Sophocles Antigone 605

Vim tuam, lupiter, quis hominum fastus cohibere possit, quam neque somnus , omnia domanms, domat umquam, nec cursu indefesso menses?
Senii expers fulgeniis regis Olympi. splendorem ;' atque et futuro tempore; ct olim, haec lex obtinebit: nihil accidere hominibus, quod nimium iuvet, aegritudine haud permixtum.

Antigone. Sophocles. Berlin. 1806.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Latin (F. H. Bothe, 1806) (OCR draft) (Latin) (Latin (F. H. Bothe, 1806))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 605 focus
τεὰν, Ζεῦ, δύνασιν τίς ἀνδρῶν
ὑπερβασία κατάσχοι 1 ,
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως,
οὔτ᾽ ἀκάμαντοι
θεῶν νιν μῆνες· ἀγήρῳ δὲ χρόνῳ 2 δυνάστας
605
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
τό 3 τ' ἔπειτα, καὶ τὸ μέλλον,
καὶ τὸ πρὶν, ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
610
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
b
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν ὑπερβασίᾳ κατάσχοι,
585
τὰν οὔθ' ὕπνος αἱρεῖ ποθ’ ὁ παντογήρως,
ἀκάματοι θεῶν οὐ
μῆνες· ἀγήρῳ δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου μαρμαρόεσσαν αἴγλαν.
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
590
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽, οὐδὲν ἕρπων
θνατῶν βιότῳ πάμπολις ἐκτὸς ἄτας.
2
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 605 focus
τεὰν, Ζεῦ, δύνασιν τίς ἀνδρῶν
595
ὑπερβασία κατάσχῃ,
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽, ὁ πάντα γ᾽ αἱρῶν,
οὔτε θέειν ἄμκματοι
μῆνες; ἀγήρως χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
600
μαρμαρόεσσαν αἴγλαν·
τό τ' ἔπειτα καὶ τὸ μέλλον,
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπειν
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
605
2
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν
ὑπερβασία κατάσχοι,
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως
οὔτ᾽ *ἀκάμαντες
56v
θεῶν μῆνες, ἀγήρῳ δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ᾿ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽, οὐδὲν *ἕρπων
θνατῶν βιότῳ πάμπολις ἐκτὸς ἄτας.
β
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι;
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως,
οὔτ᾽ ἀκάματοι θεῶν
μῆνες, ἀγήρως δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν. 610
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
2
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 605 focus
τεάν, Ζεῦ, δύναμιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι,
605
τὰν οὔθ’ ὕπνος αἱρεῖ ποθ’ ὁ πάντα κηλῶν,
οὔτ’ ἀκάματοι θεῶν
μῆνες, ἀγήρως δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ’ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ’· οὐδὲν ἕρπει
θνατῶν βιότῳ πάμπολύ γ’ ἐκτὸς ἄτας.
2
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι,
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ † παντογήρως †
οὔτ᾽ ἐτέων ἄκματοι
μῆνες, ἀγήρως δὲ χρόνωι
δυνάστας κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
θνατῶν βιότωι πάμπολύ γ᾽ ἐκτὸς ἄτας.
2
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν
600
ὑπερβασία κατάσχοι,
τὸν οὔθ᾽ ὕπνος αἱρεῖ πόθ᾽ ὁ παντογήρως,
οὔτ᾽ ἀκάματον θεῶν
μῆνες; ἀγήρῳ δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
605
μαρμαρόεσσαν αἴγλαν.
τό τ᾽ ἔπειτα, καὶ τὸ μέλλον,
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽, οὐδὲν ἕρπειν
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
610
2
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν ὑπερβασία κατάσχοι; 1
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ πάντ᾽ ἀγρεύων, 2
οὔτε θεῶν ἄκματοι μῆνες, ἀγήρως δὲ χρόνῳ 3
δυνάστας κατέχεις Ὀλύμπου μαρμαρόεσσαν αἴγλαν. 4
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον 5
καὶ τὸ πρὶν ἐπαρκέσει 6
νόμος ὅδ᾽· οὐδὲν ἕρπει 7
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας. 8
2
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι;
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως
οὔτ᾽ ἀκάματοι θεῶν
μῆνες, ἀγήρως δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
