ῥιπαῖς ἐχθίστων ἀνέμων.
4
Antigone. Sophocles. Cambridge, UK. 1906.
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Funding provided by Tufts University.
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Current edition Experimental
Greek (R. C. Jebb, 1906) (OCR draft) (Greek) (Greek (R. C. Jebb, 1906))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 137 focus
δεξιόσειρος.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 137.mvp-line-137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 137.mvp-line-137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Antigone (OCR draft) Experimental (Antigone) — 137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 137 focus
ῥιπαῖς ἐχθίστων ἀνέμων.
Translations (11)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 137 focus
ANTIGONE
O liebster Hämon, wie entehrt der Vater dich!
O liebster Hämon, wie entehrt der Vater dich!
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 137 focus
HEMÓN
Padre, tuyo soy, y tú me diriges con buenos consejos, que yo debo obedecer; pues para mi ningún casamiento será digno de más aprecio que el dejarme llevar de ti, bien dirigido.
Padre, tuyo soy, y tú me diriges con buenos consejos, que yo debo obedecer; pues para mi ningún casamiento será digno de más aprecio que el dejarme llevar de ti, bien dirigido.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 137 focus
Haemon
Pater, tua sum in potestate, tuque, rectis quidem utens consiliis, me regas, quibus equidem obsequar:
mihi enim nullae tanti esse possunt nuptiae, ut esas iustis tuis imperiis praeferam.
Pater, tua sum in potestate, tuque, rectis quidem utens consiliis, me regas, quibus equidem obsequar:
mihi enim nullae tanti esse possunt nuptiae, ut esas iustis tuis imperiis praeferam.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 137 focus
HAEMON
I am thine, father, and will follow still
635
Thy good directions; nor would I prefer
The fairest bride to thy wise government.
I am thine, father, and will follow still
635
Thy good directions; nor would I prefer
The fairest bride to thy wise government.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 134 focus
Niedergeschmettert zur dröhnenden Erde stürzt' er,
Welcher, bewehrt mit der Fackel, in trunk nem Wahnsinn,
135
In wuthathmendem Drang,
Wild herschnob mit feindlichem Sturm.
Doch es ging anders aus;
Andern beschied anderes Loos Ares, der Held, der die Bedrängten
Stürmend davontrieb.
140
Niedergeschmettert zur dröhnenden Erde stürzt' er,
Welcher, bewehrt mit der Fackel, in trunk nem Wahnsinn,
135
In wuthathmendem Drang,
Wild herschnob mit feindlichem Sturm.
Doch es ging anders aus;
Andern beschied anderes Loos Ares, der Held, der die Bedrängten
Stürmend davontrieb.
140
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 137 focus
Chorus
681
O king ! if right the youth advise, 'tis fit
O king ! if right the youth advise, 'tis fit
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 137 focus
EL CORO
¿Con que vas á privar á tu hijo de esta esposa suya?
¿Con que vas á privar á tu hijo de esta esposa suya?
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 137 focus
HAEMON
Als wie von Gott, himmlisch kommt dieBesinnung,
Mein Vater, die auch ist von allem Gut das beste.
710
Mein eigen Leben aber kann es nicht,
Weifs auch nicht, ob du recht geredt, zu sagen.
Mag andern zu das Schöne ziehn, von nun an,
Für dich war ich am Leben, zu beschauen,
Was einer sagt und thut und tadelt, alles.
715
Von dir das Auge wäre für das Volk,
Für Worte, die du gern nicht hörst, zu furchtbar?
Mir aber ward, zu hören das Vertrauen,
Und wie die Stadt voll ist von Trauer um die Jungfrau.
„Die soll, die unschuldigste von den Weibern,
720
„So schlecht vergehn ob dem, was sehr ruhmvoll gethan war.
„Die ihren Bruder, der in Mord gefallen,
„Vom unbarmherzgen Hunde grablos wollte
„Nicht fressen lassen, noch der Vögel einem,
„Soll eine solche goldnen Ruhmsnicht werth seyn?“
725
So finster ingeheim kommt das Gerücht uns.
