μαρμαρόεσσαν αἴγλαν.
Antigone. Sophocles. Paris, France. 1858.
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Table of Contents
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Current edition Experimental
Greek (L. Benloew, 1858) (OCR draft) (Greek) (Greek (L. Benloew, 1858))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 607 focus
ἀπάτας λεχέων ὑπεραλγῶν;
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 607 focus
πολλοῖς μὲν ὄνασις ἀνδρῶν,
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 607 focus
οὔτ᾽ *ἀκάμαντες
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 607 focus
οὔτ᾽ ἀκάματοι θεῶν
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 607.mvp-line-600 focus
οὔτ’ ἀκάματοι θεῶν
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 607 focus
οὔτ᾽ ἐτέων ἄκματοι
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 607 focus
τό τ᾽ ἔπειτα, καὶ τὸ μέλλον,
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 607 focus
οὔτε θεῶν ἄκματοι μῆνες,
ἀγήρως δὲ χρόνῳ
3
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 607.mvp-line-600 focus
οὔτ᾽ ἀκάματοι θεῶν
Antigone (OCR draft) Experimental (Antigone) — 607 focus
οὔτε θεῶν ἄκματοι μῆνες, ἀγήρῳ δὲ χρόνῳ
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 607 focus
οὔτ᾽ ἀκάματοι θεῶν
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 605 focus
Wie mag Einer in frevlem Stolze,
Zeus, deine Gewalt bezwingen,
Die nimmer der Schlaf bändigt, der ewig junge,
1
600
Nimmer die raschen
Göttermonden? In nie alternder Jugend wohnst du
In Olympos' lichtem,
Strahlendem Glanz, o König!
Und hinfort in alle Zeiten,
605
Wie für das Vergang'ne, gilt
Dies Gesez: nie waltet
Im Leben das Glück lauter und frei von Leide.
Zweite Gegenstrophe.
Wie mag Einer in frevlem Stolze,
Zeus, deine Gewalt bezwingen,
Die nimmer der Schlaf bändigt, der ewig junge,
1
600
Nimmer die raschen
Göttermonden? In nie alternder Jugend wohnst du
In Olympos' lichtem,
Strahlendem Glanz, o König!
Und hinfort in alle Zeiten,
605
Wie für das Vergang'ne, gilt
Dies Gesez: nie waltet
Im Leben das Glück lauter und frei von Leide.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 583-630 focus
Chorus
Blest are those whose days have not tasted of evil. For when a house has once been shaken by the gods,
no form of ruin is lacking, but it spreads over the bulk of the race, just as, when the surge is driven over the darkness of the deep by the fierce breath of Thracian sea-winds,
585
it rolls up the black sand from the depths, and the wind-beaten headlands that front the blows of the storm give out a mournful roar.
590
Blest are those whose days have not tasted of evil. For when a house has once been shaken by the gods,
no form of ruin is lacking, but it spreads over the bulk of the race, just as, when the surge is driven over the darkness of the deep by the fierce breath of Thracian sea-winds,
585
it rolls up the black sand from the depths, and the wind-beaten headlands that front the blows of the storm give out a mournful roar.
590
Chorus
I see that the ancient sorrows of the house of the Labdacids
are heaped upon the sorrows of the dead. Each generation does not set its race free, but some god hurls it down and the race has no release. For now that dazzling ray of hope that had been spread
595
over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
600
I see that the ancient sorrows of the house of the Labdacids
are heaped upon the sorrows of the dead. Each generation does not set its race free, but some god hurls it down and the race has no release. For now that dazzling ray of hope that had been spread
595
over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
600
Chorus
Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time,
605
you rule by your power and dwell thereby in the brilliant splendor of
Olympus
. And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.
610
Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time,
605
you rule by your power and dwell thereby in the brilliant splendor of
Olympus
. And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.
610
Chorus
See how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.
615
For with wisdom did someone once reveal the maxim, now famous, that evil at one time or another seems good, to him whose mind a god leads to ruin.
620
But for the briefest moment such a man fares free of destruction.
625
See how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.
615
For with wisdom did someone once reveal the maxim, now famous, that evil at one time or another seems good, to him whose mind a god leads to ruin.
620
But for the briefest moment such a man fares free of destruction.
625
Enter Haemon.
Chorus
But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,
and bitter for the deceived hope of their marriage?
630
But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,
and bitter for the deceived hope of their marriage?
630
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
607-608. mvp-comment-357-1 The reading adopted involves the simplest change which avoids a breach of metrical rules. Others suppose, the loss of a syllable after θεῶν, reading ἄκοποι for ἀκάματοι, with ἕρπει in the fourth line of the antistrophe. For θεῶν added as a sort of epithet = Divine, cp. supra 454, 369: Ο. Τ. 647 : Αj. 711, θεῶν.. πάνθυτα θέσμια : Phil. 198: also Tr. 1191, Ζηνός. The indefiniteness of this use obviates the objection of Schneidewin, that the months of the Gods are opposed to Zeus, who is generally the orderer of time, as in Hom. Il. 2. 134, Διὸς μεγάλου ἐνιαυτοί. There is possibly, however, in θεῶν some allusion to the heavenly bodies, who, as Plato says, are the ὄργανα χρόνου.
608. mvp-comment-358-1 ἀγήρῳ δὲ χρόνῳ δυνάστας With power whose duration is untouched by age. For the personification of χρόνος, see Essay on Language pp. 81, 82. The reading ἀγήρως seems to be of some antiquity, and is embodied in one of the Scholia.