Sophocles Trachiniae 1044-1275

Richard Jebb (Translator)

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Trachiniae. Sophocles. Richard Jebb (Translator). Cambridge. 1892.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Trachiniae (English) (Sophocles the plays and fragments, Part 5: The Trachiniae. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1892. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1044 focus
κλύουσ᾽ ἔφριξα τάσδε συμφοράς τάσδε συμφορᾶς τάσδε συμφοράς, φίλαι,
ἄνακτος, οἵας οἷος ὢν ἐλαύνεται.
καὶ νῦν προσελθὼν στῆθι πλησίον πατρός,
σκέψαι δ᾽ ὁποίας ταῦτα συμφορᾶς ὕπο
1070
πέπονθα· δείξω γὰρ τάδ᾽ ἐκ καλυμμάτων.
ἰδού, θεᾶσθε πάντες ἄθλιον δέμας,
ὁρᾶτε τὸν δύστηνον δύστανον δύστηνον, ὡς οἰκτρῶς ἔχω.
αἰαῖ, ὦ τάλας, ἔ ἔ, αἱ αἱ ὦ τάλας αἰαἰ αἱ αἱ ὦ τάλας αἱ αἱ αἱ αἱ ὦ τάλας ἔ ἔ
ἔθαλψεν ἄτης σπασμὸς ἀρτίως ὅδ᾽ αὖ ὁ δ᾽ αὖ,
1075
διῇξε πλευρῶν, οὐδ᾽ ἀγύμναστόν μ᾽ ἐᾶν
ἔοικεν ἡ τάλαινα διαβόρος νόσος.
ὧναξ ᾿Αΐδη, δέξαι μ' με,
ὦ Διὸς ἀκτίς, παῖσον.
ἔνσεισον, ὦναξ ὤναξ, ἐγκατάσκηψον βέλος,
1080
πάτερ, κεραυνοῦ. δαίνυται γὰρ αὖ πάλιν,
ἤνθηκεν, ἐξώρμηκεν.
ὦ χέρες χέρες,
ὦ νῶτα καὶ στέρν, ὦ φίλοι βραχίονες,
ὦ τλῆμον ῾Ελλάς, πένθος οἷον εἰσορῶ
ἕξουσαν, ἀνδρὸς τοῦδέ γ' εἰ τοῦδ' εἴγε σφαλήσεται.
ἰοὺ ἰοὺ δύστηνος, οἴχομαι τάλας.
σὺ δ᾽ οὖν ἄκουε τοὔργον· ἐξήκεις δ' ἵνα
φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ.
ἐμοὶ γὰρ ἦν πρόφαντον πρόσφατον πρόφαντον ἐκ πατρὸς πάλαι,
ἀλλ᾽, ὦ πάτερ, ταρβῶ μὲν εἰς λόγου στάσιν
τοιάνδ᾽ ἐπελθών, πείσομαι δ᾽ ἅ σοι δοκεῖ.
1180
οἰμοι, πάτερ, τί εἶπας τίν' εἶπας; οἷά μ' εἴργασαι.
ἔγνως. τοσοῦτον δή σ᾽ ἐπισκήπτω, τέκνον·
ταύτην, ἐμοῦ θανόντος, εἴπερ εὐσεβεῖν
βούλει, πατρῴων ὁρκίων μεμνημένος,
προσθοῦ πρόσθου δάμαρτα, μηδ᾽ ἀπιστήσῃς πατρί·
μηδ᾽ ἄλλος ἀνδρῶν τοῖς ἐμοῖς ἐμοῖ ἐμοῖσ πλευροῖς ὁμοῦ
1225
κλιθεῖσαν αὐτὴν ἀντὶ σοῦ λάβοι ποτέ·
ἀλλ᾽ αὐτός, ὦ παῖ, τοῦτο κήδευσον λέχος.
πείθου· τὸ γάρ τοι μεγάλα πιστεύσαντ᾿ ἐμοὶ
σμικροῖς ἀπιστεῖν τὴν πάρος συγχεῖ χάριν.
οἴμοι. τὸ μὲν νοσοῦντι θυμοῦσθαι κακόν,
1230
τὸ τῶι τὸ δ᾽ ὧδ᾽ ὁρᾶν φρονοῦντα τίς ποτ᾽ ἂν φέροι;
ἄγε νυν νῦν, πρὶν τήνδ᾽ ἀνακινῆσαι
νόσον, ὦ ψυχὴ σκληρά, χάλυβος
1260
λιθοκόλλητον στόμιον παρέχουσ',
ἀνάπαυε βοήν, ὡς ἐπίχαρτον
* τελέουσ᾽ τελέως ἀεκούσιον ἔργον.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1044-1278 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 1044 focus
Horror hath caught me as I hear this, woe,
Racking our mighty one with mightier pain.
Let her come near, that, mastered by my might,
She may have this to tell the world, that, dying,
As living, I gave punishment to wrong.
O Hellas, how I grieve for thy distress!
How thou wilt mourn in losing him we see!
Else thou canst never know, where thou art keen
With vain resentment and with vain desire
Hath Trachis a magician of such might?
O horror, thou art here! I am no more.
My day is darkened, boy! Undone, undone!
I see our plight too plainly. woe is me!
Come, O my son! —thou hast no more a father,—
Call to me all the brethren of thy blood,
And poor Alcmena, wedded all in vain
Unto the Highest, that ye may hear me tell
With my last breath what prophecies I know.
Thy mother is not here, but by the shore
Of Tiryns hath obtained a dwelling-place;
And of thy sons, some she hath with her there,
And some inhabit Thebè’s citadel.
1180
