424-425.
mvp-comment-244-1
As when it sees robbed of its young ones the desolated couch of its nest. For the pleonasm, see Essay on Language § 40. p. 75.
426.
mvp-comment-245-1
οὕτω δέ The apodosis is resumed, as so often happens after a comparison. Essay on Language p. 75. Cp. Aesch. Cho. 252.
427.
mvp-comment-246-1
γόοισιν Essay on Language p. 75.
427.
mvp-comment-246-2
ἐκ δ᾽.. ἠρᾶτο Essay on Language § 18. p. 27.
430.
mvp-comment-247-1
ἄρδην.. στέφει Slightly condensed from ἄρδην ἔχουσα στέφει. στέφει,
She decorates, Honours. Metaphorical, as in Od. 8. 170, ἀλλὰ θεὸς μορφὴν ἔπεσι στέφει. Cp. καταστέφειν in Eur. Phoen. 1632, and Sophron ap. Athen. 479 B. She leaves out no jot of the ceremony: ὡς οὐδὲν ὑφιεμένη τῷ κρηύγματι.
431.
mvp-comment-248-1
Od. 11. 26, ἀμφ᾿ αὐτῷ δὲ χοὰς χέομεν πᾶσιν νεκύεσσι, | πρῶτα μελικρήτῳ, μετέπειτα δὲ ἡδέϊ οἴνῳ, | τὸ τρίτον αὐθ᾽ ὕδατι.
432.
mvp-comment-249-1
σὺν δέ νιν | θηρώμεθ' For this tmesis, see Essay on Language § 18. p. 26. συν as in συλλαμβάνω.
435.
mvp-comment-250-1
Cp. Hdt. 3. 66, ἔξαρνος ἦν μὴ μὲν ἀποκτεῖναι Σμέρδιν: 3. 99, ἄπαρνός ἐστι μὴ μὲν νοσέειν.
436.
mvp-comment-251-1
ἀλλ᾽.. ἅμα ἀλλά is to be explained as pointing the antithesis after the negative. Her attitude was not that of denial, but one to me at least pleasant and painful as well. The adverb modifies a word which is to be supplied from καθίστατο. ἡδέως ἐμοί, i. e. ὥστε ἐμὲ ἥδεσθαι, Essay on Language § 24. p. 40. There is a certain point in this which is lost in the emendation of Dindorf, ἅμ᾽ ἡδέως, in which, however, the repetition of ἅμα may be defended from Plat. Gorg. 497 Α, ἅμα διψῶν τε ἕκαστος ἡμῶν πέπαυται καὶ ἅμα ἡδόμενος διὰ τοῦ πίνειν. Schneidewin quotes also Gorg. 496 C, ὧν ἅμα τε ἀπαλλάττεται ἄνθρωπος καὶ ἅμα ἔχει, which is not really parallel.
439-440.
mvp-comment-252-1
ἀλλὰ .. σωτηρίας (1)
But all these things are to me by nature less important to obtain than my own safety. λαβεῖν epexegetic, like ἔχειν in Ο. Τ. 592, τυραννὶς ἡδίων ἔχειν. Cp. inf. 638, μείζων φέρεσθαι: Εl. 1015-1016, προνοίας οὐδὲν ἀνθρώποις ἔφυ | κέρδος λαβεῖν ἄμειvov. Or, possibly, (2) It is in my nature to take less account of all this than of my own safety. For the meaning thus given to ἐμοὶ πέφυκ cp. Εl. 860, πᾶσι θνατοῖς ἔφυ μύρος. And for λαβεῖν =
To weigh or
estimate, cp. Thuc. 2. 42, § 5, τὴν δὲ τῶν ἐναντίων τιμωρίαν ποθεινοτέραν αὐτῶν λαβόντες.
441.
mvp-comment-253-1
For σὲ δή, sc. λέγω, cp. Aesch. Prom. 944, σὲ τὸν σοφιστήν, κ.τ.λ.: Soph. El. 1445, σε τοι, σὲ κρίνω, κ.τ.λ.: Eur. Hel. 546. And for ἐς πέδον κάρα νεύειν, cp. supr. 269.
441.
mvp-comment-253-2
Creon misinterprets the action of Antigone. She fixes her eyes upon the ground, not from fear or shame, but because she is out of sympathy with all present, and her thoughts are in the other world. The hidden fire flashes out in ll. 450, foll., which are certainly not spoken with averted eyes. Cp. Ο. Τ. 1121.
442.
mvp-comment-254-1
καταρνεῖ The unusual compound, introduced, perhaps, partly for the sake of metre, has also a special sense of blame. Cp. καταμελέω, καταξιόω, καταπειλέω, καταπροδίδωμι, καταργυρόω, κατασπείρω, κατασχολάζω.
445.
mvp-comment-255-1
Free and exempt from grievous imputation.
446.
mvp-comment-256-1
μήκος Adverbial, cp. O. С. 92, κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις.
446.
mvp-comment-256-2
'Tell us, no long tale, but briefly, knew you of the edict that forbade this deed? I knew; 'twas plain enough. How could I fail to know? And were you, then, so hardy as to transgress our law? That edict came not to me from the mouth of Zeus, nor from the Right, whose throne is with the Gods below. They also have appointed unto men a law. Methought your edict could not so prevail, as that a mortal should overleap the silent irrefragable ordinances of heaven. Their life is not of to-day or yesterday. They are eternal. None knoweth of a time when they began. I feared not so the mind of any man, as to incur before the Gods the penalty of that law. I knew, forsooth, without your edict, that I was to die. And if I am to die before the time, I count it gain. For he must surely gain by death who lives, as I do, midst abounding woes. And so for me to meet this doom is a grief I reck not of. If I had borne to leave unburied the corpse, fallen in carnage, of my mother's son, that had been a grief to me, but this is no grief. And if I seem to you to be now doing foolishly, it comes to this;-I am condemned of folly by a fool.'
447.
mvp-comment-257-1
τὰ κηρυχθέντα
The proclamation made. Cobet's conjecture ᾔδησθα κηρυχθέντα (Νov. Lect. 1858. p. 215), while restoring the recognised Attic form, is unobjectionable in point of syntax. But the use of the article in pointing to his own decree is characteristic of Creon, and if ἠείδης is retained in the Iliad, 22. 280, why not ᾔδης in Tragedy?
449.
mvp-comment-258-1
καὶ δῆτα
And then. Cp. Plat. Theaet. 142 C, καὶ δῆτα προπέμψας αὐτόν, ἀπιὼν πάλιν, κ.τ.λ.
449.
mvp-comment-258-2
τούσδε . . νόμους
These laws, i. e. The laws whose majesty is vested in me. For this use of the demonstrative, see Essay on Language § 22. p. 34.
450.
mvp-comment-259-1
I obeyed no decree of yesterday, but the eternal law. That cannot be annulled by any enactment of a mere man. It may be that I shall die for what I have done. But it needed not your proclamation to tell me that I must die. And to die before the term appointed me is to lose so much of sorrow.
451.
mvp-comment-260-1
For the mythological fancy, cp. О. С. 1381-1382, εἴπερ ἐστὶν ἡ παλαίφατος | Δίκη ξύνεδρος Ζηνὸς ἀρχαίοις νόμοις.
452.
mvp-comment-261-1
This line is rightly explained by the Scholiast and Donaldson, Ἡ δίκη, φησί, καὶ ὁ Ζεὺς ὥρισαν ὥστε θάπτεσθαι τοὺς νεκρούς.. θέλει δὲ εἰπεῖν ὅτι ἀπὸ τῆς φύσεως δίκαιον ἤγημαι θάπτειν τὸν ἀδελφόν. (Schol.)
She replies, that she did not consider his proclamations as emanating from Zeus, the supreme God, or from that justice which regulated the rights of the dead, who, she says, have established these laws, namely, the laws of sepulture, which do not need any enactment, but have their ὅροι set up in the human heart. (Donaldson.) The iteration of τούσδε, in contrasting the law which she obeyed with the edict of Creon, is dramatically appropriate, and there is no difficulty in the vague use of the demonstrative. See Essay on Language § 22. p. 34. Cp. Od. 10. 326, τάδε φάρμακα.
454.
mvp-comment-262-1
ἄγραπτα κἀσφαλῆ
Unwritten and sure. Ср. О. Т. 865 ff., and note. ἀσφαλῆ is not only
Never failing to apply, but also
Never failing to vindicate their authority. Cp. II. 456 ff.
455.
mvp-comment-263-1
θνητὸν ὄντα Sc. σέ, understood from τὰ σὰ κηρύγματα.
