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Lo, yonder Ismene comes forth, shedding such tears as fond sisters weep; a cloud upon her brow casts 530 its shadow over her darkly-flushing face, and breaks in rain on her fair cheek.

Creon

Antigone. Sophocles. Cambridge, UK. 1904.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

English (Sir Richard Jebb1, 1904) (OCR draft) (English) (English (Sir Richard Jebb1, 1904))

Provisional text from uncorrected OCR; expect errors.

Editions (12)

Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 526 focus

καὶ μὴν πρὸ πυλῶν ¹ ἥδ᾽ Ἰσμήνη

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη.

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν
525

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.

Κρέων

Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 526 focus

Χορός

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν
515

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.

Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·
520

νεφέλη δ᾽ ὀφρύων ὕπερ ἱμερτὸν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.

Κρέων

Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυʼ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

Κρέων

Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

Κρέων

Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ’ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ’ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ’ εὐῶπα παρειάν.
530

Κρέων

Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει

τέγγουσ᾽ εὐῶπα παρειάν.
530

Κρέων

Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,
525

τέγγουσ᾽ εὐῶπα παρειάν.

Κρέων

Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

Κρέων

Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

Κρέων

Antigone (OCR draft) Experimental (Antigone) — 526 focus

Χορός

καὶ μὴν πρὸ πυλῶν ἥδʼ Ἰσμήνη,

φιλάδελφα κάτω δάκρυʼ εἰβομένη·

νεφέλη δʼ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσʼ εὐῶπα παρειάν.
530

Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 526 focus

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

Κρέων

Translations (10)

German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 526 focus

CHOR

Sieh dort vor dem Thor Ismene'n sich nahn,

die Thränen der Lieb' um die Schwester vergiefst;

ein düster Gewölk um die Brauen entstellt
515

ihr glühend Gesicht,

und benetzet die liebliche Wange.

(Ismene kommt.)

Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 526 focus

Ya en la puerta tienes a Ismena derramando lágrimas de amor por su hermana; la nube de dolor que le oprime los ojos ensombrece su encendida cara, bañándole las hermosas mejillas.

CREONTE

Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 526 focus

Sed ecce pro foribus Ismena, sororis ob desiderium fundens lacrimas, nube vero frontem obducta, amabilem deformat vultum, venustas irrigans genas.

Creon

English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 526 focus

Now comes Ismenè forth. Ah, see,

From clouds above her brow

The sister-loving tear

Is falling wet on her fair cheek,

Distaining all her passion-crimson’d face!
530

CR
Enter ISMENE .

German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 526 focus

Dort tritt vor das Thor Ismene heraus,

Die Thränen der Lieb' um die Schwester vergießt:
525

Ein Gewölk um die Brauen entstellt ihr Gesicht,

Rothglühend im Schmerz,

Und bethaut liebreizende Wangen.

Ismene (die von Dienern Kreons herbeigeführt wird). Die Vorigen.

Kreon.

English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 526 focus

Lo ! At the portal stands the fair Ismene,

Tears in her lovely eyes, a cloud of grief

Sits on her brow, wetting her beauteous cheek

With pious sorrow for a sister's fate.

Ismene
Scene VI.

Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 526 focus

Ved ahí á Ismena en el dintel del Palacio: viene llorando de compasión por su hermana; una nube cubre su frente y desfigura su rostro ruborizado, regando de lágrimas sus hermosas mejillas.

Los Mismos é Ismena

CREONTE

German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 526 focus

CHOR

Aber jezt kommt aus dem Thor’ Ismene,

Friedlich, schwesterliche Thränen vergiefsend.

Ein Geist über den Augenbraunen das blutige Gesicht dekt,
550

Waschet rege von den Schläfen die Wangen.

English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 531 focus

Thou, like a viper creeping through my house

Ismene

With wily secrecy to drain my blood,

(For little did I think that two such pests

I nurtured, to subvert my throne combined).

Tell me, with her didst thou prepare this tomb

Will thou confess it, or abjure the deed?
540

I did it, with my sister in the deedivi
540

Consorting, and with her partake the blame.

Juctice allows not this: thou hadst no will

To aid; nor with thee did I share the act.

Yet in thy danger I am not ashamed

To make myself a partner of thy fate.
545

Whose deed this is the dead and Pluto know."
545

Love shown in words alone contents not me.

Yet scorn me not, disdain not that I diese

With thee, and pay that reverence to the dead.
550

Die not with me, nor thine make thou a deed
550

Thou didst not: it sufficeth that I die.

Deprived of thee, my sister, how can life:

Be dear to me?

Antigone

Ask Creon: thy regard
555

Is paid to him.
555

Ismene

English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 583-630 focus

Chorus

Blest are those whose days have not tasted of evil. For when a house has once been shaken by the gods,

no form of ruin is lacking, but it spreads over the bulk of the race, just as, when the surge is driven over the darkness of the deep by the fierce breath of Thracian sea-winds,
585

it rolls up the black sand from the depths, and the wind-beaten headlands that front the blows of the storm give out a mournful roar.
590

593

Chorus

I see that the ancient sorrows of the house of the Labdacids

are heaped upon the sorrows of the dead. Each generation does not set its race free, but some god hurls it down and the race has no release. For now that dazzling ray of hope that had been spread
595

over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
600

605

Chorus

Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time,
605

you rule by your power and dwell thereby in the brilliant splendor of Olympus . And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.
610

615

Chorus

See how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.
615

For with wisdom did someone once reveal the maxim, now famous, that evil at one time or another seems good, to him whose mind a god leads to ruin.
620

But for the briefest moment such a man fares free of destruction.
625

626

Enter Haemon.

Chorus

But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,

and bitter for the deceived hope of their marriage?
630

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-69-1 ἐφάνθης ¹

mvp-comment-69-2 χρυσέας ²

mvp-comment-69-3 βλέφαρον ³

mvp-comment-69-4 Διρκαίων ⁴

mvp-comment-70-1 τὸν λεύκασπιν...φῶτα ⁵

mvp-comment-70-2 The words

τὸν λεύκασπιν Ἀργόθεν

answer metrically to 123

πευκάενθ’ Ἥφαιστον ἑλεῖν

. Instead of

Ἀργόθεν

(¯˘¯) we therefore require ¯˘˘¯. The short final of

λεύκασπιν

is legitimate, the metre being Glyconic (see Analysis Metr.). In the antistrophic verse, the H of

Ἥφαιστον

is ‘irrational,’ i.e. is a long syllable doing duty for a short: and Nauck is incorrect in saying that the metre ‘requires’ (though it admits) a choriambus beginning with a consonant. The simplest remedy is to read Ἀργόθεν ἐκ | βάντα φῶτα ⁶ Ἰναχόθεν ⁷

mvp-comment-71-1 πανσαγίᾳ ⁸

mvp-comment-71-2 φυγάδα πρ. ⁹ κινήσασα ¹⁰

mvp-comment-71-3 πρόδρομον ¹¹

mvp-comment-71-4 ὀξυτέρῳ...χαλινῷ ¹²

mvp-comment-71-5 ὀξυτέρῳ ¹³

mvp-comment-72-1 The MSS. have ὃν...Πολυνείκης ¹⁴ ὃς ...Πολυνείκους ¹⁵

mvp-comment-72-2 Πολυνείκους … νεικέων ¹⁶

mvp-comment-72-3 ἀρθείς ¹⁷

mvp-comment-72-4 νεικ. ἐξ ἀμφιλόγων ¹⁸

mvp-comment-73-1 ὀξέα κλάζων ¹⁹

mvp-comment-73-2 αἰετὸς εἰς γᾶν ὣς ὑπερέπτα ²⁰ ὥς ²¹

mvp-comment-73-3 ὑπερέπτα ²²

mvp-comment-74-1 λευκῆς χιόνος πτ. ²³

mvp-comment-74-2 στεγανός ²⁴

mvp-comment-74-3 ὅπλων … κορύθεσσι ²⁵ ξύν ²⁶ μετά ²⁷ ξύν ²⁸

mvp-comment-75-1 In στὰς δ’ ὑπὲρ μελάθρων ²⁹ πτάς ³⁰

mvp-comment-75-2 The words φονώσαισιν ἀμφιχανὼν... λόγχαις ³¹

mvp-comment-75-3 φονώσαισιν ³²

mvp-comment-75-4 ἑπτάπυλον στόμα ³³

mvp-comment-76-1 ἔβα ³⁴

mvp-comment-76-2 πρίν ποθ’ ³⁵ αἱμάτων ³⁶

mvp-comment-76-3 γἑνυσιν ³⁷ πλησθῆναι ³⁸ τε ³⁹ τε ⁴⁰

mvp-comment-76-4 στεφάνωμα ⁴¹

mvp-comment-76-5 πευκάενθ’ Ἥφαιστον ⁴²

mvp-comment-77-1 τοῖος ⁴³

mvp-comment-77-2 ἐτάθη ⁴⁴

mvp-comment-77-3 πάταγος ⁴⁵

mvp-comment-77-4 ἀντιπάλῳ δυσχείρωμα δράκοντος ⁴⁶ ἀντιπάλῳ ... δράκοντι ⁴⁷ ἀντιπάλου … δράκοντος ⁴⁸ ἀντιπάλῳ … δράκοντος ⁴⁹

mvp-comment-77-5 The interpretation of the passage turns primarily on two points.

mvp-comment-77-6 (1) The δράκων ⁵⁰

mvp-comment-77-7 (2) The δυς ⁵¹ δυσχείρωμα ⁵²

mvp-comment-77-8 Those who read ἀντιπάλῳ … δράκοντι ⁵³ ὲτάθη ⁵⁴

mvp-comment-77-9 Those who read ἀντιπάλου … δράκοντος ⁵⁵

mvp-comment-78-1 μεγάλης ⁵⁶

mvp-comment-78-2 ῥεύματι ⁵⁷ ῥεύματι πολλῷ ⁵⁸

mvp-comment-79-1 χρυσοῦ καναχῆς ὑπεροπλίαις ⁵⁹

mvp-comment-79-2

μέγας

. In post-Homeric poetry

ὑπέροπλος

is a freq. epith. of overweening strength (

ἠνορέη, βίη, ἥβη

, etc.).—Other readings are:—(1)

χρυσοῦ καναχῇ θ’ ὑπερόπτας

, ‘and haughty in the clang of gold.’ This involves an improbable change; the subst.

ὑπερόπτης

, too, is unsuitable here, and cannot be defended by Theocr. 22. 58

πρὸς πάντα παλίγκοτος ἠδ’ ὑπερόπτης

. Wecklein, reading

ὑπερόπτας

, keeps

καναχῆς

in the sense, hoffärtig auf: but a genit. after

ὑπερόπτης

could not denote that in which one takes pride. (2)

χρυσοῦ καναχῆς ὑπερόπτης

, or

‐όπτα

, i.e., ‘Zeus, a despiser of the clang of gold.’ (3)

χρυσοῦ καναχῆς ὑπέροπτα

, adv. neut. plur. (as O. T. 883 ), ‘advancing haughtily in a great stream of clanging gold.’ But the adv. comes weakly at the end, and

χρυσοῦ κ

. is harshly joined with

π. ῥεύματι

.—Aesch. , too, gives prominence to gold in picturing the Argive chiefs: Capaneus has golden letters on his shield ( Aesch. Th. 434 ), Polyneices has the image of a warrior in golden armour, with a golden legend (644, Aesch. Th. 660 ).

mvp-comment-79-3 καναχῆς ⁶⁰

mvp-comment-80-1 παλτῷ πυρί ⁶¹

mvp-comment-80-2 βαλβίδων ἐπ’ ἄκρων ⁶²

mvp-comment-80-3 ὁρμῶντα ⁶³

mvp-comment-80-4 νίκην ⁶⁴ ἀλαλάξαι ⁶⁵

mvp-comment-81-1 ἀντιτύπᾳ ⁶⁶

mvp-comment-81-2 As regards the sense,

ἀντίτυπος

was regularly used of hard surfaces, which, as it were, repel that which strikes them (for the accent

ἀντίτυπος

, not

ἀντιτύπος

, though the sense is act., see on O. T. 460 ). Probl. 5. 40

οἱ...ἐν ἀντιτύποις περίπατοι

. Lucian Amor. 13

τὴν ἀντίτυπον οὕτω καὶ καρτερὰν τοῦ λίθου φύσιν

. So, fig., Plat. Crat. 420D

τὸ...ἀναγκαῖον καὶ ἀντίτυπον

, what is necessary, and what resists us.

mvp-comment-81-3 τανταλωθείς ⁶⁷

mvp-comment-82-1 πυρφόρος ⁶⁸

mvp-comment-82-2 βακχεύων ⁶⁹

mvp-comment-82-3 ῥιπαῖς...ἀνέμων ⁷⁰

mvp-comment-83-1 εἶχε δ’ ἄλλᾳ τὰ μέν ⁷¹ εἶχε δ’ ἄλλαι τὰ μὲν ἄλλαι τὰ δ’ ἐπ’ ἄλλοις ⁷² τὰ μέν ⁷³ ἄλλα δέ ⁷⁴ τὰ μέν ⁷⁵ ἄλλᾳ ⁷⁶

mvp-comment-83-2 ἐπενώμα ⁷⁷ στυφελίζων ⁷⁸

mvp-comment-83-3 δεξιόσειρος ⁷⁹

mvp-comment-83-4 The old v.l. δεξιόχειρος ⁸⁰

mvp-comment-84-1 ἑπτὰ λοχαγοί ⁸¹

mvp-comment-84-2 ἴσοι πρὸς ἴσους ⁸²

mvp-comment-84-3 Ζηνὶ τροπαίῳ ⁸³

mvp-comment-84-4 πάγχαλκα τέλη ⁸⁴

mvp-comment-84-5 It was the ordinary practice to set up a

τρόπαιον

(old

αττ.τροπαῖον

) after a victory, on the spot where it had been won, or, in the case of a sea-fight, on the nearest land ( Thuc. 2.92 ). Such a trophy ordinarily consisted of shields, helmets, and weapons, conspicuously displayed on wooden supports, and dedicated, with an inscription, to a deity. Cp. Eur. Phoen. 1473 (of the Thebans after the victory)

οἱ μὲν Διὸς τροπαῖον ἵστασαν βρέτας

(i.e. a wooden image of

Ζεὺς Τροπαῖος

), |

οἱ δ’ ἀσπίδας συλῶντες Ἀργείων νεκρῶν | σκυλεύματ’ εἴσω τειχέων ἐπέμπομεν

. Part of the armour would be affixed to the walls of Theban temples (cp. Aesch. Ag. 577 , Th. 276 ).

mvp-comment-85-1 πλὴν τ. στυγεροῖν ⁸⁵ πατρός ⁸⁶

mvp-comment-85-2 καθ’ αὑτοῖν ⁸⁷

mvp-comment-85-3 δικρατεῖς λόγχας ⁸⁸

mvp-comment-85-4 στήσαντε ⁸⁹

mvp-comment-86-1 ἀλλὰ γάρ ⁹⁰ γάρ ⁹¹ γάρ ⁹²

mvp-comment-86-2 μεγαλώνυμος ⁹³

mvp-comment-86-3 πολυαρμάτῳ ⁹⁴

mvp-comment-86-4 ἀντιχαρεῖσα ⁹⁵

mvp-comment-87-1 ἐκ...πολέμων τῶν νῦν ⁹⁶ ἐκ ⁹⁷ νῦν ⁹⁸

mvp-comment-87-2 θέσθαι ⁹⁹ θέσθε ¹⁰⁰ παννυχίοις ¹⁰¹

mvp-comment-87-3 ὁ Θήβας ¹⁰² ἐλελίχθων ¹⁰³

mvp-comment-87-4 Βάκχιος ¹⁰⁴

mvp-comment-87-5 ἄρχοι ¹⁰⁵

mvp-comment-88-1 ἀλλὰ … γάρ ¹⁰⁶ Κρέων ¹⁰⁷

mvp-comment-88-2 Μενοικέως ¹⁰⁸

mvp-comment-88-3 νεοχμὸς νεαραῖσι ¹⁰⁹

mvp-comment-88-4 their equivalents. See Appendix I prefer the first of these views. An anapaest or spondee, meaning ‘ruler,’ has probably dropped out before νεοχμός ¹¹⁰ κρείων ¹¹¹ ἄρχων ¹¹² ταγός ¹¹³

mvp-comment-88-5 θεῶν … συντυχίαις ¹¹⁴ ἐπί ¹¹⁵

mvp-comment-89-1 μῆτιν ἐρέσσων ¹¹⁶

mvp-comment-89-2 σύγκλητον ¹¹⁷

mvp-comment-89-3 προὔθετο ¹¹⁸ λέσχην ¹¹⁹

mvp-comment-89-4 not the meeting, but the discussion which is to take place there: thus the poet's phrase, true to Attic usage, corresponds with

γνώμας προθεῖναι

rather than with

ἐκκλησίαν προθεῖναι

. Herod. uses

λέσχη

of a public discussion (9. 71): cp. O. C. 167 . The midd. προὔθετο ¹²⁰

mvp-comment-89-5 κοινῷ κ. πέμψας ¹²¹

mvp-comment-91-1 There is a general dramatic analogy between this speech and that of Oedipus in O. T. 216 —275. In each case a Theban king addresses Theban elders, announcing a stern decree, adopted in reliance on his own wisdom, and promulgated with haughty consciousness of power; the elders receive the decree with a submissive deference under which we can perceive traces of misgiving; and as the drama proceeds, the elders become spectators of calamities occasioned by the decree, while its author turns to them for comfort.

mvp-comment-91-2 τὰ μὲν δὴ πόλεος . . ὑμᾶς δ’ ¹²²

mvp-comment-91-3 πόλεος ¹²³ πολλῷ σάλῳ σείσαντες ¹²⁴

mvp-comment-91-4 The image of the State as a ship dates in Greek literature from Alcaeus (whom Horace copied, Carm. 1. 14 ), fr. 18. The ship of Alcaeus is labouring in the trough of a wild sea,—water is coming in,—the sail is torn,—the anchor will not hold:

νᾶϊ φορήμεθα σὺν μελαίνᾳ | χείμωνι μοχθεῦντες μεγάλῳ μάλα, κ.τ.λ.

It is only through Heracleides Alleg. Homer. 5 that we know the meaning of Alcaeus to have been figurative and political. Aesch. often uses the image ( Aesch. Th. 2 , Aesch. Th. 62 , Aesch. Th. 208 etc.). Creon returns to it at 189. It is peculiarly well suited to his point,—the unity of the public interest.

mvp-comment-91-5 ὤρθωσαν ¹²⁵

mvp-comment-92-1 ἐκ πάντων ¹²⁶ δίχα ¹²⁷

mvp-comment-92-2 ἔστειλ’ ἱκέσθαι ¹²⁸ τοῦτο μέν ¹²⁹

mvp-comment-92-3 σέβοντας ¹³⁰

mvp-comment-92-4 θρόνων . . κράτη ¹³¹

mvp-comment-93-1 ἡνίκ’ Οἰδίπους ¹³² κείνων ¹³³ κείνων παῖδας ¹³⁴ ἡνίκ’ . . ὤρθου πόλιν ¹³⁵ ἐπεὶ διώλετο ¹³⁶ τοῦτο μέν . . τοῦτ’ αὖθις ¹³⁷

mvp-comment-93-2 καί ¹³⁸ καί ¹³⁹

mvp-comment-93-3 ἐμπέδοις φρονήμασιν ¹⁴⁰ ἐμπέδους ¹⁴¹ ἐμπέδοις ¹⁴²

mvp-comment-94-1 ὅτε ¹⁴³

mvp-comment-94-2 πρὸς διπλῆς μ. ¹⁴⁴ διπλῆς . . μίαν ¹⁴⁵

mvp-comment-94-3 παίσαντες . . πληγέντες ¹⁴⁶

mvp-comment-94-4 αὐτόχειρι … μιάσματι ¹⁴⁷

mvp-comment-95-1 ἐγὼ . . δή ¹⁴⁸

mvp-comment-95-2 κράτη ¹⁴⁹

mvp-comment-95-3 γένους κατ’ ἀγχιστεῖα τῶν ὀλ. ¹⁵⁰

mvp-comment-96-1 ἀμήχανον δέ ¹⁵¹ δέ ¹⁵² δέ ¹⁵³

mvp-comment-96-2 Demosthenes, in his speech on the Embassy (343 B.C.), quotes this passage (vv. 175—190) as illustrating maxims

mvp-comment-96-3 which Aeschines had violated, though, accustomed as he had been to play tritagonists' parts, he ought to have known them by heart (or. 19 § 247).

mvp-comment-97-1 ψυχήν ¹⁵⁴ φρόνημα ¹⁵⁵ γνώμην ¹⁵⁶

mvp-comment-98-1 ἀρχαῖς ¹⁵⁷ νόμοισιν ¹⁵⁸

mvp-comment-98-2 ἐντριβής ¹⁵⁹

mvp-comment-98-3 φανῇ ¹⁶⁰

mvp-comment-99-1 ἐμοὶ γάρ ¹⁶¹ γάρ ¹⁶² πᾶσαν … πόλιν ¹⁶³

mvp-comment-99-2 μὴ … ἅπτεται ¹⁶⁴ ὅστις μὴ ἅπτεται ¹⁶⁵

mvp-comment-99-3 ἐκ φ. του ¹⁶⁶

mvp-comment-99-4 ἐγκλῄσας ἔχει ¹⁶⁷

mvp-comment-99-5 νῦν τε καὶ πάλαι ¹⁶⁸

mvp-comment-100-1 μείζον’ ¹⁶⁹ ἀντὶ τῆς...πάτρας ¹⁷⁰ ἤ ¹⁷¹ μεῖζον ¹⁷²

mvp-comment-100-2 οὐδαμοῦ λέγω ¹⁷³

mvp-comment-101-1 ἐγὼ γάρ ¹⁷⁴ γάρ ¹⁷⁵ τοῦτο γιγνώσκων ¹⁷⁶ ἴστω ¹⁷⁷

mvp-comment-102-1 οὔτ’ ἂν σιωπήσαιμι ¹⁷⁸

mvp-comment-103-1 στείχουσαν ἀστοῖς ¹⁷⁹ ὁμοῦ ¹⁸⁰

mvp-comment-103-2 ἀντὶ τῆς σωτηρίας ¹⁸¹ τῆς ¹⁸²

mvp-comment-104-1 ἄνδρα δυσμενῆ χθονός ¹⁸³

mvp-comment-104-2 ἐμαυτῷ ¹⁸⁴ φίλον ¹⁸⁵ θείμην ¹⁸⁶

mvp-comment-105-1 ἡ σῴζουσα ¹⁸⁷

mvp-comment-105-2 ταύτης ¹⁸⁸ ὀρθῆς ¹⁸⁹

mvp-comment-105-3 τοὺς φίλους ποιούμεθα ¹⁹⁰

mvp-comment-105-4

εὐτυχούσῃ πολλῷ μᾶλλον διασῴζεται

. ‘Pericles Thucydidis 11. 60 Sophoclem videtur respexisse, vel eum Sophocles,’ is Dobree's remark ( Adv. 2. 37 ); but there is no adequate ground for such a view. The verbal coincidence of

