Sophocles Antigone 337

περῶν ὑπ᾽ οἴδμασιν· 4

Antigone. Sophocles. Cambridge, UK. 1906.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Greek (R. C. Jebb, 1906) (OCR draft) (Greek) (Greek (R. C. Jebb, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 337 focus
θεῶν τε τὰν ὑπερτάταν, Γᾶν
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 337 focus
εἰλομένων ἀρότρων ἔτος εἰς ἔτος, ἱππεί-
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 337 focus
θεῶν τε τὰν ὑπερτάταν, Γᾶν
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 337 focus
περῶν ὑπ᾿ οἴδμασιν,
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 337 focus
περῶν ὑπ᾽ οἴδμασιν, θεῶν
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 337.mvp-line-338 focus
περῶν ὑπ’ οἴδμασιν, θεῶν
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 337 focus
περῶν ὑπ᾽ οἴδμασιν, θεῶν
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 337 focus
περῶν ὑπ’ οἴδμασιν,
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 337.mvp-line-338 focus
περῶν ὑπ᾽ οἴδμασιν, θεῶν
Antigone (OCR draft) Experimental (Antigone) — 337 focus
θεῶν τε τὰν ὑπερτάταν, Γᾶν
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 337 focus
περῶν ὑπ᾽ οἴδμασιν, θεῶν
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 343 focus
Flüchtiger Vögel leichte Schaar
Und wildschwärmendes Volk im Wald,
Auch die wimmelnde Brut der See
Fängt er listig umstellend ein
345
Mit nezgeflochtenen Garnen,
Der vielbegabte Mensch.
Er zwingt mit schlauer Kunst des Landes
Bergdurchwandelndes Wild, und den mähnigen
Nacken umschirrt er dem Roß mit dem Joche rings,
350
Wie dem freien Stier der Berghöh'n.
Zweite Strophe.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 332-380 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-4-1 Paley ( Journ. Ph. 10. 16) regards these three verses as interpolated, because (1) Antigone, like Ismene, should have only seven verses: (2) the words only repeat vv. 2, 3: (3) the double negative offends. But we have no warrant for requiring such a correspondence; and this is not repetition, but development. On (3), see below.

mvp-comment-5-1 οὔτ’ ἄτης ἄτερ 1 ἄτης ἄτερ 2 οὐδ’ 3 οὔτ’ 4

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.

4. mvp-comment-5-1 ἄτης †ἄτερ Neither the defence of these words by Böckh, who places them between commas, Calamity apart, i.e. no disgrace, not to speak of calamity, (cp. Dem. de Cor. p. 255); nor that of Wecklein, who treats the privative as a redundant negative, i. e.

4. mvp-comment-5-2 ἄτερ = οὐ πλέων, nor Linwood's, who makes ἀλγεινὸν οὔτ᾽ ἄτης ἄτερ = άλγεινὸν ἀτηρόν τε, is satisfactory. Yet Didymus knew of no other reading, and interlinear glosses before the Christian era can hardly be assumed. Else there is much plausibility in Porson's conjecture that a gloss ἀτηρ', i. e. ἀτηρόν, has taken the place of ἔχον (sc. μετέχον), or some other word. The corruption occurring at such an early period is more probably due to the confusion to which all negative expressions are liable (Essay on Language § 29. 2, p. 49), but which in the present instance cannot be attributed to the poet; i. e. οὐδὲν ἀτηρόν ἐσθ᾽ ὁποῖον οὐκ ὄπωπα, has become confused in the mind of some early interpreter with οὐδέν ἐσθ᾽ ὁποῖον οὐκ ἀτηρόν = οὐδέν ἐστ᾽ ἄτης ἄτερ. Qy. ἄτης πλέων? The emphasis culminates on ἄτιμον, which pointedly refers to the dishonour she is now to speak of.