But we who are with thee, sire, if there be aught
1180
That may by us be done, will hear, and do.
1180
I know it, and full oft
Have stood there sacrificing.
The maid of Eurytus thou knowest, I ween.
Of Iolè thou speak’st, or I mistake.
Thou endest fairly. Now, then, O my son,
Add the performance swiftly, that, before
Some spasm or furious onset of my pain
1260
Have seized me, ye may place me on the pyre.
Come, loiter not, but lift me. Now my end
Is near, the last cessation of my woe.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1044 focus
Mit Schaudern hör' ich, welche Qual, o Freundinnen,
Den König (welchen Helden, ach!) grimmvoll bestürmt.
Sezt tritt heran an deines Vaters Seite, Kind,
Und sich, von welchem Schicksal ich so bittres Leid
Erdulde; denn ich zeig' es ohne Hülle dir.
1055
(er enthüllt sich.)
Schaut her, betrachtet alle mein unselig Bild,
Seht an mich Armen, wie bejammernswerth ich bin!
Ach, ach! Wehe mir!
O, o!
Des Schmerzes Zucken, eben glüht es wieder auf,
1060
Durchtobt die Seiten; ungemartert läßt sie mich
Nicht mehr, so scheint's, die zehrend grauenvolle Qual.
O Fürst Hades, nimm mich auf!
Strahl des Zeus, erschlage mich!
Schwing' her, o König, schleudre dein Geschoß herab,
1065
Den Bliz, o Vater! Wieder wühlt es ungestüm,
In vollen Gluten tobt es! Händ', ihr Hände, weh,
O Brust, o Rücken! Ihr geliebten Arme hier,
Seid ihr dieselben, die des Hirtenvolkes Grau'n
Vormals, den Löwen, der gehaust bei Nemea,
1070
Die Brut, unnahbar, ungesellig wilder Art,
Mit starker Kraft vertilgten, Lerna's Hyder auch,
Der Ungehener Zwitterheer von Mann und Roß,
Das stolze, zuchtvergess'ne, frech gewaltige,
Und Erymanthos' Eber, auch der Schattenwelt
1075
Dreiköpfigen Hund, den unbezwingbar'n Kerberos,
Echidne's Sohn, der grausen, auch den Drachen, der
Die goldnen Aepfel hütet' an der Erde Saum?
Und andrer Mühen kostet' ich noch tausende,
Und Keiner trug von meinem Arm den Sieg davon.
1080
Nun starren, wie zerrissen, Haut und Glieder mir,
Ein ungeseh'nes Wehe zehrt mich Armen aus,
Mich, der ein Sohn der besten Mutter heißt, ein Sohn
Des Zeus genannt wird, welcher bei den Sternen thront.
Doch sollt ihr dieses wissen: bin ich auch ein Nichts,
1085
Und trägt mein Fuß mich nimmer, dennoch will ich sie,
Die das gethan, bezwingen. Ja, sie komme nur,
Auf daß sie lerne, Jedermann es kundzuthun,
Die Bösen straf' ich lebend und im Tode noch!
Unselig Hellas! Welche Trauer seh' ich dein
1090
Noch warten, wenn dir dieser Held entrissen wird!
Weh, weh, ich Unglücksel'ger! Nun bin ich dahin!
Ich bin verloren, mir erlosch des Lebens Licht!
Ach, ach! Ich weiß nun, welches Loos mich heimgesucht.
Geh, trauter Sohn, (denn keinen Vater hast du mehr,)
Geh, rufe deine Brüder all' und Schwestern mir,
1125
Auch rufe mir Alkmenen, die vergeblich, ach! 3
Dem Zeus vermählt war, daß ich euch den Götterspruch
Von meinem Ende, den ich weiß, verkündige.
So höre du denn Alles. Dir erschien die Zeit,
1135
Zu zeigen, welch' ein Mann du bist, ob würdig mein.
Mir war vorlängst von meinem Vater offenbart,
Durch keinen stürb' ich, der im Licht der Sonne lebt,
Mich morde nur ein Todter, der im Hades wohnt.
Nun hat das Unthier Nessos, (wie des Gottes Spruch
1140
Kundthat,) der Todte, mich vertilgt, den Lebenden.
Doch ich verkünd' euch jüngre Göttersprüche noch,
