Sophocles Trachiniae 66

Robert Potter (Translator)

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Chorus
Should we wait thee here? or what thy will?
390

Trachiniae. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 66 focus
τὸ μὴ πυθέσθαι ποῦ ᾿στιν πούστιν ποῦ ἐστιν αἰσχύνην φέρειν φέρει φέρειν.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 94-140 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 66 focus
MESS
And I,
390
Shall I bide here till thou com’st forth? Or how?
390
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 61 focus
Sohn, Geliebter, aus dem Mund Unedler auch
Fällt oft ein Rath zum Guten; so sprach dieses Weib,
Zwar eine Magd nur, doch ein hochgesinntes Wort.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 66 focus
Deianira
Be bold, and answer mo.
Lie. Daughter of (Eneus, wife of Hercules,
If I am not deceived 'tis Deianira,
My queen, my mistress ?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 94-140 focus

Commentary

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

390. mvp-comment-299-1 This line, which in the Laurentian MS. is expressly given to the Chorus, has been transferred by Hermann and recent editors to the Messenger (cp. El. 772, μάτην ἄρ᾽ ἡμεῖς, ὡς ἔοικεν, ἥκομεν), on the ground that the Chorus were bound in any case to stay where they were, and moreover were helpless in this matter. But (a) τί χρὴ ποιεῖν ; does not mean, 'How shall we help you?' but, What shall we do about staying where we are?' (b) The Ajax and Eumenides show that the Chorus sometimes left the scene, and the objection is irrelevant, for the illusion of the theatre may be carried so far as to ignore stage necessities in imagination. Cp. Aesch. Prom. 1058 foll., where Hermes advises the ocean-nymphs to fly, and El. 1399, ἀλλὰ σῖγα πρόσμενε. (c) The answer of Deianira is perfectly consistent with the coryphaeus having asked, Shall we some of us accompany you, or all wait till you come back?' but is unmeaning as a reply to the question, 'Shall I wait here while you go in, or shall I go away?' which is the only sense the line will bear if given to the Messenger.