That a mortal man should run beyond the silent irrefragable ordinances of the Gods. Cp. Eur. Ion 973, καὶ πῶς τὰ κρείσσω θνητός οὖσ᾽ ὑπερδράμω; Ο.Τ. 476-482
456.
mvp-comment-264-1
νῦν .. κἀχθές
To-day or yes- terday. The particle γε,
ay, serves to connect the sentences, and τε is unnecessary, as appears from the similar expression, χθὲς καὶ πρώην, in Plat. Legg. 3. 677 D.
456.
mvp-comment-264-2
ἀεί ποτε means
Everlastingly, without any clear distinction of past or future. πότε gives the effect of indefiniteness or infinity.
457.
mvp-comment-265-1
ζῇ
Are in force. Cр. О. Т. 481, ἀεὶ ζῶντα περιποτᾶται.
457.
mvp-comment-265-2
ἐξ ὅτου 'φάνη
Since when they came into being. Cp. Tr. 1, λόγος ..
457.
mvp-comment-265-3
ἀρχαῖος φανείς.
458-459.
mvp-comment-266-1
τούτων.. τὴν δίκην
The penalty to be exacted in vindication of these. The Gods might be said δίκην ἐπιτιθέναι τῶν παραβαθέντων νόμων, although the word in the genitive after δίκη more frequently signifies the offence for which punishment is awarded. Cp. infr. 1074, τούτων σε λωβητῆρες ὑστεροφθόροι, κ.τ.λ.
458-459.
mvp-comment-266-2
ἀνδρός
Of a mere man. Cp. O. C. 567, ἔξοιδ᾽ ἀνὴρ ὤν. 461 ff. Shak. Julius Caesar, 3. 1, 'Bru. That we shall die, we know; 'tis but the time | And drawing days out, that men stand upon. | Cass. Why, he that cuts off twenty years of life | Cuts off so many years of fearing death. | Bru. Grant that, and then is death a benefit: | So are we Caesar's friends, that have abridged His time of fearing death.'
458-459.
mvp-comment-266-3
τοῦ χρόνου, sc. ἐν ᾧ μ᾿ ἐχρῆν θανεῖν.
462.
mvp-comment-267-1
κέρδος αὔτ᾽ ἐγὼ λέγω αὔτ᾽, i. e. αὐτό, although not necessary to the construction, as appears from Plat. Apol. 40 Ε., κέρδος ἔγωγε λέγω, is better here than αὖτe, which weakens κέρδος.
463.
mvp-comment-268-1
ὡς ἐγώ Supr. ll. 4-6.
466.
mvp-comment-269-1
παρ᾿ οὐδὲν ἄλγος
Is a grief of no account. Cp. supr. 35.
466.
mvp-comment-269-2
ἐμῆς Meineke conj. ἐκ μιᾶs, Seyffert ὁμῆς, unnecessarily. The emphatic use of ἐμós is frequent in Sophocles.
467.
mvp-comment-270-1
ἄθαπτον *ἠνσχόμην ἠνσχόμην (1) may be defended by the analogy of the syncopated ἀνσχήσεσθαι, ἄνσχεο, in Epic Greek. Otherwise (2) νέκυν may be cancelled as a gloss, and ἄθαπτον *ὄντ᾿ ἠνεσχόμην read, according to the conj. of Prof. E. L. Lushington. Or (3) ἐσχόμην may be read in the sense of ἠνεσχόμην. Ε. on L. § 55, 4. p. 101. But this is doubtful.
470.
mvp-comment-271-1
μώρῳ i.e. One whose judgment is self-condemned, because opposed to the eternal laws. The word is not prompted by mere petulance, but is uttered with profound conviction.
471.
mvp-comment-272-1
'The maiden's lineage declares itself in the fierce vein that comes to her from her fierce sire.' Phil. 1045-1046.
472.
mvp-comment-273-1
ἐπίσταται Sc. ἡ παῖς.
473.
mvp-comment-274-1
σκληρά
Unbending, and so
Stubborn, Obstinate.
473.
mvp-comment-274-2
The self-will of Creon appears with increasing distinctness. (1) He asserts his confidence in the use of power to suppress insubordination. (2) He speaks of his ward, whom he does not care to name, as in the place of a slave (479): (3) he implies that to cede an inch of authority is to give the sovereignty to another (485). (4) He throws the tie of kindred to the winds. The first words of his speech are ominous of his own doom. See Introduction.
475.
mvp-comment-275-1
ὀπτὸν .. περισκελή
Baked to exceeding hardness. Cp. Aj. 649, καὶ περισκελεῖς φρένες.
476.
mvp-comment-276-1
θραυσθέντα καὶ ῥαγέντα
Broken and shattered. The strongest word is put first in the Greek. Essay on Language § 41. p.77.
477.
mvp-comment-277-1
σμικρῷ has a strong emphasis. Ibid.
478.
mvp-comment-278-1
ἐκπέλει Hesych. ἐκπέλει, ἔξεστι. Hdt. uses ἐκγίνεσθαι in a similar sense. See Essay on Language § 55. p. 101.
479.
mvp-comment-279-1
δοῦλος Creon shows his coarsely tyrannical spirit by boasting of his absolute power over his orphan relative.
481.
mvp-comment-280-1
Cp. Hdt. 3. 83, νόμους οὐκ ὑπερβαίνουσα τοὺς Περσέων.
484.
mvp-comment-281-1
Cp. Eur. I. Α. 952 ff., ἢ Σίπυλος ἔσται πόλις, ὅρισμα βαρβάρων, κ.τ.λ.
485.
mvp-comment-282-1
If this authority is to be allowed to rest with her unchallenged. By an exaggeration of feeling like that in l. 208, he thinks that to pardon disobedience is to yield authority to the offender. For κείσεται, cp. El. 361, σοὶ δὲ πλουσία | τράπεζα κείσθω: ἀνάκειμαι in Hdt. 1.97, γνοὺς ὁ Δηϊόκης ἐς ἑωυτὸν πᾶν ἀνακείμενον.
485.
mvp-comment-282-2
κράτη, as in l. 173, ἐγὼ κράτη δὴ πάντα καὶ θρόνους ἔχω.
486.
mvp-comment-283-1
ὁμαιμονεστέρα is the more rational and stronger reading: although in weighing a hyperbolical expression of this kind, that is perhaps hardly a sufficient argument, and may be urged on the other side as accounting for the alteration of the MS.
487.
mvp-comment-284-1
τοῦ παντὸς.. Ζηνὸς ἐρκείου i.e.
Our whole family, the presiding numen being put for the thing held sacred.
489.
mvp-comment-285-1
μόρου For the genitive with ἀλύξετον, cp. Phil. 1044, τῆς νόσου πεφευγέναι.
489.
mvp-comment-285-2
ἴσον is probably to be construed both with ἐπαιτιῶμαι and βουλεύσαι (‘I accuse equally of plotting equally'), and
τοῦδε τάφου is partly gen. after ἐπαιτιῶμαι, partly after ἴσον.
491.
mvp-comment-286-1
ἀρτίως Viz. after l. 331, when Ismene knew that the deed was done, and, alone of those in the palace, knew also by whom.
493-494.
mvp-comment-287-1
And it commonly happens that the spirit of those who are plotting some utter wickedness in secret is convicted of its occulted guilt before the act.
493.
mvp-comment-288-1
ᾑρῆσθαι κλοπεύς Το be arrested in some stealthy enterprise. The perfect tense marks that the detection is completed before the purpose is carried into effect. Cp. πεπραγμένα .. ἡμαρτημένα, in O. T. 621.
495.
mvp-comment-289-1
Yet I hate it equally when one who is caught in actual mischief tries to make a virtue of the offence.
495.
mvp-comment-289-2
ἐν κακοῖσι =
In trouble, i. e. In crime, and not merely, like Ismene, in the consciousness of crime. Cp. Fr. 843, αἰδὼς γὰρ ἐν κακοῖσιν οὐδὲν ὠφελεῖ.
496.
mvp-comment-290-1
καλλύνειν Creon affects to regard Antigone's appeal to the higher law as a piece of hypocrisy. Cp. Fr. 845
496.
mvp-comment-290-2
κλέπτων δ᾽ ὅταν τις ἐμφανῶς ἐφευρεθῇ, | σιγᾶν ἀνάγκη, κἂν καλὸν φέρῃ στόμα.
497.
mvp-comment-291-1
Cp. Eur. Phoen. 1211.
500.
mvp-comment-292-1
μηδ' ἀρεσθείη Sc. μηδὲν τῶν σῶν λόγων.