ὀρθῆς

with

ὀρθουμένην

may well have been accidental. What is really common to poet and historian is the general sentiment of Periclean Athens. For another example of this, cp. O. C. 116 n.

mvp-comment-106-1 νόμοισι ¹⁹¹

mvp-comment-106-2 αὔξω ¹⁹²

mvp-comment-107-1 ἀδελφὰ τῶνδε ¹⁹³

mvp-comment-107-2 τῶν ἀπ’ Οἰδίπου ¹⁹⁴

mvp-comment-108-1 δορί ¹⁹⁵ δόρει ¹⁹⁶

mvp-comment-109-1 τὰ πάντ’ ἐφαγνίσαι ¹⁹⁷ ἐπί ¹⁹⁸ ἐφαγνίσαι ¹⁹⁹ ἀφαγνίσαι ²⁰⁰ ἀπό ²⁰¹

mvp-comment-110-1 τοῖς ἀρίστοις ²⁰²

mvp-comment-110-2 ἔρχεται κάτω ²⁰³

mvp-comment-111-1 L has Πολυνείκην ²⁰⁴

mvp-comment-111-2 λέγω ²⁰⁵

mvp-comment-112-1 γτ=ν πατρῴαν . . καὶ θεοὺς . . πρῆσαι ²⁰⁶

mvp-comment-112-2 θ. τοὺς ἐγγενεῖς ²⁰⁷

mvp-comment-112-3 κατελθών ²⁰⁸

mvp-comment-112-4 γ)θέλησε μέν … ἠθέλ. δέ ²⁰⁹ ἠθέλησε μὲν ²¹⁰

mvp-comment-112-5 πρῆσαι ²¹¹

mvp-comment-112-6 κατ’ ἄκρας ²¹²

mvp-comment-112-7 αἵματος κ. πάσασθαι ²¹³

mvp-comment-112-8 τοὺς δὲ … ἄγειν ²¹⁴

mvp-comment-113-1 The traditional ἐκκεκηρῦχθαι τάφῳ ²¹⁵ ἐκκεκήρυκται τάφῳ ²¹⁶ ἐκκεκηρῦχθαι λέγω ²¹⁷ τάφῳ ²¹⁸ κτερίζειν ²¹⁹ τάφῳ ²²⁰ κτερίζειν ²²¹ μήτε ²²² κωκῦσαι ²²³ τάφῳ ²²⁴ λέγω ²²⁵ τάφῳ ²²⁶ ἐκκεκ ²²⁷

mvp-comment-114-1 ἐᾶν δ ²²⁸ ἄθαπτον, αἰκισθέντ’ ἰδεῖν ²²⁹ δέμας καὶ πρὸς οἰωνῶν καὶ πρὸς κυνῶν ἐδεστόν ²³⁰ αἰκισθέντ ²³¹ αἰκισθέντ ²³² ἐδεστόν ²³³ αἰκισθέν τ’, δέμας ²³⁴

mvp-comment-114-2 δέμας ²³⁵

mvp-comment-114-3 ἰδεῖν ²³⁶

mvp-comment-115-1 φρόνημα ²³⁷

mvp-comment-115-2 ἔκ γ’ ἐμοῦ ²³⁸

mvp-comment-116-1 The MSS. have τιμὴν προέξουσ’ ..τῶν ἐνδ. ²³⁹ τιμήν ²⁴⁰ τιμῆ ²⁴¹ προσέξους ²⁴²

mvp-comment-117-1 τιμήσεται ²⁴³

mvp-comment-118-1 I print Dindorf's κἀς ²⁴⁴ καὶ ²⁴⁵ σοὶ ταῦτ’ ἀρέσκει ²⁴⁶ Κρέον ²⁴⁷ ταὔτ ²⁴⁸ ταῦτ’ ²⁴⁹

mvp-comment-119-1 In παντί πού γ’ ²⁵⁰ σοί γ’ … που ²⁵¹ ἔνεστι ²⁵² χὡπόσοι ζῶμεν ²⁵³ πέρι ²⁵⁴

mvp-comment-120-1 ὡς ἂν … ἦτε ²⁵⁵ πῶς ἂν … εἶτε ²⁵⁶

mvp-comment-120-2 σκοποί ²⁵⁷

mvp-comment-120-3 νυν ²⁵⁸ νῦν ²⁵⁹

mvp-comment-120-4 τῶν εἰρ ²⁶⁰

mvp-comment-121-1 πρόθες τοῦτο ²⁶¹ βαστάζειν ²⁶²

mvp-comment-121-2 τοῦ νεκροῦ γ’ ²⁶³

mvp-comment-122-1 τί δῆτ’ ἂν … ἐπεντέλλοις ²⁶⁴

mvp-comment-122-2 The reading ἄλλῳ ²⁶⁵ τοῦτο ²⁶⁶

mvp-comment-122-3 ἐπιχωρεῖν ²⁶⁷

mvp-comment-122-4 ἀπιστοῦσιν ²⁶⁸

mvp-comment-122-5 τάδε, ²⁶⁹

mvp-comment-123-1 ὃς ²⁷⁰ ἐρᾷ ²⁷¹

mvp-comment-123-2 καὶ μὴν ²⁷² γε ²⁷³ μισθός ²⁷⁴

mvp-comment-123-3 requital of disobedience is that.’ For

καὶ μήν

so used, cp. O. T. 836 , 1004 f., El. 556 .

mvp-comment-123-4 τὸ κέρδος ²⁷⁵

mvp-comment-123-5 διώλεσεν ²⁷⁶

mvp-comment-124-1 ἐρῶ μὲν οὐχ ²⁷⁷

mvp-comment-124-2 ὅπως ²⁷⁸

mvp-comment-124-3 τάχους ὕπο ²⁷⁹ τάχους ²⁸⁰

mvp-comment-125-1 ἐξάρας ²⁸¹

mvp-comment-125-2 φροντίδων ²⁸² ἐπιστάσεις ²⁸³

mvp-comment-125-3 ὁδοῖς ²⁸⁴

mvp-comment-125-4 κυκλῶν ²⁸⁵

mvp-comment-126-1 ψυχὴ γὰρ ηὔδα ²⁸⁶ πολλὰ ²⁸⁷ μυθουμένη ²⁸⁸

mvp-comment-127-1 τάλας … τλήμων ²⁸⁹

mvp-comment-127-2 μένεις ²⁹⁰ μενεῖς ²⁹¹ αὖ ²⁹²

mvp-comment-127-3 πῶς … οὐκ ²⁹³

mvp-comment-127-4 ἀλγυνεῖ ²⁹⁴

mvp-comment-128-1 ἑλίσσων ²⁹⁵

mvp-comment-128-2 ἤνυτον ²⁹⁶

mvp-comment-128-3 σχολῇ βραδύς ²⁹⁷

mvp-comment-129-1 τέλος γε μέντοι ²⁹⁸

mvp-comment-129-2 ἐνίκησεν ²⁹⁹

mvp-comment-129-3

ἐκλιπεῖν τὴν πόλιν

. That

μολεῖν

should not be regarded as the subject to

ἐνίκησε

, is shown by such an example as Her. 8.9

ἐνίκα τὴν ἡμέρην ἐκείνην αὐτοῦ μείναντάς τε καὶ αὐλισθέντας μετέπειτα νύκτα μέσην παρέντας πορεύεσθαι

, where the length of the interval excludes such a view. The personal constr. occurs below, 274; cp. Thuc. 2.12

ἦν...Περικλέους γνώμη...νενικηκυῖα

mvp-comment-130-1 σοί ³⁰⁰ μολεῖν ³⁰¹ σοί ³⁰² φράσων ³⁰³ φράσω δ ³⁰⁴ κεἰ ³⁰⁵ κεἴ σοι ³⁰⁶ σοί. ³⁰⁷

mvp-comment-130-2 τὸ μηδέν ³⁰⁸

mvp-comment-131-1 τῆς ἐλπίδος ³⁰⁹

mvp-comment-131-2 δεδραγμένος ³¹⁰ πεφραγμένος ³¹¹ πεπραγμένος ³¹²

mvp-comment-131-3 τὸ μὴ παθεῖν ἄν ³¹³

mvp-comment-131-4

πάθοιμι ἄν

, depending on

ἐλπίδος...δεδρ

. as=

ἐλπίζων

: for the art. with infin., cp. 78 n.

mvp-comment-131-5 τὸ μόρσιμον ³¹⁴

mvp-comment-132-1 ἀνθ’ οὗ ³¹⁵

mvp-comment-132-2 τὸ γὰρ | πρᾶγμ’ ³¹⁶ γάρ ³¹⁷

mvp-comment-133-1 εὖ γε στοχάζει ³¹⁸ στοχάζει ³¹⁹ ἀποφράγνυσαι ³²⁰ στοχάζομαι ³²¹

mvp-comment-133-2 κἀποφράγνυσαι ³²²

mvp-comment-133-3 τὸ πρᾶγμα ³²³

mvp-comment-134-1 δηλοῖς δ’ ὥς τι ς. ³²⁴

mvp-comment-135-1 τὰ δεινά ³²⁵ γάρ ³²⁶

mvp-comment-135-2 ποτ ³²⁷

mvp-comment-135-3 ἀπαλλαχθείς ³²⁸

mvp-comment-136-1 καὶ δή ³²⁹

mvp-comment-136-2 θάψας ³³⁰ κἀπί ³³¹

mvp-comment-136-3 διψίαν ³³²

mvp-comment-136-4 κἀφαγιστεύσας ³³³ ἃ χρή ³³⁴

mvp-comment-137-1 ἀνδρῶν ³³⁵

mvp-comment-137-2 οὔτε του γενῇδος … οὐ δικέλλης ³³⁶ οὔτε … οὐ ³³⁷ γενῄς ³³⁸ γενῄς ³³⁹ δίκελλα ³⁴⁰

mvp-comment-137-3 δικ. ἐκβολή ³⁴¹ ἐκβ. ³⁴² στύφλος ³⁴³ χέρσος ³⁴⁴ ἀρρώξ ³⁴⁵

mvp-comment-137-4 ἐπημαξευμένη ³⁴⁶ ἐπ‐ ³⁴⁷ ἐφ‐ ³⁴⁸

mvp-comment-137-5 ἀλλ’ ὁ ἐργάτης ἄσημός τις ἦν ³⁴⁹

mvp-comment-138-1 It is still the early morning of the day on which the drama opens. The Argives having fled in the night, Creon had published his edict shortly before dawn. Antigone had done her deed in the short interval between the publication of the edict and the beginning of the watch over the corpse. ὁ πρῶτος ἡμεροσκόπος ³⁵⁰ ἡμεροσκ. ³⁵¹

mvp-comment-138-2 δείκνυσι … παρῆν ³⁵²

mvp-comment-138-3 δυσχερές ³⁵³

mvp-comment-139-1 ὁ μὲν ³⁵⁴

mvp-comment-139-2 τυμβήρης μὲν οὔ ³⁵⁵ τυμβ. ³⁵⁶ λεπτὴ δ’ … ἐπῆν ³⁵⁷

mvp-comment-139-3 ἄγος φεύγοντος ὥς ³⁵⁸ ἄγος ³⁵⁹

mvp-comment-140-1 θηρός ³⁶⁰

mvp-comment-140-2 του ³⁶¹ θηρός ³⁶²

mvp-comment-140-3 οὐ σπάσαντος ³⁶³ οὐ ³⁶⁴ σπάσαντος ³⁶⁵ σπάσαντος οὐδ’ ἐλθόντος ³⁶⁶

mvp-comment-141-1 λόγοι δ’ … φύλακα ³⁶⁷ λόγοι κακοὶ ἐρρόθουν ³⁶⁸ ἐρρόθουν ³⁶⁹

mvp-comment-141-2

γλώσσης ῥόθος

, of an unintelligible jargon.

mvp-comment-141-3 ἐλέγχων ³⁷⁰

mvp-comment-141-4 κἂν ἐγίγνετο ³⁷¹

mvp-comment-141-5 τελευτῶς ³⁷²

mvp-comment-141-6 ὁ κωλύσων ³⁷³

mvp-comment-142-1 ἦν … οὑξειργ. ³⁷⁴

mvp-comment-142-2 ἐναργής ³⁷⁵

mvp-comment-142-3 ἀλλ’ ³⁷⁶

mvp-comment-142-4 ἕφευγε μὴ εἰδέναι ³⁷⁷

mvp-comment-142-5 μὴ ³⁷⁸ εἰδέναι ³⁷⁹

mvp-comment-143-1 μύδρους ³⁸⁰

mvp-comment-143-2 a red-hot mass of metal, and that the custom was symbolical of an older use of the

μύδρος

in ordeals by fire. This would explain how the Alexandrian poets of the 3rd cent. B.C. (Lycophron, Callimachus) came to use the word

μύδρος

, in defiance of its etymology, as simply ‘a lump’ (or even ‘a stone’). They supposed that the

μύδροι

had been cold masses.

mvp-comment-144-1 πῦρ διέρπειν ³⁸¹

mvp-comment-144-2 θεοὺς ὁρκ. ³⁸³

mvp-comment-144-3 τὸ μήτε δρ ³⁸⁴

mvp-comment-144-4 μήτ’ είργασμένῳ ³⁸⁵ μηδ ³⁸⁶

mvp-comment-145-1 πλέον ³⁸⁷

mvp-comment-145-2 λέγει ³⁸⁸

mvp-comment-145-3 τις εἷς ³⁸⁹

mvp-comment-146-1 προὔτρεψεν ³⁹⁰

mvp-comment-146-2 οὐ γὰρ εἴχομεν ³⁹¹

mvp-comment-146-3 As ἀντιφωνεῖν ³⁹² δρῶντες ³⁹³ ὅπως δρῶντες ³⁹⁴ εἴχομεν ³⁹⁵

mvp-comment-147-1 σοί ³⁹⁶

mvp-comment-147-2 ταῦτ’ ἐνίκα ³⁹⁷

mvp-comment-147-3 πάλος ³⁹⁸ καθαιρεῖ ³⁹⁹

mvp-comment-147-4 τἀγαθόν ⁴⁰⁰ —ἄκων οὐχ ἑκοῦσιν ⁴⁰¹

mvp-comment-148-1 ἐμοί ⁴⁰² βουλεύει ⁴⁰³ μή ⁴⁰⁴

mvp-comment-148-2 τι ⁴⁰⁵

mvp-comment-148-3 θεήλατον, ⁴⁰⁶

mvp-comment-148-4 ἡ ξύννοια ⁴⁰⁷

mvp-comment-148-5 πάλαι ⁴⁰⁸

mvp-comment-149-1 πρὶν ὀργῆς καί με μεστῶσαι ⁴⁰⁹ καί ⁴¹⁰ πρίν ⁴¹¹ μεστῶσαι ⁴¹² καί ⁴¹³ με ⁴¹⁴

mvp-comment-149-2 κἀμέ ⁴¹⁵

mvp-comment-149-3 μεστῶσαι ⁴¹⁶

mvp-comment-150-1 πότερον ⁴¹⁷ ἔκρυπτον ⁴¹⁸

mvp-comment-150-2 ἀμφικίονας ναούς ⁴¹⁹

mvp-comment-150-3 κἀναθήματα ⁴²⁰

mvp-comment-150-4 Her. 1.50 ; Thuc. 6.46 ; Isae. or. 7 § 41.) The wealth of Delphi in

ἀναθήματα

is already proverbial in Il. 9.404 ; at Thebes the

Ἰσμήνιον

( O. T. 21 ) also seems to have been rich in them. After

ἀνάθημα

the gen. denotes either

ὁ ἀναθείς

(as more oft.), or, as here, the divine owner.

mvp-comment-150-5 γῆν ἐκείνων ⁴²¹ πυρώσων ⁴²²

mvp-comment-150-6 νόμους διασκεδῶν ⁴²³

mvp-comment-150-7 διασκεδῶν ⁴²⁴

mvp-comment-151-1 τοὺς κακοὺς τιμῶντας … θεούς; ⁴²⁵

mvp-comment-152-1 ταῦτα ⁴²⁶ μόλις φέροντες ⁴²⁷ καὶ πάλαι ⁴²⁸

mvp-comment-152-2 πόλεως ἄνδρες ⁴²⁹

mvp-comment-152-3 ἐρρόθουν ⁴³⁰

mvp-comment-152-4 ἐμοί ⁴³¹

mvp-comment-152-5 κάρα σείοντες ⁴³²

mvp-comment-152-6 ὑπὸ ζυγῷ ⁴³³

mvp-comment-152-7 λόφον ⁴³⁴

mvp-comment-152-8 δικαίως ⁴³⁵

mvp-comment-152-9 equal poise’ ( New Crat. 371).—

ὡς = ὥστε

( O. T. 84 ): στέργειν ⁴³⁶

mvp-comment-153-1 τῶνδε ⁴³⁷ ἐκ ⁴³⁸

mvp-comment-153-2 τούτους, ⁴³⁹

mvp-comment-153-3 εἰργάσθαι ⁴⁴⁰ ἐξεπίσταμαι ⁴⁴¹ παρηγμένους ⁴⁴²

mvp-comment-154-1 νόμισμ’ ⁴⁴³

mvp-comment-154-2 ἔβλαστε ⁴⁴⁴

mvp-comment-154-3 πορθεῖ ⁴⁴⁵

mvp-comment-154-4 τόδ’ ⁴⁴⁶ ἄνδρας ⁴⁴⁷

mvp-comment-155-1 τόδ’ ἐκδ. καὶ παραλλάσσει ⁴⁴⁸ ἵστασθαι ⁴⁴⁹ καὶ παραλλάσσει ⁴⁵⁰

mvp-comment-155-2 ἵστασθαι πρός τι ⁴⁵¹

mvp-comment-156-1 πανουργίας … ἔχειν ⁴⁵²

mvp-comment-156-2 εἰδέναι ⁴⁵³ παντὸς ἔργου δυσσέβ. ⁴⁵⁴ παντὸς ἔργ ⁴⁵⁵ πανουργίας ⁴⁵⁶

mvp-comment-157-1 ἤνυσαν ⁴⁵⁷

mvp-comment-157-2 χρόνῳ ποτέ ⁴⁵⁸ δοῦναι δίκην ⁴⁵⁹

mvp-comment-157-3 ἐξέπραξαν ὡς ⁴⁶⁰

mvp-comment-158-1 Ζεύς ⁴⁶¹

mvp-comment-158-2 ὅρκιος ⁴⁶²

mvp-comment-158-3 τὸν αὐτόχειρα ⁴⁶³ τάφου = ταφῆς ⁴⁶⁴

mvp-comment-159-1 μοῦνος ⁴⁶⁵ πρὶν ἂν . . δηλώσητε ⁴⁶⁶ κρεμαστοί ⁴⁶⁷ ζῶντες κρεμαστοί ⁴⁶⁸

mvp-comment-159-2 δηλώσηθ’ ⁴⁶⁹

mvp-comment-159-3 ὕβριν ⁴⁷⁰

mvp-comment-160-1 ἵν’ … ἁρπάζητε ⁴⁷¹

mvp-comment-160-2 τὸ κέρδος ⁴⁷² ἔνθεν οἰστέον ⁴⁷³

mvp-comment-160-3 μάθηθ’ ⁴⁷⁴

mvp-comment-160-4 ἐξ ἅπαντος ⁴⁷⁵ τὸ κερδαίνειν ⁴⁷⁶

mvp-comment-160-5

πιεῖν

. In O. C. 807

ἑξ ἅπαντος εὖ λέγει

=speaks well on any theme (starting from anything).

mvp-comment-161-1 τι ⁴⁷⁷

mvp-comment-161-2 δέ ⁴⁷⁸ δώσεις ⁴⁷⁹

mvp-comment-161-3 οὕτως ⁴⁸⁰

mvp-comment-161-4 ἴω ⁴⁸¹

mvp-comment-161-5 καὶ νῦν ὡς ⁴⁸² ἀνιαρῶς ⁴⁸³ ι— ⁴⁸⁴

mvp-comment-162-1 ἐν ⁴⁸⁵ ὠσίν ⁴⁸⁶

mvp-comment-162-2 ἐπί ⁴⁸⁷

mvp-comment-163-1 τί δὲ ⁴⁸⁸ τί δαὶ ⁴⁸⁹

mvp-comment-163-2 ῥυθμίζεις ⁴⁹⁰ ὅπου ⁴⁹¹ ὅπου ⁴⁹²

mvp-comment-164-1 τὰς φρένας...τὰ δ’ ὦτ’ ⁴⁹³ σε ⁴⁹⁴

mvp-comment-164-2 οἴμ’ ὡς ⁴⁹⁵

mvp-comment-164-3 λάλημα ⁴⁹⁶ ἄλημα ⁴⁹⁷ ἄλημα ⁴⁹⁸

mvp-comment-164-4 δῆλον, ⁴⁹⁹

mvp-comment-165-1 ‘At any rate (

οὖν

—babbler or not) I certainly have not done this deed.’ εἰμί ⁵⁰⁰ οὔκουν … γε ⁵⁰¹

mvp-comment-166-1 ‘Yes, (you have done it,) and that, too, at the cost of betraying,’ etc. The particle γε ⁵⁰² καὶ ταῦτα ⁵⁰³ προδούς ⁵⁰⁴

mvp-comment-167-1 ἦ δεινόν ⁵⁰⁵ καὶ ⁵⁰⁶ γε ⁵⁰⁷

mvp-comment-168-1 κόμψευε . . τὴν δόξαν ⁵⁰⁸

mvp-comment-168-2 τὴν δόξαν ⁵⁰⁹

mvp-comment-168-3

κληδόν’

(the

κληδών

of which you speak), not merely, ‘the word

δόξα

.’ If the v. l.

