Sophocles Antigone 13

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Antigone

At nullum ei jus est, ut a meis me arceat.

Antigone. Sophocles. Berlin. 1806.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Latin (F. H. Bothe, 1806) (OCR draft) (Latin) (Latin (F. H. Bothe, 1806))

Provisional text from uncorrected OCR; expect errors.

Editions (12)

Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 13.mvp-line-13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο

Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο

Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 13.mvp-line-13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Antigone (OCR draft) Experimental (Antigone) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 13 focus

δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,

Translations (10)

German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 13 focus

ISMENE

Elende, da doch Kreon dies verboten hat?

Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 13 focus

Antígona

Ningún derecho tiene a privarme de los míos.

English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 13 focus

ANT

He hath no right to bar me from mine own.

German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1 focus

Ismene, traute Schwester, vielgeliebtes Haupt,¹
1

Weißt du von einem Leide, das vom Vater her

Zeus nicht an uns vollendet, die wir leben noch?

Denn keinen Jammer gibt es, nichts Entsezliches,

Nichts Arges, nichts Schmachvolles, das ich nicht bereits
5

In deiner Noth gesehen und in meiner Noth.

Und welche Botschaft, heißt es, ließ jezt eben erst

Der Herrscher wieder allem Volk verkündigen?

Weißt du's, vernahmst du's, oder blieb dir unbekannt,

Daß unsern Lieben Böses naht von Feindesmacht?
10

Ismene.

Zu mir gelangte keine Kund', Antigone,

Von unsern Lieben, frohe nicht noch traurige,

Seitdem das Paar der Brüder uns entrissen ward,

Die Eines Tages fielen durch zwiefachen Mord.

Und seit in dieser jüngsten Nacht sich Argos' Heer
15

Zur Flucht gewendet, wurde mir nichts weiter kund,

Nicht, ob mir mehr des Glückes, ob des Leides ward.

Antigone.

Wohl wußt' ich das, und führte deßhalb dich heraus

Zum Thor des Hofes, dir allein es kundzuthun.

Ismene.

Was hast du? Sichtbar wogt in dir ein schweres Wort.
20

Antigone.

Hat Kreon nicht dem Einen Bruder nur gegönnt

Des Grabes Ehre, jenem sie schmachvoll versagt?

Den Eteokles hat er, wie man sagt, gerecht

Gerechter Ordnung huldigend, in der Erde Schooß

Geborgen, daß ihm Ehre sei im Todtenreich;²
25

Doch Polyneikes' jammervoll entseelten Leib

Verbot er, heißt es, allem Volk durch lauten Ruf

Im Grab zu bergen und um ihn zu klagen; nein,

Daliegen soll er unbeweint, grablos, ein Mahl

Den Vögeln, die zum süßen Raube niederschau'n.
30

Und solches, sagt man, ließ der edle Kreon dir

Und mir, ich sage mir sogar, verkündigen;

Er komme selbst, es deutlich Allen kundzuthun,

Die nicht davon vernommen, und er achte nicht

Für Nichts die Sache; sondern wer deß Eines thut,
35

Den trifft an offner Stätte Tod durch Steinigung.

So ward's von ihm beschlossen, und du zeigst sofort,

Ob edel, ob unedel du von Edlen stammst.

Ismene.

English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 13 focus

Ismene

Alas !

Remember our unhappy father's fate :
50

His eyes torn out by his own fatal hand,

Oppressed with shame and infamy he died ;

Fruit of his crimes ! a mother, and a wife —

Dreadful alliance ! — self-devoted, fell ;

And last, in one sad day, Eteocles
55

And Polynices by each other slain.

Left as we are, deserted and forlorn.

What from our disobedience can we hope

But misery and ruin? Poor weak women,

Helpless, nor formed by nature to contend
60

With powerful man. We are his subjects too.