501.
mvp-comment-293-1
ἔφυ
Are by nature, and so cannot fail to be.
505.
mvp-comment-294-1
λέγοιτ' ἄν For the passive, see Essay on Language § 31. P. 54 *ἐγκλείσαι] Cp. supr. 1. 180. Dindorf's correction (with εί for ῄ) is retained in preference to ἐγκλείοι. The future optative is clearly wrong.
506-507.
mvp-comment-295-1
These two lines have been considered spurious. But their scornful tone may be compared with supr. 469-470.
509.
mvp-comment-296-1
ὑπίλλουσι ἴλλειν (cp. supr. 340) is
To move within bounds, or
To limit motion. So here, 'They move their lips under your restraint; i. e.
They curb their speech under your will.
510.
mvp-comment-297-1
τῶνδε .. φρονεῖς;
If you hold a course divergent from theirs. Cp. supr. 375, μήτ᾽ ἴσον φρονῶν.
512.
mvp-comment-298-1
καταντίον
In opposition to him.
514.
mvp-comment-299-1
Why then do you honour a service which involves impiety to him?
Honour, i. e. By zealously performing it.
515.
mvp-comment-300-1
ὁ κατθανών νέκυς Eteocles.
516.
mvp-comment-301-1
i. e. If you honour the impious one equally with him.
517.
mvp-comment-302-1
For the omission of the participle, see Essay on Language § 23. p. 38.
519.
mvp-comment-303-1
τοὺς νόμους τούτους Cp. supr. 452.
519.
mvp-comment-303-2
ἴσους, the reading of the corrector of L, rather injures the line by dividing the emphasis, which rests entirely on ὅμως. Essay on Language § 41. p. 76 (4).
520.
mvp-comment-304-1
ἴσος
Of equal right. ἴσos has the construction of ἄξιος or δίκαιος. Essay on Language § 36. p. 64.
521.
mvp-comment-305-1
Who can tell if this be not esteemed pious in the under-world?
τάδε, this, which you count impious, the burial of Polynices. Schol., τίς οἶδεν εἰ καθ' Ἅιδου ἀλλήλοις διαλλάσσοντες ἡγοῦνται εὐσεβῆ τάδε. τίς οἶδεν εἰ, like
Haud scio an in Latin, suggests an affirmative as possible, as in the lines τίς οἶδεν εἰ τὸ ζῆν μὲν ἐστι κατθανεῖν | τὸ κατθανεῖν δὲ ζῆν; κάτωθεν, see v. rr., is possibly right.
522-523.
mvp-comment-306-1
Creon means that Eteocles must still hate Polynices after death. To which Antigone rejoins, in the line which expresses what is deepest in her,
If it be so, his hatred is no rule for me. Creon sees that further argument is useless, and breaks off impatiently with an abrupt sentence of death.
524-525.
mvp-comment-307-1
Go, then, to your grave, and there, if you must love them, love the dead below! κείνους, sc. τοὺς κάτω, with particular reference to Polynices.
526-530.
mvp-comment-308-1
Here comes Ismene forth, shedding sisterly tears; from clouds above her brow, that moisten her fair cheek, doing disgrace unto her flushed countenance. Cp. Sh Shakespeare, Midsummer Night's Dream, 1. 1,
Lys. Why is your cheek so pale? | How chance the roses there do fade so fast? | Herm. Belike, for want of rain, which I could well | Beteem them from the tempest of mine eyes. Ant. and Cleo. 3. 2. 52. Il. 17. 591, ἄχεος νεφέλη: Eur. Hipp. 173, ὀφρύων νέφος: Aesch. Prom. 144-145, ὀμίχλα .. πλήρης δακρύων.
527.
mvp-comment-309-1
δάκρυ᾽ εἰβομένη is the Triclinian reading for δάκρυα λειβόμενα. δάκρυ λειβομένη has been conjectured. But the construction, with φιλάδελφα adverbial, is less simple and therefore less pathetic. δάκρυα εἰβομένη is read in M³.
529.
mvp-comment-310-1
ῥέθος Eur. Η. F. 1204, πάρες ἀπ᾿ ὀμμάτων | πέπλον . . ῥέθος ἀελίῳ δεῖξον.
531.
mvp-comment-311-1
ὡς ἔχιδν᾽ ὑφειμένη
Having slid in secretly like a snake; i.e. Like a serpent lurking. For the feeling associated with ὑφίημι, cp. Ο. Τ. 387, ὑφεὶς μάγον τοιόνδε μηχανορράφον.
532.
mvp-comment-312-1
ἐξέπινες Cp. Tr. 1055-1056, ῥοφεῖ ξυνοικοῦν· ἐκ δὲ χλωρὸν αἷμά μου | πέπωκεν ἤδη.
533.
mvp-comment-313-1
ἄτα κἀπαναστάσεις Abstract for concrete. See Essay on Language p. 94.
533.
mvp-comment-313-2
θρόνων, obj. gen. Ib. § 9. p. 12.
536.
mvp-comment-314-1
εἴπερ ἥδ᾽ ὁμορροθεῖ The Scholiast has noticed the apparent absurdity of Ismene's adding this condition to her avowal; and Schneidewin alters the line το δέδρακα τοὔργον, εἴπερ ἥδ᾽· ὁμορροθῶ. But the inconsistency is touchingly significant of the irresolute character of Ismene, and of the ascendancy of Antigone's stern nature over hers.
537.
mvp-comment-315-1
τῆς αἰτίας is directly governed by ξυμμετίσχω, the notion of participation being silently continued in καὶ φέρω. Cp. Aesch. Prom. 331, πάντων μετασχὼν καὶ τετολμηκὼς ἐμοί.
539.
mvp-comment-316-1
οὔτ᾽ ἐγὼ 'κοινωσάμην Supr. 69.
541.
mvp-comment-317-1
ξύμπλουν Essay on Language p. 94.
542.
mvp-comment-318-1
Antigone's offering to the dead was made in solitude, and without the presence of the sun.
545.
mvp-comment-319-1
ἁγνίσαι τιμῆσαι Schol. Ismene means,
Though I shrank from the deed, let me share the glory of it by accepting the consequences.
546.
mvp-comment-320-1
ἅ = ταῦτα ὧν. Essay on Language § 35. P. 59. μή, ibid. § 29. p. 48.
548.
mvp-comment-321-1
τίς βίος i. e. πῶς ὁ βίος; See Essay on Language § 22. p. 36.
549.
mvp-comment-322-1
'Ask Creon. He has your care and duty;' i.e. Creon is more to you than your brother is.
551.
mvp-comment-323-1
εἰ γέλωτ᾽ ἔν σοι γελῶ Schneidewin's explanation of this line,
It is painful to me to be mocking you, my sister, is out of harmony with the tone of Antigone, although it is true that in this line her bitterness is somewhat softened. Either δή, κεἰ must be read, or εἰ explained as = κεἰ.
I have grief enough, I assure you, though I laugh a bitter laugh at thee. Cp. 728, εἰ δ' ἐγὼ νέος =
Though I am young: Eur. Or. 484, εἰ δὲ δυστυχεῖ, τιμητέος. See Essay on Language § 28. p. 47.
552.
mvp-comment-324-1
ἀλλὰ νῦν Essay on Language § 26. p. 43. Par. E suggests ἐπωφελοῖμ᾽.
554.
mvp-comment-325-1
κἀμπλάκω i. e. ἢ σώσω ἐμαυτὴν καὶ ἀμπλάκω.
556.
mvp-comment-326-1
ἀλλ᾽ οὐκ . . λόγοις
But not without my saying what I said, was this choice made. Ismene would clear herself from the imputation of merely shrinking from the attempt through cowardice, or without laying before her sister the grounds of her own conduct, as she had done supr. 49 ff. She also wishes to remind Antigone of ll. 78, 99, which acquit her of indifference towards the dead. But Antigone only recalls the argument against opposing those in power. Wolff compares Eur. Ion 228, ἐπὶ δ' ἀσφάκτοις μήλοις μὴ πάριτε.
557.
mvp-comment-327-1
Your counsel seemed wise to these' (Creon, etc., τοῖς ἐνθάδε),
but mine to those (Polynices and the powers below, τοῖς ἐκεῖ). The form of the sentence is accommodated to the latter part of it. If the first part were fully expressed it would be ἐδόκεις ἄν. G. Wolff and Wecklein prefer the reading σὺ μὲν σοί. But the opposition of τοῖς μὲν, τοῖς δέ, is more pointed.
