Sophocles Antigone 593

Veteres Labdacidarum domus calamitates video, defunctorum immissas calamitatibus;
neque aetas aetatem liberat, sed hanc quoque subvertit deorum quispiam, neque est ab acrumnis requies, Modo enim Oedipi in domo ultimae stirpi effulserat salus; tamen illam rursus demetit inferorum deüm cruenta falx, consiliique amentia, et animi furor.

Antigone. Sophocles. Berlin. 1806.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Latin (F. H. Bothe, 1806) (OCR draft) (Latin) (Latin (F. H. Bothe, 1806))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν
590
οἴκων ὁρῶμαι πήματα
φθιμένων ἐπὶ πήμασι πίπτοντ᾽·
οὐδ᾽ ἀπαλλάσσει γενεὰν
γένος, ἀλλ᾽ ἐρείπει
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
595
νῦν γὰρ ἐσχάτας ὑπὲρ
ῥίζας 1 ὃ τέτατο φάος ἐν Οἰδίπου δόμοις,
κατ᾽ αὖ νιν θεῶν φοινία τῶν
νερτέρων ἀμᾷ κόνις 2 ,
λόγου τ᾽ ἄνοια, καὶ φρενῶν Ἐρινύς 3 .
600
b
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
πήματα φθιτῶν ἐπὶ πήμασι πίπτοντ᾽·
οὐδ᾽ ἀπαλλάσσει γενεὰν γένος, ἀλλ᾽ ἐρείπει
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
580
νῦν γὰρ ἐσχάτας ὑπὲρ
ῥίζας ἐτέτατο φάος ἐν Οἰδίπου δόμοις·
κατ᾽ αὖ νιν φοινία θεῶν τῶν νερτέρων ἀμᾷ κόνις,
λόγου τ’ ἄνοια καὶ φρενῶν Ἐρινύς.
2
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν
585
οἴκων ὁρῶμαι πήματα
φθιμένων ἐπὶ πήμασι πίπτον-
τ᾿ οὐδ᾽ ἀπαλλάσσει γενεὰν
γένος, ἀλλ᾽ ἐρείπει θεῶν τις, οὐδ' ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὑπὲρ
590
ῥίζας ἐτέτατο φάος ἐν Οἰδίπου δόμοις·
κᾆτ᾽ αὖ νιν φοινία
θεῶν τῶν νερτέρων ἀμᾷ κοπὶς,
λόγου τ᾽ ἄνοια, καὶ φρενῶν Ἐριννύς.
2
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
πήματα †φθιμένων ἐπὶ πήμασι πίπτοντ',
595
οὐδ᾽ ἀπαλλάσσει γενεὰν γένος, ἀλλ᾽ ἐρείπει
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὑπὲρ
ῥίζας *ἐτέτατο φάος ἐν Οἰδίπου δόμοις.
600
κατ᾿ αὖ νιν φοινία θεῶν τῶν
νερτέρων ἀμᾷ κόνις
λόγου τ᾽ ἄνοια καὶ φρενῶν Ἐρινύς.
β
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
πήματα φθιμένων ἐπὶ πήμασι πίπτοντ᾽,
595
οὐδ᾽ ἀπαλλάσσει γενεὰν γένος, ἀλλ᾽ ἐρείπει
θεῶν τις.
οὐδ᾽ ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὑπὲρ
ῥίζας ἐτέτατο φάος ἐν Οἰδίπου δόμοις· 600
600
κατ᾽ αὖ νιν φοινία
θεῶν τῶν νερτέρων ἀμᾷ κόνις,
λόγου τ᾽ ἄνοια καὶ φρενῶν Ἐρινύς.
2
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
πήματα φθιμένων ἐπὶ πήμασι πίπτοντ’,
595
οὐδ’ ἀπαλλάσσει γενεὰν γένος, ἀλλ’ ἐρείπει
θεῶν τις, οὐδ’ ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὅπερ
ῥίζας ἐτέτατο φάος ἐν Οἰδίπου δόμοις,
600
κατ’ αὖ νιν φοινία
θεῶν τῶν νερτέρων ἀμᾷ κόνις,
λόγου τ’ ἄνοια καὶ φρενῶν Ἐρινύς.
2
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
πήματα † φθιμένων † ἐπὶ πήμασι πίπτοντ᾽,
595
οὐδ᾽ ἀπαλλάσσει γενεὰν γένος, ἀλλ᾽ ἐρείπει
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὕπερ
ῥίζας ὃ τέτατο φάος ἐν Οἰδίπου δόμοις,
600
κατ᾽ αὖ νιν φοινία
θεῶν τῶν νερτέρων ἀμᾶι κοπίς,
λόγου τ᾽ ἄνοια καὶ φρενῶν Ἐρινύς.
2
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
πήματα φθιτῶν. ἐπὶ πήμασι πίπτοντ᾽·
590
οὐδ᾽ ἀπαλλάσσει γενεὰν
γένος, ἀλλ᾽ ἐρείπει
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὅπερ
595
ῥίζας ἐτέτατο φάος ἐν Οἰδίπου δόμοις,
κατ᾽ αὖ νιν φοινία θεῶν τῶν
νερτέρων ἀμᾷ κόνις,
λόγου τ᾽ ἄνοια, καὶ φρενῶν Ἐριννύς,
2
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι 1
πήματα φθιτῶν ἐπὶ πήμασι πίπτοντ᾽, 2
595
οὐδ᾽ ἀπαλλάσσει γενεὰν γένος, ἀλλ᾽ ἐρείπει 3
θεῶν τις, οὐδ᾽ ἔχει λύσιν. νῦν γὰρ ἐσχάτας ὑπὲρ 4
ῥίζας ὃ τέτατο φάος ἐν Οἰδίπου δόμοις, 5
600
κατ᾽ αὖ νιν φοινία θεῶν τῶν νερτέρων 6
ἀμᾷ κόνις, λόγου τ’ ἄνοια καὶ φρενῶν ἐρινύς. 7
2
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
πήματα φθιμένων ἐπὶ πήμασι πίπτοντ᾽,
595
οὐδ᾽ ἀπαλλάσσει γενεὰν γένος, ἀλλ᾽ ἐρείπει
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὑπὲρ
ῥίζας ἐτέτατο φάος ἐν Οἰδίπου δόμοις·
600
κατ᾽ αὖ νιν φοινία θεῶν τῶν
νερτέρων ἀμᾷ κοπίς,
λόγου τ᾽ ἄνοια καὶ φρενῶν Ἐρινύς.
Antigone (OCR draft) Experimental (Antigone) — 593 focus
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 593 focus
ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