τὸ δόξαν

(see cr. n.) was intended to mean the latter, it should have been

τὸ δόξα.

mvp-comment-168-4 νυν ⁵¹⁰ νῦν ⁵¹¹ ταῦτα … τοὺς δρῶντας = τοὺς ταῦτα δρῶντας ⁵¹²

mvp-comment-169-1 δειλά ⁵¹³

mvp-comment-169-2 δεινά ⁵¹⁴ ν ⁵¹⁵

mvp-comment-170-1 ἀλλ’ ⁵¹⁶ εὑρεθείη ⁵¹⁷ καὶ ⁵¹⁸

mvp-comment-171-1 καὶ ⁵¹⁹ γάρ ⁵²⁰

mvp-comment-171-2 γνώμης ⁵²¹

mvp-comment-173-1 πολλὰ … κοὐδέν ⁵²²

mvp-comment-173-2 καί ⁵²³

mvp-comment-173-3 τὰ δεινά ⁵²⁴

mvp-comment-174-1 τοῦτο ⁵²⁵ πέραν ⁵²⁶ πέρα ⁵²⁷

mvp-comment-175-1 χειμερίῳ νότῳ ⁵²⁸

mvp-comment-176-1 περιβρ … ὑπ’ οἴδμασιν ⁵²⁹

mvp-comment-177-1 ὑπερτάταν ⁵³⁰

mvp-comment-178-1 ἀκαμάταν ⁵³¹

mvp-comment-178-2 ἀποτρύεται ⁵³²

mvp-comment-179-1 ἰλλομένων ἀρότρων, ⁵³³ ἀρότων ⁵³⁴

mvp-comment-179-2 ἔτος εἰς ἔτος ⁵³⁵ εἰς ⁵³⁶

mvp-comment-180-1 ἱππείῳ γένει ⁵³⁷

mvp-comment-180-2 πολεύων ⁵³⁸ τοῦτο ⁵³⁹

mvp-comment-181-1 Man's conquests over the animal world are here taken in two groups. First, those of which the primary aim is to kill or to capture. Here the means is netting (

ἀμφιβαλὼν σπείραισι δικτυοκλώστοις

), in its threefold sporting use, as applied to fowling (

ὀρνίθων

), hunting (

θηρῶν

), and fishing (

πόντου φύσιν

). Secondly, those conquests which aim at reducing wild animals to man's service. These are effected by

μηχαναί

(349),— arts of taming and training. And their result is aptly expressed by the word

mvp-comment-181-2

κρατεῖ

: here, man is not merely the slayer or captor; he becomes the master of docile toilers. The horse and the bull are types.

mvp-comment-181-3 Thus, in this ode, the scale of achievement ever ascends: man (1) conquers inanimate nature: (2) makes animals his captives: (3) trains them to be his servants: (4) develops his own social and intellectual life.

mvp-comment-181-4 κουφονόων ⁵⁴⁰

mvp-comment-181-5 ἀμφιβαλὼν ⁵⁴¹

mvp-comment-182-1 πόντου … εἰναλίαν φύσιν ⁵⁴²

mvp-comment-183-1 περιφραδής ⁵⁴³

mvp-comment-184-1 μηχαναῖς ⁵⁴⁴ ἀγραύλου ⁵⁴⁵ ὀρεσσιβάτα ⁵⁴⁶

mvp-comment-185-1 λασιαύχενά θ’ ⁵⁴⁷

mvp-comment-186-1 ὀχμάζεται ⁵⁴⁸ ἀμφὶ λόφον ζυγῶν ⁵⁴⁹

mvp-comment-186-2 Rhod. 1. 743

κυρίως ἐστὶν ὀχμάσαι τὸ ἵππον ὑπὸ χαλινὸν ἀγαγεῖν ἢ ὑπὸ ζυγόν

. The midd. voice does not occur elsewhere; but this cannot be regarded as an objection, when we remember how many rare middle forms occur in the dramatists. Thus

προσορωμένα

in O. C. 244 is a solitary example of that verb in the midd., and if the license could be taken with so common a word, much more might it be allowed with a comparatively rare one. Blaydes writes

ὀχμάζει ὑπ’ ἀμφίλοφον ζυγόν

: but the Ms.

ἕξεται

indicates that the verb, whatever it was, was of the midd. form.

ὀχμάζεται

was published by G. Schöne in 1833, and by Franz in 1846: they appear to have made the conjecture independently. Donaldson (1848) printed

ὁχμάζεται ἀμφὶ λόφον ζυγῶν

, and seems to ascribe

ζυγῶν

to Franz and Schöne; though Franz, at least, proposed

ἀμφὶ λόφον ζυγῷ. ζυγῶν

has been revived (seemingly without knowledge of a predecessor) by H. Schütz (1886). Sophocles would write

ΑΜΦΙΛΟΦΟΝΖΥΓΟΝ

, and thus

ζυγῶν

changes no letter. Aesch. used the fut.

ζυγώσω

(fr. 110), and Soph. has the verbal

ζυγωτῶν

( El. 702 ). To

ἀμφιλόφῳ ζυγῷ

it may be objected that, being clear, it was not likely to become -

ον ‐όν

: but, when

ἀμφίλοφον

had once been written,

ζυγῶν

(or

ζυγῷ

) would easily become

ζυγόν

. As to the schol. on

ἀμφίλοφον,—ἀντὶ τοῦ, περιβαλὼν αὐτῷ ζυγὸν περὶ τὸν λόφον, ὑπάγει

,—it cannot fairly be urged for

ζυγῶν

(or for any partic.), since it may be merely a paraphrase of

ἀμφίλοφον

.—Schütz's ἐφέζεται ⁵⁵⁰

mvp-comment-187-1 φθέγμα ⁵⁵¹

mvp-comment-187-2 beginnings of speech...Speech is the development, through imitation, of a capacity of man—the capacity of making a noise.’ This is quite compatible with

ἐδιδάξατο.

mvp-comment-187-3 ἀνεμόεν φρόνημα ⁵⁵²

mvp-comment-188-1 ἀστυνόμους ὀργάς ⁵⁵³

mvp-comment-189-1 ἐδιδάξατο ⁵⁵⁴

mvp-comment-190-1 πάγων ⁵⁵⁵

mvp-comment-190-2 ἐναίθρεια ⁵⁵⁶

mvp-comment-190-3 βέλη ⁵⁵⁸

mvp-comment-191-1 παντοπόρος ⁵⁵⁹

mvp-comment-191-2

οὐδὲν … τὸ μέλλον = οὐδὲν ὃ μέλλει

(

ἔσεσθαι

), nothing that is to be (cp. the absolute

τὸ μέλλον, τὰ μέλλοντα

). So Plat. Lach. 197 A

ἔγωγε ἀνδρεῖα καλῶ οὔτε θηρία οὔτε ἄλλο οὐδὲν τὸ τὰ δεινὰ ὑπὸ ἀγνοίας μὴ φοβούμενον = οὐδὲν ὃ μὴ φοβεῖται

. This negative form is as correct as (though actually rarer than) the positive

πᾶν τὸ καλῶς ἔχον

( Plat. Rep. 381A ) for

πᾶν ὃ καλῶς ἔχει

. Donaldson took

τὸ μέλλον

adverbially: ‘in regard to the future, he comes to nothing without resources.’ Cp. 728 ,

μηδὲν τὸ μὴ δίκαιον

, where

μηδέν

is subst., not adv.

mvp-comment-192-1 μόνον ⁵⁶⁰ μόνου ⁵⁶¹ φεῦξιν — ἐπάξεται ⁵⁶²

mvp-comment-193-1 ἀμηχάνων ⁵⁶³

mvp-comment-193-2 φυγάς ⁵⁶⁴

mvp-comment-193-3 ξυμπέφρασται ⁵⁶⁵

mvp-comment-194-1 The ode closes with a more direct reference to the incident which suggested its theme. The daring ingenuity shown by the unknown breaker of Creon's edict is an instance of the subtlety which leads to ruin. The implied contrast with Creon—

ὑψίπολις

by his care for the laws—is effective in view of the destined

περιπέτεια

mvp-comment-194-2 σοφόν τι … ἔχων ⁵⁶⁶

mvp-comment-194-3 τὸ μηχανόεν τ ⁵⁶⁷

mvp-comment-195-1 τοτὲ μὲν … ἄλλοτ’ ⁵⁶⁸

mvp-comment-195-2 ἐπ’ ⁵⁶⁹

mvp-comment-196-1 γεραίρων ⁵⁷⁰

mvp-comment-196-2 5. 67

ἐτίμων τὸν Ἄδρηστον καὶ δὴ πρὸς τὰ πάθεα αὐτοῦ τραγικοῖσι χοροῖσι ἐγέραιρον

. Ar. Th. 960

γένος Ὀλυμπίων θεῶν | μέλπε καὶ γέραιρε φωνῇ

mvp-comment-197-1 θεῶν τ’ ἔνορκον δίκαν ⁵⁷¹

mvp-comment-198-1 ὑψίπολις ⁵⁷²

mvp-comment-198-2 ἄπολις ⁵⁷³

mvp-comment-198-3 τὸ μὴ καλόν ⁵⁷⁴ τόλμας χάριν ⁵⁷⁵

mvp-comment-199-1 παρέστιος ⁵⁷⁶

mvp-comment-199-2 ἴσον φρονῶν ⁵⁷⁷

mvp-comment-200-1 ἔρδει ⁵⁷⁸ ἔρδοι ⁵⁷⁹

mvp-comment-202-1 The choral ode has closed with an allusion to the unknown man ( ὅς ⁵⁸⁰ ἀμφινοῶ ⁵⁸¹ ἐς ⁵⁸²

mvp-comment-202-2 δαιμόνιον τέρας ⁵⁸³

mvp-comment-203-1 πῶς εἰδὼς ⁵⁸⁴

mvp-comment-203-2 ἀντιλογήσω ⁵⁸⁵

mvp-comment-204-1 ὦ δύστηνος ⁵⁸⁶

mvp-comment-204-2 δ. πατρός ⁵⁸⁷

mvp-comment-204-3 Οἰδιπόδα— ⁵⁸⁸

mvp-comment-205-1 τί ποτ’ ⁵⁸⁹

mvp-comment-205-2 οὐ δή που ⁵⁹⁰

mvp-comment-205-3 ἀπιστοῦσαν ⁵⁹¹

mvp-comment-205-4 ἄγουσι ⁵⁹²

mvp-comment-205-5 colloquialism, it would be nearly as bad as, ‘Have they taken you up?’

mvp-comment-205-6 καὶ ⁵⁹³ ἀπιστοῦσαν ⁵⁹⁴ καθελόντες ⁵⁹⁵

mvp-comment-206-1 Second

ἐπεισόδιον

. Antigone, brought before Creon, avows and justifies her deed. Creon declares that she shall die. Ismene, when led in (531), associates herself with the act, but is not permitted by her sister to claim any part in it. Creon orders that both sisters shall be kept prisoners.

mvp-comment-206-2 ἐκείνη ⁵⁹⁶

mvp-comment-206-3 τοὔργον ἡ ’ξειργ ⁵⁹⁷

mvp-comment-207-1 ἐς δέον ⁵⁹⁸

mvp-comment-208-1 ξύμμετρος ⁵⁹⁹

mvp-comment-209-1 ἀπώμοτον ⁶⁰⁰

mvp-comment-210-1 ψεύδει ⁶⁰¹

mvp-comment-210-2 ἡ ’πίνοια ⁶⁰²

mvp-comment-211-1 ἐξηύχουν ἄν ⁶⁰³ σχολῇ ἥξειν ποτὲ δεῦρο ⁶⁰⁴

mvp-comment-211-2 σχολῇ ⁶⁰⁵

mvp-comment-212-1 ταῖς σαῖς ἀπειλαῖς ⁶⁰⁶

mvp-comment-212-2 ἐχειμάσθην ⁶⁰⁷

mvp-comment-213-1 ἡ...ἐκτὸς ⁶⁰⁸ ἐκτός ⁶⁰⁹

mvp-comment-214-1 οὐδὲν ἔοικε μῆκος ⁶¹⁰ α+λλῃ ἡδονῇ ⁶¹¹ οὐδέν ⁶¹² μῆκος ⁶¹³ ἔοικε ⁶¹⁴

mvp-comment-215-1 δῑ ὅρκων … ἀπώμοτος ⁶¹⁵

mvp-comment-216-1 καθῃρέθη ⁶¹⁶

mvp-comment-216-2 τάφον κοσμοῦσα ⁶¹⁷

mvp-comment-216-3 ἐπάλλετο ⁶¹⁸ ἕρμαιον ⁶¹⁹

mvp-comment-217-1 κρῖνε ⁶²⁰

mvp-comment-217-2 δίκαιός εἰμι ⁶²¹

mvp-comment-217-3 ἀπηλλάχθαι ⁶²²

mvp-comment-218-1 Observe the order of the words as marking his amazement. For the double interrog. cp. Il. 21.150

τίς πόθεν ει<*>=ς ἀνδρῶν

; Ph. 243

τίνι | στόλῳ προσέσχες τήνδε γῆν, πόθεν πλέων;

mvp-comment-218-2 πάντ’ ἐπίστασαι ⁶²³

mvp-comment-219-1 ἦ καὶ ⁶²⁴

mvp-comment-219-2 ὀρθῶς ⁶²⁵

mvp-comment-219-3 mean to say? (Not, merely, ‘truly,’ i.e. in accordance with the fact: cp. 99 n.)

mvp-comment-220-1 τὸν νεκρόν ⁶²⁶

mvp-comment-221-1 ἆρ’ ἔνδηλα ⁶²⁷

mvp-comment-222-1 ὁρᾶται...ᾑρέθη ⁶²⁸

mvp-comment-222-2 ἐπίληπτος ⁶²⁹

mvp-comment-223-1 ἥκομεν ⁶³¹

mvp-comment-224-1 τὰ δείν’ ἐκεῖν’ ⁶³²

mvp-comment-224-2 τὸν | νέκυν ⁶³³

mvp-comment-225-1 καθήμεθ’ ⁶³⁴

mvp-comment-225-2 ἄκρων ἐκ πάγων ⁶³⁵

mvp-comment-225-3

ἐξ Οὐλύμποιο ἀπὸ ῥίου

. Here,

ἀπὸ ῥίου

goes with

εἰσεῖδε

: but

ἐξ Οὐλύμποιο

, however much

εἰσεῖδε

may have influenced it, at least cannot be disjoined from

στᾶσ’

. (2) Eur. Phoen. 1009

ἀλλ’ εἶμι καὶ στὰς ἐξ ἐπάλξεων ἄκρων | σφάξας ἐμαυτὸν σηκὸν εἰς μελαμβαθῆ | δράκοντος, ἔνθ’ ὁ μάντις ἐξηγήσατο, | ἐλευθερώσω γαῖαν

. It is impossible to sever

στάς

from

ἐξ ἐπ.

, even if we partly explain

ἐξ

σφάξας

. (3) ib. 1224

Ἐτεοκλέης δ’ ὑπῆρξ’ ἀπ’ ὀρθίου σταθεὶς | πύργου κελεύσας σῖγα κηρῦξαι στρατῷ

. The position of

σταθείς

forbids us to sever it from

ἀπ’ ὀρθ. π.

, even though

ὑπῆρξε

κελεύσας

is used to explain

ἀπό

. (4) Eur. Tro. 522

ἀνὰ δ’ ἐβόασεν λεὼς | Τρῳάδος ἀπὸ πέτρας σταθείς

. A similar case. In all these passages, a picture is presented, and we have to glance from a remoter to a nearer object. The mental eye is required to measure the space between Hera on the peak of Olympus, and Poseidon on the plain of Troy; between Megareus on the walls of Thebes, and the cavern into which his corpse is to fall. And, in each case,

ἐκ

ἀπό

denotes the quarter in which the remoter object is to be looked for. This, which might be called the ‘surveying’ use, is distinct from that in which the prep. has a pregnant force, as being directly suggestive of motion (

οἱ ἐκ Σικελίας ἥξουσι

); but it springs from the same mental tendency,—viz., to take a rapid glance over the dividing interval. Cp.

ἵστασθαι πρός τινος

(‘on his side’). So here: in the foreground of the picture is the corpse, which they have just laid bare. Now look to the hillocks behind it; in that quarter you will see the guards at their post.—I have not cited Od. 21.419

τόν ῥ’ ἐπὶ πήχει ἑλὼν ἕλκεν νευρὴν γλυφίδας τε | αὐτόθεν ἐκ δίφροιο καθήμενος

, because there

ἐκ δίφροιο

goes with

ἕλκεν

, not with

καθήμενος

(he drew the bow, just from the chair, where he sat).

mvp-comment-225-4 ὑπήνεμοι ⁶³⁶

mvp-comment-226-1 βάλῃ ⁶³⁷

mvp-comment-227-1 ἐγερτί ⁶³⁸

mvp-comment-227-2 κινῶν ⁶³⁹

mvp-comment-227-3 ἐπιρρόθοις κακοῖσιν ⁶⁴⁰

mvp-comment-227-4 the adj. expressing the loud, continuous noise of tongues. The

ἐπι

- does not mean ‘bandied to and fro’: see Tr. 263

πολλὰ μὲν λόγοις | ἐπερρόθησε

. In fr. 521

ἐπίρροθα δώματα

=‘open to reproach.’ Elsewhere (as with Aesch.)

ἐπίρροθος

= ‘helper’ (

ἐπιρροθέω

, to come with shouts to the rescue). Cp.

ἐρρόθουν

259 n., Aesch. 290.

mvp-comment-228-1 ἀκηδήσοι ⁶⁴¹ ἀφειδήσοι ⁶⁴²

mvp-comment-229-1 The incident of the storm was a dramatic necessity, to account for Antigone reaching the corpse unobserved. A powerful picture is compressed into seven lines. (Cp. O. C. 1315 ff. for a like instance of self-restraint in description.)

mvp-comment-230-1 κατέστη ⁶⁴³

mvp-comment-230-2 χθονὸς ⁶⁴⁴

mvp-comment-231-1 τυφώς ⁶⁴⁵ σκηπτός ⁶⁴⁶

mvp-comment-231-2 οὐράνιον ἄχος ⁶⁴⁷

mvp-comment-232-1 πίμπλησι ⁶⁴⁸ αἰκίζων ⁶⁴⁹

mvp-comment-232-2 ἐν δ’ ἐμεστ ⁶⁵⁰

mvp-comment-233-1 μύσαντες ⁶⁵¹

mvp-comment-233-2 νόσον ⁶⁵²

mvp-comment-233-3 ἐν χρ. μακρ ⁶⁵³

mvp-comment-234-1 πικρᾶς ⁶⁵⁴

mvp-comment-235-1 εὐνῆς...λέχος ⁶⁵⁵

mvp-comment-236-1 οὕτω δέ ⁶⁵⁶

mvp-comment-236-2 ψιλόν ⁶⁵⁷

mvp-comment-237-1 γόοισιν ἐξῴμωξεν ⁶⁵⁸

mvp-comment-237-2 ἐκ δ’ … ἠρᾶτο ⁶⁵⁹

mvp-comment-237-3 διψίαν ⁶⁶⁰

mvp-comment-238-1 φέρει κόνιν ⁶⁶¹

mvp-comment-239-1 The πρόχους ⁶⁶²

mvp-comment-239-2 εὐκρότητος ⁶⁶³

mvp-comment-239-3 ἄρδην ⁶⁶⁴

mvp-comment-240-1 χοαῖσι ⁶⁶⁵

mvp-comment-240-2 τρισπόνδ. ⁶⁶⁶ στέφει ⁶⁶⁷

mvp-comment-241-1 ἱέμεσθα ⁶⁶⁸

mvp-comment-241-2 σὺν δὲ … θηρώμεθ’ ⁶⁶⁹

mvp-comment-242-1 ἠλέγχομεν ⁶⁷⁰

mvp-comment-242-2 ἄπαρνος … οὐδενός ⁶⁷¹

mvp-comment-242-3 καθίστατο ⁶⁷²

mvp-comment-243-1 ἅμ’ ⁶⁷³

mvp-comment-244-1 φίλους ⁶⁷⁴

mvp-comment-245-1 πάντα ταῦθ’ ⁶⁷⁵ λαβεῖν ⁶⁷⁶

mvp-comment-246-1 σὲ δή, ⁶⁷⁷

mvp-comment-247-1 φὴς δεδρακέναι, ἢ καταρνεῖ μὴ δεδρ ⁶⁷⁸ καταρνεῖ ⁶⁷⁹

mvp-comment-248-1 καὶ......κοὐκ ⁶⁸⁰

mvp-comment-248-2 τὸ μή ⁶⁸¹

mvp-comment-249-1 σὺ μέν ⁶⁸² κομίζοις ἂν ς ⁶⁸³

mvp-comment-249-2 ἔξω ⁶⁸⁴ β. αἰτίας ⁶⁸⁵ ἐλεύθερον ⁶⁸⁶

mvp-comment-250-1 μῆκος ⁶⁸⁷

mvp-comment-251-1 ᾔδησθα ⁶⁸⁸ ᾔδης τὰ ⁶⁸⁹ σθα ⁶⁹⁰

mvp-comment-251-2 κηρυχθέντα ⁶⁹¹

mvp-comment-252-1 ᾔδη ⁶⁹²

mvp-comment-252-2 τί δ’ οὐκ ἔμελλον ⁶⁹³

mvp-comment-252-3 ἐμφανῆ ⁶⁹⁴ ἐκφανῆ ⁶⁹⁵

mvp-comment-253-1 καὶ δῆτ’ ⁶⁹⁶

mvp-comment-254-1 Ζεύς ⁶⁹⁷

mvp-comment-255-1 τῶν κάτω θεῶν ⁶⁹⁸ ξύνοικος ⁶⁹⁹ τοιούσδ’ … ὥρισεν ⁷⁰⁰ οἳ τούσδ’ … ὥρισαν ⁷⁰¹ τάδε ⁷⁰²

mvp-comment-256-1 ἄγραπτα … νόμιμα ⁷⁰³

mvp-comment-256-2 quotes vv. 456 f.) Cp. O.T. 865 ff.

νόμοι... | ὑψίποδες, οὐρανίαν | δἰ αἰθέρα τεκνωθέντες

, with notes there. Thuc. 2.37 (

νόμοι

)

ὅσοι ἄγραφοι ὄντες αἰσχύνην ὁμολογουμένην φέρουσι

. When ‘the unwritten laws’ are thus called

νόμοι

, the latter word is used figuratively. νόμιμα ⁷⁰⁴

mvp-comment-256-3 ἀσφαλῆ ⁷⁰⁵

mvp-comment-256-4 θνητὸν ὄντ’ ⁷⁰⁶

mvp-comment-256-5 ὑπερδραμεῖν ⁷⁰⁷

mvp-comment-257-1 νῦν γε κἀχθές ⁷⁰⁸

mvp-comment-257-2 ζῇ ⁷⁰⁹

mvp-comment-257-3 ’φάνη ⁷¹⁰

mvp-comment-258-1 τούτων ⁷¹¹ τὴν δίκην ⁷¹² τούτων ⁷¹³

mvp-comment-258-2 shows that, like

ταῦτα

just before, it refers to the

νόμιμα

: we cannot, therefore, render, ‘the penalty of such an act’ ( sc.