558.
mvp-comment-328-1
(1) Ismene reiterates, still feebly, what she had asserted in 536-537. Or (2) 'We are both in equal error,'-you against the state, and I against the dead. The first (1) is best. In either case, Antigone rejoins, You need not trouble yourself to make confessions. You are safe.
559-560.
mvp-comment-329-1
ἡ δ᾽ ἐμὴ.. ὠφελεῖν
My soul has long been with the dead, to do them service. In these words Antigone may be supposed to say, either (1) From the moment when my resolution was taken, my life has been with the dead, devoted in sacrifice to their aid; cp. supr. 72 and note: or (2) I have long been dead to all the joys of life, and am therefore a fit sacrifice to the service of the dead. So Wecklein. Cp. Shak. Merch. of V. 4. 1,
I am a tainted wether of the flock, etc. But the former meaning (1) is alone consistent with the betrothal of Antigone to Haemon.
562.
mvp-comment-330-1
τὴν δ᾽.. ἔφυ We learn from this line, and from supr. 499-501, that there had never been much sympathy between Antigone and Creon.
563-564.
mvp-comment-331-1
The unfortunate never retain even the reason that was born with them, but lose it in distraction. Ismene intends her excuse to cover Antigone.
564.
mvp-comment-332-1
Creon echoes κακῶς πράσσουσιν.
You lost your wits when you chose to share the guilt of the wicked. Cp. 536 ff., 558.
566.
mvp-comment-333-1
Why, what life that deserves the name could be mine in loneliness apart from her?
567.
mvp-comment-334-1
Say not "this maiden." She is no longer here. The word ἥδε remains in the nominative. This often happens when a word is quoted with the article; which, however, is elsewhere omitted in similar cases, as for instance when the word so quoted is the predicate of a sentence. Cp. Plato, Theaet. 164 Β, τὸ δέ γε οὐχ ὁρᾷ οὐκ ἐπίσταταί ἐστιν, εἴπερ καὶ τὸ ὁρᾷ ἐπίσταται, where ἐπίσταται is equally out of construction with ἥδε in this line.
568.
mvp-comment-335-1
νυμφεῖα Essay on Language p. 94.
569.
mvp-comment-336-1
Ср. О. Т. 1211, 1497-1498, foll.
570.
mvp-comment-337-1
Not as their hearts were plighted. Literally,
Not in such a way as harmony had been prepared between him and her. Cp. Pind. Pyth. 9.13, ξυνὸν ἁρμόζοισα θεῷ τε γάμον κούρᾳ θ' Ὑψέος εὐρυβία.
571.
mvp-comment-338-1
The plural generalizes the expression.
571.
mvp-comment-338-2
υἱέσι Dative of the person interested.
572.
mvp-comment-339-1
*AN. The MSS. have ΙΣ. But Böckh has given strong reasons for following Aldus in assigning the line to Antigone. The last speech of Creon might well move her to break silence, which she does naturally by resenting the words not for herself, but for Haemon. There is also greater bitterness in this line than in any speech of Ismene. Then, granting that τὸ σὸν λέχος, addressed to Ismene, might mean
The marriage you prate of, the words express a much deeper feeling as addressed to Antigone. Outwardly a mere expression of impatience, they convey the only touch of natural feeling which Creon betrays. 574 and 576 are then most naturally given to the chorus. The act of Creon in sacrificing his son's happiness is more solemnly marked when his words are addressed to the coryphaeus. While adhering to this view I am bound to add that some of the best critics prefer the other arrangement of the persons.
577.
mvp-comment-340-1
καὶ σοί γε κάμοί Sc. δεδογ μένα: i. e. σὺ μὲν οὕτω δοκεῖς, ἐμοὶ δὲ δέδοκται.
We are agreed so far.
577.
mvp-comment-340-2
τριβάς Sc. ποιείσθε. Essay on Language §39. p. 74.
578.
mvp-comment-341-1
'Henceforth these must be really women, and not left at large;' i. e. They must be treated as women. Cp. l. 484. This reading, although defaced in L, may well be defended against such would-be improvements as εὖ δὲ τάσδε χρὴ | γυναῖκας εἶλαι (Dind.), and εὖ δετὰς δὲ χρὴ | γυναῖκας εἶναι (Seyffert), which are to be condemned, amongst other reasons, for destroying the singleness of the emphasis. Creon, as usual, covers his self-will under the appearance of principle. Cp. Plat. Legg. 1.637, ταχὺ γάρ σου λάβοιτ᾽ ἄν τις τῶν παρ' ἡμῶν ἀμυνόμενος, δεικνὺς τὴν τῶν γυναικῶν παρ' ὑμῖν ἄνεσιν : Ar. Pol. 2. 6. The words indicate that Antigone's going beyond the gate, supr. 18, 19, was an exceptional freedom, consequent on the war. Thus Sophocles is contented with a hint, where Euripides thinks an explanation necessary: Phoen. 89-91.
582.
mvp-comment-342-1
The fate of Antigone is sealed, and the chorus moralize over the power of fate and of Zeus, as shown in the continued calamities of the race of Labdacus, and the infatuation ('quem Deus vult perdere, prius dementat ') of Antigone. The spectator is left free to apply the same reflections to the case of Creon.
582.
mvp-comment-342-2
'Calamity is like a storm that stirs the lowest depths and sounds afar. The race once touched is never free. Each generation as it rises is struck down.
582.
mvp-comment-342-3
'The house of Labdacus has sorrow upon sorrow. Amidst the ruined grove one root was springing, only to be swept under by the cruel dues of Hades in a frenzy of infatuation.
582.
mvp-comment-342-4
Who can restrain the power of Zeus? Unchecked by sleep or age he ever dwells in the light of Olympus. This was and shall be now and evermore, a truth that spareth not the lives of men, whom hope deceives, giving comfort indeed, but also inspiring passionate folly, till disappointment comes, before the man hath seen that he is treading on fire. Wise was he who said that evil seemeth good to one whom God is drawing to perdition. Few are the days of his exemption from that dark lot.
582.
mvp-comment-342-5
The 1st strophe opens solemnly with three dactylo-epitritic or
Doric lines, which are followed by iambic and trochaic rhythms. The 2nd strophe is logaoedic, with syncope of thesis in ll. 3, 5, 7, 11 a'. β'. ILCCICcl alcl- LullLCClcclcla 10101010 51-1 CLL下CICLI トCICICI CCICCICLI 1101007ID トトー CCCII 100II
582.
mvp-comment-342-6
οἶσι .. αἰών
Whose life is free from taste of misery. Blessed, because of the rarity of their lot, and because of the unsparing persistence of calamity when it comes to any. For κακῶν ἄγευστος, cp. Ο. Τ. 969, ἄψαυστος ἔγχους.
583.
mvp-comment-343-1
θεόθεν The adverb of place supports the metaphor of a storm coming from a certain quarter. Cp. Aesch. Prom. 1089, ῥιπὴ Διόθεν.
583-584.
mvp-comment-344-1
ἄτας | οὐδὲν ἐλλείπει Cp. l. 2, ff.
585.
mvp-comment-345-1
ἔρπον The real subject of this is πᾶσα ἄτη (or τὸ πᾶν ἄτης) implied in the preceding words, the positive being educed from the negative.
Calamity stints not, but goes on till it fulfils the number of the race.
586-589.
mvp-comment-346-1
ὅμοιον.. πνοαῖς
Like as when the billow courses over the darkening deep before fell Thracian blasts from the Euxine sea. Some interpreters make
ἔρεβος subj, and
οἶδμα obj. of
ἐπιδράμῃ,
when the darkening wave courses over the main. But οἶδμα elsewhere in Sophocles is not the expanse (aequor) but the swelling of the sea, and
ἔρεβος ὕφαλον can hardly be anything else than the
nether darkness of the deep. For the accumulation of adjectives, see Essay on Language § 23. p. 37. Seyffert reads ὡς προποντίδος. 589 ff. It rolls from depths below the black tempestuous drift. 591. And the cliffs, returning the shock, groaningly resound.'
586-589.
mvp-comment-346-2
δυσάνεμον
A sign of tempest, 'Associated with bad winds, because only seen when the wind has been blowing hard on shore. Ventorum vehementiorum comitem.' Musgr. 593, foll. From of old I see with pain' (ὁρῶμαι,
ethical middle, Essay on Language § 31. p. 52) 'the calamities of the house of Labdacus accumulating on the calamities of those that are gone; nor does one generation free another, but some god casts them down; nor is there hope of redemption.'