Antigone (OCR draft) Experimental (Antigone) — 605 focus
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι;
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως
οὔτ᾽ ἀκάματοι θεῶν
μῆνες, ἀγήρως δὲ χρόνωι δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
θνατῶν βιότωι † πάμπολις ἐκτὸς ἄτας,
Translations (10)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 605 focus
Wer mag deine Gewalt, o Zeus, kühn aufhalten in frevlem Hochmuth,
585
die nimmer der Schlaf fahet, der Allentkräfter,
nimmer der Götter rasche
Monden! In nie alternder Zeit bewohnst du
des Olympos lichten, strahlenden Gipfel, Herrscher!
In Vergangenheit und Zukunft
590
und jetzo bestehet dies
Gesetz, welches niemals
ob Sterblicher Loos waltete sonder Unheil.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 605 focus
Tu poder, ¡oh Júpiter!, ¿qué hombre en su arrogancia lo podrá resistir, cuando ni lo domina jamás el sueño que a todo el mundo subyuga, ni lo disipan los años que sin cesar se suceden, y siempre joven en el tiempo mantienes el reverberante esplendor del Olimpo? Al presente, en el porvenir y en el pasado regirá siempre esta ley común a todos los pueblos: «Nada ocurre en la vida humana exento de dolor.»
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 605 focus
Was spreading to our sight
O’er one last fibre of a blasted tree,—
605
When, lo! the dust of cruel death,
Tribute of Gods beneath,
And wildering thoughts, and fate-born ecstasy,
Quench the brief gleam in dark Nonentity.
What froward will of man, O Zeus! can check thy might?
610
Not all-enfeebling sleep, nor tireless months divine,
Can touch thee, who through ageless time
Rulest mightily Olympus’ dazzling height.
This was in the beginning, and shall be
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 605 focus
Wie mag Einer in frevlem Stolze,
Zeus, deine Gewalt bezwingen,
Die nimmer der Schlaf bändigt, der ewig junge, 1
600
Nimmer die raschen
Göttermonden? In nie alternder Jugend wohnst du
In Olympos' lichtem,
Strahlendem Glanz, o König!
Und hinfort in alle Zeiten,
605
Wie für das Vergang'ne, gilt
Dies Gesez: nie waltet
Im Leben das Glück lauter und frei von Leide.
Zweite Gegenstrophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 605 focus
The noble Hsemon. Lost in grief he seems.
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 605 focus
El orgullo del hombre jamás podrá triunfar ¡oh Júpiter! de tu fuerza. Tú desafías al Sueño irresistible y al Tiempo que en su curso todo lo extermina; y eternamente exento de vejez riges, como soberano, el brillante esplendor del Olimpo. Pero ¡ay! el hombre no puede gozar pura felicidad: el pasado, el presente y el porvenir se hallan sujetos á esta inmutable ley.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 605 focus
Unter der Erde, deine Macht
Von Männern , wer mag die mit Uebertreiben erreichen?
Die nimmt der Schlaf, dem alles versinket, nicht
Und die stürmischen, die Monde der Geister
In alterloser Zeit, ein Reicher,
630
Behältst des Olympos
Marmornen Glanz du,
Und das Nächste und Künftige
Und Vergangne besorgst du.
Doch wohl auch Wahnsinn kostet
635
Bei Sterblichen im Leben
Solch ein geseztes Denken.
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 605 focus
Thy power, O Zeus, what human trespass can limit? That power which neither Sleep, the all-ensnaring, nor the untiring months of the gods can master; but thou, a ruler to whom time brings not old age, dwellest in the 610 dazzling splendour of Olympus.
And through the future, near and far, as through the past, shall this law hold good: Nothing that is vast enters into the life of mortals without a curse.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 605 focus
Furious they lash the solid shore,
The promontories round rebellow to the roar.
The house of Labdacus of old
In all the pomp of regal splendor stood;
Till rough misfortune's swelling flood
Ruin on former ruin deep'ning rolfd.,
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 583-630 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-162-1 ἐν 1 ὠσίν 2

