Sophocles Antigone 755

ἄληθες; ἀλλ᾽ οὐ, τόνδ᾽ Ὄλυμπον, ἴσθ᾽, ὅτι
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Antigone. Sophocles. Paris, France. 1858.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Greek (L. Benloew, 1858) (OCR draft) (Greek) (Greek (L. Benloew, 1858))

Provisional text from uncorrected OCR; expect errors.

Editions (11)
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 755 focus
αἰτουμένη που τεύξεται τὸ μὴ θανεῖν,
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Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 755 focus
τοὐμὸν προσόψει κρᾶτ᾽ ἐν ὀφθαλμοῖς ὁρῶν,
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Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 755 focus
εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ᾽ οὐκ εὖ φρονεῖν.
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Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 755 focus
εἰ μὴ πατὴρ ἦσθ᾽, εἶπον ἄν σ᾽ οὐκ εὖ φρονεῖν.
755
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 755.mvp-line-748 focus
εἰ μὴ πατὴρ ἦσθ’, εἶπον ἄν σ’ οὐκ εὖ φρονεῖν.
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Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 755 focus
εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ᾽ οὐκ εὖ φρονεῖν.
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Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 755 focus
χαίρων ἐπὶ ψόγοισι δεννάσεις ἐμέ.
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Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 755 focus
εἰ μὴ πατὴρ ἦσθ᾽, εἶπον ἄν σ᾽ οὐκ εὖ φρονεῖν.
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Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 755.mvp-line-748 focus
εἰ μὴ πατὴρ ἦσθ᾽, εἶπον ἄν σ᾽ οὐκ εὖ φρονεῖν.
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Antigone (OCR draft) Experimental (Antigone) — 755 focus
εἰ μὴ πατὴρ ἦσθʼ, εἶπον ἄν σʼ οὐκ εὖ φρονεῖν.
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Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 755 focus
εἰ μὴ πατὴρ ἦσθ᾽, εἶπον ἄν σ᾽ οὐκ εὖ φρονεῖν.
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Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 758 focus
Wahrhaftig? Bei'm Olympos, nicht zur Freude dir,
Das sei versichert, höhnst du mich mit frechem Wort.
(zu den Begleitern:)
Führt her das Scheusal, daß sie gleich im Angesicht
Des Bräutigams an seiner Seite sterbe hier!.
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English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 781-805 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-250-1 μῆκος 1

mvp-comment-251-1 ᾔδησθα 2 ᾔδης τὰ 3 σθα 4

mvp-comment-251-2 κηρυχθέντα 5

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

446. mvp-comment-256-1 μήκος Adverbial, cp. O. С. 92, κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις.

446. mvp-comment-256-2 'Tell us, no long tale, but briefly, knew you of the edict that forbade this deed? I knew; 'twas plain enough. How could I fail to know? And were you, then, so hardy as to transgress our law? That edict came not to me from the mouth of Zeus, nor from the Right, whose throne is with the Gods below. They also have appointed unto men a law. Methought your edict could not so prevail, as that a mortal should overleap the silent irrefragable ordinances of heaven. Their life is not of to-day or yesterday. They are eternal. None knoweth of a time when they began. I feared not so the mind of any man, as to incur before the Gods the penalty of that law. I knew, forsooth, without your edict, that I was to die. And if I am to die before the time, I count it gain. For he must surely gain by death who lives, as I do, midst abounding woes. And so for me to meet this doom is a grief I reck not of. If I had borne to leave unburied the corpse, fallen in carnage, of my mother's son, that had been a grief to me, but this is no grief. And if I seem to you to be now doing foolishly, it comes to this;-I am condemned of folly by a fool.'

447. mvp-comment-257-1 τὰ κηρυχθέντα The proclamation made. Cobet's conjecture ᾔδησθα κηρυχθέντα (Νov. Lect. 1858. p. 215), while restoring the recognised Attic form, is unobjectionable in point of syntax. But the use of the article in pointing to his own decree is characteristic of Creon, and if ἠείδης is retained in the Iliad, 22. 280, why not ᾔδης in Tragedy?