586-589.
mvp-comment-346-3
ἀρχαῖα has the stress as suppl. predicate. Essay on Language § 23. p. 38.
595.
mvp-comment-347-1
The reading of this line has been much questioned, but the meaning is clear, although it is uncertain what word (whether φθιτῶν or some other) has been supplanted by the unmetrical φθιμένων: which may be due to a reminiscence of Aesch. Cho. 403. 4, παρὰ τῶν πρότερον φθιμένων ἄτην | ἑτέραν ἐπάγουσαν ἐπ᾿ ἄτῃ.
596.
mvp-comment-348-1
γενεὰν γένος There is no distinction of meaning (such as
One generation, .. 'The whole race'). Cp. O. C. 27, 28, ἐξοικήσιμος .. οἰκητός.
596.
mvp-comment-348-2
ἐρείπει Sc. γενεὰν ἑκάστην. Cp. infra 601, κατ᾽ αὖ νιν, κ.τ.λ.
597.
mvp-comment-349-1
οὐδ᾽ ἔχει
Nor does the case admit of. Cp. Ο. C. 545, ἔχει δέ μοι ..
597.
mvp-comment-349-2
πρὸς δίκας τι.
600.
mvp-comment-350-1
ῥίζας Ἀντὶ τοῦ, ὅπερ ἔβλαστεν ἄνω τῆς ῥίζης, Schol. The
root, for the plant.
600.
mvp-comment-350-2
*ἐτέτατο The Scholiast notes the asyndeton (λείπει ἄρθρον τὸ ὅ): which is expressive and allows viv to be referred to ῥίζας, to which it naturally belongs. And in the reading ῥίζας δ τέτατο, the order of words is questionable. For ἐτέτατο φάος, cp. Phil. 831, αἴγλαν, ἃ τέταται τανῦν. The
light is the grace and nobleness of Antigone, and her bright hopes. The conj. θάλος, for which, cp. Pind. Οl. 2. 45, Ἀδραστιδᾶν θάλος, is uncalled for.
601.
mvp-comment-351-1
κατ' was rightly restored by Triclinius for κατ' (ⅰ.e. καὶ εἶτα), which had been introduced to avoid the asvndeton. (Schol. ἐάν στίξωμεν κᾷτ᾽ αὖ νιν, οὐδὲν λείπει τῷ λόγῳ.)
602-603.
mvp-comment-352-1
ἀμᾷ θερίζει καὶ ἐκκόπτει. ἢ καλύπτει, Schol. The latter is right.
602-603.
mvp-comment-352-2
Ας καταμᾶσθαι κόνιν is ‘Το cover oneself with dust,' so, by a poetical inversion, the dust may be said καταμᾶν,
To cover, or
Sweep out of sight. Essay on Language § 42. р. 80, β.
603.
mvp-comment-353-1
λόγου τ᾽ ἄνοια καὶ φρενῶν Ἐριvús The reasoning of Antigone in 450 ff. seems wild to the chorus, and her conduct shows her to them as possessed with a fatal frenzy. It may be thought strange that κόνις should be retained against a reading which has been so generally ap- proved as κόπις, first suggested by Jortin. But see Essay on Language pp. 92, 93. The grotesque image of Death, or Hades, armed with a bloody chopper or cleaver, however agreeable to the manner of Euripides, or some other poets, has no parallel in the language of Sophocles. And the transition from this concrete imagery to the spirits of fury and madness is, to say the least, awkwardly abrupt. The words λόγου τ᾽ ἄνοια καὶ φρενῶν Ἐρινύς are most natural if they are added to expand an obscure allusion to the deed which had brought Antigone into danger. And the words φοινία θεῶν τῶν νερτέρων .. κόνις,
The deadly dust sacred to the gods below, convey such an allusion not more obscurely than do the words in Tr. 836 ff., δεινοτάτῳ μὲν ὕδρας προστετακὼς φάσματι, κ.τ.λ., express the condition of Heracles in the poisoned robe. Triclinius was therefore not absurd in saying εἰκότως δὲ τὸ κόνις τέθειται. διότι γὰρ ἐκάλυψεν Ἀντιγόνη ἀδελφὸν Πολυνείκην κόνει, διὰ τοῦτο τεθνήξεσθαι ἔμελλε.
604.
mvp-comment-354-1
This is suggested by the position of Antigone, whose offence brings swift retribution; but is felt by the spectator to be more applicable to that of Creon.
604-605.
mvp-comment-355-1
τίς .. κατάσχοι Essay on Language §36. p. 62. Ср. O. T. 937, and esp. Pind. Οl. 11. 20, 1, ἐμφυὲς οὔτ᾽ αἴθων ἀλώπηξ | οὐδ᾽ ἐρίβρομοι λέοντες διαλλάξαιντο ἦθος.
606.
mvp-comment-356-1
Not slumber that brings age to all things.' Cp. Hom. Il. 14. 242, where Sleep says, ἄλλον μέν κεν ἔγωγε θεῶν αἰειγενετάων | ῥεῖα κατευνήσαιμι, καὶ ἂν ποταμοῖο ῥέεθρα | Ὠκεανοῦ, ὅσπερ γένεσις πάντεσσι τέτυκται | Ζηνὸς δ' οὐκ ἂν ἔγωγε Κρονίονος ἆσσον ἱκοίμην, οὐδὲ κατευνήσαιμ᾽, ὅτε μὴ αὐτός γε κελεύοι. For αἱρεῖ, cp. Il. 24.5, οὐδέ μιν ὕπνος ἥρει πανδαμάτωρ: Od. 9. 372, κὰδ δέ μιν ὕπνος ἥρει πανδαμάτωρ. The conjecture of Bamberger, παντοθήρας, is plausible. But for the closeness of the association between Age and Sleep, cp. O. T. 870-871, οὐδὲ λάθα κατακοιμάσει .. οὐδὲ γηράσκει.
607-608.
mvp-comment-357-1
The reading adopted involves the simplest change which avoids a breach of metrical rules. Others suppose, the loss of a syllable after θεῶν, reading ἄκοποι for ἀκάματοι, with ἕρπει in the fourth line of the antistrophe. For θεῶν added as a sort of epithet =
Divine, cp. supra 454, 369: Ο. Τ. 647 : Αj. 711, θεῶν.. πάνθυτα θέσμια : Phil. 198: also Tr. 1191, Ζηνός. The indefiniteness of this use obviates the objection of Schneidewin, that the months of the Gods are opposed to Zeus, who is generally the orderer of time, as in Hom. Il. 2. 134, Διὸς μεγάλου ἐνιαυτοί. There is possibly, however, in θεῶν some allusion to the heavenly bodies, who, as Plato says, are the ὄργανα χρόνου.
608.
mvp-comment-358-1
ἀγήρῳ δὲ χρόνῳ δυνάστας
With power whose duration is untouched by age. For the personification of χρόνος, see Essay on Language pp. 81, 82. The reading ἀγήρως seems to be of some antiquity, and is embodied in one of the Scholia.
610.
mvp-comment-359-1
αἴγλαν Cp. Hom. Il. 1. 532, ἀπ᾿ αἰγλήεντος Ὀλύμπου. The conception of Olympus is here more Homeric than elsewhere in Sophocles. See on O. T. 867, О. С. 1655.
611-612.
mvp-comment-360-1
τό τ᾽ ἔπειτα καὶ τὸ μέλλον καὶ τὸ πρίν] Cp. Thuc. 2. 64, § 8.
613.
mvp-comment-361-1
The reading οὐδὲν *ἕρπων is to some extent confirmed by the Scholium ση πάμπολις, ὁ κατὰ πᾶσαν πόλιν ἕρπων νόμος, and is the most probable of the emendations of this passage. It has been supposed that οὐδὲν ἔρπει, and also ἐκτὸς ἄτας, have crept in from below; but this stasimon is peculiarly full of verbal echoes. See Essay on Language § 44. p. 76. This principle' (the sovereignty of Zeus) will last the coming time, and the time to come, as well as the time past, never swerving, as it moves onwards, from calamity to the life of mortals in all their cities. Lit.
Coming to the life of mortals (a law of every city) in no respect out of the way of calamity. οὐδέν, adverbial.
613.
mvp-comment-361-2
βιότῳ, dat. of reference (Essay on Language § 12. p. 18). πάμπολις,
universal, i.e. law not of any one state, but embracing all. For ἕρπων ἐκτὸς ἅτας θνατῶν βιότῳ, cp. infra l. 1318: ἐμᾶς.. ἐξ αἰτίας (= ἐκτὸς αἰτίας ἐμοί): Ο. C. 1575, ἐν καθαρῷ βῆναι .. τῷ ξένῳ: Essay on Language § 42. p. 79.