Wenn dir es aber wohl von statten geht,
Mein Vater, drüber geht kein Eigentum mir.
Wenn ja der Vater blüht, was steht dann Kindern
Von gutem Rufe gottesähnlicher,
730
Als kindliches Betragen vor dem Vater?
Und hege nur in dir jezt keine eigne Sitte,
Und sage nicht, du habest Recht, kein andrer.
Denn wer allein hält von sich selbst, er habe
Gedanken nicht und Sprach’ und Seele, wie ein andrer,
735
Wenn aufgeschlossen würd’ ein solcher Mensch,
Erschien er leer. An einem Manne aber,
Wenn irgendwo ein Weiser ist, ists keineSchande,
Viellernen , und nichts gar zu weit zu treiben.
Sieh, wieam Regenbache, der vorbeistürzt,
740
Die Bäume all’ ausweichen; alle denen
Erwärmet ihr Gezweig; die aber gegenstreben,
Sind gleich hin; sonst auch, wenn ein habhaft Schiff
Sich breit macht, und nicht weichen will in etwas,
Rüklings hinunter von den Ruderbänken muss das zulezt den Weg und gehet scheitern.
745
Gieb nach, da wo der Geist ist, schenk’ uns Aendrung,
Und wenn im Wort hier aus mir selber auch
Dabei ist eine jugendliche Meinung,
Ist alten Geists ein Mann, voll in vollkommnem Wissen;
Ist dieser nicht dabei, denn selten will es so gehn,
750
So ist von Worten auch, die gut sind, gut zu lernen.
Als wie von Gott, himmlisch kommt dieBesinnung,
Mein Vater, die auch ist von allem Gut das beste.
710
Mein eigen Leben aber kann es nicht,
Weifs auch nicht, ob du recht geredt, zu sagen.
Mag andern zu das Schöne ziehn, von nun an,
Für dich war ich am Leben, zu beschauen,
Was einer sagt und thut und tadelt, alles.
715
Von dir das Auge wäre für das Volk,
Für Worte, die du gern nicht hörst, zu furchtbar?
Mir aber ward, zu hören das Vertrauen,
Und wie die Stadt voll ist von Trauer um die Jungfrau.
„Die soll, die unschuldigste von den Weibern,
720
„So schlecht vergehn ob dem, was sehr ruhmvoll gethan war.
„Die ihren Bruder, der in Mord gefallen,
„Vom unbarmherzgen Hunde grablos wollte
„Nicht fressen lassen, noch der Vögel einem,
„Soll eine solche goldnen Ruhmsnicht werth seyn?“
725
So finster ingeheim kommt das Gerücht uns.
Wenn dir es aber wohl von statten geht,
Mein Vater, drüber geht kein Eigentum mir.
Wenn ja der Vater blüht, was steht dann Kindern
Von gutem Rufe gottesähnlicher,
730
Als kindliches Betragen vor dem Vater?
Und hege nur in dir jezt keine eigne Sitte,
Und sage nicht, du habest Recht, kein andrer.
Denn wer allein hält von sich selbst, er habe
Gedanken nicht und Sprach’ und Seele, wie ein andrer,
735
Wenn aufgeschlossen würd’ ein solcher Mensch,
Erschien er leer. An einem Manne aber,
Wenn irgendwo ein Weiser ist, ists keineSchande,
Viellernen , und nichts gar zu weit zu treiben.
Sieh, wieam Regenbache, der vorbeistürzt,
740
Die Bäume all’ ausweichen; alle denen
Erwärmet ihr Gezweig; die aber gegenstreben,
Sind gleich hin; sonst auch, wenn ein habhaft Schiff
Sich breit macht, und nicht weichen will in etwas,
Rüklings hinunter von den Ruderbänken muss das zulezt den Weg und gehet scheitern.
745
Gieb nach, da wo der Geist ist, schenk’ uns Aendrung,
Und wenn im Wort hier aus mir selber auch
Dabei ist eine jugendliche Meinung,
Ist alten Geists ein Mann, voll in vollkommnem Wissen;
Ist dieser nicht dabei, denn selten will es so gehn,
750
So ist von Worten auch, die gut sind, gut zu lernen.