τοῦ ὑπερδραμεῖν

mvp-comment-258-3 ἐν θεοῖσι ⁷¹⁴

mvp-comment-259-1 δώσειν ⁷¹⁵

mvp-comment-259-2 θανουμένη γάρ ⁷¹⁶

mvp-comment-259-3 τί δ’ οὔ ⁷¹⁷

mvp-comment-260-1 κεἰ μὴ σὺ προὐκήρυξας ⁷¹⁸

mvp-comment-260-2 τοῦ χρόνου ⁷¹⁹

mvp-comment-260-3 αὔτ’ ⁷²⁰

mvp-comment-261-1 φέρει ⁷²¹

mvp-comment-262-1 Kvičala and Wecklein reject these four verses, despairing of the difficulties found in vv. 466, 467, which have been variously amended; see Appendix. The alleged difficulties are, (1)

παρ’ οὐδὲν ἄλγος

: (2) the mention of the mother only: (3) the position of

θανόντ’

, which might suggest the sense, ‘slain by my mother’: (4)

ηἰσχόμην

(as L has it). Before dealing with these points, I would call attention to a trait which the impugners of these verses have overlooked, and which speaks strongly for the genuineness of the passage as a whole, corrupt though it be in certain words. That trait is the clause τοῖσδε δ’ οὐκ ἀλγύνομαι ⁷²²

mvp-comment-263-1 ἄλγος ⁷²³ παρ’ οὐδέν ⁷²⁴

mvp-comment-263-2 adv.: ‘is a pain in no appreciable degree,’ is a pain not worth a thought: as he might have said,

οὐδαμοῦ ἄλγος ἐστί

. The normal use of

παρ’ οὐδέν

, ‘of no account,’ is either ( a) with the verb

εἶναι

, as O. T. 982

ταῦθ’ ὅτῳ | παρ’ οὐδέν ἐστι

, or ( b) with a verb meaning ‘to esteem,’ as above, v. 34,

τὸ πρᾶγμ’ ἄγειν | οὐχ ὡς παρ’ οὐδέν

. The only peculiarity here is that, instead of a word in the general sense, ‘ is esteemed’ (

ἄγεται

), we have a virtual equivalent, tinged with the special thought of the moment, viz., ‘ is a pain.’ Exactly so in El. 1327 we have

πότερα παρ’ οὐδὲν τοῦ βίου κήδεσθ’ ἔτι

, instead of

πότερα παρ’ οὐδὲν τὸν βίον ἄγετε

. Thus the suspicions as to the genuineness of

παρ’ οὐδὲν ἄλγος

are illusory.

mvp-comment-263-3 ἀλλ’ ἄν ⁷²⁵

mvp-comment-264-1 ἄθαπτον ἠνσχόμην νέκυν ⁷²⁶ ηἰσχόμην ⁷²⁷ ἠνσχόμην ⁷²⁸

mvp-comment-264-2 In my first edition I placed in the text the emendation of Semitelos (1887) ᾔσχυναν κύνες ⁷²⁹

mvp-comment-264-3 Other emendations will be found in the Appendix. Most of them assume that we must have

ἠνεσχόμην

(or

ἀνεσχόμην

), and therefore alter the words

θανόντ’ ἄθαπτον

and

νέκυν

in various ways, —usu. omitting

νέκυν

. The verses produced by these processes are wretched, while, from a palaeographical point of view, they are pure conjectures, which do not attempt to account for the tradition in L.—Two points remain. (1) τὸν ἐξ ἐμῆς | μητρός ⁷³⁰

mvp-comment-264-4 or

μιᾶς

(Meineke). (2) τὸν ἐξ ἐμ. | μητρος θανόντ’ ⁷³¹

mvp-comment-265-1 σχεδόν τι ⁷³²

mvp-comment-265-2 μώρῳ μωρίαν ⁷³³

mvp-comment-265-3 ὀφλισκάνω ⁷³⁴

mvp-comment-266-1 These two verses give a moment of stillness before the storm breaks forth. So at O. T. 404 four verses of the chorus divide the angry speech of Oedipus from the retort of Teiresias.

mvp-comment-266-2 τὸ γέννημα τῆς παιδός ⁷³⁵ δηλοῖ ⁷³⁶ ὠμόν ⁷³⁷ ἐξ ὠμοῦ πατρός ⁷³⁸ γέννημα ⁷³⁹

mvp-comment-267-1 εἴκειν … κακοῖς ⁷⁴⁰

mvp-comment-268-1 ἀλλ’ ἴσθι τοι ⁷⁴¹

mvp-comment-268-2 πίπτειν ⁷⁴²

mvp-comment-269-1 ὀπτὸν … περισκελῆ ⁷⁴³

mvp-comment-269-2 περισκελής ⁷⁴⁴

mvp-comment-269-3 ἐκ πυρός ⁷⁴⁵

mvp-comment-270-1 θραυσθέντα καὶ ῥαγέντα ⁷⁴⁶

mvp-comment-271-1 χαλινῷ δ’ ⁷⁴⁷ σμικρῷ ⁷⁴⁸

mvp-comment-271-2 καταρτυθέντας ⁷⁴⁹

mvp-comment-272-1 Suspicion has fallen on ἐκπέλει ⁷⁵⁰

mvp-comment-272-2 ὅστις ⁷⁵¹

mvp-comment-272-3 τῶν πέλας ⁷⁵²

mvp-comment-273-1 αὕτη δ’ ⁷⁵³ ὑβρίζειν μὲν … ὕβρις δ’ ⁷⁵⁴ ἐξηπίστατο ⁷⁵⁵ τότ’ ⁷⁵⁶

mvp-comment-273-2 τούτοις ⁷⁵⁷

mvp-comment-273-3 δεδρακυῖαν γελᾶν ⁷⁵⁸

mvp-comment-274-1 νῦν ⁷⁵⁹

mvp-comment-274-2 εἰ ταῦτα … κράτη ⁷⁶⁰ κράτη ⁷⁶¹ κείσεται ⁷⁶² πείσεται ⁷⁶³ ἀνατί ⁷⁶⁴ ταῦτα ⁷⁶⁵

mvp-comment-275-1 ἀδελφῆς ⁷⁶⁶

mvp-comment-275-2 εἴθ’ ὁμαιμονεστέρα ⁷⁶⁷

mvp-comment-275-3 Hyperbole is congenial to Creon's excitement; cp. 1040 . But the addition,

τοῦ παντὸς Ζ. ἑρκείου

, ill suits this, while, on the other hand, it agrees well with the nom.

ὁμαιμονεστέρα

. On the whole, then, I incline to prefer the nom.; but the point is a nice one, and the gen. is quite tenable.

mvp-comment-275-4 κυρεῖ ⁷⁶⁸

mvp-comment-276-1 τοῦ παντὸς Ζηνὸς ἑρκείου ⁷⁶⁹

mvp-comment-277-1 ἀλύξετον ⁷⁷⁰ μόρου ⁷⁷¹

mvp-comment-278-1 καὶ γὰρ οὖν ⁷⁷²

mvp-comment-278-2 ἐπαιτιῶμαι κείνην ⁷⁷³ βουλεῦσαι ἴσον τοῦδε τάφου ⁷⁷⁴ ἴσον ⁷⁷⁵

mvp-comment-278-3 βουλεῦσαι ⁷⁷⁶

mvp-comment-279-1 καί νιν καλεῖτ’ ⁷⁷⁷

mvp-comment-280-1 λυσσῶσαν … οὐδ’ ἐπ ⁷⁷⁸

mvp-comment-280-2 ἐπήβολον ⁷⁷⁹

mvp-comment-281-1 ὁ θυμὸς τῶν … τεχνωμένων ⁷⁸⁰ φιλεῖ κλοπεὺς ᾑρῆσθαι ⁷⁸¹ πρόσθεν ⁷⁸² κλοπεύς ⁷⁸³ ᾑρῆσθαι κλοπεύς ⁷⁸⁴

mvp-comment-281-2 τεχνωμένων ⁷⁸⁵

mvp-comment-282-1 γε μέντοι ⁷⁸⁶

mvp-comment-282-2 Ismene's guilty terror is contrasted with Antigone's impudent hardihood,—as Creon deems it. μισῶ … ὅταν ⁷⁸⁷

mvp-comment-282-3 ἔπειτα ⁷⁸⁸

mvp-comment-282-4 καλλύνειν ⁷⁸⁹

mvp-comment-283-1 θέλεις τι μεῖζον ⁷⁹⁰

mvp-comment-283-2 ἑλών ⁷⁹¹

mvp-comment-283-3 ἐγὼ μὲν οὐδέν ⁷⁹²

mvp-comment-283-4 ἅπαντ’ ἔχω ⁷⁹³

mvp-comment-284-1 ἀρεστὸν οὐδέν ⁷⁹⁴

mvp-comment-284-2 μηδ’ ἀρεσθείη ⁷⁹⁵ ἀρεσθείην ⁷⁹⁶ ἀρέστ’ εἴη ⁷⁹⁷

mvp-comment-285-1 τἀμά ⁷⁹⁸

mvp-comment-285-2 ἔφυ ⁷⁹⁹

mvp-comment-286-1 καίτοι ⁸⁰⁰ κλέος … εὐκλεέστερον ⁸⁰¹

mvp-comment-287-1 ἐν τάφῳ τιθεῖσα ⁸⁰² τούτοις πᾶσι λέγοιτο ἄν ⁸⁰³ τοῦτο ἁνδάνειν ⁸⁰⁴ ἐγκλῄοι ⁸⁰⁵

mvp-comment-288-1 ἀλλ’ ἡ τυραννίς ⁸⁰⁶

mvp-comment-289-1 μούνη ⁸⁰⁷

mvp-comment-289-2 τοῦτο … ὁρᾷς ⁸⁰⁸

mvp-comment-289-3 ὑπίλλουσιν ⁸⁰⁹

mvp-comment-290-1 σὺ δ’ οὐκ ἐπαιδεῖ ⁸¹¹

mvp-comment-291-1 ὅμαιμος ⁸¹²

mvp-comment-291-2 ἐκ μιᾶς τε ⁸¹³ τε ⁸¹⁴

mvp-comment-292-1 πῶς δῆτ’ ⁸¹⁵

mvp-comment-292-2 ἐκείνῳ ⁸¹⁶

mvp-comment-292-3 χάριν ⁸¹⁷ τιμᾷς ⁸¹⁸ ὁ κατθανὼν νέκυς ⁸¹⁹

mvp-comment-293-1 εἴ τοι ⁸²⁰ σφε ⁸²¹

mvp-comment-293-2 ἐξ ἴσου ⁸²²

mvp-comment-294-1 οὐ γάρ τι δοῦλος ⁸²³

mvp-comment-294-2 cannot complain, for Polyneices was not his slave—his natural inferior—but his brother, and had the same claim on me that he had. Creon insists on the difference between the loyal man and the disloyal. Antigone dwells on the fact that both men had the same claim on her natural piety, and (519) on her sense of religious duty.

mvp-comment-295-1 πορθῶν δέ ⁸²⁴

mvp-comment-295-2 ὁ δ’ ⁸²⁵ ὕπερ ⁸²⁶

mvp-comment-296-1 τούτους ⁸²⁷ ἴσους ⁸²⁸ ἴσους ⁸²⁹ ὅμως ⁸³⁰ ἴσους ⁸³¹ τούτους ⁸³² ἴσους ⁸³³

mvp-comment-297-1 The MS. λαχεῖν ἴσος ⁸³⁴ ἴσους ⁸³⁵

mvp-comment-298-1 κάτωθεν ⁸³⁶ κάτω ’στὶν ⁸³⁷

mvp-comment-298-2 εὐαγῆ ⁸³⁸

mvp-comment-299-1 οὔτοι συνέχθειν ⁸³⁹

mvp-comment-300-1 νυ^ν ⁸⁴⁰

mvp-comment-301-1 καὶ μὴν ⁸⁴¹

mvp-comment-301-2 εἰβομένη ⁸⁴² κάτω ⁸⁴³

mvp-comment-301-3 with

εἴβειν

, for Homer never says

κατὰ δάκρυα λείβειν

. Nothing is more natural than that

εἰβομένη

should have become

λειβομένη

in the MSS., the latter word being much the commoner.

mvp-comment-301-4 κάτω ⁸⁴⁴

mvp-comment-302-1 νεφέλη δ’ ὀφρύων ὕπερ ⁸⁴⁵

mvp-comment-302-2 αἱματόεν ⁸⁴⁶

mvp-comment-302-3 ῥέθος ⁸⁴⁷

mvp-comment-302-4 αἰσχύνει ⁸⁴⁸

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

103. mvp-comment-63-1 χρυσέας χρυσέας, as in O. T. 158-187.

106. mvp-comment-64-1 The rivulet of Dircè was to the west of Thebes. The sun had risen just as the retreat of the Argives became a rout, and the army returning from pursuit would see the morning light reflected in the stream, which they would cross on their way back to the city. Cp. Eur. Phoen. 730. The ode is not chanted at sunrise, but celebrates the glorious morning which had seen the discomfiture of the enemy. The chorus of elders imagine themselves in the position of the victorious army.

106. mvp-comment-64-2 λεύκασπιν Cp. Aesch. S. c. Т. 96, λευκοπρεπή λέων: Eur. Phoen. 1099, λεύκασπιν εἰσορῶμεν Ἀργείων στράτον.

106. mvp-comment-64-3 Αργόθεν The correspondence of a dactyl in the antistrophe to the trochee Αργό- in this line justly leads to suspicion of the text, and Hermann conjectured Ἀργόθεν ἐκ. Qy. Ἀργόλεων ? or Ἀργογενή ?

108. mvp-comment-65-1 φυγάδα πρόδρομον (1) Running before us in flight. Said from the point of view of the pursuing host. Or (2), In the van of the flying host. The Schol. on Phoen. 409 says, φασὶ .. τὸν Ἀδραστον .. μόνον φυγάδα σωθῆναι ὑπὸ τοῦ ἰδίου ἵππου Ἀρείονος. Cp. Paus. 8.25. § 5.

109. mvp-comment-66-1 χαλινῷ Either (1) literally Riding with hastier rein, or (2) metaphorically, With thy hastening bridle in his lips. The first (1) is best. If (2) were adopted, the reading ὀξυτόρῳ, galling (see v. rr.), might be preferred.

110. mvp-comment-67-1 *ὃς .. *Πολυνείκους The emendation of Scaliger improves the sense as well as the grammar. The imagery throughout represents not Polynices, but his Argive ally. The subject of the single fight between the two brothers is passed lightly over, as unsuited to a triumphal hymn.

111. mvp-comment-68-1 ἀρθεὶς.. ἐξ ἀμφιλόγων Carried forth in consequence of the doubtful quarrel (the quarrel and debate) of Polynices. ἀρθείς is said with allusion to αἴρειν στόλον, but also suggests the image of the bird mounting in air. Cp. Il. 13. 63, of the hawk, ἀπ' αἰγίλιπος πέτρης περιμήκεος ἀρθείς, Eur. Phoen. 636-637. For the play on the name of Polynices, see Essay on Language § 44. p. 82.

113. mvp-comment-69-1 The omission of ὡs in this line, which Herm. suggested, is hardly necessary, although it does not impair the sense. The correspondence of strophe and antistrophe does not extend strictly to the anapaests, although the anapaestic systems in this passage are nearly of the same length.

114. mvp-comment-70-1 λευκῆς χιόνος πτέρυγι See Essay on Language § 9. p. 11, and cp. l. 106.

114. mvp-comment-70-2 στεγανός Covered all over; i. e. There were no gaps in their array.

115-116. mvp-comment-71-1 πολλῶν μεθ᾽ ὅπλων | ξύν θ᾽ ἱπποκόμοις κορύθεσσι Accompanied with many a shield and armed with many a helm.

117. mvp-comment-72-1 στάς Staying his flight, like the bird of prey preparing to stoop. At this point the image, which has hitherto grown in distinctness, becomes less definite, the figure of an eagle passing into that of a flying dragon, with spears for teeth. Cp. Shak. K. John, 2. 1, O, now doth Death Line his dead chaps with steel, etc. Also the image in Milton's Samson Agonistes, 11. 1692-1696.

117. mvp-comment-72-2 φονώσαισιν Boeckh's emendation at once cures the metre and supplies a poetical touch which corresponds to the explanation of the Scholiast, ταῖς τῶν φονῶν ἐρώσαις λόγχαις. It is confirmed by the reading of L² pr. See v. rr.

118. mvp-comment-73-1 ἀμφιχανὼν.. στόμα Yawning round our seven-mouthed gates.

120. mvp-comment-74-1 ἔβα He went his way. For the use of the aorist of βαίνω in this sense, cp. Od. 22. 249, καὶ δή οἱ Μέντωρ μὲν ἔβη, κενὰ εὔγματα εἰπών: Τr. 115, βάντ᾽ ἐπιόντα τ', Some gone, others coming on.

121. mvp-comment-75-1 γένυσιν With his jaws. Instrumental dative.

121. mvp-comment-75-2 πλησθῆναί τε καὶ ἑλεῖν For the change of subject in these lines, cp. Aj. 458, ἐχθαίρομαι, μισεῖ δέ, κ.τ.λ. And for στεφάνωμα πύργων, cp. Pind. Ol. 8. 32, Ἰλίῳ μέλλοντες ἐπὶ στέφανον τεύξαι : Hom. h. Dem. 151, .. κρήδεμνα πόληος | εἰρύαται ...

124. mvp-comment-76-1 τοῖος .. δράκοντι (1) Such din of war was spread about his rear by the reluctant snake, no easy matter to subdue. So the Scholiast, who wrote τὸ δὲ ἀντιπάλῳ δράκοντι ἀντὶ τοῦ ὑπὸ τοῦ ἀντιπάλου δράκοντος, ὡς Ἀχιλῆϊ δαμασθείς (Il. 22. 55). Or (2) δυσχείρωμα may be taken to mean the act rather than the object of victory (cp. O. Τ. 560, θανασίμῳ χειρώματι), and the sense may be, Such din of war encompassed him, issuing in a hard-won victory for the serpent matching his foe. In this case it will make little difference to read the genitive. Or, (3) if the genitive is read (Wecklein), the words may be taken in yet another way: Such din of war harassed him from behind, the hard-to-be-subdued might of the serpent, who was a match for his foe. The genitive is given as an alternative reading by the 1st hand of L, and is supported by V (Ven. 468). But the dative is alone recognised by the Scholiast.

124. mvp-comment-76-2 The δράκων is certainly the emblem of Thebes, and the eagle and snake are in conflict, as in Il. 12. 201, foll., where also the serpent struggles and escapes : ὁ δ᾽ οὔπω λήθετο χάρμης, | κόψε γὰρ αὐτὸν ἔχοντα κατὰ στήθος παρὰ δειρὴν | ἰδνωθεὶς ὀπίσω· ὁ δ᾽ ἀπὸ ἕθεν ἧκε χαμάζε, κ.τ.λ. Hor. Carm. 4. 4, 11, Nunc in reluctantes dracones | Egit amor dapis atque pugnae.

129. mvp-comment-77-1 πολλῷ ῥεύματι προσνισσομένους Coming on in full proud stream. Like a great river filling its banks.

130. mvp-comment-78-1 χρυσοῦ καναχῆς ὑπερόπτης] Despiser of the clank of gold. Cp. Aesch. Agam. 776, τὰ χρυσόπαστα δ᾽ ἐσθλὰ σὺν πίνῳ χερῶν | παλιντρόποις ὄμμασιν | λιπούσ', ὅσια προσέβα: S. c. T. 481-485. The Scholiast, who wrote καὶ τὴν τοῦ χρυσοῦ φαντασίαν ὑπερβεβηκότας τῇ ἰδίᾳ ὑπεροψίᾳ, seems to have read ὑπερόπτας, which appears in the margin of some copies. The ὑπεροψία of his interpretation may have given rise to ὑπεροπτίας, as in conjunction with this it has suggested ὑπεροπλίαις, (Vauvillers, who compares II. 1. 205). Musgr. and Böckh are contented with ὑπεροπτείας, abstr. noun of ὑπερόπτης, gen. with ῥεύματι, In floods of supercilious pride.

131. mvp-comment-79-1 παλτῷ ῥιπτεῖ πυρί (1) Hurls down with brandished thunderbolt. Or possibly (2) ῥιπτεῖ is a more emphatic substitute for βάλλει = Smites from afar. The word παλτῷ suggests the zig-zag flicker of the lightning.

131. mvp-comment-79-2 βαλβίδων .. ἀλαλάζαι As, having reached the topmost goal, he was eager to raise the cry of victory. βαλβίδες are the end of the race-course, metaphorically applied here to the top of the wall to which Capaneus had climbed, and so receiving the epithet ἄκρων.

131. mvp-comment-79-3 βαλβίδων may be also taken as abl. gen, with ῥιπτεῖ, and only resumed with ἄκρων. But this is questionable.

133. mvp-comment-80-1 The subject of ὁρμῶντα (Capaneus) is anticipated from the following lines, viz. ὅς, κ.τ.λ.

134. mvp-comment-81-1 ἀντιτύπᾳ This conj. of Porson has been generally received. He fell upon the earth, that smote him again; i.e. He fell with a shock. The Scholia explain ἀντίτυπα, which is against metre.

134. mvp-comment-81-2 τανταλωθείς Swung. As if the scale that had been the lightest had suddenly become the heaviest. Cp. Hom. Il. 22. 212, ῥέπε δ᾽ Ἕκτορος αἴσιμον ἦμαρ, | ᾤχετο δ᾽ εἰς Ἀἰδαο.

135. mvp-comment-82-1 πυρφόρος With the fire in his hand, with which he had threatened the town. O. C. 1318: Aesch. S. c. T. 422, ff.

135. mvp-comment-82-2 ὁρμᾷ Observe the tautology after ὁρμῶντ', supra.

136-137. mvp-comment-83-1 Had breathed against us in frenzy with blasts of malignant winds. Cp. infra 929-930: O. C. 612 and note: Aesch. S. c. T. 115, πνοαῖς Ἄρεος.

138. mvp-comment-84-1 εἶχε δ᾽ ἄλλᾳ τὰ μέν· κτ.λ.] This was in one direction: whilst on other men terrible fortune was dispensed by mighty Ares rushing on them like a steed harnessed upon our right hand. For the use of ἔχω with the locative adv., see L. and S. s. v. ἔχω, Β. 11. Ι. The reading in the text is suggested by that of V (Ven. 468), a MS. of the 13th century, which, together with many obvious corruptions, has preserved some good readings. See on O. T. 1526. This MS. reading is curiously near the conj. of Musgrave, εἶχε δ᾽ ἄλλᾳ τὰ δείν᾽. The epithet, as read in the text, may be suggested by a forefeeling of what is coming. Even the end of Capaneus is less awful than that of Eteocles and Polynices (144 ff.). Hermann's reading, εἶχε δ᾽ ἄλλᾳ μὲν ἄλ | λᾳ· τὰ δ᾽ ἐπ᾿ ἄλλοις, makes good enough sense; Plat. Rep. 2. 369 Β, οὕτω δὴ ἄρα παραλαμβάνων ἄλλος ἄλλον ἐπ᾿ ἄλλου, τὸν δ᾽ ἐπ᾿ ἄλλου χρείᾳ : but the synaphea between the cretics and the choriambi is questionable. And the same objection applies to Wecklein's εἶχε δ' ἄλλᾳ τὰ τοῦδ᾽· | ἄλλα δ᾽ ἐπ᾿ ἄλλοις.