615.
mvp-comment-362-1
πολύπλαγκτος There is no clear instance of an active use of πολύπλαγκτος, for in Hom. Il. 13. 308, έξ ἀνέμοιο πολυπλάγκτοιο ἰωῆς,
The fartravelled wind, is a probable enough meaning. Cp. Shakespeare's
Empty, vast, and wandering air. So here Widely roving' is better than Muchdeceiving.' Cp. infr. 785-786.
617.
mvp-comment-363-1
ἀπάτα . . ἐρώτων ἐρώτων is not genitive of object, but of cause: not Disappointment of desire, but
De ception through desire.
To many, hope is but the deceitfulness of winged desire.
618.
mvp-comment-364-1
εἰδότι δ᾽ οὐδὲν ἕρπει
And it comes to him all at unaware, i. e. The event or calamity comes. For the vague subject, cp. supra 597, οὐδ᾽ ἔχει λύσιν, and note. This is better than
Nothing befals him while he is aware. 619. Till his foot be scorched in the hot blaze.' For the insertion of τις in the second clause, cp. Aj. 964, τἀγαθὸν χεροῖν | ἔχοντες οὐκ ἴσασι πρίν τις ἐκ βάλῃ : Τr. 2, 3, ὡς οὐκ ἂν αἰῶν᾽ ἐκμάθοις βροτῶν, πρὶν ἂν θάνῃ τις. Seidler's conj. προσαύρῃ is less good than the reading of L.
620.
mvp-comment-365-1
σοφίᾳ Dative of manner. Essay on Language § 14. p. 20, 2.
625.
mvp-comment-366-1
πράσσει, SC. ὁ τοιοῦτος, supr. l. 619, τις,
l. 623
, τῷδ'. Cp. Aesch. ap. Plat. Rep. 2, p. 380 Α, θεὸς μὲν αἰτίαν φύει βροτοῖς | ὅταν κακῶσαι δῶμα παμπήδην θέλει.
625.
mvp-comment-366-2
ὀλιγοστόν ὀλίγιστον has been read, and is possibly the Ist hand of L; see v. rr. But ὀλιγοστός χρόνος may mean a time that is one of few, i. e. one that comes rarely or seldom. πολλοστός in Legg. 10. 896 B, is not
small, but
many times removed, and has the force of a superlative, as it has also in Phileb. 44 E, where it means
minutest.
626-627.
mvp-comment-367-1
See Essay on Language § 40. p. 75.
628.
mvp-comment-368-1
νύμφης had probably been written over μελλογάμου or τάλιδος as a gloss. The words τῆς μελλογάμου νύμφης are omitted in VM¹. This whole expression may have been a gloss on τάλιδος, or on τῆς μελλονύμφου φου infr. 633.
629.
mvp-comment-369-1
μόρον Ε. on L. § 16. p. 23.
630.
mvp-comment-370-1
ἀπάτας (1) Gen. of cause; or (2) with ὑπερ. Cp. Eur. Hipp. 260.
631.
mvp-comment-371-1
μαντέων ὑπέρτερον
Better than a seer could tell us. Creon thus vents his impatience at the anticipation of the chorus, and also indicates his scorn of prophecy. Cp. infr. 1034 ff.
632.
mvp-comment-372-1
τελείαν ψήφον
The fixed, irreversible, decree. Creon means by his first words to exclude hope.
632.
mvp-comment-372-2
ἆρα μή
Can it be that.., expressing doubt mingled with surprise.
633.
mvp-comment-373-1
τῆς μελλονύμφου Objective genitive. Essay on Language § 9. p. 12.
633.
mvp-comment-373-2
λυσσαίνων ·
Madly raging; as if opposition to a father could only be accounted for by madness. The word is ἅπαξ λεγόμενον, and is for this reason preferable to the weaker θυμαίνων.
634.
mvp-comment-374-1
σοὶ μέν i.e. Whatever we may be to others.
635-765.
mvp-comment-375-1
Haemon professes obedience to his father, but with the implied condition that his father commands what is right. Not heeding this, Creon welcomes his general profession, and enlarges on the blessings that follow from obedience in public and private. He urges Haemon to renounce Antigone. Haemon replies by repeating the praise of her which he has heard in the city (Ar. Rhet. 3. 17, ἕτερον χρὴ λέγοντα ποιεῖν.. ὡς Σοφοκλῆς τὸν Αἴμονα ὑπὲρ τῆς Ἀντιγόνης πρὸς τὸν πατέρα, ὡς λεγόντων ἑτέρων), and begs his father not to be deaf to all opinions but his own. Creon is impatient at this, and, after an altercation, in which both speakers become exasperated, Creon orders Antigone to be brought for immediate execution, and Haemon breaks away in sullen anger. This episode interposes a necessary pause between the condemnation of Antigone and its results, i. e, between the two chief crises of the action, and assists the main impression by bringing the light of natural affection and common opinion to bear on the situation.
635-636.
mvp-comment-376-1
σύ μοι γνώμας ἔχων | χρηστὰς ἀπορθοῖς Sc. ἐμέ.
You, having good advice for me, direct me. μοι is in construction with the nearer word.
637.
mvp-comment-377-1
No marriage can, if I think rightly, be a more valued prize to me.
ἀξίως ἔσται has been changed to ἀξιώσεται. But ἀξιοῦσθαι μείζων φέρεσθαι,
To be deemed of more importance to obtain, is an awkward and unauthorized expression and, for the position and emphatic use of the adverb, which is the only difficulty, see Essay on Language § 24. pp. 37, 38, and cp. the adverbial use of ἄξιος in El. 1260 ff., τίς .. ἀξίαν μεταβάλοιτ᾽ ἂν .. σιγὰν λόγων ;
638.
mvp-comment-378-1
For μείζων, = τιμιώτερος, cp. Ο. Τ. 776, ἀστῶν μέγιστος τῶν ἐκεῖ.
638.
mvp-comment-378-2
φέρεσθαι is in the middle voice.
638.
mvp-comment-378-3
σοῦ καλῶς ἡγουμένου
Than you and your good guidance. The condition is assumed to be inseparable from the subject, as in Plat. Rep. 1. 335 A, τὸν μὲν φίλον ἀγαθὸν ὄντα εὖ ποιεῖν, τὸν δὲ ἐχθρὸν κακὸν ὄντα βλάπτειν.
639.
mvp-comment-379-1
οὕτω .. διὰ στέρνων ἔχειν
Το be thoroughly imbued with this.
640.
mvp-comment-380-1
'In all things to follow your father's judgment.' The image is that of taking up a position behind a leader: i. e. Not to break rank, but to follow in good order. Cp. Plat. Protag. 315 B, (the disciples of Protagoras) εὖ πως καὶ ἐν κόσμῳ . . ἀεὶ εἰς τὸ ὄπισθεν καθίσταντο κάλλιστα.
643.
mvp-comment-381-1
τὸν ἐχθρόν 'Their father's enemy.'
646.
mvp-comment-382-1
τί .. ἄλλο is governed by the general verbal notion, without distinctly anticipating φῦσαι.
648.
mvp-comment-383-1
τὰς φρένας γ᾽ ὑφ᾽ ἡδονῆς The reading of Vat. is retained, not as clearly right, but as more probable than later corrections. γε may be supposed to give a strong emphasis to φρένας.
Do not lose your wits, whatever you do. And this is rather confirmed by the way in which Haemon echoes the word in l. 683.
650-651.
mvp-comment-384-1
ψυχρὸν παραγκάλισμα . . ἐν δόμοις 'Small comfort comes of such a union, of having a bad wife to share one's couch at home.'
653.
mvp-comment-385-1
πτύσας
Rejecting with abhorrence. Here and in l. 1232, πτύειν seems to imply a gesture of dislike or loathing, directed towards a person or thing. Cp. Aesch. Ag. 1192, ἐν μέρει δ' ἀπέπτυσαν | εὐνὰς ἀδελφοῦ.
653.
mvp-comment-385-2
ὡσεί τε Αn Epic or Ionic form. See Introd. p. 456.
654.
mvp-comment-386-1
The construction is rather μέθες τήνδε τινὶ νυμφεύειν,
Leave her for some one to wed, than μέθες τήνδε νυμφεύειν τινί,
Leave her to wed some one.
657.
mvp-comment-387-1
ψευδή .. πόλει
I certainly will not break my word to the state.
658.
mvp-comment-388-1
ἀλλὰ κτενῶ The abruptness of the pause helps the incisiveness of Creon's language.