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 137 focus
Haemon
Father, Iam thine; and thou, in thy wisdom, tracest for me—rules which I shall follow. No marriage shall be deemed by me a-greater gain than thy good guidance.
Father, Iam thine; and thou, in thy wisdom, tracest for me—rules which I shall follow. No marriage shall be deemed by me a-greater gain than thy good guidance.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 137 focus
Antigone
858
Oh, thou hast touch'd the griefs that rend my heart
With sharpest pangs, my father's mournful fate
Through the wide world divulged, and all the ills
Which sunk th' illustrious house of Labdacus!
Ye horrors of my mother's nuptial rites,
865
My father in unhappy hour ye led
To the same couch from which he took his birth;
And thence, O miserable me, I sprung!
876
With them accursed, unwedded, I descend
To share their gloomy mansions. Fatal too
Thy nuptials; O my brother: thou, though dead,
Draw'st me, yet living, to the realms below.
Oh, thou hast touch'd the griefs that rend my heart
With sharpest pangs, my father's mournful fate
Through the wide world divulged, and all the ills
Which sunk th' illustrious house of Labdacus!
Ye horrors of my mother's nuptial rites,
865
My father in unhappy hour ye led
To the same couch from which he took his birth;
And thence, O miserable me, I sprung!
With them accursed, unwedded, I descend
To share their gloomy mansions. Fatal too
Thy nuptials; O my brother: thou, though dead,
Draw'st me, yet living, to the realms below.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 162-330 focus
Enter Creon, with two attendants.
211
Enter Guard.
237
278
315
Creon
My fellow citizens! First, the gods, after tossing the fate of our city on wild waves, have once more righted it. Second, I have ordered you through my messengers to come here
apart from all the rest, because I knew, first of all, how constant was your reverence for the power of the throne of Laius; how, again, you were reverent, when Oedipus was guiding our city; and lastly, how, when he was dead, you still maintained loyal thoughts towards his children.
165
Since, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.
170
Now, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans,
175
but because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—
180
I would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when
185
we sail her on a straight course can we make true friends. Such are the rules by which I strengthen this city. Akin to these is the edict which I have now published to the citizenry concerning the sons of Oedipus: Eteocles, who fell fighting
190
in behalf of our city and who excelled all in battle, they shall entomb and heap up every sacred offering that descends to the noblest of the dead below. But as for his brother, Polyneices, I mean, who on his return from exile wanted to burn to the ground
195
the city of his fathers and his race’s gods, and wanted to feed on kindred blood and lead the remnant into slavery—it has been proclaimed to the city that no one shall give him funeral honors or lamentation,
200
but all must leave him unburied and a sight of shame, with his body there for birds and dogs to eat. This is my will, and never will I allow the traitor to stand in honor before the just. But whoever has good will to
Thebes
,
205
he shall be honored by me in death as in life.
210
211
My fellow citizens! First, the gods, after tossing the fate of our city on wild waves, have once more righted it. Second, I have ordered you through my messengers to come here
apart from all the rest, because I knew, first of all, how constant was your reverence for the power of the throne of Laius; how, again, you were reverent, when Oedipus was guiding our city; and lastly, how, when he was dead, you still maintained loyal thoughts towards his children.
165
Since, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.
170
Now, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans,
175
but because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—
180
I would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when
185
we sail her on a straight course can we make true friends. Such are the rules by which I strengthen this city. Akin to these is the edict which I have now published to the citizenry concerning the sons of Oedipus: Eteocles, who fell fighting
190
in behalf of our city and who excelled all in battle, they shall entomb and heap up every sacred offering that descends to the noblest of the dead below. But as for his brother, Polyneices, I mean, who on his return from exile wanted to burn to the ground
195
the city of his fathers and his race’s gods, and wanted to feed on kindred blood and lead the remnant into slavery—it has been proclaimed to the city that no one shall give him funeral honors or lamentation,
200
but all must leave him unburied and a sight of shame, with his body there for birds and dogs to eat. This is my will, and never will I allow the traitor to stand in honor before the just. But whoever has good will to
Thebes
,
205
he shall be honored by me in death as in life.