140. mvp-comment-85-1 δεξιόσειρος The War-god taking part with Thebes and bounding hither and thither over the plain is compared to the σειραῖος ἵππος, whose free action was so important at critical moments in the chariot-race. Cp. El. 721-722, δεξιὸν δ᾽ ἀνεὶς | σειραῖον ἵππον εἶργε τὸν προσκείμενον: Aesch. Agam. 841-842, μόνος δ' Οδυσσεύς, ὅσπερ οὐχ ἑκὼν ἔπλει | ζευχθείς ἕτοιμος ἦν ἐμοὶ σειραφόρος. The reading δεξιόχειρος is probably erroneous. It is acknowledged as a variant by the Scholiast.

141. mvp-comment-86-1 Capaneus, who is one of the seven adversaries, is already disposed of. But the general description in 141-143, is only preparatory to the chief statement, 144-147, from which, however, the chorus pass quickly, as they approach it with aversion. What is of the best omen must be kept to the front. For ἴσοι πρὸς ἴσους, cp. Hdt. 9. 49, ἴσοι πρὸς ἴσους ἄριθμον μαχεσόμεθα.

142-143. mvp-comment-87-1 'Left the tribute of their brazen panoplies to Zeus, who turns the battle.'

144-147. mvp-comment-88-1 Neither could despoil the other, since both were slain. And the citizens could not dedicate to Zeus arms polluted with kindred blood.

145. mvp-comment-89-1 αὑτοῖν i. e. ἀλλήλοιν: ἑαυτούς, ἀλλήλους. Hesych.

146. mvp-comment-90-1 δικρατεῖς λόγχας στήσαντε Having pointed their two spears, of which either was victorious. The spears are not hurled, as commonly in the Iliad, but held firmly as the combatants rush at each other. Cp. Hom. Il. 4. 307 (quoted by Donaldson), ὃς δέ κ᾿ ἀνὴρ ἀπὸ ὧν ὀχέων ἕτερ᾽ ἅρμαθ' ἵκηται | ἔγχει ὀρεξάσθω, ἐπεὶ ἢ πολὺ φέρτερον οὕτως.

147. mvp-comment-91-1 'Both have their portion in mutual death: i.e. Each strove for sole inheritance, but they share equally-in a death;' which each has given and each has received. See on l. 57. The spirit of the words is the same as those of Aesch. S. c. T. 726 ff.: O. C. 790.

149. mvp-comment-92-1 ἀντιχαρεῖσα Exchanging looks of joy. Cp. χαίρειν γέλωτι, Χen. Cyr. 8.1.33.

149. mvp-comment-92-2 Θήβη, as in Pindar, is the personification of Θήβαι, for which it is used consistently throughout this play. Cp. Od. 7. 80, εὐρυάγυιαν Ἀθήνην.

150. mvp-comment-93-1 ἐκ μὲν δὴ πολέμων .. λησμοσύvav Turning from the present wars, appoint ye forgetfulness of them. For the pleonastic use of ἐκ, see Essay on Language § 19. p. 27. The reading θέσθαι, which has good MS. authority and preserves the metrical correspondence with l. 137, is retained by some editors as an infinitive for imperative. Cp. infr. 1142, μολεῖν. For the expression, cp. Eur. Phoen. 1584,5, ὡς ὥρα τάφου | μνήμην τίθεσθαι.

153. mvp-comment-94-1 παννυχίοις Cp. Ο. Τ. 1090: Aesch. Ag. 23, 24. καὶ χορῶν κατάστασιν | πολλῶν ἐν Ἄργει τῆσδε συμφορᾶς χάριν.

153. mvp-comment-94-2 ὁ Θήβας δ'. . ἄρχοι And let Bacchus, Thebe's God. who shakes the earth (with revelry), lead on the dance. Schol. ὁ Θήβας Βακχεῖος, ὁ Θηβαγενὴς Διόνυσος, ὁ τῆς Θήβης πολίτης, ὁ ἐλελίχθων, ἄρχοι τῆς χορείας. See Essay on Language § 9. p. 11.

156. mvp-comment-95-1 The metre requires either the addition of one (or three) anapaests or the omission of νεοχμός. Dindorf's supposition that νεοχμός νεαραῖσι has grown in some way out of νεοχμοῖσι is in itself probable enough, but the omission of some word like *ἄρχων after βασιλεύς is equally so. The spectator is thus reminded that Creon is young in power.

157-158. mvp-comment-96-1 νεαραῖσι .. συντυχίαις In consequence of the recent god-sent fortune. These words are to be joined with the whole sentence, though chiefly with ἐρέσσων. Creon's accession, his coming, and the counsel which he brings, all follow closely on the events of the war. The question is, what is that counsel?

159. mvp-comment-97-1 τίνα δή This is preferable to τινὰ δή, which Aldus printed from Ven. 467 (V3).

159. mvp-comment-97-2 On ἐρέσσων = Moving, Advancing. see Essay on Language p. 87, and cp. Aj. 251, τοίας ἐρέσσουσιν ἀπειλάς.

160-161. mvp-comment-98-1 ὅτι. προὔθετο That he hath appointed. ὅτι gives the reason of the question.

160. mvp-comment-99-1 σύγκλητον Specially convened. The word is used, after the analogy of the σύγκλητος ἐκκλησία at Athens, for an assembly specially summoned by the στρατηγός. λέσχη is less formal than βουλή. Cp. Ο. C. 166.

161. mvp-comment-100-1 προὔθετο The middle voice implies that Creon had summoned the elders of his own motion. So καλέσσατο of Achilles in Il. 1. 54.

162. mvp-comment-101-1 κοινῷ κηρύγματι πέμψας Having cited us by a message sent to us all.

162. mvp-comment-101-2 κοινῷ = Inclusive. πέμψας] i. e. στείλας πομποῖσιν, as Creon expresses himself in ll. 164-165. 162-210. Creon's first error is not mere self-will, but an excessive zeal for the honour of the state, to which all private feelings must give way (183-184, 187-190). His spirit of self-assertion is however already felt, esp. in ll. 173, 191, 207-10. And the unconsciousness of one young in power is shown in the self-inculpating words in ll. 175-177. He characteristically dwells on the virtue of loyalty (165-169, 209-210) and the crime of rebellion (199-202): and his passionate nature is betrayed by the exaggerated expression in l. 208. Cp. O. T. 216 ff. and note. The frequent occurrence of the Ist personal pronoun is a significant feature of both these speeches.

162. mvp-comment-101-3 τὰ μὲν δὴ πόλεος As for the state. This form of expression suits the introduction of a subject before the form of sentence is determined. πόλιν, rather than τὰ πόλεος, is the object of σείσαντες and ὤρθωσαν.

162. mvp-comment-101-4 ἀσφαλῶς Unharmed, = ἄνεν τοῦ σφαλῆναι,

163. mvp-comment-102-1 ὥρθωσαν Have righted the vessel of the state.

165-166. mvp-comment-103-1 τὰ Λαΐου. κράτη Knowing that you ever duly reverenced the enthroned authority of Laius. Λαΐου is governed by θρόνων κράτη taken as one word, θρόνων being added to supplement κράτη. σέβοντας and μένοντας, infr. 166, 169, are imperfects = ὅτι ἐσέβετε .. ἐμένετε,

167. mvp-comment-104-1 ὤρθου Kept on a safe course: i. e. Governed prosperously. The word recalls the happiness of the first period of Oedipus' rule. Cp. Plat. Men. P. 99 C, ᾗ οἱ πολιτικοὶ ἄνδρες χρώμενοι τὰς πόλεις ὀρθοῦσιν : Phaedr. 244 B. 168-169. ἀμφὶ .. φρονήμασιν]. Ye still remained loyal to their issue with unshaken minds. ἀμφί, Surrounding, as ready to defend. The apodosis is made to suit the latter protasis, ἐπεὶ διώλετο, and that of the former protasis, ἡνίκ' . . πόλιν (viz. ἐκείνῳ ὁμοίως πειθομένους οι the like), is thus absorbed.

167. mvp-comment-104-2 κείνων . . παῖδας i. e. Sons of Oedipus and grandsons of Laius.

172. mvp-comment-105-1 αὐτόχειρι Fratricidal. See Essay on Language p. 91.

174. mvp-comment-106-1 γένους κατ᾿ ἀγχιστεῖα By privilege of being nearest in kindred (ὡς ἀγχιστεύων) to the dead. Cp. πρωτεία, etc.

175. mvp-comment-107-1 παντὸς ἀνδρός Of any man, and therefore of me.

176. mvp-comment-108-1 ψυχήν. . φρόνημα.. γνώμην As observed in the Essay on Language pp. 91-3, the opposition between these words is chiefly formal. So far as there is any difference between them, ψυχήν is mind, or nature, φρόνημα, spirit, or way of thinking, (cp. infr. 207), and γνώμην, judgment or meaning.

176-177. mvp-comment-109-1 πρὶν ἂν ἀρχαῖς.. φανῇ “Until he be seen in his true colours through being tried in office and administration.' According to the saying of Bias, ἀρχὴ τὸν ἄνδρα δείξει (Arist. Eth. Nic. 5. 1. 16). There is an allusion to the detection of spurious coin through wear. Cp. Aesch. Ag. 390-392, κακοῦ δὲ χαλκοῦ τρόπον | τρίβῳτε καὶ προσβολαῖς | μελαμπαγὴς πέλει | δικαιωθείς (where Herm. says, 'Vereor autem ne non de lapide Lydio loquatur poeta, sed aes adulterinum dicat, quod usu tritum amisso falso splendore cognoscitur'): Hdt. 7. 10, ὥσπερ τὸν χρυσὸν τὸν ἀκήρατον, αὐτὸν μὲν ἐπ᾿ ἑαυτοῦ οὐ διαγινώσκομεν, ἐπεὰν δὲ

178. mvp-comment-110-1 ἐμοὶ γάρ The connection is not strictly logical. γάρ explains not the difficulty of discerning the difference between rulers, but the essential point on which the difference turns. In setting forth this, Creon also declares the spirit of his own policy. He is feeling his way with the elders, of whose submission he is not perfectly sure, and beats about the bush before coming to the point with them. Hence he repeats the same thought in different words.

178-183. mvp-comment-111-1 The sentiment of these lines is closely parallel to Plat. Legg. 9. 856 B, ὃς ἂν ἄγων εἰς ἀρχὴν ἄνθρωπον δουλῶται μὲν τοὺς νόμους, ἑταιρείας δὲ τὴν πόλιν ὑπήκοον ποιῇ, καὶ βιαίως δὲ πᾶν τοῦτο πράττων καὶ στάσιν ἐγείρων παρανομῇ· τοῦτον δὴ διανοεῖσθαι δεῖ πάντων πολεμιώτατον ὅλῃ τῇ πόλει, τὸν δὲ κοινωνοῦντα μὲν τῶν τοιούτων μηδενί, τῶν μεγίστων δὲ μετέχοντα ἀρχῶν ἐν τῇ πόλει, λεληθότα τε ταῦτα αὐτὸν ἢ μὴ λεληθότα, δειλίᾳ δ᾽ ὑπὲρ πατρίδος αὑτοῦ μὴ τιμωρούμενον, δεῖ δεύτερον ἡγεῖσθαι τὸν τοιοῦτον πολίτην κακῇ.

180. mvp-comment-112-1 ἐγκλείσας Locked up. Cp. Shakespeare, Richard II, 1. 3,

Within my mouth you have engaoled my tongue, | Doubly portcullised with my teeth and lips.

Infr. 505, εἰ μὴ γλῶσσαν ἐγκλείσαι φόβος.

182. mvp-comment-113-1 μείζον᾽.. ἀντί Essay on Language § 19. p. 27. Cp. Od. 7. 216, στυγερῇ ἐπὶ γαστέρι κύντερον.

183. mvp-comment-114-1 οὐδαμοῦ λέγω Plat. Gorg. 456 C, οὐδαμοῦ ἂν φανῆναι, supr. 32. 184 ff. Having shown what makes the good and bad ruler, Creon declares his own intentions, first generally, and then (192 ff.) with reference to Eteocles and Polynices. γάρ implies that his opinion will be proved by his acts. In both statements (178-183, 184-190) the stress is laid on the duty of renouncing friendship with the public enemy (182-183, 187-188), which is the ground of the present edict, Polynices being presumably Creon's private friend: supr. 174.

186. mvp-comment-115-1 στείχουσαν ἀστοῖς Menacing my people. Cp. supr. l. 10: Aesch. Prom. 1089-1090, τοιάδ᾽ ἐπ᾿ ἐμοὶ ῥιπὴ Διόθεν, | τεύχουσα φόβον, στείχει φανερῶς. For the dative, Essay on Language § 12. p. 18.

187. mvp-comment-116-1 δυσμενή χθονός Who is my country's foe. The genitive avoids the awkwardness of two datives, χθονί and ἐμαυτῷ, coming close together.

189-190. mvp-comment-117-1 She it is who preserves us, and we make friends only while she carries us in the course of public safety; i. e. The friendship that is made against the interest of the state is hollow and insecure. Cp. Thuc. 2. 60: (Pericles loq.) ἐγὼ γὰρ ἡγοῦμαι πόλιν πλείω ξύμπασαν ὀρθουμένην ὠφελεῖν τοὺς ἰδιώτας, ἢ καθ᾿ ἕκαστον τῶν πολιτῶν εὐπραγοῦσαν, ἀθρόαν δὲ σφαλλομένην, κ.τ.λ.: Zaleuc. ap. Stob. (Mullach, p. 543), πόλις γὰρ εὖ ἀγομένη μεγίστη ὄρθωσίς ἐστι, καὶ ἐν τούτῳ πάντα ἔνι, καὶ τούτου σωζομένου πάντα σώζεται καὶ τούτου φθειρομένου πάντα διαφθείρεται: Shakespeare. King John, 3. 1, Pand.

All form is formless, order orderless, | Save what is opposite to England's love.

On the change of pronouns (ἥδε.. ταύτης), see Essay on Language § 22. p. 32. The article in τοὺς φίλους points the reference to ll. 182-183.

191. mvp-comment-118-1 τοιοίσδε νόμοισι By such principles as these. Cp. infr. 908, τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω;

192. mvp-comment-119-1 ἀδελφὰ τῶνδε i. e. In full accord with them. Cp. Plat. Rep. 4. 421 C, ἆρ᾽ οὖν .. καὶ τὸ τούτου ἀδελφὸν δύξω σοι μετρίως λέγειν; Lys. 2. 64, ἀδελφὰ τὰ βουλεύματα τοῖς ἔργοις : Ο. C. 1262, ἀδελφὰ . . τούτοισιν.

193. mvp-comment-120-1 τῶν ἀπ᾿ Οιδίπου For the pleo- 190 195 200 nastic use of the preposition, see above 150, 182, and notes.

195. mvp-comment-121-1 πάντ᾿ ἀριστεύσας δορί After proving himself in all ways the bravest in the war. For the aor., cp. Hdt. 9. 74, alib.

196. mvp-comment-122-1 τὰ πάντ᾽ ἐφαγνίσαι ‘Το add all sacred offerings.'

199. mvp-comment-123-1 θεοὺς τοὺς ἐγγενεῖς The gods of his race; i. e. Those honoured by the Cadmeans. The gods of the race also include the ancestors of the race. Infr. 938, θεοὶ προγενεῖς.

201. mvp-comment-124-1 πρῆσαι κατάκρας The city (γῆν = πόλιν) is thought of as the main object of the verb.

201. mvp-comment-124-2 ἠθέλησε δ' The correspondence of clauses (with μέν and δέ) is not perfect, the antithesis being due to afterthought.

201. mvp-comment-124-3 αἵματος .. πάσασθαι ‘Το repast him with blood of his own kin.' The expression suits the Epic colouring of the whole speech.

202. mvp-comment-125-1 τοὺς δέ The rest; i. e. Those not slain, as implied in the opposition το αἵματος κοινοῦ πάσασθαι. 203.

202. mvp-comment-125-2 ἐκκεκήρυκται Musgrave's correction has been generally adopted, lopted, and is probably right. The impersonal verb gives absoluteness to the expression. Wolff construes the inf. with λέγω in 198 (deleting the comma after τοῦδε), and Wecklein reads λέγω for τάφῳ. The slight corruption is probably due to a reminiscence of supr. 27.

205. mvp-comment-126-1 δέμας is accusative of limitation, and ἄθαπτον and ἐδεστόν are masculine. To leave him unburied, to have his flesh consumed by birds and dogs.

206. mvp-comment-127-1 αἰκισθέντ᾿ ἰδεῖν A spectacle of indignity. Lit. Outraged to behold. The infinitive is added after the participle, which is masculine.

207. mvp-comment-128-1 Cp. 176, ψυχήν τε καὶ φρόνημα καὶ γνώμην.

209-210. mvp-comment-129-1 θανών | καὶ ζῶν In death as well as in life. The first word is the more emphatic. Essay on Language p. 78.

211-212. mvp-comment-130-1 For the construction of the accusatives τὸν .. δύσνουν. . τὸν εὐμενῆ, after σοὶ ταῦτ᾽ ἀρέσκει as = οὕτω τάσσεις, or the like, cр. О. С. 1120, τέκν᾽ εἰ φανέντ᾽ ἄελπτα μηκύνω λόγον, and see Essay on Language § 16. p. 22. No emendation is necessary.

213. mvp-comment-131-1 παντί πού γ᾽ ἔνεστί σοι γε has been thought a useless insertion, and Dindorf reads πάντι που πάρεστί σοι. But δέ γε is not unsuitable to the connection, introducing the second premiss of an implied argument. The words of the chorus express the barest acquiescence in the will of the ruler. Cp. infr. 509, σοὶ δ᾽ ὑπίλλουσι στόμα. They hide their disapproval, and that is all. Cp. Richard III, 4. 2, 21, Buck. Your grace may do your pleasure.

215. mvp-comment-132-1 ὡς ἂν.. εἰρημένων Sc. οὕτω πράσσετε. The subjunctive with ὡς ἄν follows the implied imperative. Act, then, so as to see my words obeyed. Cp. Ο. Τ. 325, ὡς οὖν μηδ᾽ ἐγὼ ταὐτὸν πάθω : Plat. Phaedo 59 Ε, παραγγέλλουσιν, ὅπως ἂν τῇδε τῇ ἡμέρᾳ τελευτήσῃ. The ellipse is idiomatic. It is not to be supposed either that Creon hesitates, or that the elders interrupt him.

218. mvp-comment-133-1 τί.. ἔτι 'What means then this charge further given by you to another?' τοῦτο, cogn. acc. = σκοποὶ εἶναι τῶν εἰρημένων : τί, suppl. predic. = With what meaning?' To what effect? ἄλλῳ = to another than the appointed guards. ἄλλο gives a poorer sense, What then is this other thing which you enjoin besides?

220. mvp-comment-134-1 ὃς .. ἐρᾷ As to be in love with death. For the irregular correlative (οὕτω .. ὅς), see Essay on Language § 22. p. 36. There is a confusion of οὐκ ἔστιν ὃς ἐρᾷ and οὐκ ἔστιν οὕτω μῶρος ὥστε ἐρᾶν.

222. mvp-comment-135-1 The emphatic position of ἄνδρας at the beginning of the line shows that the word is intended to mark Creon's unconsciousness of the real source of danger. So infr. 1. 248. Cp. Aesch. Ag. 1110: O. T. 928, al. So ὑπ᾿ ἐλπίδων shows how incapable he is of divining the motive of Antigone.

223-330. mvp-comment-136-1 The half-comic or rustic character of the watchman in this play is an extension of the common character of the messenger, whose natural rudeness of speech and thought brings into greater prominence the horror or pathos of the events he describes. The grotesqueness disappears when he speaks of the action of Antigone in 407-440. The employment of this artifice by Sophocles arises from the same motive to which Shakespeare gave a far wider range in such creations as the gravediggers in Hamlet, and the rural fellow in Antony and Cleopatra. The Messenger in the Trachiniae, the Corinthian in the Oedipus Tyrannus, Menelaus in the Ajax, the pretended Shipmaster in the Philoctetes, afford the same sort of contrast to the more tragic personages: and the superstition of the Coloniatae may be compared with the cowardice of the Phrygian slave in the Orestes of Euripides.

223-330. mvp-comment-136-2 The vulgarity of the common-place Athenian of the fifth century в.с. takes the form of misplaced subtlety of wit. Cp. Shak. Hamlet, 5. 1 ,

We must speak by the card, or equivocation will undo us. The age is grown so picked, that the toe of the peasant comes so near the heel of the courtier, he galls his kibe.

223-224. mvp-comment-137-1 I am out of breath, but not with speed. It is not that I ran nimbly hither. Aristotle, Rhet. 3. 14. § 10, quotes 223 thus, Ἄναξ, ἐρῶ μὲν οὐχ ὅπως σπουδῆς ὕπο.., adding, as if from the reply of Creon, τί φροιμιάζῃ; But it is as unsafe to follow his authority in this line, as it would be to substitute τί φροιμιάζῃ for εὖ γε στοχάζει in l. 241. It is evident that he is quoting from memory: and, although it is curious that the Scholiast uses the same word in his explanation, οὐ τοῦτο λέγω, ὅτι μετὰ σπουδῆς ἀσθμαίνων πρὸς σὲ πορεύομαι, yet this does not amount to a proof that this is the right reading. σπουδῆς may be the word which would be more naturally used in prose, but it is less pointed than τάχους in this connection. κοῦφον ἐξάρας πόδα is added in explanation of τάχους ὕπο. ἐξάρας, having set forth from the point of departure, like αἴρειν στόλον.

225. mvp-comment-138-1 For I had many stoppages by reason of thoughts, i. e. My thoughts cried halt to me (ἐπέστησάν με) again and again. Cp. Αj. 869, κοὐδεὶς ἐφίσταταί με συμμαθεῖν τόπος. The genitive φροντίδων is part causal, My thoughts checked me,' and part final, I stopped to think.

226. mvp-comment-139-1 ὁδοῖς As I came. Essay on Language § 14. p. 20. Ср. О. С. 553, ὁδοῖς ἐν ταῖσδ᾽ ἀκούων. Hearing of you on your coming hither.

227. mvp-comment-140-1 This mockery of dialectic is curiously significant of the earlier stage of rhetoric.

229. mvp-comment-141-1 κεἰ has the authority of the oldest MS. The reading of Par. A, καὶ .. ἀνδρός, has a certain liveliness, but is perhaps too abrupt.

231. mvp-comment-142-1 τοιαῦθ᾽ ἑλίσσων Turning round and round such thoughts as these. Cp. Plat. Phil. 19 (of the boyish dialectician), πάντα κινεῖ λόγον ἄσμενος, τότε μὲν ἐπὶ θάτερα κυκλῶν καὶ συμφορῶν εἰς ἕν, τότε δὲ πάλιν ἀνειλίττων καὶ διαμερίζων.