mvp-comment-162-2 ἐπί 3

mvp-comment-163-1 τί δὲ 4 τί δαὶ 5

mvp-comment-163-2 ῥυθμίζεις 6 ὅπου 7 ὅπου 8

mvp-comment-164-1 τὰς φρένας...τὰ δ’ ὦτ’ 9 σε 10

mvp-comment-164-2 οἴμ’ ὡς 11

mvp-comment-164-3 λάλημα 12 ἄλημα 13 ἄλημα 14

mvp-comment-164-4 δῆλον, 15

mvp-comment-165-1 ‘At any rate (

οὖν
—babbler or not) I certainly have not done this deed.’ εἰμί 16 οὔκουν … γε 17

mvp-comment-166-1 ‘Yes, (you have done it,) and that, too, at the cost of betraying,’ etc. The particle γε 18 καὶ ταῦτα 19 προδούς 20

mvp-comment-167-1 ἦ δεινόν 21 καὶ 22 γε 23

mvp-comment-168-1 κόμψευε . . τὴν δόξαν 24

mvp-comment-168-2 τὴν δόξαν 25

mvp-comment-168-3

κληδόν’
(the
κληδών
of which you speak), not merely, ‘the word
δόξα
.’ If the v. l.
τὸ δόξαν
(see cr. n.) was intended to mean the latter, it should have been
τὸ δόξα.

mvp-comment-168-4 νυν 26 νῦν 27 ταῦτα … τοὺς δρῶντας = τοὺς ταῦτα δρῶντας 28

mvp-comment-169-1 δειλά 29

mvp-comment-169-2 δεινά 30 ν 31

mvp-comment-170-1 ἀλλ’ 32 εὑρεθείη 33 καὶ 34

mvp-comment-171-1 καὶ 35 γάρ 36

mvp-comment-171-2 γνώμης 37

mvp-comment-173-1 πολλὰ … κοὐδέν 38

mvp-comment-173-2 καί 39

mvp-comment-173-3 τὰ δεινά 40

mvp-comment-174-1 τοῦτο 41 πέραν 42 πέρα 43

mvp-comment-175-1 χειμερίῳ νότῳ 44

mvp-comment-176-1 περιβρ … ὑπ’ οἴδμασιν 45

mvp-comment-177-1 ὑπερτάταν 46

mvp-comment-178-1 ἀκαμάταν 47

mvp-comment-178-2 ἀποτρύεται 48

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

223-330. mvp-comment-136-1 The half-comic or rustic character of the watchman in this play is an extension of the common character of the messenger, whose natural rudeness of speech and thought brings into greater prominence the horror or pathos of the events he describes. The grotesqueness disappears when he speaks of the action of Antigone in 407-440. The employment of this artifice by Sophocles arises from the same motive to which Shakespeare gave a far wider range in such creations as the gravediggers in Hamlet, and the rural fellow in Antony and Cleopatra. The Messenger in the Trachiniae, the Corinthian in the Oedipus Tyrannus, Menelaus in the Ajax, the pretended Shipmaster in the Philoctetes, afford the same sort of contrast to the more tragic personages: and the superstition of the Coloniatae may be compared with the cowardice of the Phrygian slave in the Orestes of Euripides.

223-330. mvp-comment-136-2 The vulgarity of the common-place Athenian of the fifth century в.с. takes the form of misplaced subtlety of wit. Cp. Shak. Hamlet, 5. 1 ,

We must speak by the card, or equivocation will undo us. The age is grown so picked, that the toe of the peasant comes so near the heel of the courtier, he galls his kibe.

317. mvp-comment-185-1 δάκνει; (1) Act. impersonal. Is the smart in your ears or in your mind? Cp Hdt. 7. 16. Or (2) 2nd pers. pass. Are you stung? (2) agrees better with τὴν ἐμὴν λ. in the following line.

318. mvp-comment-186-1 τί δαί; though not found elsewhere in Sophocles or Aeschylus, may be admitted on the authority uthority of of the MS, where it is so obviously in keeping. Cp. ὦ τἂν in Ο. Τ. 1145, Phil. 1387.

318. mvp-comment-186-2 ῥυθμίζεις .. ὅπου; Do you scan the whereabouts of my annoyance?

320. mvp-comment-187-1 λάλημα The reading is doubtful between ἄλημα, A clever rogue, and λάλημα, Α prating fellow. ἄλημα is better known, and was read by the Scholiast, but λάλημα is sufficiently supported by Eur. Andromache 937, τούσδε Σειρήνων λόγους, | σοφῶν, πανούργων, ποικίλων λαλημάτων. And this word τίνεσθαι. fits more closely to the context of the present passage. 'Fie, tis too clear you are a born chatterbox. Then it is clear that I never did this deed. 323. What a pity that one who is opinionated should have a false opinion. For the subjunctive δοκῇ, cp. О. Т. 316, 317.

324. mvp-comment-188-1 κόμψευε . . δόξαν 'Ay do, refine now on the word "opinion."" This does not seem to be one of the cases where viv with the imperative mood should be changed to vuv, as there is a sufficient reason for the emphatic particle.