Therefore to this, and worse than this, my sister,

We must submit. For me, ii^ humblest prajgr

Will I address me to th' infernal pow'rs

For pardon of that crime which well they know
65

Sprang from nec^^ssity, and then obey ;

Since to attempt what we can never hope

To execute, is folly all and madness.

Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 13 focus

ANTÍGONA

No hay en él ningún derecho para apartarme de los míos.

German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 13 focus

ANTIGONAE

Mit diesem hat das Meine nichts zu thun.
50

English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 13 focus

Antigone

Nay, he hath no right to keep me from mine own. 50

English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 13 focus

Creon
237

And death shall be his meed: but oft rewards

With treacherous hope bold men to ruin lead.

English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1-98 focus

1

Antigone

Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
1

no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
5

evils from our enemies are on the march against our friends?
10

Ismene

To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.

And since the Argive army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
15

Antigone

I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.

Ismene

Hear what? It is clear that you are brooding on some dark news.
20

Antigone

Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth

for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
25

as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
30

but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
35

39

Ismene

Poor sister, if things have come to this, what would I

profit by loosening or tightening this knot?
40

Antigone

Consider whether you will share the toil and the task.

Ismene

What are you hazarding? What do you intend?

Antigone

Will you join your hand to mine in order to lift his corpse?

Ismene

You plan to bury him—when it is forbidden to the city?

Antigone

Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
45

Ismene

Hard girl! Even when Creon has forbidden it?

Antigone

No, he has no right to keep me from my own.

Ismene

Ah, no! Think, sister, how our father

perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
50

lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
55

we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
60

I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
65

69

Antigone

I would not encourage you—no, nor, even if you were willing later,

would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
70

that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
75

Ismene

I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.

Antigone

You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
80

Ismene

Oh no, unhappy sister! I fear for you!

Antigone

Do not tremble for me. Straighten out your own destiny.

Ismene

Then at least disclose the deed to no one before you do it.

Conceal it, instead, in secrecy—and so, too, will I.
85

Antigone

Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.

Ismene

You have a hot heart for chilling deeds.

Antigone

I know that I please those whom I am most bound to please.

Ismene

Yes, if you will also have the power. But you crave the impossible.
90

Antigone

Why then, when my strength fails, I will have finished.

Ismene

An impossible hunt should not be tried in the first place.

Antigone

If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.

But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
95

Ismene

Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true. Exit Antigone on the spectators’ left. Ismene exits into the palace.

Commentary

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

223-330. mvp-comment-136-1 The half-comic or rustic character of the watchman in this play is an extension of the common character of the messenger, whose natural rudeness of speech and thought brings into greater prominence the horror or pathos of the events he describes. The grotesqueness disappears when he speaks of the action of Antigone in 407-440. The employment of this artifice by Sophocles arises from the same motive to which Shakespeare gave a far wider range in such creations as the gravediggers in Hamlet, and the rural fellow in Antony and Cleopatra. The Messenger in the Trachiniae, the Corinthian in the Oedipus Tyrannus, Menelaus in the Ajax, the pretended Shipmaster in the Philoctetes, afford the same sort of contrast to the more tragic personages: and the superstition of the Coloniatae may be compared with the cowardice of the Phrygian slave in the Orestes of Euripides.

223-330. mvp-comment-136-2 The vulgarity of the common-place Athenian of the fifth century в.с. takes the form of misplaced subtlety of wit. Cp. Shak. Hamlet, 5. 1 ,

We must speak by the card, or equivocation will undo us. The age is grown so picked, that the toe of the peasant comes so near the heel of the courtier, he galls his kibe.

279. mvp-comment-167-1 *1 This is Nauck's emendation for ἡ. It involves a very slight change, and is extremely probable. Reflection suggests the fear that' (not 'the question whether') this may be some visitation from the gods. The conscience of the elders, which was stifled at first, begins to awaken in the presence of the mysterious fact. For the pause after the 2nd iambus, here and supr. 269, cp. Aj. 340, 342, 719, 791, 803, 988, 1050, 1077, 1140, 1332.