231. mvp-comment-142-2 σπουδῇ βραδύς The reading of L, σχολῇ βραδύς, Slowly because I stopped, is not pointed enough, and it seems probable that an oxymoron is intended in this as in the following line. The correction adopted by the Scholiast, σχολῇ ταχύς, secures this in rather an awkward way. That of Seyffert, which is here adopted (for the collocation of words, cp. the proverb σπεῦδε βραδέως), appears far more probable.

234. mvp-comment-143-1 This line was well explained by Dindorf in 1860: Dicturus erat σοὶ φράσοντα, sed propter verba interposita, κεί τὸ μηδὲν ἐξερῶ, mutata orationis forma infert φράσω δ ὅμως cum δε particula, ut Oed. T. 302, πόλιν μέν, εἰ καὶ μὴ βλέπεις, φρονεῖς δ' ὅμως | οἷᾳ νόσῳ σύνεστιν.' Essay on Language § 35. p. 59.

234. mvp-comment-143-2 τὸ μηδέν ῾Α vain report,' because the doer of the deed was still unknown.

235. mvp-comment-144-1 τῆς has the emphatic force of an antecedent: This hope, that ... δεδραγμένος] This reading is implied in the second scholium on the passage, ἀντειλημμένος τῆς ἐλπίδος ἐλήλυθα, and appears in the text of E and V³. (whence Aldus had it), and as a marginal reading of Aug. b. and of V¹. Clinging fast by the hope, is a natural and forcible expression, well suited to the style of the Φύλαξ : whereas ἐλπίδος πεφραγμένος or πεφαργμένοs, whether in the sense of Shut out from hope,' or Fortified by the hope, is not really admissible.

236. mvp-comment-145-1 That I cannot suffer anything but what is fated for me. Cp. Aesch. S. c. Τ. 263, πείσομαι τὸ μόρσιμον.

238. mvp-comment-146-1 τὸ γάρ For the light ending, cp infr. 327, 409, Ο. Τ. 553-554. τὸ δὲ | πάθημ᾽ ὁποῖον φῇς παθεῖν δίδασκέ με, ib. 995-996, 1056-1057.

239. mvp-comment-147-1 ὅστις ἦν ὁ δρῶν i. e. τὸν δρῶντα, ὅστις ἦν, The unknown doer of the deed.

241-242. mvp-comment-148-1 (1) You aim carefully, and fence the business off from yourself all round. Some editors read τί φροιμιάζει; from Ar. Rhet. 3. 14, § 10, quoted above. But though the Scholiast of the Rhetoric says τὸ δὲ τί φροιμιάζῃ τοῦ Κρέοντός ἐστι λέγοντος, it is much more probable that the words are a separate quotation from Eur. I. T. 1162. See Cope's edition of Ar. Rhet. vol. 3. p. 175. Others explain the text (2), You lay the ground carefully and hedge your approaches closely round, as if in preparing a stance to watch for game. According to Pollux, 5, 36, στοχασμός, στοχάς, and στόχος, were terms used in describing the setting of a hunting-net: καλεῖται δ᾽ αὐτῶν (τῶν ἀρκύων) ἡ στάσις, στοιχισμός, στοίχος, στόχος, στοχὰς καὶ στοχασμός· στοχὰς δὲ καλεῖται καὶ χειροποιητά τινα οἰκοδομήματα ἐκ λίθων, ἢ ὕλης ὑπὲρ τὴν γῆν ἀναστήματα, κατὰ χρείαν τῆς τῶν δικτύων ἐξ ἴσου στάσεως, εἴ τι κοῖλον εἴη περὶ τὸ ἀρκύστατον.

243. mvp-comment-149-1 τὰ δεινὰ .. πολύν The reply, as often elsewhere, refers to the first part of the previous speech. Cp. O. Т. 361. The frigid tautology belongs to the character of the Φύλαξ.

244. mvp-comment-150-1 εἰτ᾿ ἀπαλλαχθεὶς ἄπει And be off with you. The Scholiast acutely remarks that these impatient words are intended to hold out the hope of impunity, which is withdrawn again in the angry threats of ll. 305, foll.

246. mvp-comment-151-1 Some one has buried the corpse and has disappeared, after not only sprinkling dry dust upon the flesh, but adding all due rites. This last refers to the libation. Cp. supr. 196-197: infr. 430-431. The surprise was increased by observing the completeness of the act. There is a stress on the participles. Essay on Language p. 75 β, 94, 4.

248. mvp-comment-152-1 τίς ἀνδρῶν Cp. supra 222, and note.

249. mvp-comment-153-1 οὔτε .. ἐκβολή No dint of pick-axe, nor earth turned up with hoe.'

250. mvp-comment-154-1 στύφλος .. καὶ χέρσος Hard and bare. χέρσος γῆ is untilled land, and so here, Undisturbed by implements of husbandry. Cp. infr. 773, 1197.

251. mvp-comment-155-1 ἀρρώξ .. τροχοῖσιν Unbroken, and with no mark of wheels. ἐπημαξευμένη τροχοῖσιν] Lit. Carted over with wheels.' Essay on Language p. 88, note.

252. mvp-comment-156-1 ἀλλ'.. ἦν But whoever did it was one who left no trace.

253. mvp-comment-157-1 ὁ πρῶτος .. ἡμεροσκόπος Our first look-out-man for the day. ἡμεροσκόπος in Xen. Hell. 1. 1. 2, is a watchman who stands at his post at daybreak. Cp. ἡμεροφύλαξ, ib. 7. 2. 6, 7. Antigone's act preceded the setting of this watch.

254. mvp-comment-158-1 θαῦμα δυσχερές Α sight of wonder and dismay.

255. mvp-comment-159-1 τυμβήρης.. κόνις Not covered with a mound, but sprinkled with dust as by one avoiding pollution. Hor. Od. 1. 28,

Debita jura vicesque superbae | Te maneant ipsum: precibus ibus non linquar inultis | Teque piacula nulla resolvent. | Quamquam festinas, non est mora longa, licebit | Injecto ter pulvere curras.

For the gen., cp. Tr. 768.

255. mvp-comment-159-2 τυμβήρης For this use of the adjective, see Essay on Language § 23. p. 38.

258. mvp-comment-160-1 οὐ σπάσαντος Cp. Aesch. Prom. 451, οὔτε.. δόμους.. οὐ ξυλουργίαν.

259. mvp-comment-161-1 ἐν ἀλλήλοισιν Sc. τοῖς φύλαξιν. Words of abuse were loudly bandied to and fro. Cp. Aesch. Prom. 200, στάσις δ᾽ ἐν ἀλλήλοισιν ὠροθύνετο, sc.

259. mvp-comment-161-2 τοῖς δαίμοσιν.

260. mvp-comment-162-1 φύλαξ ἐλέγχων φύλακα On the nominative out of construction in the clause in apposition, see Essay on Language § 33. p. 57. § 15. p. 21.

260. mvp-comment-162-2 κἂν ἐγίγνετο And it was threatening to come to blows at last. The combination of the imperfect with av here is peculiar, having a force intermediate between ἐγίγνετο and ἐγένετο ἄv; i. e. it was coming to this, that we should have come to blows.

262-263. mvp-comment-163-1 The subtlety of the Φύλαξ deserts him in attempting to express his meaning. The perpetrator was every one and no one of us all every one in vague suspicion, and no one evidently: he escaped being known.' τις gives the indefiniteness required by the sense, = πως.

263. mvp-comment-164-1 ἀλλ᾽ ἔφευγε *μὴ εἰδέναι (1) But he (the perpetrator) always escaped, so that we could not know him. Böckh and Donaldson read as in the text, interpreting (2) Every man' (πᾶς implied in οὐδείς, the affirmative elicited from the negative) defended himself by pleading ignorance of the matter. For φεύγειν, * to urge a defensive plea,' cp. Aesch. Suppl. 390, and for the plea, μὴ εἰδέναι, Plat. Legg. 11. 936 E. But the plea of ignorance, although suitable in l. 266, is too special for this place, wherethe non-appearance of the criminal alone is in question. The meaning given above (1) is the same as that required by Hermann (see below), but is more simply expressed by the epexegesis, and the imperfect tense expresses the frustration of continued search. This interpretation involves a rare use of φεύγω, which is, however, analogous to a meaning of ἐκφεύγω that is not uncommon. Cp. Ο. Τ. 111, ἐκφεύγει δὲ τἀμελούμενον : Plat. Phil. 17, τὰ δὲ μέσα αὐτοὺς ἐκφεύγει. Other emendations are ἔφυγε τὸ μὴ εἰδέναι (Porson), explained by Erfurdt to mean amoliens a se accusationem scire sese negaverat ; ἔφυγε τῷ μὴ εἰδέναι (Herm. 1839), effugit, eo quod nesciebamus; ἔφευγε πᾶς τὸ μή, every man pled Not guilty. (Dind.). 264-265. There are few traces of anything corresponding to the trial by ordeal in ancient times. Brunck quotes Virg. Aen. 11. 787,

Et medium freti pietate per ignem | Cultores multa premimus vestigia prima.

It seems to have existed in different places as a popular belief, but nowhere to have received positive legal sanction. For a trace of trial by combat' (in Scythia), see Hdt. 4. 180. Cp. also Ar. Lys. 133.

269. mvp-comment-165-1

His verbis et sequentibus significatur terror quem Creontis auctoritas custodibus incutit.

(Dind.).

269. mvp-comment-165-2 λέγει, κ.τ.λ. The sense is interrupted by the relative clause, but resumed in the words ἦν δ᾽ ὁ μῦθος in l. 272. For τις εἷς, cp. Thuc. 6. 61, καί τινα μίαν νύκτα, κ.τ.λ. The emphatic use of little words shows the common mind; cp. infr. 404, ὃν σὺ τὸν νέκυν, κ.τ.λ. Wolff and Weckl. join els with what follows: but the antithesis of eἷς πάντας is too pointless here. Cp. Plat. Rep. 6. 496 D, εἰς πᾶσιν ἀγρίοις ἀντέχειν.

274-275. mvp-comment-166-1 κἀμὲ.. λαβεῖν And the lot devotes me, wretched man, to be the recipient of this piece of luck. καθαιρεῖ is used much as in ἡ καθαιροῦσα ψῆφος, not by an extension of the technical sense, but with the same general mean- ing of Fastening upon, Bringing down, Overtaking and subduing.

279. mvp-comment-167-1 *1 This is Nauck's emendation for ἡ. It involves a very slight change, and is extremely probable. Reflection suggests the fear that' (not 'the question whether') this may be some visitation from the gods. The conscience of the elders, which was stifled at first, begins to awaken in the presence of the mysterious fact. For the pause after the 2nd iambus, here and supr. 269, cp. Aj. 340, 342, 719, 791, 803, 988, 1050, 1077, 1140, 1332.

280. mvp-comment-168-1 Cease, ere you have quite filled me with wrath. καί, which is combined with πρίν, according to the common idiom (πρὶν καὶ..), is slightly displaced so as to emphasize the phrase ἐμὲ μεστῶσαι. The language is made clearer by the emendation καί με, but the emphatic ἐμέ is more suitable in the mouth of Creon. Cp. Phil. 1042.

281. mvp-comment-169-1 ἄνους τε καὶ γέρων Cp. О. С. 930-931, καί σ᾽ ὁ πληθύων χρόνος | γέρονθ' ὁμοῦ τίθησι καὶ τοῦ νοῦ κενόν. See Essay on Language § 41. p. 78. 285-286. Who came to burn their pillared shrines and offerings, and to break in pieces their land and laws. It seems more likely that the ἀναθήματα are joined in one expression with ναούς than with γῆν and νόμους, which are in a different category.

289-290. mvp-comment-170-1 ἀλλὰ ταῦτα.. ἐμοί But this explains the murmurs I have long been hearing from men in the city against me;' i. e. Those murmurs have become explicit in this act. Οη ταῦτα, see Essay on Language § 17. p. 25; and for the dative ἐμοί, at me, ib. § 12. p. 18. μόλις φέροντες, which some have connected with ταῦτα (ταῦτα μόλις φέροντες, 'Bearing my edict ill'), seems to be used absolutely, sc. τὸ ἐμὸν ζυγόν, with an allusion to the metaphor in what follows. Cp. Thuc. 5. 80, θυμῷ ἔφερον, sc. τὸν πόλεμον ἢ τὰ πράγματα.

291. mvp-comment-171-1 'Covertly shaking the head,' like an animal preparing to throw off the yoke.

292. mvp-comment-172-1 δικαίως Rightly; i. e. As I had a right to expect that they should.

292. mvp-comment-172-2 ὡς στέργειν ἐμέ So as to accept my sway. To this it has been objected that στέργω implies affectionate allegiance. But this notion, although inherent in the etymology of the word, is dropped in use. Cp. Phil. 538, ἐγὼ δ' ἀνάγκῃ προὔμαθον στέργειν κακά : Aesch. Prom. 11, τὴν Δίος τυραννίδα | στέργειν. What hope was there that Prometheus would be made loyal by loyal torments? The other interpretation, So that I should be content (cp. Phil. 458, τούτους ἐγὼ τοὺς ἄνδρας οὐ στέρξω ποτέ), would give but feeble expression to the self-will of Creon. The substitution for these words of εὐλόφως φέρειν from the citation of Eustathius, with the further change of νῶτον for λόφον, is rightly rejected by Dind., who points out that Eustathius, probably quoting from memory, has confused this passage with one of Lycophron.

293. mvp-comment-173-1 ἐκ τῶνδε By these malcontents. Supr. 290.

293. mvp-comment-173-2 τούτους (1) These guards. Infr. ll. 304 ff., supr. 260 ff.: or (2) simply τοὺς εἰργασμένους. The whole of this picture of discontent is the creation of Creon's anger from the hesitation of the chorus when told to see to the execution of the decree. Supr. 215 ff.

294. mvp-comment-174-1 There is a stress on μισθοῖσιν, preparing for what follows.

296. mvp-comment-175-1 νόμισμα, usually = Current coin, is here used in the more general sense which includes this. No such pestilent usance as money is, ever sprang up amongst mankind.

298. mvp-comment-176-1 The object of ἐκδιδάσκει, SC.

298. mvp-comment-176-2 χρηστοὺς αἰσχρά, is absorbed in the expansion of the sentence.

299. mvp-comment-177-1 πρὸς .. ἵστασθαι Το address themselves to shameful enterprizes.' Cp. Thuc. 6. 34. § 7, τῶν δ᾽ ἀνθρώπων πρὸς τὰ λεγόμενα καὶ αἱ γνῶμαι ἵστανται.

300. mvp-comment-178-1 πανουργίας The plural of the abstract noun gives the concrete notion.

300. mvp-comment-178-2 πανουργίας ἔχειν, like θήραν ἔχειν, Αj. 564: ὕβριν ἔχειν, Od. 1. 368, etc.

301. mvp-comment-179-1 παντὸς ἔργου δυσσέβειαν The impiety of every deed; i. e. Every kind of impiety in action. Cp. O.T. 864-865, εὔσεπτον ἁγνείαν λόγων | ἔργων τε πάντων.

303. mvp-comment-180-1 He implies, This cannot be their first act of disloyalty.' The unity of time is not to be pressed in the Antigone: see below, 11. 1064 ff. Else this suspicion of inveterate disaffection, against one who has reigned only for a few hours, would be too extravagant. The elders were selected for their loyalty. supr. 165 ff.

308-311. mvp-comment-181-1 οὐχ ὑμὶν ῞Αιδης.. ἁρπάζητε] Death shall not alone suffice for you, but first you shall be hung up alive to show the heinousness of this offence, that for the future, in your wrongful gettings, you may know better where to look for gain. See Essay on Language § 37. p. 64. There is a confusion of two constructions: (1) οὐχ ὑμὶν ῞Αιδης ἀρκέσει, τo which μοῦνος is added for emphasis, i. e. οὐ θανεῖσθε μόνον: and (2) οὐ θανεῖσθε πρίν, κ.τ.λ. Cp. 1064 ff., and see Aj. 106 ff., θανεῖν γὰρ αὐτὸν οὐτί πω θέλω, κ.τ.λ. The Φύλαξ is to take this message to his fellows.

313-314. mvp-comment-182-1 The sentence is redundant, either the article or ἢ σεσωσμένους being unnecessary. Weckl. reads σεσωμένους. For the article, cp. Eur. Phoen. 606, τοῦ μέρους ἔχων τὸ πλεῖον,

315. mvp-comment-183-1 εἰπεῖν τι δέ (v. rr.) is unmeaning. τι as in θέλεις τι μεῖζον, infr. 497.

316. mvp-comment-184-1 καὶ νῦν with λέγεις.

317. mvp-comment-185-1 δάκνει; (1) Act. impersonal. Is the smart in your ears or in your mind? Cp Hdt. 7. 16. Or (2) 2nd pers. pass. Are you stung? (2) agrees better with τὴν ἐμὴν λ. in the following line.

318. mvp-comment-186-1 τί δαί; though not found elsewhere in Sophocles or Aeschylus, may be admitted on the authority uthority of of the MS, where it is so obviously in keeping. Cp. ὦ τἂν in Ο. Τ. 1145, Phil. 1387.

318. mvp-comment-186-2 ῥυθμίζεις .. ὅπου; Do you scan the whereabouts of my annoyance?

320. mvp-comment-187-1 λάλημα The reading is doubtful between ἄλημα, A clever rogue, and λάλημα, Α prating fellow. ἄλημα is better known, and was read by the Scholiast, but λάλημα is sufficiently supported by Eur. Andromache 937, τούσδε Σειρήνων λόγους, | σοφῶν, πανούργων, ποικίλων λαλημάτων. And this word τίνεσθαι. fits more closely to the context of the present passage. 'Fie, tis too clear you are a born chatterbox. Then it is clear that I never did this deed. 323. What a pity that one who is opinionated should have a false opinion. For the subjunctive δοκῇ, cp. О. Т. 316, 317.

324. mvp-comment-188-1 κόμψευε . . δόξαν 'Ay do, refine now on the word "opinion."" This does not seem to be one of the cases where viv with the imperative mood should be changed to vuv, as there is a sufficient reason for the emphatic particle.

325. mvp-comment-189-1 ἐξερεῖτε You shall tell the world. Cp. Pind. Pyth. 2. 22, Ιξίονα φαντὶ ταῦτα βροτοῖς λέγειν ἐν πτερόεντι τροχῷ .. τὸν εὐεργέταν ἀγαναῖς ἀμοιβαῖς 332 ff. The chorus, in their first stasimon, express, in a veiled manner, their emotions at what has occurred. Not being able to say what they really think, that Creon's rash edict has already recoiled on his own family, they descant on the wonderful range of human enterprize, adding that where boldness and resource are combined with justice, they confer glory, but only bring ruin where they are subservient to wrong. The elders do not decide who in the present instance is the transgressor. The ode consists of two strophes and antistrophes, in which glyconic rhythms are mixed with lyrical dactyls, iambi, and trochees, in different proportions, the scheme being as follows:- ICC CC CI CICIC α'. } Iamb. Dact. Troch. Glycon. The two long syllables at the beginning of l. 8 of a form the transition from the dactyls to the trochees. There is a sensible change to a lighter and less simple movement at the beginning of β'. The resolved trochees in B' 5 mark a climax of feeling.

332-383. mvp-comment-190-1 Most wonderful of wondrous things is man, Who traverses the surging brine, And wearies mighty earth with yearly furrow. His craft ensnares the finny produce of the seas And taketh captive beast and bird. He compasseth a way to master the monster of the wilds, And brings under his yoke the horse with flowing mane And the never-wearied mountain bull. Selftaught in speech and thought and civil ways, And in providing shelter from the cold and rain, There is no end to his devices. Nothing but death ever finds him unprepared. Even diseases, not to be avoided, are escaped by him. Inventive beyond hope, he moveth now to evil, and again to good. When weaving with his wit the law of justice and piety He is exalted in the city, but outcast when he harbours wickedness for deeds of crime. May I never live with such an one, and may he never share my counsels. 332. Aesch. Cho. 585, πολλὰ μὲν γὰ τρέφει δεινὰ δειμάτων ἄχη,.. ἀλλ᾽ ὑπέρτολμον ἀνδρὸς φρόνημα τίς λέγοι; Troch. Iamb. Troch.

332-383. mvp-comment-190-2 δεινά = ' wonderful,' or mighty, is in transition from the earlier sense of fearful to the later sense of clever. Cp.

332-383. mvp-comment-190-3 ὀλοόφρων.

334. mvp-comment-191-1 τοῦτο This creature, man. The neuter continues the abstract notion from οὐδὲν .. δεινότερον, and is thus more impressive than the masculine would have been.

334. mvp-comment-191-2 πέραν Το the other side of.' Quite over. For the alliteration, which assists the emphasis, cp. El. 210.

335. mvp-comment-192-1 χειμερίῳ νότῳ Impelled by the stormy south-wind. Dative of cause. Essay on Language § 14. p. 21. 335-336. Traversing half-buried in the seething surge. For ὑπό with the dative in this sense, cp. О. С. 673, χλωραῖς ὑπὸ βάσσαις. Essay on Language § 19. p. 27.

336. mvp-comment-193-1 περιβρύχιος is probably active = Surging round, and contains an allusion to βρύχω, for which, cp. Aesch. Prom. 1082, βρυχία δ᾽ ἠχὼ παραμυκᾶται βροντής.

338. mvp-comment-194-1 ὑπερτάταν Supreme, as eldest and mother ofall. Solon, Fr. 36. 3, μεγίστη δαιμόνων Ὀλυμπίων | Γῆ. Cр. О. Т. 660, where the primacy for the occasion is similarly given to the sun. Schneidewin remarks that the assonance ἄφθιτον, ἀκαμάταν ἀποτρύεται, .. ἀρότρων helps to express the persistent industry of man. This ode is full of assonance and alliteration, and of correspondences such as ἀνεμόεν, μαχανόεν-παντόπορος, ἄπορος -ὑψίπολις, ἄπολις.

339. mvp-comment-195-1 ἀποτρύεται Wears out for his use (mid.) the still-unwearied Earth. The present implies that the process is never-ending. Even in the common operations of husbandry the old religion finds a ground for awe. The dactyls suit the thought of the continuous round of human labour, as those of the antistrophe express the movement of the steed. The two long syllables, ἱππει-, οὐρει-, at once check the flow of rhythm (as with a renewed feeling of wonder), and by their weight give impetus to the concluding trochees. Cp. Eur. Phoen. 1039-1040, 1063.4.

340. mvp-comment-196-1 ἰλλομένων ἀρότρων As the ploughs keep turning year after year. The force of ἴλλω is limited motion. Thus the shuttle might be said ἴλλεσθαι, because when it reaches either end of the loom it is driven back again. Precisely in the same way the ploughs are said ἴλλεσθαι, “To keep moving to and fro within certain bounds.' ἔτος εἰς ἔτος] i. e. δι' ἔτους εἰς ἔτος, "Through one year into the next,' the first ἔτος being the accusative of duration.

