633.
mvp-comment-472-1
foll. The Chorus invite all the countries around Trachis to rejoice with them at the approach of Heracles, whose triumph the welcome flute will soon proclaim. He comes, long-waited for, to her who pined in thought for him. His own right arm hath freed him from toil. Let not the oars of his vessel tarry! Let him leave the sacrifice; and let the charm of Nessus draw him gently home.' The ode consists of two strophes and antistrophes of logaoedic verse, in which the alternation of quick and slow movements reflects the alternate eagerness and patience of expectancy.
633-635.
mvp-comment-473-1
'Ye dwellers by the hot springs near the haven and the rock, and by the Oetean heights.' Hot springs were sacred to Heracles (Aristoph. Nub. 1047, etc.). Hence Thermopylae (where there was an altar to him, Hdt. 7. 176) had a special interest in his return. ναύλοχα καὶ πετραῖα] ‘By the roadstead and the rocks.' For the use of adjectives in general indications of place, see
Essay on L. § 23. p. 39.
Others take ναύλοχα substantively, but this makes an awkward division of the sentence. λουτρά no less than πάγους is governed of παραναιετάοντες: The word πάγος is used of the summit of Mount Oeta, infr. l. 1191, but πάγοι here include the rocky region to the north and east of the mountain. See Hdt. 7.198.
635.
mvp-comment-474-1
μέσσαν] i. e. Surrounded by the lands of Euboea, Trachis, and Phthiotis.
636.
mvp-comment-475-1
λίμναν is here descriptive of a land-locked sea, like the Gulf of Volo, although in the Homeric use, of which this is a reminiscence, it is sometimes applied to more open waters, as also in Soph. Fr. 432, ἐπ᾿ οἶδμα λίμνας, a phrase which is ridiculed as an affectation by Aristophanes, Av. 1337, 8.
637.
mvp-comment-476-1
χρυσηλάκατος is the Homeric epithet of Artemis, χρυσηλακάτου κελαδεινῆς. In whatever sense the word was originally used, Sophocles is thinking here of the bright arrows of the goddess, for which, cp. O. T. 207, ᾿Αρτέμιδος αἴγλας, κ.τ.λ., and note. ἀκτάν] The word signifies a jutting foreland, or cliff, such as elsewhere, as in Salamis and at Artemisium in Euboea, was dedicated to the divine huntress. Cp. supr. l. 212, Ορτυγίαν, and note.
638-639.
mvp-comment-477-1
Where are the famous gatherings of Hellenes in the Council of Pylae.' Ἑλλάνων ἀγοραὶ Πυλάτιδες are the meetings of the Amphictyonic Council at Pylae.' Cp. Hdt. 7. 200, 201. *κλέονται (cp. infr. l. 659, ἔνθα κλήζεται θυτήρ : Eur. Οr. 331, ἵνα μεσόμφαλοι λέγονται μυχοί), although a conjectural reading, is more probable, because more poetical, than καλεῦνται, which in this connection could hardly mean anything but are summoned.'