659-660.
mvp-comment-389-1
εἰ γὰρ .. γένους
For if I fail to bring up orderly those born akin to me, most surely I shall fail with those remote. Creon turns Antigone's nearness of kindred to him into a reason for severity. If he cannot control his kinswoman, how much less can he control the state! Authority begins at home.
659.
mvp-comment-390-1
For ἐγγενή φύσει, see Essay on Language § 40. p. 69, and p. 82, B.
661.
mvp-comment-391-1
τοῖς .. οἰκείοισιν Neuter. Creon characteristically relies on commonplace maxims.
663.
mvp-comment-392-1
The transgressor who either violates the laws. The alternative is thought of after the sentence is begun. νόμους is in two constructions, (1) with ὑπερβάς, (2) with βιάζεται.
664.
mvp-comment-393-1
τοὐπιτάσσειν Cp. supr. 485, and note.
664.
mvp-comment-393-2
τοῖς κρατύνουσιν νοεῖ The reading of L here is rather more uncommon than the alternative reading, which may notwithstanding be right.
666.
mvp-comment-394-1
For the optative, in a perfectly general supposition, see Essay on Language §36. p. 61.
666.
mvp-comment-394-2
κλύειν
Το obey.
667.
mvp-comment-395-1
τἀναντία τὰ μεγαλὰ καὶ ἄδικα.
668-671.
mvp-comment-396-1
And of this man (the man who obeys the ruler) I would have no fear but that he would rule nobly, and be a good and willing subject, and if posted near me in the storm of battle, would stand firmly as a staunch and trusty comrade. For the vague reference of the pronoun, see Essay on Language § 22. p. 34. And for δορός .. χειμῶνι, ib.
673.
mvp-comment-397-1
αὕτη .. τίθησιν The anacoluthon (for which see Essay on Language p. 65) has been avoided in two ways, (1) by omission of τε, (2) by reading ἠδ' for ἥδ'. This Homericism is defended by comparing ὥσει τε in l. 653. There is slight MS. authority for both these changes (see v. rr.). But strong reasons are required for the introduction of a particle not used elsewhere by Sophocles, and after the regularly balanced τε.. ἠδέ, the asyndeton in the next line would be too abrupt. If any change were necessary, the omission of τ' would be preferable, but the lines are more expressive as they are.
674.
mvp-comment-398-1
σὺν μάχῃ δορός
Bothe conjectured συμμάχου δορός, The rout of the leagued war. But the reading of the MS. has a more vivid meaning.
This, aiding the conflict of the spear, breaks down (the vanquished) into shapeless rout: i. e.
Disorder helps with battle to make utter rout. For μάχῃ δορός, see Essay on Language p. 75, and for the accusative τροπάς, ib. § 17. p. 25, etc.
675.
mvp-comment-399-1
τῶν δ᾽ ὀρθουμένων
Of those who are not routed, but are successful. Opposed to οἱ ἡσσώμενοι implied in τροπάς. Cp. El. 742, ὠρθοῦθ' ὁ τλήμων ὀρθὸς ἐξ ὀρθῶν δίφρων.
677.
mvp-comment-400-1
οὕτως.. κοσμουμένοις 'Thus one ought to support one's own decrees.'
Thus, viz. as I am doing. For this use of the passive participle, see Essay on Language § 17. p. 25, с. Some would explain the words as masculine,
One must defend the cause of the orderly subject. Cp. Thuc. 8. 24, ἐκοσμοῦντο ἐχυρώτερον. But such an immediate application of the γνώμη is less in character than the arbitrary assertion of authority. Cp. Hdt. 1. 100, τὰ δὲ δὴ ἄλλα ἐκεκοσμέατό οἱ.
681.
mvp-comment-401-1
The form κεκλίμεθα (supposed from κλίνω) was supported by the authority of Thomas Magister.
683.
mvp-comment-402-1
θεοὶ.. ὑπέρτατον
Wisdom, whose value is above all possessions in the world, is the Gods gift.' Haemon begins by echoing his father's thought, supr. 648, that sound sense is to be prized most highly, but gently hints that Heaven only knows on which side the true wisdom lies. The reading χρημάτων requires ὑπέρτερον, as in L2.
686.
mvp-comment-403-1
μήτ᾽ ἐπισταίμην λέγειν i. e.
And may I never bring myself to say it. Cp. Trach. 543. 4, θυμοῦσθαι μὲν οὐκ ἐπίσταμαι | νοσοῦντι κείνῳ πολλά.
687.
mvp-comment-404-1
χἀτέρῳ Schol. δυνατὸν δὲ καὶ ἑτέρως καλῶς μεταβουλεύσασθαι. Hence Erfurdt and others conjectured χἀτέρως, χατέρα, χἄτερον. Hermann, retaining χἀτέρῳ, interprets,
Another also may have wisdom as well as you: i.e. καλῶς ἔχον, sc. τὸ τῶν φρενῶν. But the context rather suggests καλῶς ἔχον, sc. τὸ λέγειν σὲ μὴ ὀρθῶς λέγειν. 'That you are wrong in what you now say I have no power, and may I never have the skill, to affirm. But it may be that from another's mouth such an assertion were not ungracious.' καί in this case belongs to the whole sentence. See Essay on Language § 25. p. 43. 4.
688.
mvp-comment-405-1
σοῦ δ᾽ οὖν πέφυκα is decidedly better than σὺ δ᾽ οὐ πέφυκας, which seems to have been suggested by τὸ γὰρ σὸν ὄμμα δεινόν, κ.τ.λ., in what follows. The true connection is,
It is not for me to say that you are wrong, though another might do so. However, as your son, it naturally belongs to me to consider in your interest what men do, or say, or find fault with. For the common citizen does not speak his mind in your presence, but I may freely hear. Haemon winds about his father with all this circumstance before pleading for Antigone under shelter of the common opinion, which he professes to quote in the interest of Creon. The tact shown in this is noticed by Aristotle (Rhet. 3. 17) and by the Scholiast. The reading of A, V pr., V³, σοὶ δ' οὖν πέφυκα, deserves consideration.
690-691.
mvp-comment-406-1
τὸ γὰρ .. κλύων
For your eye overawes the subject in conversation which will displease you to hear. λόγοις τοιούτοις is dative of the occasion or reason, assisted by the attraction of οἷς. Essay on Language § 14. p. 20.
690-691.
mvp-comment-406-2
τὸ γὰρ σόν The order puts an emphasis on σόν, as in O. Τ. 671, τὸ γὰρ σόν, οὐ τὸ τοῦδ᾽ ἐποικτείρω στόμα.
692.
mvp-comment-407-1
ἐμοὶ δ᾽.. τάδε
But I may hear all this under shadow (out of the light of your eye). The words ὑπὸ σκότου might equally have been connected with the following line.
I hear in secret what is spoken in secret.
694.
mvp-comment-408-1
ἀναξιωτάτη Sc. τοιαῦτα παθεῖν.
695.
mvp-comment-409-1
ἀπ᾿ ἔργων See Essay on Language § 19. p. 28.
697.
mvp-comment-410-1
πεπτῶτ᾽ ἄθαπτον i. e. πεπτώτα καὶ ἄθαπτον ὄντα.
697.
mvp-comment-410-2
μήθ'.. μήθ' μή, not oὔ, because ἥτις, κ.τ.λ. = εἰ αὕτη, κ.τ.λ.
700.
mvp-comment-411-1
ἐρεμνή
Dark, i.e.
Fraught with hidden danger. (Cp. ὑπὸ σκότου, supra). The word is used with something of the association of awe and dread attaching to night and darkness. Cp. Hom. Il. 1. 47. ὁ δ᾽ ἤτε νυκτὶ ἐοικώς.
701.
mvp-comment-412-1
σοῦ πράσσοντος εὐτυχῶς Cp. supra 638, σοῦ καλῶς ἡγουμένου.
703.
mvp-comment-413-1
πατρὸς θάλλοντος εὐκλείας
The good renown of a prosperous sire. Haemon thus gently hints his fear of the effect of the sentence on Creon's reputation in the city.
704.
mvp-comment-414-1
ἄγαλμα
A cause of glorying or delight. Cp. infra 1115, Καδμείας νύμφας ἄγαλμα.
704.
mvp-comment-414-2
ἢ τί πρὸς παίδων πατρί ;
Or what greater ornament (than their own good fame) can children confer upon their father?
705-706.
mvp-comment-415-1
Do not, I beseech you, wear one unchanging temper in your breast, and hold that nothing else is right but as you say. τοῦτο is added because of the imperfect correlation of the clauses. See Essay on Language p. 75.