210
Chorus
That is your will, Creon, towards this city’s enemy and its friend. And the power is yours, I believe, to make use of every law whatsoever, both concerning the dead and all us who live.
That is your will, Creon, towards this city’s enemy and its friend. And the power is yours, I believe, to make use of every law whatsoever, both concerning the dead and all us who live.
Creon
See, then, that you be guardians of my commands.
215
See, then, that you be guardians of my commands.
215
Chorus
Lay the weight of this task on some younger man.
Lay the weight of this task on some younger man.
Creon
That is not what I meant—the guards for the corpse are already in place.
That is not what I meant—the guards for the corpse are already in place.
Chorus
Then what is this other command that you would give?
Then what is this other command that you would give?
Creon
That you not give way to the breakers of my commands.
That you not give way to the breakers of my commands.
Chorus
There is no one so foolish as to crave death.
220
There is no one so foolish as to crave death.
220
Creon
I assure you, that is the wage for disobedience. Yet by just the hope of it, money has many times corrupted men.
Enter Guard.
I assure you, that is the wage for disobedience. Yet by just the hope of it, money has many times corrupted men.
Guard
My king, I will not say that I arrive breathless because of speed, or from the action of a swift foot.
For often I brought myself to a stop because of my thoughts, and wheeled round in my path to return. My mind was telling me many things:
Fool, why do you go to where your arrival will mean your punishment?
Idiot, are you dallying again? If Creon learns it from another, must you not suffer for it?
225
So debating, I made my way unhurriedly, slow, and thus a short road was made long. At last, however, the view prevailed that I should come here—to you. Even if my report brings no good, still will I tell you,
230
since I come with a good grip on one hope, that I can suffer nothing except what is my fate.
235
237
My king, I will not say that I arrive breathless because of speed, or from the action of a swift foot.
For often I brought myself to a stop because of my thoughts, and wheeled round in my path to return. My mind was telling me many things:
Fool, why do you go to where your arrival will mean your punishment?
Idiot, are you dallying again? If Creon learns it from another, must you not suffer for it?
225
So debating, I made my way unhurriedly, slow, and thus a short road was made long. At last, however, the view prevailed that I should come here—to you. Even if my report brings no good, still will I tell you,
230
since I come with a good grip on one hope, that I can suffer nothing except what is my fate.
235
Creon
And what is it that so disheartens you?
And what is it that so disheartens you?
Guard
I want to tell you first about myself—I did not do the deed, nor did I see the doer,
so it would be wrong that I should come to any harm.
240
I want to tell you first about myself—I did not do the deed, nor did I see the doer,
so it would be wrong that I should come to any harm.
240
Creon
Like a bowman you aim well at your target from a distance, and all around you hedge yourself off well from the deed. It is clear that you have some unheard-of thing to tell.
Like a bowman you aim well at your target from a distance, and all around you hedge yourself off well from the deed. It is clear that you have some unheard-of thing to tell.
Guard
That I do, for terrible news imposes great hesitation.
That I do, for terrible news imposes great hesitation.
Creon
Then tell it, will you, and so unburdened go away?
Then tell it, will you, and so unburdened go away?
Guard
Well, here it is. The corpse—some one has just given it burial and disappeared after sprinkling thirsty dust on the flesh and performing the other rites that piety demands.
245
Well, here it is. The corpse—some one has just given it burial and disappeared after sprinkling thirsty dust on the flesh and performing the other rites that piety demands.
245
Creon
What are you saying? What man dared do this?
What are you saying? What man dared do this?
Guard
I do not know. For there was no scar of a pickax to be seen there,
no earth thrown up by a mattock. The ground was hard and dry, unbroken, not rolled over by wheels. The doer was someone who left no trace. When the first day-watchman showed it to us, a discomforting amazement fell on us all.