340. mvp-comment-196-2 ἱππείῳ γένει πολεύων Breaking the glebe by the strength of mules. πολεύειν = πολεῖν in Hes. Op. 460, ἔαρι πολεῖν· θέρεος δὲ νεωμένη οὔ σ᾽ ἀπατή- The masc. is more probable than the neuter, both because τοῦτο is re- σει. mote, and because ἀνήρ follows in the antistrophe.

340. mvp-comment-196-3 ἱππείῳ γένει i. e. Prole equarum. Schol. ταῖς ἡμιόνοις.

αἱ γάρ τε βοῶν προφερέστεραί εἰσιν ἐλκέμεναι νείοιο βαθείης πηκτὸν ἄροτρον.

Hom. Il. 10.352. Donaldson also compares Simon. Fr. 13 (Bergk.), χαίρετ' ἀελλοπόδων θύγατρες ἵππων.

343. mvp-comment-197-1 *κουφονόων Light-thoughted. This is Brunck's certain emendation, anticipated by the corrector of R. (Cp. v. rr. on l. 617.) Donaldson well says that as wings express the light-mindedness of light-mindedness is here made an epithet of the winged birds. But the word may further suggest the unsuspicious nature ('Despising the earth where cares abound') which makes them an easy prey. Cp. Plat. Tim. 91 D, τὸ δὲ τῶν ὀρνέων φῦλον . . ἐκ τῶν ἀκάκων ἀνδρῶν, κούφων δέ, κ.τ.λ.

345. mvp-comment-198-1 πόντου τ᾽ εἰναλίαν φύσιν The brood of ocean teeming in the seas. For φύσιν, see Essay on Language § 51. p. 96.

346. mvp-comment-199-1 σπείραισι δικτυοκλώστοις With meshy toils,' is to be joined with ἀμφιβαλὼν ἄγει. Nets (δίκτυα) were used in hunting and fowling, as well as in fishing. For ἄγειν in the sense of making captive, cp. Il. 9. 594, τέκνα δέ τ᾽ ἄλλοι ἄγουσι βαθυζώνους τε γυναῖκας.

346. mvp-comment-199-2 ἄγει suits well with the image of a captive enemy, which is kept up in the words φύλον and ἔθνη.

348. mvp-comment-200-1 περιφραδής By his excellent wit. The 1st strophe exhibits the boldness, the Ist antistrophe the cunning, of primitive man. The 2nd strophe and antistrophe describe the higher functions of civilized life. 349 ff. He not only subdues the animals, but makes them his servants.' In correcting this line, the dactylic metre is to be retained, which is hardly done in the conjj. ἀμφιλόφῳ ζυγῷ or ἀμφὶ λόφον ζυγοῖ. The words ἀμφίλοφον ζυγόν are sound both in meaning and rhythm. Brunck's conj. ὑπάξεται, supplying the preposition required by the Scholia, would be unexceptionable, if such a potential use of the future in an affirmative sentence could be defended. Blaydes' ὑπήγαγεν would be convincing if closer to the MSS. In favour of ἐπάξεται it may be urged that the repetition of the same word is in the manner of the ode, and that the figurative expression, he shall bring to his aid,' agrees with ἄγει, supr. 343. But besides the questionable future, the construction of the 2nd accus., sc. ἐπ᾿ ἀμφ. ζυγόν, is in this case dubious. ὑφέλκεται. . ζυγόν, compels to serve him in the yoke, may be suggested, although the verb ὑφέλκειν is not used elsewhere precisely in the sense required. Else qy. ἐφέλκεται?

352. mvp-comment-201-1 ἀκμῆτα is preferable to ἀδμῆτα, as the rarer word and as introducing a new and apposite idea. 353 ff. There is a natural progress in the thought. First, navigation and agriculture were mentioned as the arts of subduing the crude forces of nature; then the capture and domestication of animals. Now we come to the humanities and arts of life (the domestication of man himself), and lastly, in ἀντ. β', to moral or political good and evil.

354. mvp-comment-202-1 ἀνεμόεν φρόνημα Windswift thought; i. e. Thought which is viewless, free and nimble as the wind. Sophocles knew that the soul had been identified with the air. Cp. Plat. Phaedo, 96 Β, πότερον τὸ αἷμά ἐστιν ᾧ φρονοῦμεν, ἢ ὁ ἀήρ. ἢ τὸ πῦρ, κ.τ.λ. Schneidewin well compares Hom. Il. 15. 80, foll., ὡς δ᾽ ὅτ᾽ ἂν ἀΐξῃ νόος ἀνέρος, ὅς τ᾽ ἐπὶ πολλὴν | γαῖαν ἐληλουθὼς φρεσὶ πευκαλίμῃσι νοήσῃ | · ἔνθ εἴην ἢ ἔνθα, μενοινήπολλὰ | ὡς κραιπνῶς μεμανία διέπτατο πότνια Ἥρη. Wieseler's conj.

354. mvp-comment-202-2 κατ᾿ ἀν. φρ., adopted by Wolff, is surely unnecessary. Why should not man teach himself to think as well as to count? (See Plat. Rep. 7, p. 522.)

355-356. mvp-comment-203-1 ἀστυνόμους | ὀργάς is well explained by Seyffert, Urbium incolendarum studia. The disposition to inhabit cities. This seems more probable than The tempers of civic life. ἀστυνόμος ὀργή is the social impulse which draws men together to become inhabitants of the same town. comparison of Ar. Pol. 6. 8. 4, (ἑτέρα δ᾽ ἐπιμέλεια ταύτης ἐχομένη καὶ σύνεγγυς ἡ τῶν περὶ τὸ ἄστυ δημοσίων καὶ ἰδίων, ὅπως εὐκοσμία ῃ, καὶ τῶν πιπτόντων οἰκοδομημάτων καὶ ὁδῶν σωτηρία καὶ διόρθωσις, καὶ τῶν ὁρίων τῶν πρὸς ἀλλήλους, ὅπως ἀνεγκλήτως ἔχωσι, καὶ ὅσα τούτοις ἄλλα τῆς ἐπιμελείας ὁμοιότροπα, καλοῦσι δ' ἀστυνομίαν οἱ πλεῖστοι τὴν τοιαύτην ἀρχήν), suggests the conjecture ἀστυνόμους ἀρχάς (already made by Valckenaer), Administrative rule. V reads ὁρμάς, ср. О. Т. 337. Qy. ἀρετάς? Ср. 366. 355, foll. And to avoid the cleareyed influence of comfortless frosts, and the pelting of the pitiless rain.' διαίθρεια, sc. βέλη.

356. mvp-comment-204-1 ἐδιδάξατο He taught himself. For the directly reflexive middle, see Essay on Language § 31. p. 52. The origin of the arts was a favourite problem of the Sophists. Cp. Plato, Prot. 320 D, foll. It is here assumed that they were selftaught without Prometheus or other superhuman aid.

357. mvp-comment-205-1 Musgr. would read either διαίθρεια, or αἴθρεια with φρουρῶν for παρειρῶν in l. 367. G. Wolff reads αἴθρεια and πληρῶν. But the repetition of in ll. 3, 4, and 6 suits the composition of the strophe better than the introduction of the bacchius and cretic in l. 3. διαίθρεια, serene, while keeping up the alliteration, suits the context better than ὑπαίθρεια or ἐναίθρεια, in the open air. Join *διαίθρεια βέλη as well as δύσομβρα βέλη.

360. mvp-comment-206-1 παντοπόρος· ἄπορος This punctuation is justified by the corresponding line of the antistrophe, which cannot be pointed otherwise. παντοπόρος, sc. ὤν, is added, like περιφραδής ἀνήρ, supr. 347, to express the admiration excited by the preceding statements.

360-361. mvp-comment-207-1 οὐδὲν . . τὸ μέλλον] Cp. l. 728, μηδὲν τὸ μὴ δίκαιον. Essay on Language § 22. p. 36.

362. mvp-comment-208-1 οὐκ ἐπάξεται He shall not win. For a similar metaphorical use of ἐπάγεσθαι, where, however, the reading has also been questioned, cp. Thuc. 3.10, τὴν τῶν ξυμμάχων δούλωσιν ἐπαγομένους.

364. mvp-comment-209-1 νόσων δ᾽ ἀμηχάνων φυγὰς | ξυμπέφρασται He hath gathered to him by his thought a remedy for many an unavoidable disease. ξυμ- marks that the healing art is a collective monument of human skill. πέφρασται recalls the notion of περιφραδής, supr. 347. For the oxymoron, cp. supr. 340, ἀκαμάταν ἀποτρύεται.

365-366. mvp-comment-210-1 His power of artful contrivance is a miracle of unimaginable skill, wherewith he followeth one while an evil purpose, at other times a good one.' τέχνας is added as genitive of respect to complete the notion of τὸ μηχανόεν. ὑπὲρ ἐλπίδα, beyond what could have been hoped for, or expected before the event. τι marks the indefiniteness of σοφόν as the predicate. It is in agreement with σοφόν, but has the effect of a particle or adverb (πως).

366. mvp-comment-211-1 κακόν, . . ἐπ᾿ ἐσθλόν Cp. О. Т. 761, ἀγρούς σφε πέμψαι κἀπὶ ποιμνίων νομάς.

367. mvp-comment-212-1 νόμους παρείρων χθονός When he knits therewith, sc. τῷ μηχανόεντι τῆς τέχνης καὶ σοφῷ, the laws of his land and the oath-observing righteousness of heaven. It is objected to παρείρων that it elsewhere means Inserting incidentally, or by the way, and that such a meaning is unsuitable here. But, as Seyffert has already shown, the word (which is a rare one) may quite well mean Weaving in,' like gold-leaf, for instance, into a chaplet of flowers. Cp. Plat. Legg. 605 D, καὶ τὸν τοῦ Κύρου δασμὸν ὃν ὑπέσχετο Πέρσαις εἰς τὸν νόμον ἐνέδει. Conjectural emendations are γεραίρων, περαίνων, γὰρ αἴρων, τ᾿ ἀείρων, πληρῶν (see v. rr., and note on 357).

370. mvp-comment-213-1 ὑψίπολις For this compound, cp. ἡδύπολις, ὀρθόπολις, μεγιστόπολις, δικαιόπολις. The construction is elliptical, sc. ὑψίπολις ὧν or ἐστί.

370. mvp-comment-213-2 ἄπολις . . χάριν] He is outcast from the state, who harbours evil for the indulgence of crime. Cp. supr. l. 30, πρὸς χάριν βορâs: Plat. Phaedr. 241, χάριν πλησμονῆς. This is better than joining τόλμας χάριν with ἄπολις = He is an outcast for his boldness.

375. mvp-comment-214-1 ἴσον φρονῶν i. e. Of the same party in the state. For the expression, cp. Il. 15.50, ἶσον ἐμοὶ φρονέουσα.

376-378. mvp-comment-215-1 ἐς δαιμόνιον τέρας .. Ἀντιγόνην] I stand in doubt at this strange marvel, how to gainsay what I know, and say that this is not the maid Antigone. The resumption is suitable to the chorus' perturbed state of feeling. Seyffert's ἐς δαιμόνιον τέρας ἀμφινοῶν τότε, referring to the previous scene (1. 278), is without the directness and simplicity of these short anapaestic passages, in which the chorus announce the entrance of a new person on the stage. Cp. 526 ff., 626 ff.

378. mvp-comment-216-1 οὐκ εἶναι, not μὴ εἶναι, because the entrance of Antigone is a patent fact.

382. mvp-comment-217-1 *ἀπάγουσι Sc. εἰς κρίσιν.

385. mvp-comment-218-1 εἵλομεν The v. r. εἴδομεν is supported by infr. 404, 406, 423, and εἴλομεν, the reading of L, etc., may have been occasioned by καθελόντες in the nearer context. But see v. rr. on 655.

386. mvp-comment-219-1 ἐς δέον Cp. Ο. Τ. 1416, εἰς δέον πάρεστι. εἰς μέσον, which Seyffert has restored from L, although having the authority of the chief MS, is more like a MS. conjecture than eἰς δέον. The same may be said of ἐξέβην, as compared with προὔβην. Seyffert reads ξύμμετρ᾽ ἐξέβην τύχῃ.

388. mvp-comment-220-1 οὐδέν ἐστ᾿ ἀπώμοτον This γνώμη first occurs in the fragment of Archilochus about the eclipse (76 Bergk), χρημάτων ἄελπτον οὐδέν ἐστιν οὐδ᾽ ἀπώμοτον. Cp. Pind. Ol. 13. 83, παρ' ὅρκον καὶ παρ' ἐλπίδα κούφαν.

389. mvp-comment-221-1 ψεύδει .. γνώμην 'For second thoughts bely one's resolutions.' ου 390. ἄv belongs grammatically to the verb ἐξηύχουν, but in meaning rather modifies the infinitive.

391. mvp-comment-222-1 ταῖς .. τότε When my soul was shaken with the tempest of your former threatenings.᾿ ἀπειλαῖς is dative of the occasion or accompaniment, assisted by attraction. Essay on Language § 11. p. 18, с. Ср. 1. 691.

392. mvp-comment-223-1 ἐκτὸς καὶ παρ᾿ ἐλπίδας i. e.

392. mvp-comment-223-2 ἐκτὸς ἐλπίδος (supr. 1. 330) καὶ παρ᾿ ἐλπίδας.

393. mvp-comment-224-1 ἔοικεν.. μήκος οὐδέν Sc. οὐδὲν ἔοικε μήκος, i. e. εἰς τὸ μέγεθος, as the Scholiast says.

395. mvp-comment-225-1 καθευρέθη is not to be rejected because of the rarity of the compound. See Essay on Language p. 90. But the conjecture of Nauck, καθῃρέθη, is favoured by καθελόντες in l. 383.

398. mvp-comment-226-1 ὡς θέλεις In arresting Antigone the watchman has done not his own will but Creon's. Infr. 438. 399,

400. mvp-comment-227-1 ἐγὼ δ'. κακῶν But I have a full right to be "away and clear" from this bad business.

401. mvp-comment-228-1 This maiden! where, and how, did you arrest her?' The emphatic order of words expresses the profound astonishment of Creon. Essay on Language § 41. p. 77.

403. mvp-comment-229-1 λέγεις ὀρθῶς Do you say it with a clear mind? i. e. Have you your wits when you say this? CСр. О. Т. 528, ἐξ ὀμμάτων δ᾽ ὀρθῶν τε καὶ ὀρθῆς φρενός | κατηγορεῖτο τοὐπίκλημα τοῦτό μου;

404. mvp-comment-230-1 ὃν σὺ τόν The collocation of antecedent and relative is peculiar, and perhaps characteristic of the rustic emphasis of the Φύλαξ. See notes on supr. 238, 269, and cp. infr. 409.

406. mvp-comment-231-1 And how was she discovered, caught, and taken ?"

407. mvp-comment-232-1 τοιοῦτον (1) As you say: she was seen (1. 423), surprised (1.432), and caught (1.433). Or (2) As follows,' = τοιόνδε.

409-410. mvp-comment-233-1 τὸν | νέκυν Α remarkable instance of synapheia. Cp. 1. 238. Essay on Language § 21. p. 33. Supr. 238.

410. mvp-comment-234-1 μυδῶν Dank: referring rather to the state of the corpse (cp. 412) than to the remains of the libation, which would be soon dried by the sun.

410. mvp-comment-234-2 εὐ Carefully. For the order, see Essay on Language p. 78, and cp. О. Т. 308, μαθόντες εὖ.

411. mvp-comment-235-1 We sat just below the top of the rising ground, in the lee of the wind, so escaping the incidence of the odour from the dead. Supposing the corpse to be exposed on a slope of the high ground, surrounded by hillocks, they would select a point of observation on the lee-side of one of these hillocks, and to the windward of the corpse, which they would have full in view.

411. mvp-comment-235-2 ἐκ = On this side of and looking from. Essay on Language § 19. p. 27. Infr. 1110, εἰς ἐπόψιον τόπον : 1197, πεδίον ἐπ᾿ ἄκρον. πικρᾶς] ι in erasure of v? by recent hand Vat.

412. mvp-comment-236-1 This line is not necessarily connected with the preceding: i.e. They may be supposed to select a spot, (1) out of the wind, (2) out of the way of the smell. But the explanation above given (411 note) is more probable. In either case the point is that in attending to their watch they were mightily careful of their own comfort.

412. mvp-comment-236-2 βάλῃ Changed by Stephanusto βάλοι, because of the past time and the optative following. But the subj. is more vivid.

413-414. mvp-comment-237-1 Rousing each his fellow with noisy altercation, reviling him who should take this labour easily. εἴ τις, κ.τ.λ. depends on the verbal notion implied in κακοῖσιν = κακῶς λέγοντες.

413-414. mvp-comment-237-2 ἀφειδεῖν, ‘Το be unsparing, and so To be negligent, To treat lightly, To act without circumspection. For an approach to this meaning, cp. Thuc. 4.26 § 7. Bonitz conj. ἀκηδήσοι.

415-417. mvp-comment-238-1 This lasted till the sun had reached his station in mid-sky with unclouded splendour, and the heat was glowing.' Cp. the Homeric ὄφρα μὲν ἠέλιος μέσον οὐρανὸν ἀμφιβεβήκει.

417. mvp-comment-239-1 When suddenly from the earth the Storm-god raised a squall, that saddened all the sky, and filled the plain, tearing the tresses of the orchard groves, and the wide heaven was choked withal.' The chief discomfort of such a visitation would be the cloud of dust, forcing men to close their eyes, and wrapping even near objects from sight. The watchman is explaining why they lost sight of the corpse. The poet also provides a motive for the act by which Antigone is betrayed. She fears that the corpse, lying in an exposed situation, may have been disturbed by the violence of the wind.

418. mvp-comment-240-1 οὐράνιον ἄχος may mean either (1) A trouble from the sky, or (2) A trouble reaching to the sky. The latter is best, as the word χθονός indicates that the whirlwind seemed to rise out of the ground.

420. mvp-comment-241-1 ἐν δ' See Essay on Language p. 26. § 18, a.

421. mvp-comment-242-1 μύσαντες .. νόσον Closing lips and eyes, we endured the Divine visitation.

422. mvp-comment-243-1 ἐν χρόνῳ μακρῷ After lasting a long while: giving time for Antigone to come out of her concealment, with the libation ready. 423, foll. κἀνακωκύει] ‘And raises a shrill wailing cry, like the voice of the despairing bird. For the descriptive genitive, see Essay on Language § 9. p. 12.

422. mvp-comment-243-2 πικρᾶς Embittered, 'Full of bitterness: the quality of the object is transferred to the subject: i.e. πικρᾶς, ἅτε πασχούσης πικρά. Also the bitterness of anger is joined to that of grief. Cp. the Latin dolor. For the genitive, cp. Trach. 768, ὥστε τέκτονοs. And for the omission of ὡs, which is supplied in the following clause, cp. supr. 114, λευκῆς χιόνος πτέρυγι στεγανός. G. Wolff reads ὅ. δ. φθόγγον ὥς, ὅταν κ. But this yields a less probable rhythm.

424-425. mvp-comment-244-1 As when it sees robbed of its young ones the desolated couch of its nest. For the pleonasm, see Essay on Language § 40. p. 75.

426. mvp-comment-245-1 οὕτω δέ The apodosis is resumed, as so often happens after a comparison. Essay on Language p. 75. Cp. Aesch. Cho. 252.

427. mvp-comment-246-1 γόοισιν Essay on Language p. 75.

427. mvp-comment-246-2 ἐκ δ᾽.. ἠρᾶτο Essay on Language § 18. p. 27.

430. mvp-comment-247-1 ἄρδην.. στέφει Slightly condensed from ἄρδην ἔχουσα στέφει. στέφει, She decorates, Honours. Metaphorical, as in Od. 8. 170, ἀλλὰ θεὸς μορφὴν ἔπεσι στέφει. Cp. καταστέφειν in Eur. Phoen. 1632, and Sophron ap. Athen. 479 B. She leaves out no jot of the ceremony: ὡς οὐδὲν ὑφιεμένη τῷ κρηύγματι.

431. mvp-comment-248-1 Od. 11. 26, ἀμφ᾿ αὐτῷ δὲ χοὰς χέομεν πᾶσιν νεκύεσσι, | πρῶτα μελικρήτῳ, μετέπειτα δὲ ἡδέϊ οἴνῳ, | τὸ τρίτον αὐθ᾽ ὕδατι.

432. mvp-comment-249-1 σὺν δέ νιν | θηρώμεθ' For this tmesis, see Essay on Language § 18. p. 26. συν as in συλλαμβάνω.

435. mvp-comment-250-1 Cp. Hdt. 3. 66, ἔξαρνος ἦν μὴ μὲν ἀποκτεῖναι Σμέρδιν: 3. 99, ἄπαρνός ἐστι μὴ μὲν νοσέειν.

436. mvp-comment-251-1 ἀλλ᾽.. ἅμα ἀλλά is to be explained as pointing the antithesis after the negative. Her attitude was not that of denial, but one to me at least pleasant and painful as well. The adverb modifies a word which is to be supplied from καθίστατο. ἡδέως ἐμοί, i. e. ὥστε ἐμὲ ἥδεσθαι, Essay on Language § 24. p. 40. There is a certain point in this which is lost in the emendation of Dindorf, ἅμ᾽ ἡδέως, in which, however, the repetition of ἅμα may be defended from Plat. Gorg. 497 Α, ἅμα διψῶν τε ἕκαστος ἡμῶν πέπαυται καὶ ἅμα ἡδόμενος διὰ τοῦ πίνειν. Schneidewin quotes also Gorg. 496 C, ὧν ἅμα τε ἀπαλλάττεται ἄνθρωπος καὶ ἅμα ἔχει, which is not really parallel.

439-440. mvp-comment-252-1 ἀλλὰ .. σωτηρίας (1) But all these things are to me by nature less important to obtain than my own safety. λαβεῖν epexegetic, like ἔχειν in Ο. Τ. 592, τυραννὶς ἡδίων ἔχειν. Cp. inf. 638, μείζων φέρεσθαι: Εl. 1015-1016, προνοίας οὐδὲν ἀνθρώποις ἔφυ | κέρδος λαβεῖν ἄμειvov. Or, possibly, (2) It is in my nature to take less account of all this than of my own safety. For the meaning thus given to ἐμοὶ πέφυκ cp. Εl. 860, πᾶσι θνατοῖς ἔφυ μύρος. And for λαβεῖν = To weigh or estimate, cp. Thuc. 2. 42, § 5, τὴν δὲ τῶν ἐναντίων τιμωρίαν ποθεινοτέραν αὐτῶν λαβόντες.

