-184-1 καὶ νῦν with λέγεις.
317. mvp-comment-185-1 δάκνει; (1) Act. impersonal. Is the smart in your ears or in your mind? Cp Hdt. 7. 16. Or (2) 2nd pers. pass. Are you stung? (2) agrees better with τὴν ἐμὴν λ. in the following line.
318. mvp-comment-186-1 τί δαί; though not found elsewhere in Sophocles or Aeschylus, may be admitted on the authority uthority of of the MS, where it is so obviously in keeping. Cp. ὦ τἂν in Ο. Τ. 1145, Phil. 1387.
318. mvp-comment-186-2 ῥυθμίζεις .. ὅπου; Do you scan the whereabouts of my annoyance?
320. mvp-comment-187-1 λάλημα The reading is doubtful between ἄλημα, A clever rogue, and λάλημα, Α prating fellow. ἄλημα is better known, and was read by the Scholiast, but λάλημα is sufficiently supported by Eur. Andromache 937, τούσδε Σειρήνων λόγους, | σοφῶν, πανούργων, ποικίλων λαλημάτων. And this word τίνεσθαι. fits more closely to the context of the present passage. 'Fie, tis too clear you are a born chatterbox. Then it is clear that I never did this deed. 323. What a pity that one who is opinionated should have a false opinion. For the subjunctive δοκῇ, cp. О. Т. 316, 317.
324. mvp-comment-188-1 κόμψευε . . δόξαν 'Ay do, refine now on the word "opinion."" This does not seem to be one of the cases where viv with the imperative mood should be changed to vuv, as there is a sufficient reason for the emphatic particle.
325. mvp-comment-189-1 ἐξερεῖτε You shall tell the world. Cp. Pind. Pyth. 2. 22, Ιξίονα φαντὶ ταῦτα βροτοῖς λέγειν ἐν πτερόεντι τροχῷ .. τὸν εὐεργέταν ἀγαναῖς ἀμοιβαῖς 332 ff. The chorus, in their first stasimon, express, in a veiled manner, their emotions at what has occurred. Not being able to say what they really think, that Creon's rash edict has already recoiled on his own family, they descant on the wonderful range of human enterprize, adding that where boldness and resource are combined with justice, they confer glory, but only bring ruin where they are subservient to wrong. The elders do not decide who in the present instance is the transgressor. The ode consists of two strophes and antistrophes, in which glyconic rhythms are mixed with lyrical dactyls, iambi, and trochees, in different proportions, the scheme being as follows:- ICC CC CI CICIC α'. } Iamb. Dact. Troch. Glycon. The two long syllables at the beginning of l. 8 of a form the transition from the dactyls to the trochees. There is a sensible change to a lighter and less simple movement at the beginning of β'. The resolved trochees in B' 5 mark a climax of feeling.
332-383. mvp-comment-190-1 Most wonderful of wondrous things is man, Who traverses the surging brine, And wearies mighty earth with yearly furrow. His craft ensnares the finny produce of the seas And taketh captive beast and bird. He compasseth a way to master the monster of the wilds, And brings under his yoke the horse with flowing mane And the never-wearied mountain bull. Selftaught in speech and thought and civil ways, And in providing shelter from the cold and rain, There is no end to his devices. Nothing but death ever finds him unprepared. Even diseases, not to be avoided, are escaped by him. Inventive beyond hope, he moveth now to evil, and again to good. When weaving with his wit the law of justice and piety He is exalted in the city, but outcast when he harbours wickedness for deeds of crime. May I never live with such an one, and may he never share my counsels. 332. Aesch. Cho. 585, πολλὰ μὲν γὰ τρέφει δεινὰ δειμάτων ἄχη,.. ἀλλ᾽ ὑπέρτολμον ἀνδρὸς φρόνημα τίς λέγοι; Troch. Iamb. Troch.
332-383. mvp-comment-190-2 δεινά = ' wonderful,' or mighty, is in transition from the earlier sense of fearful to the later sense of clever. Cp.
332-383. mvp-comment-190-3 ὀλοόφρων.
334. mvp-comment-191-1 τοῦτο This creature, man. The neuter continues the abstract notion from οὐδὲν .. δεινότερον, and is thus more impressive than the masculine would have been.
334. mvp-comment-191-2 πέραν Το the other side of.' Quite over. For the alliteration, which assists the emphasis, cp. El. 210.
335. mvp-comment-192-1 χειμερίῳ νότῳ Impelled by the stormy south-wind. Dative of cause. Essay on Language § 14. p. 21. 335-336. Traversing half-buried in the seething surge. For ὑπό with the dative in this sense, cp. О. С. 673, χλωραῖς ὑπὸ βάσσαις. Essay on Language § 19. p. 27.
336. mvp-comment-193-1 περιβρύχιος is probably active = Surging round, and contains an allusion to βρύχω, for which, cp. Aesch. Prom. 1082, βρυχία δ᾽ ἠχὼ παραμυκᾶται βροντής.
338. mvp-comment-194-1 ὑπερτάταν Supreme, as eldest and mother ofall. Solon, Fr. 36. 3, μεγίστη δαιμόνων Ὀλυμπίων | Γῆ. Cр. О. Т. 660, where the primacy for the occasion is similarly given to the sun. Schneidewin remarks that the assonance ἄφθιτον, ἀκαμάταν ἀποτρύεται, .. ἀρότρων helps to express the persistent industry of man. This ode is full of assonance and alliteration, and of correspondences such as ἀνεμόεν, μαχανόεν-παντόπορος, ἄπορος -ὑψίπολις, ἄπολις.
339. mvp-comment-195-1 ἀποτρύεται Wears out for his use (mid.) the still-unwearied Earth. The present implies that the process is never-ending. Even in the common operations of husbandry the old religion finds a ground for awe. The dactyls suit the thought of the continuous round of human labour, as those of the antistrophe express the movement of the steed. The two long syllables, ἱππει-, οὐρει-, at once check the flow of rhythm (as with a renewed feeling of wonder), and by their weight give impetus to the concluding trochees. Cp. Eur. Phoen. 1039-1040, 1063.4.