Die gleich den ältern lauten, sie bestätigend,
Die dort im Haine, wo der Sell' auf Bergen wohnt 4
Und auf der Erde lagert, ich mir niederschrieb,
1145
Wie's aus des Vaters stimmenreicher Eiche scholl.
Der Baum verhieß mir, alle Noth, die mich bedrängt,
Ein Ziel gewinnen werde sie zu dieser Frist,
Die jezt erschienen; und ich hoffte Wonn' und Glück.
Doch war damit nichts Andres als mein Tod gemeint;
1150
Denn, die der Tod hinraffte, rührt kein Leiden mehr.
Nun, da sich alles dieses klar erfüllt, o Kind,
So werde du des Vaters treuer Kampfgenoß,
Und harre nicht, bis meine Stimme zürnend mahnt;
Nein, gib mir nach, hilf willig, und erwähle dir
1155
Die schönste Tugend: sei dem Vater unterthan!
Mir bangt, o Vater, daß du mir mit solchem Wort
Entgegentratest; doch befolg' ich dein Gebot.
Was sagtest du, mein Vater? Weh! Was thust du mir?
Sie meint' ich. Eines leg' ich nun dir auf, o Kind!
Nach meinem Tode, wenn du fromm zu sein gedenkst,
1200
Und treu dem Eide, welchen du dem Vater schwurst,
Nimm sie zum Weibe, sei gehorsam meinem Wort!
Kein andrer Mann auf Erden nehm' an deiner Statt
Jemals die Jungfrau, die an meiner Seite lag;
Nein, nimm sie selbst als deine Gattin auf, o Sohn!
1205
Gehorche! Wahrlich, wenn du Großes mir gewährst
Und Kleines weigerst, dann zerrinnt der erste Dank.
Weh mir!
Auf, eh du die Krankheit wieder erweckst, 6
Leg' an, mein fest ausharrendes Herz,
Dir den eisernen Zaum, der Steine vereint,
1240
Und verhalte den Schrei, um mit freudigem Sinn 7
Das gefürchtete Werk zu vollenden!
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 1044 focus
The anguish of th' unhappy man, my friends,
Is terrible ; I tremble but to hear him.
Unhappy Greece ! How wilt thou mourn the
Of such a man? [loss
Undone, Alcides !
I die, my child ; there is no life for me.
vVlas ! I see it now ; I see my woes ;
away, thy father is no more ;
Begone, and call thy brothers, call Alcmena,
The wife, alas ! in vain, the wife of Jove ;
Go, bring them here, that wdth my latest breath
I may declare my fate long since foretold
1155
By oracles divine.
Alcmena 's gone
To Tyrinth. With her many of thy sons
Remain. Some dwell at Thebes, the rest are here,
1180
And wait with me to hear and to obey thee.
1180
I know it well, and many a sacrifice
Have oftered there.
Heu. Tliat is the destined place,
Where thou, assisted by thy chosen friends,
My son, must bear the body of Alcides ;
There shalt thou cut thee many a leafy branch
From the wild olive and deep-rooted oak,
Then cast me on it, take thy torch, and light
My funeral pile ; without one tear or groan
Unmanly do it, if thou art my son ;
For if thou failst, remember, after death
A father's curses will sit heavy on thee.
Her, my son ;
Eemember, 'tis a father's last command,
And thou hast sworn obedience. That lole
I do bequeath thee ; take her to thy arms
When I am dead, and let her be thy wife :
It is not fitting she who lay by th' side
1225
Of Hercules to any but the son
1225
Of Hercules should e'er descend ; to thee
Alone I yield her. Speak not, but obey me ;
After thy kind compliance, to refuse
So slight a favour were to cancel all.
\ciside\. Alas ! distempered as he is, to chide
1230
him
1230
Were most unkind ; and yet, what madness this !
Now, ere the dreadful malady return,