441. mvp-comment-253-1 For σὲ δή, sc. λέγω, cp. Aesch. Prom. 944, σὲ τὸν σοφιστήν, κ.τ.λ.: Soph. El. 1445, σε τοι, σὲ κρίνω, κ.τ.λ.: Eur. Hel. 546. And for ἐς πέδον κάρα νεύειν, cp. supr. 269.

441. mvp-comment-253-2 Creon misinterprets the action of Antigone. She fixes her eyes upon the ground, not from fear or shame, but because she is out of sympathy with all present, and her thoughts are in the other world. The hidden fire flashes out in ll. 450, foll., which are certainly not spoken with averted eyes. Cp. Ο. Τ. 1121.

442. mvp-comment-254-1 καταρνεῖ The unusual compound, introduced, perhaps, partly for the sake of metre, has also a special sense of blame. Cp. καταμελέω, καταξιόω, καταπειλέω, καταπροδίδωμι, καταργυρόω, κατασπείρω, κατασχολάζω.

445. mvp-comment-255-1 Free and exempt from grievous imputation.

446. mvp-comment-256-1 μήκος Adverbial, cp. O. С. 92, κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις.

446. mvp-comment-256-2 'Tell us, no long tale, but briefly, knew you of the edict that forbade this deed? I knew; 'twas plain enough. How could I fail to know? And were you, then, so hardy as to transgress our law? That edict came not to me from the mouth of Zeus, nor from the Right, whose throne is with the Gods below. They also have appointed unto men a law. Methought your edict could not so prevail, as that a mortal should overleap the silent irrefragable ordinances of heaven. Their life is not of to-day or yesterday. They are eternal. None knoweth of a time when they began. I feared not so the mind of any man, as to incur before the Gods the penalty of that law. I knew, forsooth, without your edict, that I was to die. And if I am to die before the time, I count it gain. For he must surely gain by death who lives, as I do, midst abounding woes. And so for me to meet this doom is a grief I reck not of. If I had borne to leave unburied the corpse, fallen in carnage, of my mother's son, that had been a grief to me, but this is no grief. And if I seem to you to be now doing foolishly, it comes to this;-I am condemned of folly by a fool.'

447. mvp-comment-257-1 τὰ κηρυχθέντα The proclamation made. Cobet's conjecture ᾔδησθα κηρυχθέντα (Νov. Lect. 1858. p. 215), while restoring the recognised Attic form, is unobjectionable in point of syntax. But the use of the article in pointing to his own decree is characteristic of Creon, and if ἠείδης is retained in the Iliad, 22. 280, why not ᾔδης in Tragedy?

449. mvp-comment-258-1 καὶ δῆτα And then. Cp. Plat. Theaet. 142 C, καὶ δῆτα προπέμψας αὐτόν, ἀπιὼν πάλιν, κ.τ.λ.

449. mvp-comment-258-2 τούσδε . . νόμους These laws, i. e. The laws whose majesty is vested in me. For this use of the demonstrative, see Essay on Language § 22. p. 34.

450. mvp-comment-259-1 I obeyed no decree of yesterday, but the eternal law. That cannot be annulled by any enactment of a mere man. It may be that I shall die for what I have done. But it needed not your proclamation to tell me that I must die. And to die before the term appointed me is to lose so much of sorrow.

451. mvp-comment-260-1 For the mythological fancy, cp. О. С. 1381-1382, εἴπερ ἐστὶν ἡ παλαίφατος | Δίκη ξύνεδρος Ζηνὸς ἀρχαίοις νόμοις.

452. mvp-comment-261-1 This line is rightly explained by the Scholiast and Donaldson, Ἡ δίκη, φησί, καὶ ὁ Ζεὺς ὥρισαν ὥστε θάπτεσθαι τοὺς νεκρούς.. θέλει δὲ εἰπεῖν ὅτι ἀπὸ τῆς φύσεως δίκαιον ἤγημαι θάπτειν τὸν ἀδελφόν. (Schol.) She replies, that she did not consider his proclamations as emanating from Zeus, the supreme God, or from that justice which regulated the rights of the dead, who, she says, have established these laws, namely, the laws of sepulture, which do not need any enactment, but have their ὅροι set up in the human heart. (Donaldson.) The iteration of τούσδε, in contrasting the law which she obeyed with the edict of Creon, is dramatically appropriate, and there is no difficulty in the vague use of the demonstrative. See Essay on Language § 22. p. 34. Cp. Od. 10. 326, τάδε φάρμακα.

454. mvp-comment-262-1 ἄγραπτα κἀσφαλῆ Unwritten and sure. Ср. О. Т. 865 ff., and note. ἀσφαλῆ is not only Never failing to apply, but also Never failing to vindicate their authority. Cp. II. 456 ff.

455. mvp-comment-263-1 θνητὸν ὄντα Sc. σέ, understood from τὰ σὰ κηρύγματα. That a mortal man should run beyond the silent irrefragable ordinances of the Gods. Cp. Eur. Ion 973, καὶ πῶς τὰ κρείσσω θνητός οὖσ᾽ ὑπερδράμω; Ο.Τ. 476-482

456. mvp-comment-264-1 νῦν .. κἀχθές To-day or yes- terday. The particle γε, ay, serves to connect the sentences, and τε is unnecessary, as appears from the similar expression, χθὲς καὶ πρώην, in Plat. Legg. 3. 677 D.

456. mvp-comment-264-2 ἀεί ποτε means Everlastingly, without any clear distinction of past or future. πότε gives the effect of indefiniteness or infinity.

457. mvp-comment-265-1 ζῇ Are in force. Cр. О. Т. 481, ἀεὶ ζῶντα περιποτᾶται.

457. mvp-comment-265-2 ἐξ ὅτου 'φάνη Since when they came into being. Cp. Tr. 1, λόγος ..

457. mvp-comment-265-3 ἀρχαῖος φανείς.

458-459. mvp-comment-266-1 τούτων.. τὴν δίκην The penalty to be exacted in vindication of these. The Gods might be said δίκην ἐπιτιθέναι τῶν παραβαθέντων νόμων, although the word in the genitive after δίκη more frequently signifies the offence for which punishment is awarded. Cp. infr. 1074, τούτων σε λωβητῆρες ὑστεροφθόροι, κ.τ.λ.

458-459. mvp-comment-266-2 ἀνδρός Of a mere man. Cp. O. C. 567, ἔξοιδ᾽ ἀνὴρ ὤν. 461 ff. Shak. Julius Caesar, 3. 1, 'Bru. That we shall die, we know; 'tis but the time | And drawing days out, that men stand upon. | Cass. Why, he that cuts off twenty years of life | Cuts off so many years of fearing death. | Bru. Grant that, and then is death a benefit: | So are we Caesar's friends, that have abridged His time of fearing death.'

458-459. mvp-comment-266-3 τοῦ χρόνου, sc. ἐν ᾧ μ᾿ ἐχρῆν θανεῖν.

462. mvp-comment-267-1 κέρδος αὔτ᾽ ἐγὼ λέγω αὔτ᾽, i. e. αὐτό, although not necessary to the construction, as appears from Plat. Apol. 40 Ε., κέρδος ἔγωγε λέγω, is better here than αὖτe, which weakens κέρδος.

463. mvp-comment-268-1 ὡς ἐγώ Supr. ll. 4-6.

466. mvp-comment-269-1 παρ᾿ οὐδὲν ἄλγος Is a grief of no account. Cp. supr. 35.

466. mvp-comment-269-2 ἐμῆς Meineke conj. ἐκ μιᾶs, Seyffert ὁμῆς, unnecessarily. The emphatic use of ἐμós is frequent in Sophocles.

467. mvp-comment-270-1 ἄθαπτον *ἠνσχόμην ἠνσχόμην (1) may be defended by the analogy of the syncopated ἀνσχήσεσθαι, ἄνσχεο, in Epic Greek. Otherwise (2) νέκυν may be cancelled as a gloss, and ἄθαπτον *ὄντ᾿ ἠνεσχόμην read, according to the conj. of Prof. E. L. Lushington. Or (3) ἐσχόμην may be read in the sense of ἠνεσχόμην. Ε. on L. § 55, 4. p. 101. But this is doubtful.

470. mvp-comment-271-1 μώρῳ i.e. One whose judgment is self-condemned, because opposed to the eternal laws. The word is not prompted by mere petulance, but is uttered with profound conviction.

471. mvp-comment-272-1 'The maiden's lineage declares itself in the fierce vein that comes to her from her fierce sire.' Phil. 1045-1046.

472. mvp-comment-273-1 ἐπίσταται Sc. ἡ παῖς.

473. mvp-comment-274-1 σκληρά Unbending, and so Stubborn, Obstinate.

473. mvp-comment-274-2 The self-will of Creon appears with increasing distinctness. (1) He asserts his confidence in the use of power to suppress insubordination. (2) He speaks of his ward, whom he does not care to name, as in the place of a slave (479): (3) he implies that to cede an inch of authority is to give the sovereignty to another (485). (4) He throws the tie of kindred to the winds. The first words of his speech are ominous of his own doom. See Introduction.

475. mvp-comment-275-1 ὀπτὸν .. περισκελή Baked to exceeding hardness. Cp. Aj. 649, καὶ περισκελεῖς φρένες.

476. mvp-comment-276-1 θραυσθέντα καὶ ῥαγέντα Broken and shattered. The strongest word is put first in the Greek. Essay on Language § 41. p.77.

477. mvp-comment-277-1 σμικρῷ has a strong emphasis. Ibid.

478. mvp-comment-278-1 ἐκπέλει Hesych. ἐκπέλει, ἔξεστι. Hdt. uses ἐκγίνεσθαι in a similar sense. See Essay on Language § 55. p. 101.

479. mvp-comment-279-1 δοῦλος Creon shows his coarsely tyrannical spirit by boasting of his absolute power over his orphan relative.

481. mvp-comment-280-1 Cp. Hdt. 3. 83, νόμους οὐκ ὑπερβαίνουσα τοὺς Περσέων.

484. mvp-comment-281-1 Cp. Eur. I. Α. 952 ff., ἢ Σίπυλος ἔσται πόλις, ὅρισμα βαρβάρων, κ.τ.λ.

485. mvp-comment-282-1 If this authority is to be allowed to rest with her unchallenged. By an exaggeration of feeling like that in l. 208, he thinks that to pardon disobedience is to yield authority to the offender. For κείσεται, cp. El. 361, σοὶ δὲ πλουσία | τράπεζα κείσθω: ἀνάκειμαι in Hdt. 1.97, γνοὺς ὁ Δηϊόκης ἐς ἑωυτὸν πᾶν ἀνακείμενον.

485. mvp-comment-282-2 κράτη, as in l. 173, ἐγὼ κράτη δὴ πάντα καὶ θρόνους ἔχω.

486. mvp-comment-283-1 ὁμαιμονεστέρα is the more rational and stronger reading: although in weighing a hyperbolical expression of this kind, that is perhaps hardly a sufficient argument, and may be urged on the other side as accounting for the alteration of the MS.

487. mvp-comment-284-1 τοῦ παντὸς.. Ζηνὸς ἐρκείου i.e. Our whole family, the presiding numen being put for the thing held sacred.

489. mvp-comment-285-1 μόρου For the genitive with ἀλύξετον, cp. Phil. 1044, τῆς νόσου πεφευγέναι.

489. mvp-comment-285-2 ἴσον is probably to be construed both with ἐπαιτιῶμαι and βουλεύσαι (‘I accuse equally of plotting equally'), and τοῦδε τάφου is partly gen. after ἐπαιτιῶμαι, partly after ἴσον.

491. mvp-comment-286-1 ἀρτίως Viz. after l. 331, when Ismene knew that the deed was done, and, alone of those in the palace, knew also by whom.

493-494. mvp-comment-287-1 And it commonly happens that the spirit of those who are plotting some utter wickedness in secret is convicted of its occulted guilt before the act.

493. mvp-comment-288-1 ᾑρῆσθαι κλοπεύς Το be arrested in some stealthy enterprise. The perfect tense marks that the detection is completed before the purpose is carried into effect. Cp. πεπραγμένα .. ἡμαρτημένα, in O. T. 621.

495. mvp-comment-289-1 Yet I hate it equally when one who is caught in actual mischief tries to make a virtue of the offence.

495. mvp-comment-289-2 ἐν κακοῖσι = In trouble, i. e. In crime, and not merely, like Ismene, in the consciousness of crime. Cp. Fr. 843, αἰδὼς γὰρ ἐν κακοῖσιν οὐδὲν ὠφελεῖ.

496. mvp-comment-290-1 καλλύνειν Creon affects to regard Antigone's appeal to the higher law as a piece of hypocrisy. Cp. Fr. 845

496. mvp-comment-290-2 κλέπτων δ᾽ ὅταν τις ἐμφανῶς ἐφευρεθῇ, | σιγᾶν ἀνάγκη, κἂν καλὸν φέρῃ στόμα.

497. mvp-comment-291-1 Cp. Eur. Phoen. 1211.

500. mvp-comment-292-1 μηδ' ἀρεσθείη Sc. μηδὲν τῶν σῶν λόγων.

501. mvp-comment-293-1 ἔφυ Are by nature, and so cannot fail to be.

505. mvp-comment-294-1 λέγοιτ' ἄν For the passive, see Essay on Language § 31. P. 54 *ἐγκλείσαι] Cp. supr. 1. 180. Dindorf's correction (with εί for ῄ) is retained in preference to ἐγκλείοι. The future optative is clearly wrong.

506-507. mvp-comment-295-1 These two lines have been considered spurious. But their scornful tone may be compared with supr. 469-470.

509. mvp-comment-296-1 ὑπίλλουσι ἴλλειν (cp. supr. 340) is To move within bounds, or To limit motion. So here, 'They move their lips under your restraint; i. e. They curb their speech under your will.

510. mvp-comment-297-1 τῶνδε .. φρονεῖς; If you hold a course divergent from theirs. Cp. supr. 375, μήτ᾽ ἴσον φρονῶν.

512. mvp-comment-298-1 καταντίον In opposition to him.

514. mvp-comment-299-1 Why then do you honour a service which involves impiety to him? Honour, i. e. By zealously performing it.

515. mvp-comment-300-1 ὁ κατθανών νέκυς Eteocles.

516. mvp-comment-301-1 i. e. If you honour the impious one equally with him.

517. mvp-comment-302-1 For the omission of the participle, see Essay on Language § 23. p. 38.

519. mvp-comment-303-1 τοὺς νόμους τούτους Cp. supr. 452.

519. mvp-comment-303-2 ἴσους, the reading of the corrector of L, rather injures the line by dividing the emphasis, which rests entirely on ὅμως. Essay on Language § 41. p. 76 (4).

520. mvp-comment-304-1 ἴσος Of equal right. ἴσos has the construction of ἄξιος or δίκαιος. Essay on Language § 36. p. 64.

521. mvp-comment-305-1 Who can tell if this be not esteemed pious in the under-world? τάδε, this, which you count impious, the burial of Polynices. Schol., τίς οἶδεν εἰ καθ' Ἅιδου ἀλλήλοις διαλλάσσοντες ἡγοῦνται εὐσεβῆ τάδε. τίς οἶδεν εἰ, like Haud scio an in Latin, suggests an affirmative as possible, as in the lines τίς οἶδεν εἰ τὸ ζῆν μὲν ἐστι κατθανεῖν | τὸ κατθανεῖν δὲ ζῆν; κάτωθεν, see v. rr., is possibly right.

522-523. mvp-comment-306-1 Creon means that Eteocles must still hate Polynices after death. To which Antigone rejoins, in the line which expresses what is deepest in her, If it be so, his hatred is no rule for me. Creon sees that further argument is useless, and breaks off impatiently with an abrupt sentence of death.

524-525. mvp-comment-307-1 Go, then, to your grave, and there, if you must love them, love the dead below! κείνους, sc. τοὺς κάτω, with particular reference to Polynices.

526-530. mvp-comment-308-1 Here comes Ismene forth, shedding sisterly tears; from clouds above her brow, that moisten her fair cheek, doing disgrace unto her flushed countenance. Cp. Sh Shakespeare, Midsummer Night's Dream, 1. 1, Lys. Why is your cheek so pale? | How chance the roses there do fade so fast? | Herm. Belike, for want of rain, which I could well | Beteem them from the tempest of mine eyes. Ant. and Cleo. 3. 2. 52. Il. 17. 591, ἄχεος νεφέλη: Eur. Hipp. 173, ὀφρύων νέφος: Aesch. Prom. 144-145, ὀμίχλα .. πλήρης δακρύων.

527. mvp-comment-309-1 δάκρυ᾽ εἰβομένη is the Triclinian reading for δάκρυα λειβόμενα. δάκρυ λειβομένη has been conjectured. But the construction, with φιλάδελφα adverbial, is less simple and therefore less pathetic. δάκρυα εἰβομένη is read in M³.

529. mvp-comment-310-1 ῥέθος Eur. Η. F. 1204, πάρες ἀπ᾿ ὀμμάτων | πέπλον . . ῥέθος ἀελίῳ δεῖξον.

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καὶ μὴν πρὸ πυλῶν 1 ἥδ᾽ Ἰσμήνη φιλάδελφα κάτω δάκρυ᾽ εἰβομένη. νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν 525 ῥέθος αἰσχύνει, τέγγουσ᾽ εὐῶπα παρειάν.

Κρέων

Χορός καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν 515 ῥέθος αἰσχύνει, τέγγουσ᾽ εὐῶπα παρειάν.

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· 520 νεφέλη δ᾽ ὀφρύων ὕπερ ἱμερτὸν ῥέθος αἰσχύνει, τέγγουσ᾽ εὐῶπα παρειάν.

Κρέων

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη, φιλάδελφα κάτω δάκρυʼ εἰβομένη· νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει, τέγγουσ᾽ εὐῶπα παρειάν. 530

Κρέων

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη, φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει, τέγγουσ᾽ εὐῶπα παρειάν. 530

Κρέων

καὶ μὴν πρὸ πυλῶν ἥδ’ Ἰσμήνη, φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· νεφέλη δ’ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει, τέγγουσ’ εὐῶπα παρειάν. 530

Κρέων

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη, φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει τέγγουσ᾽ εὐῶπα παρειάν. 530

Κρέων

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει, 525 τέγγουσ᾽ εὐῶπα παρειάν.

Κρέων

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη, φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει, τέγγουσ᾽ εὐῶπα παρειάν. 530

Κρέων

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη, φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει, τέγγουσ᾽ εὐῶπα παρειάν. 530

Κρέων

Χορός καὶ μὴν πρὸ πυλῶν ἥδʼ Ἰσμήνη, φιλάδελφα κάτω δάκρυʼ εἰβομένη· νεφέλη δʼ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει, τέγγουσʼ εὐῶπα παρειάν. 530

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη, φιλάδελφα κάτω δάκρυ᾽ εἰβομένη· νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει, τέγγουσ᾽ εὐῶπα παρειάν. 530

Κρέων

CHOR Sieh dort vor dem Thor Ismene'n sich nahn, die Thränen der Lieb' um die Schwester vergiefst; ein düster Gewölk um die Brauen entstellt 515 ihr glühend Gesicht, und benetzet die liebliche Wange.

CREONTE

Creon

Now comes Ismenè forth. Ah, see, From clouds above her brow The sister-loving tear Is falling wet on her fair cheek, Distaining all her passion-crimson’d face! 530

CR Enter ISMENE .

Dort tritt vor das Thor Ismene heraus, Die Thränen der Lieb' um die Schwester vergießt: 525 Ein Gewölk um die Brauen entstellt ihr Gesicht, Rothglühend im Schmerz, Und bethaut liebreizende Wangen. Ismene (die von Dienern Kreons herbeigeführt wird). Die Vorigen.

Kreon.

Lo ! At the portal stands the fair Ismene, Tears in her lovely eyes, a cloud of grief Sits on her brow, wetting her beauteous cheek With pious sorrow for a sister's fate.

Ismene Scene VI.

Los Mismos é Ismena

CREONTE

CHOR Aber jezt kommt aus dem Thor’ Ismene, Friedlich, schwesterliche Thränen vergiefsend. Ein Geist über den Augenbraunen das blutige Gesicht dekt, 550 Waschet rege von den Schläfen die Wangen.

Thou, like a viper creeping through my house

Antigone Ask Creon: thy regard 555 Is paid to him. 555

Ismene

Chorus But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride, and bitter for the deceived hope of their marriage? 630

Commentary

Stable identifiers

καὶ μὴν πρὸ πυλῶν ¹ ἥδ᾽ Ἰσμήνη

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη.

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν
525

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.

Χορός

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν
515

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·
520

νεφέλη δ᾽ ὀφρύων ὕπερ ἱμερτὸν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυʼ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

καὶ μὴν πρὸ πυλῶν ἥδ’ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ’ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ’ εὐῶπα παρειάν.
530

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει

τέγγουσ᾽ εὐῶπα παρειάν.
530

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,
525

τέγγουσ᾽ εὐῶπα παρειάν.

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

Χορός

καὶ μὴν πρὸ πυλῶν ἥδʼ Ἰσμήνη,

φιλάδελφα κάτω δάκρυʼ εἰβομένη·

νεφέλη δʼ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσʼ εὐῶπα παρειάν.
530

καὶ μὴν πρὸ πυλῶν ἥδ᾽ Ἰσμήνη,

φιλάδελφα κάτω δάκρυ᾽ εἰβομένη·

νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν

ῥέθος αἰσχύνει,

τέγγουσ᾽ εὐῶπα παρειάν.
530

CHOR

Sieh dort vor dem Thor Ismene'n sich nahn,

die Thränen der Lieb' um die Schwester vergiefst;

ein düster Gewölk um die Brauen entstellt
515

ihr glühend Gesicht,

und benetzet die liebliche Wange.

Now comes Ismenè forth. Ah, see,

From clouds above her brow

The sister-loving tear

Is falling wet on her fair cheek,

Distaining all her passion-crimson’d face!
530

CR
Enter ISMENE .

Dort tritt vor das Thor Ismene heraus,

Die Thränen der Lieb' um die Schwester vergießt:
525

Ein Gewölk um die Brauen entstellt ihr Gesicht,

Rothglühend im Schmerz,

Und bethaut liebreizende Wangen.

Ismene (die von Dienern Kreons herbeigeführt wird). Die Vorigen.

Lo ! At the portal stands the fair Ismene,

Tears in her lovely eyes, a cloud of grief

Sits on her brow, wetting her beauteous cheek

With pious sorrow for a sister's fate.

Ismene
Scene VI.

CHOR

Aber jezt kommt aus dem Thor’ Ismene,

Friedlich, schwesterliche Thränen vergiefsend.

Ein Geist über den Augenbraunen das blutige Gesicht dekt,
550

Waschet rege von den Schläfen die Wangen.

Antigone

Ask Creon: thy regard
555

Is paid to him.
555

Chorus

But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,

and bitter for the deceived hope of their marriage?
630