Ismene
Oh ! what are they ?
For something dreadful labours in thy breast.
Antigone. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
Antigone. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))
Provisional text from uncorrected OCR; expect errors.
mvp-comment-11-2 Ἀντιγόνη 3
mvp-comment-11-3 φίλων 4 μῦθος 5
mvp-comment-11-4 ἐξ ὅτου 6
mvp-comment-12-1 δυοῖν … δύο 7 δύο 8
mvp-comment-13-1 θανόντοιν 9
mvp-comment-13-2 διπλῇ χερί 10
mvp-comment-14-1 ἐπεί 11
mvp-comment-14-2 ἐν νυκτὶ τῇ νῦν 12
mvp-comment-14-3 ὑπέρτερον 13
mvp-comment-14-4
As
mvp-comment-15-1 ᾔδη 16 καλῶς 17
mvp-comment-15-2 αὐλείων πυλῶν 18
mvp-comment-15-3 ἐξέπεμπον 19
mvp-comment-16-1 τί δ’ ἔστι 20 δηλοῖς 21
mvp-comment-16-2 καλχαίνουσ’ ἔπος τι 22
mvp-comment-16-3
is figuratively used like the Homeric
1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.
11. mvp-comment-10-1 οὐδεὶς μῦθος.. φίλων Νo word concerning any of our friends. Essay on Language § 9. p. 13.
12. mvp-comment-11-1 ἐξ ὅτου Sophocles has not been careful to mark the exact sequence of the events preceding the action of the Play. (See Introduction.) But the death of the brothers is supposed to have taken place some little time before the rout of the Argive host. Infr. 144-148.
14. mvp-comment-12-1 μιᾷ.. διπλῇ Essay on Language p. 69.
17. mvp-comment-13-1 μᾶλλον is redundant, the whole expression being epexegetic of οὐδὲν ὑπέρτερον, and in construction with οἶδα.
18-19. mvp-comment-14-1 καί σ'.. ἐξέπεμπον And it is for this that I have been leading thee forth. Thus a probable reason is given for the appearance of the two maidens before the gate. Their usual seclusion has been somewhat relaxed during the absence of Creon and Eteocles with the army. Infr. 578-579. Cp. El. 517.
20. mvp-comment-15-1 δηλοῖς γάρ τι καλχαίνουσ᾽ ἔπος It is plain that your thoughts are darkening with some troublous word.
20. mvp-comment-15-2 καλχαίνω is formed on a fancied analogy to πορφύρω, as this is used in Homer of the agitation of the sea, and, metaphorically, of the mind. According to others the first notion of καλχαίνω is to stir from the depths, as in dredging for the murex (κάλχη).