Be firm, my soul, e'en as the hardened steel;
Suspend thy ciies, and meet the fatal blow
With joy and pleasure ; bear me hence, my fnends,
1260
For you have shown yourselves my friends indeed,
1260
And prove the base ingratitude of those
From whom I sprang, the cruel gods, who saw
Unmoved the woes of their unhappy son.
'Tis not in mortal to foresee his fate ;
Mine is to them disgraceful, and to me
Most terrible — to me of all mankind
The most distressed, the poor, the lost Alcides.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 1044 focus
My friends, chill horror shakes me as I hear
The miseries, which th' illustrious hero bears.
Unhappy Greece, what sorrows will be thine, T
Of his illustrious virtues if bereaved?
Then I am lost indeed; unhappy fate!
I perish, ah, I perish! Now no more
Beams the son's golden light for me; I know
My miserable state. But go, my son,
(Thou hast no more a father) hither bring
Thy brothers, bring them all; and with thee lead
The sorrowing Alcmena, wife of Jove
In vain; that from my lips you yet may hear
The last of Oracles to me announced.
Then hear thou me; for now thou art arrived
At such an age as to the world may show
The virtues of the man, and of my son.
To me long since my awful sire declared
That by no living mortal I should die,
But by the dead, in the dark realms below
By one that hath his mansion: this is he,
The Centaur Nessus, by the voice divine
Foretold; though long since dead, me of my life
He hath bereaved. Attend, while yet I speak
Of oracles late utter'd, which accord
With those of former times: When I had reach'd
The forest of the Selli, (an hard race
That o'er the mountains roam at large, and rest
Couch'd on the ground) these from the vocal oak
Of Jove I wrote; and thus its voice announced,
That when the hours should bring this time to life,
All my impending toils should find an end.
I fondly thought of life and happy days,
Whilst it denoted nothing but my death;
For the dead rest secure from toils. These truths
Are clear, my son; behoves thee then to aid
Thy father, nor provoke my harsh rebukes;
Act of thine own accord, and this great law,
Obedience to a father's will, observe.
I tremble at the words thy mournful state
Declaring; but thy will shall be obey'd.
1180
To what a deed wou'dst thou excite thy son,
To kill my father with a murderer's hand!
Thou wilt not then with my request complyed sai
Her, of my mother's death that was alone
1230
The guilty cause, that brought thee to this state,
1230
Her, by the vengeful furies if not urged; li
1230
Who would receive? No; rather let me die, ......
Than dwell with those whom most my soul abhors.
Close up my lips, let not a cry break forth,
For this unpleasing work now gives me joy.
You, who attend, take up your lord: my part
In this sad business justly claims excuse.
But in this horrible event the gods,
Mortal man
Who gave him being, and are fathers call'd,
Yet unconcern'd such sufferings can behold,
Show that their minds are ruthless.
Sees not the future: we the present feel,
Mournful to us, disgraceful to the gods,
But most severe to him who bears these ills.
Virgin, go hence: thou hast beheld the deaths
Of the illustrious, and their recent woes;
Dreadful events, but all ordain'd by Jove.