325. mvp-comment-189-1 ἐξερεῖτε You shall tell the world. Cp. Pind. Pyth. 2. 22, Ιξίονα φαντὶ ταῦτα βροτοῖς λέγειν ἐν πτερόεντι τροχῷ .. τὸν εὐεργέταν ἀγαναῖς ἀμοιβαῖς 332 ff. The chorus, in their first stasimon, express, in a veiled manner, their emotions at what has occurred. Not being able to say what they really think, that Creon's rash edict has already recoiled on his own family, they descant on the wonderful range of human enterprize, adding that where boldness and resource are combined with justice, they confer glory, but only bring ruin where they are subservient to wrong. The elders do not decide who in the present instance is the transgressor. The ode consists of two strophes and antistrophes, in which glyconic rhythms are mixed with lyrical dactyls, iambi, and trochees, in different proportions, the scheme being as follows:- ICC CC CI CICIC α'. } Iamb. Dact. Troch. Glycon. The two long syllables at the beginning of l. 8 of a form the transition from the dactyls to the trochees. There is a sensible change to a lighter and less simple movement at the beginning of β'. The resolved trochees in B' 5 mark a climax of feeling.

332-383. mvp-comment-190-1 Most wonderful of wondrous things is man, Who traverses the surging brine, And wearies mighty earth with yearly furrow. His craft ensnares the finny produce of the seas And taketh captive beast and bird. He compasseth a way to master the monster of the wilds, And brings under his yoke the horse with flowing mane And the never-wearied mountain bull. Selftaught in speech and thought and civil ways, And in providing shelter from the cold and rain, There is no end to his devices. Nothing but death ever finds him unprepared. Even diseases, not to be avoided, are escaped by him. Inventive beyond hope, he moveth now to evil, and again to good. When weaving with his wit the law of justice and piety He is exalted in the city, but outcast when he harbours wickedness for deeds of crime. May I never live with such an one, and may he never share my counsels. 332. Aesch. Cho. 585, πολλὰ μὲν γὰ τρέφει δεινὰ δειμάτων ἄχη,.. ἀλλ᾽ ὑπέρτολμον ἀνδρὸς φρόνημα τίς λέγοι; Troch. Iamb. Troch.

332-383. mvp-comment-190-2 δεινά = ' wonderful,' or mighty, is in transition from the earlier sense of fearful to the later sense of clever. Cp.

332-383. mvp-comment-190-3 ὀλοόφρων.

334. mvp-comment-191-1 τοῦτο This creature, man. The neuter continues the abstract notion from οὐδὲν .. δεινότερον, and is thus more impressive than the masculine would have been.

334. mvp-comment-191-2 πέραν Το the other side of.' Quite over. For the alliteration, which assists the emphasis, cp. El. 210.

335. mvp-comment-192-1 χειμερίῳ νότῳ Impelled by the stormy south-wind. Dative of cause. Essay on Language § 14. p. 21. 335-336. Traversing half-buried in the seething surge. For ὑπό with the dative in this sense, cp. О. С. 673, χλωραῖς ὑπὸ βάσσαις. Essay on Language § 19. p. 27.

336. mvp-comment-193-1 περιβρύχιος is probably active = Surging round, and contains an allusion to βρύχω, for which, cp. Aesch. Prom. 1082, βρυχία δ᾽ ἠχὼ παραμυκᾶται βροντής.

338. mvp-comment-194-1 ὑπερτάταν Supreme, as eldest and mother ofall. Solon, Fr. 36. 3, μεγίστη δαιμόνων Ὀλυμπίων | Γῆ. Cр. О. Т. 660, where the primacy for the occasion is similarly given to the sun. Schneidewin remarks that the assonance ἄφθιτον, ἀκαμάταν ἀποτρύεται, .. ἀρότρων helps to express the persistent industry of man. This ode is full of assonance and alliteration, and of correspondences such as ἀνεμόεν, μαχανόεν-παντόπορος, ἄπορος -ὑψίπολις, ἄπολις.

339. mvp-comment-195-1 ἀποτρύεται Wears out for his use (mid.) the still-unwearied Earth. The present implies that the process is never-ending. Even in the common operations of husbandry the old religion finds a ground for awe. The dactyls suit the thought of the continuous round of human labour, as those of the antistrophe express the movement of the steed. The two long syllables, ἱππει-, οὐρει-, at once check the flow of rhythm (as with a renewed feeling of wonder), and by their weight give impetus to the concluding trochees. Cp. Eur. Phoen. 1039-1040, 1063.4.