πήματα φθιμένων ἐπὶ πήμασι πίπτοντ᾽,
595
οὐδ᾽ ἀπαλλάσσει γενεὰν γένος, ἀλλ᾽ ἐρείπει
θεῶν τις, οὐδ᾽ ἔχει λύσιν.
νῦν γὰρ ἐσχάτας ὑπὲρ
ῥίζας ὃ τέτατο φάος ἐν Οἰδίπου δόμοις,
600
κατ᾽ αὖ νιν φοινία
θεῶν τῶν νερτέρων.
ἀμᾶι κοπὶς λόγου τ᾽ ἄνοια καὶ φρενῶν ἐρινύς.
Translations (10)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 593 focus
Im Hause des Labdakos seh' uraltes Leid ich
stets erneut aufs Leid der Geschiedenen stürzen;
nimmerdar befreit ein Geschlecht das Geschlecht, hinab wirft
ein Gott sie, löset nie den Fluch.
580
Noch erglänzte sonst ein Strahl
des Lichtes der letzten Wurzel im Haus des Oedipus;
nun rafft selbst diese noch hinweg der Untergötter blutig Grab,
des Rathes Unsinn und der Seel' Erinys.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 593 focus
Sobre las antiguas calamidades de la familia de los Labdácidas veo que caen otras que con nuevas desgracias se suceden sin cesar de una en otra generación. Algún dios aniquila esta raza, no hay remedio. Porque la esperanza que en el palacio de Edipo se fundaba ahora en su último vástago, la acaba de segar la cruenta hoz de los dioses infernales, a la vez que la demencia de la razón y la furia del ánimo.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 593 focus
And with far-searching sweep
Uprolls the storm-heap’d tangle on the shore,
595
While cliff to beaten cliff resounds with sullen roar.
The stock of Cadmus from old time, I know,
Hath woe on woe,
Age following age, the living on the dead,
600
Fresh sorrow falling on each new-ris’n head,
None freed by God from ruthless overthrow.
E’en now a smiling light
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 593 focus
So seh' ich in Labdakos' Haus uraltes Leid sich
Fort und fort auf's Leid der Geschiedenen stürzen: 1
590
Nicht Befreiung schafft ein Geschlecht dem Geschlecht; hinab stößt
Ein Gott es, löst niemals den Fluch.
Denn die lezte Wurzel, die 2
Das Licht umleuchtet in dem Haus des Dedipus,
Auch die mäht nun der Todesgötter
595
Blutigrothe Sichel ab,
Der Rede Thorheit und des Geistes Wahnsinn. 3
Zweite Strophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 583 focus
Behold, O king ! thy youngest hope appear
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 593 focus
Así en la familia de los Labdácidas, á las desgracias de los que ya sucumbieron, veo acumularse nuevos infortunios, que de generación en generación se perpetúan, sin dejarla en libertad, un momento, la saña implacable del Destino. Un rayo de esperanza parecia vislumbrarse al fin para los últimos vástagos de la familia de Edipo; y hé aquí que lo extinguieron esa tierra fatal tributada á los manes, y la imprudencia del discurso y la furia vengadora del corazón.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 593 focus
Alternd von Labdakos Häufsern ,
615
Den untergegangenen, sch’ ich Ruin fallen
Auf Ruin; noch löset ab ein Geschlecht
Das andre, sondern es schlägt
Ein Gott es nieder. Und nicht Erlösung hat ex.
Denn jezt ist über die lezte
620
Wurzel gerichtet das Licht
In Oedipus Häufsern.
Und der tödtliche, der Staub
Der Todesgötter zehret sie aus,
Und ungehaltnes Wort und der Sinne Wüthen.
625
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 593 focus
I see that from olden time the sorrows in the house of the Labdacidae are heaped upon the sorrows of the dead; and generation is not freed by generation, but some god strikes them down, and the race hath no deliverance.
For now that hope of which the light had been 600 spread above the last root of the house of Oedipus— that hope, in turn, is brought low—by the blood-stained dust due to the gods infernal, and by folly in speech, and frenzy at the heart.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 593 focus
As when from Thrace the winds tempestuous sweep
With dark'ning horror o'er the deep,
The boiling sands are from the bottom torn,
And high the surging billows borne;
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 593 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-162-1 ἐν 1 ὠσίν 2

