1040.
mvp-comment-740-1
αὕτως, ὧδ᾽ αὕτως, ὡς μ᾿ ὤλεσεν] 'Even as she destroyed me, in the very way ye see me now.' For γλυκύς in addressing a deity, cp. Ο. C. 106, ἴτ', ὦ γλυκεῖαι παίδες ἀρχαίου Σκότου. The MSS. have ὦ Διὸς αὐθαίμων, ὦ γλυκὺς ῾Αίδας. The transposition, made for metrical reasons, also improves the sense by restoring the climax.
1042.
mvp-comment-741-1
εὔνασον εὔνασόν *μ'] Here also the MSS. are at fault, giving εὔνασόν μ᾿ εὔνασον. The metre is dochmiac. ὠκυπέτᾳ] (1) • Flying,' or (2), 'Descending swiftly,' in the shape of a thunderbolt. Cp. infr. 1086, 7: O. С. 1460, Διὸς πτερωτός .. βροντή.
1045.
mvp-comment-742-1
οἵας οἷος ὤν] Cp. Αj. 923, οἷος ὢν οἵας ἔχεις. The MS. reading olas may be defended as following the case of its antecedent συμφοράς, and also as cognate accusative. Others read oἵais.
1046.
mvp-comment-743-1
ὦ . . ἐγώ, κ.τ.λ.] For this mode of expression, cp. O. C. 337 foll, ὦ πάντ᾽ ἐκείνω . . τροφάς, κ.τ.λ. *κοὐ λόγῳ κακά] Evils that were so not in name only. This is Bothe's emendation of the MS. reading καὶ λόγῳ, which is certainly as old as Cicero's translation (Tusc. Disp. 2. 20), Multa dictu gravia, perpessu aspera.' This may be explained to mean, 'Even in report' (how much more, then, in reality!). Cp. Hdt. 7. 10, § 10, καίτοι καὶ λόγῳ ἀκοῦσαι δεινόν, ἐπ᾿ ἀνδρί γε ἑνὶ πάντα .. γεγενήσθαι. Wunder conjectures καὶ λόγων πέρα, which yields a fair sense, but κοὐ λόγῳ is simpler and more forcible. Cp. Aesch. S. c. Τ. 847, ἦλθε δ᾽ αἰακτὰ πήματ᾽ οὐ λόγῳ.
1047.
mvp-comment-744-1
καὶ νώτοισι] Some have supposed an allusion here to Heracles having relieved Atlas of his burden. But cp. infr. 1090 foll.
1048.
mvp-comment-745-1
κοὔπω] καὶ = καίτοι. Cp. infr. 1072: Phil. 385, κοὐκ αἰτιῶμαι τοῦτον:
Essay on L. § 25. p. 42.
1050.
mvp-comment-746-1
δολῶπις] ‘Of the deceitful eye.' The remembrance of Deianira's beauty returns involuntarily.
1050-1052.
mvp-comment-747-1
τόδ' Ἐρινύων ἀμφίβληστρον] Aesch. Ag. 1115, δίκτυον .. "Αιδου: Cho. 492, μέμνησο δ᾽ ἀμφίβληστρον ὡς ἐκαίνισαν : ib. 999.
1053.
mvp-comment-748-1
προσμαχθέν] Supr. 767-9. ἐκ.. βέβρωκε] Tmesis. ἐσχάτας] i.e. 'Even to the bone.'
1054.
mvp-comment-749-1
πνεύμονος.. ξυνοίκουν] 'Lodging in the lung it drains the passages;' i.e. It has penetrated the lung and is shrivelling up the vessels there. ξυνοίκουν, sc. τῷ πνεύμονι.
1055.
mvp-comment-750-1
Hath already sucked away my fresh life-blood.' For χλωρόν, see above, note on l. 849.
1057.
mvp-comment-751-1
ἄφραστος is, ‘Baffling the mind,' and is here applied to that which cannot be overcome because it cannot be discerned, - Inscrutable.'
1058.
mvp-comment-752-1
λόγχη πεδιάς] 'The array of spearmen on the plain. λόγχη is used collectively, like ἡ ἵππος, etc. Whether Heracles is thinking of the battle with the Minyans, or of some other exploit, we cannot determine.
1059.
mvp-comment-753-1
θήρειος βία is probably, The violence of the Centaurs,' cp. infr. 1095, 6, and not generally, of wild beasts.'
1060.
mvp-comment-754-1
Ἑλλάς] Sc. γαῖα. The word is strictly adjectival here. Some have supplied ἀνήρ οι βία, supposing that ἄγλωσσος could not be an epithet of a country. But why not ἄγλωσσος γαῖα as well as βάρβαρον αἷαν, Εl. 95? ἄγλωσσος] Without speech,' = 'A Without intelligible speech, just as ἀγέννητος = δυσγενής, supr. 61 : ἄδημος = ἀπόδημος, Fr. 577. Pindar (Isthm. 6 (5). 24) uses παλίγγλωσσος in this sense.
1062.
mvp-comment-755-1
θήλυς οὖσα κοὐκ ἀνδρὸς φύσιν] 'A woman, and not of manly mould.' θήλυς for θήλεια occurs several times in Greek poetry, e.g. Eur. Нес. 659, θῆλυν σποράν. The construction of the remaining words is difficult: but ἀνδρός may be (1) a genitive of derivation, in accordance with the ancient notion that the female element came from the mother and the male from the father, - ‘Being female and not derived from the male in her birth; or (2) a genitive of quality = ἀνδρώδης. For φύσιν, Αj. 760, ἀνθρώπου φύσιν βλαστών, which has suggested several emendations of this line, e. g. θῆλυν σχοῦσα κοὐκ ἀνδρὸς φύσιν (Reiske), etc.
1064.
mvp-comment-756-1
γενοῦ .. γεγώς] Cp. infr. 1157, ἐξήκεις δ' ἵνα | φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. The tautology γενοῦ . γεγώς adds a pathetic emphasis.
1065.
mvp-comment-757-1
Cp. El. 366, 7, καλοῦ | τῆς μητρός, and note. We are to imagine the effect of this on Hyllus, who has just been bewailing his mother's death.
1068.
mvp-comment-758-1
ἤ is probably not 'than,' but 'or.' 'If my form tormented or hers afflicted with righteous evil be a sight that causes you more pain.'