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-535-1 οἵαις 1 οἵας 2

mvp-comment-536-1 ὦ πολλὰ δὴ 3

mvp-comment-536-2 Cicero's version is essentially that of an orator; the true test for it would be declamation. But even a reader can feel its sonorous vigour, and its Roman gravity; Cicero succeeds as Lord Derby succeeded in much of the Iliad. The rendering of the Greek is very free, sometimes inadequate, but always manly, and highly terse; indeed, the 57 lines of the original become 45; in one place, eleven verses (1079—1089) are reduced to four (vv. 30—33).

mvp-comment-536-3 θερμὰ 4

mvp-comment-536-4 κοὐ λόγῳ κακὰ 5 θερμά 6 οὐ λόγῳ 7

mvp-comment-536-5 The MS. reading, καὶ λόγῳ κακὰ 8

mvp-comment-537-1 χερσὶ 9 νώτοισι 10 στέρνοισι 11 μοχθήσας 12

mvp-comment-538-1 κοὔπω 13

mvp-comment-538-2 ἄκοιτις ἡ Διὸς 14

mvp-comment-538-3 προὔθηκεν 15

mvp-comment-538-4 Εὐρυσθεὺς 16

mvp-comment-539-1 οἷον τόδ’ 17

mvp-comment-539-2 δολῶπις 18

mvp-comment-539-3 Ἐρινύων … ἀμφίβληστρον 19 ὑφαντὸν 20

mvp-comment-540-1 προσμαχθὲν 21

mvp-comment-540-2 πλεύμονός τ’ ἀρτηρίας 22

mvp-comment-541-1 ῥοφεῖ 23 ξυνοικοῦν 24

mvp-comment-541-2 χλωρὸν 25

mvp-comment-542-1 ἀφράστῳ 26

mvp-comment-542-2 χειρωθεὶς 27

mvp-comment-543-1 κοὐ … οὔθ’ 28 οὔθ’ 29 οὐδ’ 30

mvp-comment-543-2 λόγχη πεδιάς 31

mvp-comment-543-3 στρατὸς Γιγάντων 32

mvp-comment-543-4 θήρειος βία 33

mvp-comment-544-1 ἄγλωσσος 34 Ἑλλὰς 35

mvp-comment-544-2 οὔθ’ ὅσην 36

mvp-comment-544-3 γαῖαν 37

mvp-comment-545-1 θῆλυς 38 οὖσα 39 φῦσα 40 ἀνδρὸς 41 ἀνὴρ 42

mvp-comment-545-2 καθεῖλε 43

mvp-comment-545-3 φασγάνου δίχα 44

mvp-comment-546-1 γενοῦ 45 γεγώς 46 ἐτήτυμος 47

mvp-comment-546-2 πρεσβεύσῃς 48

mvp-comment-547-1 εἰδῶ 49 ἴδω 50

mvp-comment-547-2 εἰ τοὐμὸν 51 κακούμενον 52

mvp-comment-547-3 Cicero represents this passage by a single verse, Iam cernam , mene an illam potiorem putes. Hence Nauck rejects v. 1069. But the inference is most unsafe, as another instance will show. The passage beginning with

ἰδού
(1079) and ending with
ἐξώρμηκεν
(1089) shrinks, in Cicero's version, to three lines and a half, viz., Videte cuncti: tuque, caelestum sator, | Iace, obsecro, in me vim coruscam fulminis! | Nunc , nunc dolorum anxiferi torquent vertices: | Nunc serpit ardor. Thus Cicero wholly ignores vv. 1085 ff.: he ignores vv. 1080—1084 also, except in so far as their general sense is blended with his version of 1088 f.,
δαίνυται...ἐξώρμηκεν
. Yet the Greek text there is clearly sound.