mvp-comment-162-2 ἐπί 3

mvp-comment-163-1 τί δὲ 4 τί δαὶ 5

mvp-comment-163-2 ῥυθμίζεις 6 ὅπου 7 ὅπου 8

mvp-comment-164-1 τὰς φρένας...τὰ δ’ ὦτ’ 9 σε 10

mvp-comment-164-2 οἴμ’ ὡς 11

mvp-comment-164-3 λάλημα 12 ἄλημα 13 ἄλημα 14

mvp-comment-164-4 δῆλον, 15

mvp-comment-165-1 ‘At any rate (

οὖν
—babbler or not) I certainly have not done this deed.’ εἰμί 16 οὔκουν … γε 17

mvp-comment-166-1 ‘Yes, (you have done it,) and that, too, at the cost of betraying,’ etc. The particle γε 18 καὶ ταῦτα 19 προδούς 20

mvp-comment-167-1 ἦ δεινόν 21 καὶ 22 γε 23

mvp-comment-168-1 κόμψευε . . τὴν δόξαν 24

mvp-comment-168-2 τὴν δόξαν 25

mvp-comment-168-3

κληδόν’
(the
κληδών
of which you speak), not merely, ‘the word
δόξα
.’ If the v. l.
τὸ δόξαν
(see cr. n.) was intended to mean the latter, it should have been
τὸ δόξα.

mvp-comment-168-4 νυν 26 νῦν 27 ταῦτα … τοὺς δρῶντας = τοὺς ταῦτα δρῶντας 28

mvp-comment-169-1 δειλά 29

mvp-comment-169-2 δεινά 30 ν 31

mvp-comment-170-1 ἀλλ’ 32 εὑρεθείη 33 καὶ 34

mvp-comment-171-1 καὶ 35 γάρ 36

mvp-comment-171-2 γνώμης 37

mvp-comment-173-1 πολλὰ … κοὐδέν 38

mvp-comment-173-2 καί 39

mvp-comment-173-3 τὰ δεινά 40

mvp-comment-174-1 τοῦτο 41 πέραν 42 πέρα 43

mvp-comment-175-1 χειμερίῳ νότῳ 44

mvp-comment-176-1 περιβρ … ὑπ’ οἴδμασιν 45

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

223-330. mvp-comment-136-1 The half-comic or rustic character of the watchman in this play is an extension of the common character of the messenger, whose natural rudeness of speech and thought brings into greater prominence the horror or pathos of the events he describes. The grotesqueness disappears when he speaks of the action of Antigone in 407-440. The employment of this artifice by Sophocles arises from the same motive to which Shakespeare gave a far wider range in such creations as the gravediggers in Hamlet, and the rural fellow in Antony and Cleopatra. The Messenger in the Trachiniae, the Corinthian in the Oedipus Tyrannus, Menelaus in the Ajax, the pretended Shipmaster in the Philoctetes, afford the same sort of contrast to the more tragic personages: and the superstition of the Coloniatae may be compared with the cowardice of the Phrygian slave in the Orestes of Euripides.

223-330. mvp-comment-136-2 The vulgarity of the common-place Athenian of the fifth century в.с. takes the form of misplaced subtlety of wit. Cp. Shak. Hamlet, 5. 1 ,

We must speak by the card, or equivocation will undo us. The age is grown so picked, that the toe of the peasant comes so near the heel of the courtier, he galls his kibe.

316. mvp-comment-184-1 καὶ νῦν with λέγεις.