250
The dead man was veiled from us—not shut within a tomb, but a light cover of dust was on him, as if put there by the hand of one who shunned a curse. And no sign was visible that any beast of prey or any dog had approached or torn him. Then evil words flew thick and loud among us,
255
guard accusing guard. It would even have come to blows in the end, nor was there anyone there to prevent it: every man was the culprit, and no one was plainly guilty, while all disclaimed knowledge of the act. We were ready to take red-hot iron in our hands,
260
to walk through fire and to swear oaths by the gods that we had neither done the deed, nor shared knowledge of the planning or the doing. At last, when our investigating got us nowhere, someone spoke up and made us all bend our faces
265
in fear towards the earth. For we did not know how we could argue with him, nor yet prosper, if we did what he said. His argument was that the deed must be reported to you and not hidden. This view prevailed, and so it was that
270
the lot doomed miserable me to win this prize. So here I stand, as unwelcome to you as I am unwilling, I well know. For no man delights in the bearer of bad news.
275
278
I do not know. For there was no scar of a pickax to be seen there,
no earth thrown up by a mattock. The ground was hard and dry, unbroken, not rolled over by wheels. The doer was someone who left no trace. When the first day-watchman showed it to us, a discomforting amazement fell on us all.
250
The dead man was veiled from us—not shut within a tomb, but a light cover of dust was on him, as if put there by the hand of one who shunned a curse. And no sign was visible that any beast of prey or any dog had approached or torn him. Then evil words flew thick and loud among us,
255
guard accusing guard. It would even have come to blows in the end, nor was there anyone there to prevent it: every man was the culprit, and no one was plainly guilty, while all disclaimed knowledge of the act. We were ready to take red-hot iron in our hands,
260
to walk through fire and to swear oaths by the gods that we had neither done the deed, nor shared knowledge of the planning or the doing. At last, when our investigating got us nowhere, someone spoke up and made us all bend our faces
265
in fear towards the earth. For we did not know how we could argue with him, nor yet prosper, if we did what he said. His argument was that the deed must be reported to you and not hidden. This view prevailed, and so it was that
270
the lot doomed miserable me to win this prize. So here I stand, as unwelcome to you as I am unwilling, I well know. For no man delights in the bearer of bad news.
275
Chorus
My king, my thoughts have long been deliberating whether this deed is somehow the work of gods?
My king, my thoughts have long been deliberating whether this deed is somehow the work of gods?
Creon
Quiet, before your words truly fill me with rage, so that you not be found at the same time foolish as well as old. You say what is intolerable when you claim that the gods have concern for that corpse. Was it in high esteem for his benefactions
280
that they sought to hide him, when he had come to burn their columned shrines, their sacred treasures and their land, and scatter its laws to the winds? Or do you see the gods honoring the wicked? It cannot be. No! From the very first
285
certain men of the city were chafing at this edict and muttering against me, tossing their heads in secret, and they did not keep their necks duly under the yoke in submission to me. By those men, I am certain, they were led astray and bribed to do this deed.
290
Nothing so evil as money ever grew to be current among men. This destroys cities, this drives men from their homes, this trains and warps honest minds to set themselves to works of shame,
295
this teaches people to practise villainies, and to know every act of unholiness. But all the men who did this job for hire have made sure that, sooner or later, they shall suffer the punishment. Now, as Zeus still has my reverence, know this well—
300
I tell you on my oath. If you do not find the very hand that made this burial, and reveal him before my eyes, mere death shall not suffice for you, not before, hung up alive, you have made this outrage plain,
305
so that hereafter you may thieve with better knowledge of where your money should be received from, and learn that it is best not to be fond of money-making from any and every source. For you will find that ill-gotten gains bring more men to ruin than to safety.
310
315
Quiet, before your words truly fill me with rage, so that you not be found at the same time foolish as well as old. You say what is intolerable when you claim that the gods have concern for that corpse. Was it in high esteem for his benefactions
280
that they sought to hide him, when he had come to burn their columned shrines, their sacred treasures and their land, and scatter its laws to the winds? Or do you see the gods honoring the wicked? It cannot be. No! From the very first
285
certain men of the city were chafing at this edict and muttering against me, tossing their heads in secret, and they did not keep their necks duly under the yoke in submission to me. By those men, I am certain, they were led astray and bribed to do this deed.
