Sophocles Antigone 1345

πολλῶι τὸ φρονεῖν εὐδαιμονίας
1345

Antigone. Sophocles. Leipzig. 1979.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Greek (R. D. Dawe, 1979) (OCR draft) (Greek) (Greek (R. D. Dawe, 1979))

Provisional text from uncorrected OCR; expect errors.

Editions (7)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1345 focus
λέχρια τὰν χεροῖν, τὰ δ᾽ ἐπὶ κρατί μοι
1345
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 1345 focus
λέχρια τἀν χεροῖν, τὰ δ᾽ ἐπὶ κρατί μοι
1345
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 1345.mvp-line-1316 focus
λέχρια τἀν χεροῖν, τὰ δ’ ἐπὶ κρατί μοι
1345
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 1345 focus
λέχρια τἀν χεροῖν, τὰ δ᾽ ἐπὶ κρατί μοι 5
1345
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 1345.mvp-line-1319 focus
λέχρια τἀν χεροῖν, τὰ δ᾽ ἐπὶ κρατί μοι
1345
Antigone (OCR draft) Experimental (Antigone) — 1345 focus
λέχρια τἀν χεροῖν, τὰ δʼ ἐπὶ κρατί μοι
1345
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 1345 focus
λέχρια τἀν χεροῖν, τὰ δ᾽ ἐπὶ κρατί μοι
1345
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1347 focus
Am ersprießlichsten ist, um glücklich zu sein,
1305
Der besonnene Sinn: nie frevle darum
An der Götter Gesez! Der Vermessene büßt
Das vermessene Wort mit schwerem Gericht;
Dann lernt er zulezt
Noch weise zu werden im Alter.
1310
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1347-1347 focus

Commentary

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1344-1346. mvp-comment-743-1 * πάντα γὰρ.. εἰσήλατο For all that I am engaged with is ready to fall, while from above a destiny hard to be borne has leapt upon my head. The opposition is not between Haemon and Eurydice (Dindorf), nor between present and future (Seyffert), but between the visible circumstances and the invisible hand of fate. λέχριος is used metaphorically. (See Essay on Language p. 105.) Creon cannot bear the misery that surrounds him, and he cannot look up because of the heavy weight of destiny impending over him.