707-709.
mvp-comment-416-1
For
ὅστις .. οὗτοι, ib. § 20. p. 31.
707-709.
mvp-comment-416-2
For the formal distinction of φρονεῖν, γλῶσσαν, ψυχήν, cp. supra 176, ψυχήν τε καὶ φρόνημα καὶ γνώμην, and see Essay on Language pp. 92, 3.
710.
mvp-comment-417-1
ἄνδρα Ε. on L. § 22. p. 37.
710.
mvp-comment-417-2
κεἴ τις ᾖ Ε. on L. § 27. p. 44.
710.
mvp-comment-417-3
τὸ μανθάνειν Essay on Language § 21. p. 34-38.
711.
mvp-comment-418-1
καὶ τὸ μὴ τείνειν ἄγαν
And not to hold too hard. This absolute use of τείνειν is generalized from the examples given below.
713-714.
mvp-comment-419-1
Note the antithesis of κλῶνας .. αὐτόπρεμνα. The one save even their branches, the others are destroyed root and branch. For the image, cp. Webster's Appius and Virginia, p. 203. (iii. 3),
The bending willow, yielding to each wind, | Shall keep his footing firm, when the proud oak, | Braving the storm, presuming on his root, | Shall have his body rent from head to foot.
715.
mvp-comment-420-1
ναὸς .. ἐγκρατῆ πόδα
The sheet which has power over the vessel. This is a more poetical and rhythmical expression than the other reading, ναὸς εἴ τις ἐγκρατής, πόδα | τείνας, ὑπείκει μηδέν.
716-717.
mvp-comment-421-1
ὑπτίοις.. ναυτίλλεται
Upsetting, makes the rest of his voyage with benches overturned. Join κάτω στρέψας. τὸ λοιπόν as in ll. 310, foll., where there is a similar contradictory expression. The omission of the accusative after στρέψας is natural in speaking of so familiar an occurrence as the over-setting of a boat. Essay on Language pp. 73, 98. τὸ πλοῖον, which Hermann reads for τὸ λοιπόν, is hardly a correct synonym for ναῦν or σκάφος.
718.
mvp-comment-422-1
ἀλλ᾽.. δίδου
Nay, yield. Be not wholly irremovable in anger. Lit.
Afford also a removal from anger. This seems to be the best arrangement of this difficult line; i. e. εἰ θυμὸν ἔχεις, ἀλλὰ πεισθῆτι καὶ μεθίστασθαι τοῦ θυμοῦ. The asyndeton is expressive (Essay on Language § 34. P. 58). The reading of LA, ἀλλ᾽ εἶκε θυμῷ, is perhaps due to a false reminiscence of Il. 9.598, εἴξας ᾧ θυμῷ. Seyffert reads θυμῷ .. διδούς.
719-720.
mvp-comment-423-1
γνώμη .. πρόσεστι
For if any judgment proceed from me (ἀπ᾽ ἐμοῦ) though younger in years. Cp. Τr. 52, 3, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν | γνώμαισι δούλοις; ib. 61, κἀξ ἀγεννήτων ἄρα | μύθοι καλῶς πίπτουσιν.
720-722.
mvp-comment-424-1
The real stress is on the last line. The paratactic form of sentence is retained, the sense being,
However excellent a thing perfect knowledge is, yet, since it is rare, it is well to take good advice.
720-722.
mvp-comment-424-2
πρεσβεύειν] The active of this verb is rare in the metaphorical sense.
720-722.
mvp-comment-424-3
πάντ᾽ ἐπιστήμης
Of knowledge in all things. Essay on Language § 17. p. 24, b.
720-722.
mvp-comment-424-4
εἰ δ᾽ οὖν Sc. μή, which is to be assumed from the next clause, where μή has a strong emphasis. For the sentiment, Hermann compares Hesiod, Op. 293, ἐσθλὸς δ᾽ αὖ κἀκεῖνος, ὃς εὖ εἰπόντι πίθηται.
725.
mvp-comment-425-1
διπλᾶ is better than διπλῇ, because dwelling merely on the two speeches, and not on their divergence from each other.
726-727.
mvp-comment-426-1
And at our age shall we forsooth be schooled by one so juvenile? For the inverted order, see Essay on Language § 26. p. 44: § 41. p. 77.
727.
mvp-comment-427-1
For
φύσιν, see Essay on Language p. 96.
728.
mvp-comment-428-1
μηδὲν τὸ μὴ δίκαιον The combination of the indefinite μηδέν with the definite article is curious, and suggests the idea that μηδέν is adverbial.. But the Scholiast is probably right in explaining the words as equivalent to μηδὲν διδάσκου ὁ μὴ δίκαιόν ἐστί σοι μανθάνειν. Cp. supra 360, οὐδὲν .. τὸ μέλλον. Essay on Language § 22. p. 36. And for emphatic el, ib. § 28. p. 47, supr. 551.
729.
mvp-comment-429-1
You ought not to regard differences of time, but rather to face the actual requirements of the case.' τἄργα are not the merits of Haemon, but the truth of his plea.
730.
mvp-comment-430-1
What? Is it a "requirement" to fall down and worship rebels? Creon, as usual, represents mercy as submission. ἔργον ἐστί seems to have the same meaning as in σὸν ἔργον, and the like phrases; i.e. ἔργον almost =
Duty.
731.
mvp-comment-431-1
Nay, I would not bid thee reverence the wicked.
732.
mvp-comment-432-1
'Why, is not she possessed by this disease?" viz. τῇ κακίᾳ.
733.
mvp-comment-433-1
Not so declare her fellow-citizens in this town of Thebes.
736.
mvp-comment-434-1
Is it right, I say, for another than me to rule this land? The reading of L and most MSS, ἄλλῳ.. μοί, (cp. Eur. Ion 1317) is supported by Thom. M. s. v. χρή, and is certainly the
durior lectio. But he may have reasoned from a faulty text. See note on l. 681.
γε is expressive. For M4 see list of MSS. in the Preface to this edition.
737.
mvp-comment-435-1
Cp. Aesch. Suppl. 370, σύ τοι πόλις, σὺ τὸ δήμιον; Shakespeare, Julius Caesar, 1. 2,
When could they say, till now, that talked of Rome, | That her wide walls encompassed but one man? | Now is it Rome indeed, and room enough, | When there is in it but one only man.
The genitive ἀνδρὸς .. ἑνός is ambiguous between possessive genitive and genitive of content.
A city belonging to one man, and
A city composed of one man.
738.
mvp-comment-436-1
Is not the city counted a possession of the ruler? Essay on Language § 9. p. 12, b.
739.
mvp-comment-437-1
A splendid monarch would you make to rule a desert land.
742.
mvp-comment-438-1
This line is sometimes printed with a note of interrogation, as if the words διὰ δίκης ἰὼν πατρί were epexegetic of σοῦ.. προκήδομαι. ('Villain, when you are wrangling with your father?') But the connection of the lines in this στιχομυθία is not very close, and the more obvious meaning (Villain, to wrangle with your father!') is more probable.
743-745.
mvp-comment-439-1
οὐ γὰρ δίκαια .. οὐ γὰρ σέβεις] Here, as in 730, ἔργον γάρ ἐστι, there is the same tendency to play on the word (κομψεύειν) that was observed in the speeches of the Φύλαξ.
745.
mvp-comment-440-1
οὐ.. σέβεις
It is not reverence when you trample on the honours of the Gods. Essay on Language § 53. p. 98, с.
751.
mvp-comment-441-1
τινά i. e. σέ. Essay on Language § 22. p. 34, 4. Interpreters have avoided taking these words in their obvious meaning as implying a threat, which Haemon all but carries into execution afterwards in ll. 1233-1234. It is true, however, that this intention is less distinctly present to his mind than the conviction that vengeance will come to Creon from the gods and from popular feeling.
752.
mvp-comment-442-1
κἀπαπειλών For the participle, see Essay on Language § 36. p. 63, €, b.
753.
mvp-comment-443-1
τίς Almost = πῶς. Cp. О. С. 775, τίς αὕτη τέρψις;
756.
mvp-comment-444-1
'Woman's minion that you are, mince not your words with me.' The subdued tone of Haemon (εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν) only adds fuel to the wrath of Creon.
756.
mvp-comment-444-2
For the contempt expressed in δούλευμα and μῖσος (760), see Essay on Language pp. 84, 85.
758.
mvp-comment-445-1
άληθες See on O. T. 350.