290
Nothing so evil as money ever grew to be current among men. This destroys cities, this drives men from their homes, this trains and warps honest minds to set themselves to works of shame,
295
this teaches people to practise villainies, and to know every act of unholiness. But all the men who did this job for hire have made sure that, sooner or later, they shall suffer the punishment. Now, as Zeus still has my reverence, know this well—
300
I tell you on my oath. If you do not find the very hand that made this burial, and reveal him before my eyes, mere death shall not suffice for you, not before, hung up alive, you have made this outrage plain,
305
so that hereafter you may thieve with better knowledge of where your money should be received from, and learn that it is best not to be fond of money-making from any and every source. For you will find that ill-gotten gains bring more men to ruin than to safety.
310
Guard
Will you allow me to speak? Or shall I just turn and go?
315
Will you allow me to speak? Or shall I just turn and go?
315
Creon
Do you not know even now how much your voice sickens me?
Do you not know even now how much your voice sickens me?
Guard
Is the pain in your ears, or in your soul?
Is the pain in your ears, or in your soul?
Creon
And why would you define the seat of my pain?
And why would you define the seat of my pain?
Guard
He who did it hurts your heart, but I, your ears.
He who did it hurts your heart, but I, your ears.
Creon
God! How plain it is that you are a born babbler.
320
God! How plain it is that you are a born babbler.
320
Guard
Perhaps, but never the author of this action.
Perhaps, but never the author of this action.
Creon
Yes, and what is more, you sold your life for silver.
Yes, and what is more, you sold your life for silver.
Guard
Ah! It is truly sad when the judge judges wrong .
Ah! It is truly sad when the judge judges wrong .
Creon
Expound on
judgment as you will. But, if you fail to
show me the perpetrators of these crimes, you will avow that money basely earned wreaks sorrows.
Exit Creon.
325
Expound on
judgment as you will. But, if you fail to
show me the perpetrators of these crimes, you will avow that money basely earned wreaks sorrows.
Exit Creon.
325
Guard
Well, may the man be found! That would be best. But, whether he be caught or not—for fortune must decide that—I assure you that you will not see me come here again.
Saved just now beyond hope and belief, I owe the gods great thanks.
Exit the Guard.
330
Well, may the man be found! That would be best. But, whether he be caught or not—for fortune must decide that—I assure you that you will not see me come here again.
Saved just now beyond hope and belief, I owe the gods great thanks.
Exit the Guard.
330
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-4-1 Paley ( Journ. Ph. 10. 16) regards these three verses as interpolated, because (1) Antigone, like Ismene, should have only seven verses: (2) the words only repeat vv. 2, 3: (3) the double negative offends. But we have no warrant for requiring such a correspondence; and this is not repetition, but development. On (3), see below.
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.
4. mvp-comment-5-1 ἄτης †ἄτερ Neither the defence of these words by Böckh, who places them between commas, Calamity apart, i.e. no disgrace, not to speak of calamity, (cp. Dem. de Cor. p. 255); nor that of Wecklein, who treats the privative as a redundant negative, i. e.
4. mvp-comment-5-2 ἄτερ = οὐ πλέων, nor Linwood's, who makes ἀλγεινὸν οὔτ᾽ ἄτης ἄτερ = άλγεινὸν ἀτηρόν τε, is satisfactory. Yet Didymus knew of no other reading, and interlinear glosses before the Christian era can hardly be assumed. Else there is much plausibility in Porson's conjecture that a gloss ἀτηρ', i. e. ἀτηρόν, has taken the place of ἔχον (sc. μετέχον), or some other word. The corruption occurring at such an early period is more probably due to the confusion to which all negative expressions are liable (Essay on Language § 29. 2, p. 49), but which in the present instance cannot be attributed to the poet; i. e. οὐδὲν ἀτηρόν ἐσθ᾽ ὁποῖον οὐκ ὄπωπα, has become confused in the mind of some early interpreter with οὐδέν ἐσθ᾽ ὁποῖον οὐκ ἀτηρόν = οὐδέν ἐστ᾽ ἄτης ἄτερ. Qy. ἄτης πλέων? The emphasis culminates on ἄτιμον, which pointedly refers to the dishonour she is now to speak of.