317. mvp-comment-185-1 δάκνει; (1) Act. impersonal. Is the smart in your ears or in your mind? Cp Hdt. 7. 16. Or (2) 2nd pers. pass. Are you stung? (2) agrees better with τὴν ἐμὴν λ. in the following line.

318. mvp-comment-186-1 τί δαί; though not found elsewhere in Sophocles or Aeschylus, may be admitted on the authority uthority of of the MS, where it is so obviously in keeping. Cp. ὦ τἂν in Ο. Τ. 1145, Phil. 1387.

318. mvp-comment-186-2 ῥυθμίζεις .. ὅπου; Do you scan the whereabouts of my annoyance?

320. mvp-comment-187-1 λάλημα The reading is doubtful between ἄλημα, A clever rogue, and λάλημα, Α prating fellow. ἄλημα is better known, and was read by the Scholiast, but λάλημα is sufficiently supported by Eur. Andromache 937, τούσδε Σειρήνων λόγους, | σοφῶν, πανούργων, ποικίλων λαλημάτων. And this word τίνεσθαι. fits more closely to the context of the present passage. 'Fie, tis too clear you are a born chatterbox. Then it is clear that I never did this deed. 323. What a pity that one who is opinionated should have a false opinion. For the subjunctive δοκῇ, cp. О. Т. 316, 317.

324. mvp-comment-188-1 κόμψευε . . δόξαν 'Ay do, refine now on the word "opinion."" This does not seem to be one of the cases where viv with the imperative mood should be changed to vuv, as there is a sufficient reason for the emphatic particle.

325. mvp-comment-189-1 ἐξερεῖτε You shall tell the world. Cp. Pind. Pyth. 2. 22, Ιξίονα φαντὶ ταῦτα βροτοῖς λέγειν ἐν πτερόεντι τροχῷ .. τὸν εὐεργέταν ἀγαναῖς ἀμοιβαῖς 332 ff. The chorus, in their first stasimon, express, in a veiled manner, their emotions at what has occurred. Not being able to say what they really think, that Creon's rash edict has already recoiled on his own family, they descant on the wonderful range of human enterprize, adding that where boldness and resource are combined with justice, they confer glory, but only bring ruin where they are subservient to wrong. The elders do not decide who in the present instance is the transgressor. The ode consists of two strophes and antistrophes, in which glyconic rhythms are mixed with lyrical dactyls, iambi, and trochees, in different proportions, the scheme being as follows:- ICC CC CI CICIC α'. } Iamb. Dact. Troch. Glycon. The two long syllables at the beginning of l. 8 of a form the transition from the dactyls to the trochees. There is a sensible change to a lighter and less simple movement at the beginning of β'. The resolved trochees in B' 5 mark a climax of feeling.

332-383. mvp-comment-190-1 Most wonderful of wondrous things is man, Who traverses the surging brine, And wearies mighty earth with yearly furrow. His craft ensnares the finny produce of the seas And taketh captive beast and bird. He compasseth a way to master the monster of the wilds, And brings under his yoke the horse with flowing mane And the never-wearied mountain bull. Selftaught in speech and thought and civil ways, And in providing shelter from the cold and rain, There is no end to his devices. Nothing but death ever finds him unprepared. Even diseases, not to be avoided, are escaped by him. Inventive beyond hope, he moveth now to evil, and again to good. When weaving with his wit the law of justice and piety He is exalted in the city, but outcast when he harbours wickedness for deeds of crime. May I never live with such an one, and may he never share my counsels. 332. Aesch. Cho. 585, πολλὰ μὲν γὰ τρέφει δεινὰ δειμάτων ἄχη,.. ἀλλ᾽ ὑπέρτολμον ἀνδρὸς φρόνημα τίς λέγοι; Troch. Iamb. Troch.

332-383. mvp-comment-190-2 δεινά = ' wonderful,' or mighty, is in transition from the earlier sense of fearful to the later sense of clever. Cp.

332-383. mvp-comment-190-3 ὀλοόφρων.

334. mvp-comment-191-1 τοῦτο This creature, man. The neuter continues the abstract notion from οὐδὲν .. δεινότερον, and is thus more impressive than the masculine would have been.

334. mvp-comment-191-2 πέραν Το the other side of.' Quite over. For the alliteration, which assists the emphasis, cp. El. 210.

335. mvp-comment-192-1 χειμερίῳ νότῳ Impelled by the stormy south-wind. Dative of cause. Essay on Language § 14. p. 21. 335-336. Traversing half-buried in the seething surge. For ὑπό with the dative in this sense, cp. О. С. 673, χλωραῖς ὑπὸ βάσσαις. Essay on Language § 19. p. 27.

336. mvp-comment-193-1 περιβρύχιος is probably active = Surging round, and contains an allusion to βρύχω, for which, cp. Aesch. Prom. 1082, βρυχία δ᾽ ἠχὼ παραμυκᾶται βροντής.