mvp-comment-548-1 ἴθ’ 53 τόλμησον 54

mvp-comment-548-2 ὥστε παρθένος 55

mvp-comment-549-1 ἀστένακτος 56

mvp-comment-549-2 εἱπόμην 57 τόνδ’ ἄνδρα 58 ἑσπόμην 59 αἰὲν 60

mvp-comment-549-3 εἱπόμην κακοῖς 61

mvp-comment-550-1 ἐκ τοιούτου 62

mvp-comment-551-1 καὶ νῦν … στῆθι … σκέψαι δ’ 63 δ’ 64 θ’ 65

mvp-comment-552-1 δείξω γὰρ 66

mvp-comment-552-2 ἐκ καλυμμάτων 67 ἐκ 68

mvp-comment-553-1 ἰδού 69

mvp-comment-553-2 1081 It is best to retain αἰαῖ, ὦ τάλας, αἰαῖ 70

mvp-comment-554-1 ἔθαλψεν 71

mvp-comment-554-2 ἄτης 72

mvp-comment-554-3 ὅδ’ αὖ 73 ἔθαλψεν 74

mvp-comment-555-1 δέξαι μ’ 75 Ἅιδη 76 Ἀΐδη 77

mvp-comment-556-1 ἔνσεισον 78 ἐγκατάσκηψον 79

mvp-comment-556-2 δαίνυται 80

mvp-comment-557-1 ἤνθηκεν 81

mvp-comment-557-2 ὦ χέρες 82

mvp-comment-557-3 ὦ νῶτα καὶ στέρν’ 83

mvp-comment-558-1 ὑμεῖς δὲ κεῖνοι 84 ὑμεῖς ἐκεῖνοι 85

mvp-comment-558-2 καθέσταθ’ 86 ὑμεῖς 87

mvp-comment-559-1 Νεμέας 88

mvp-comment-559-2 ἀλάστορα 89 ἄπλατον 90

mvp-comment-560-1 βίᾳ κατειργάσασθε 91

mvp-comment-560-2 Λερναίαν θ’ ὕδραν 92

mvp-comment-560-3 1095 f. The next two exploits are also linked. Sentby Eurystheus in quest of the

κάπρος
( θῆρα 93

mvp-comment-560-4 διφυᾶ 94

mvp-comment-560-5 ἱπποβάμονα 95

mvp-comment-560-6 θηρῶν 96

mvp-comment-560-7 ὑβριστήν, ἄνομον 97

mvp-comment-561-1 Ἅιδου τρίκρανον σκύλακ’ 98

mvp-comment-561-2 Ἐχίδνης θρέμμα 99

mvp-comment-561-3 χρυσέων 100

mvp-comment-561-4 The golden apples, brought from the garden of the gods, originally meant the winning of immortality. Hence this

ἆθλος
properly comes after the Cerberus, though the latter is sometimes made the last ( Eur. H. F.427 ).

mvp-comment-561-5 δράκοντα μήλων φύλακ’ 101

mvp-comment-561-6 ἐπ’ ἐσχάτοις τόποις 102

mvp-comment-562-1 μόχθων 103

mvp-comment-562-2 ἐγευσάμην 104

mvp-comment-563-1 χερῶν 105

mvp-comment-564-1 ἄναρθρος 106

mvp-comment-565-1 ἀρίστης 107

mvp-comment-565-2 ὠνομασμένος 108

mvp-comment-566-1 τὸ μηδὲν ὦ 109

mvp-comment-567-1 κἂν μηδὲν ἕρπω 110

mvp-comment-568-1 χειρώσομαι 111

mvp-comment-568-2 κἀκ τῶνδε 112

mvp-comment-568-3 ἵν’ ἐκδιδαχθῇ<01> ἀγγέλλειν 113

mvp-comment-568-4 κακούς γε 114 γε 115

mvp-comment-568-5 θανὼν 116

mvp-comment-569-1 ὦ τλῆμον Ἑλλάς 117

mvp-comment-569-2 σφαλήσεται 118 σφαλεῖσ’ ἔσει 119

mvp-comment-570-1 παρέσχες 120 παρασχὼν 121

mvp-comment-570-2 νοσῶν ὅμως 122

mvp-comment-570-3 δίκαια 123

mvp-comment-571-1 δός μοι σεαυτόν 124 μὴ τοσοῦτον δύσοργος 125 ὡς δάκνει θυμῷ 126 δάκνῃ 127

mvp-comment-571-2 With the conjecture τοιοῦτον 128

mvp-comment-572-1 οὐ γὰρ ἂν γνοίης 129

mvp-comment-572-2 ἐν οἷς χαίρειν προθυμεῖ 130

mvp-comment-572-3 κἀν ὅτοις ἀλγεῖς μάτην 131

mvp-comment-573-1 ποικίλλεις 132

mvp-comment-574-1 τῆς μητρὸς 133 φράσων 134 νῦν ἔστιν 135

mvp-comment-574-2 οἷς θ’ ἥμαρτεν 136

mvp-comment-575-1 καὶ παρεμνήσω 137 γὰρ 138

mvp-comment-575-2 παρεμνήσω 139

mvp-comment-576-1 πατροφόντου 140

mvp-comment-576-2 ὡς κλύειν ἐμέ 141

mvp-comment-577-1 ἔχει γὰρ οὕτως 142

mvp-comment-578-1 οὐ δῆτα 143 τοῖς γε πρόσθεν ἡμαρτ 144

mvp-comment-579-1 ἀλλ’ οὐδὲ μὲν δὴ ἐρεῖς 145 τοῖς γ’ ἐφ’ ἡμέραν 146

mvp-comment-579-2 ἀλλ’ οὐδὲ μὲν δὴ 147

mvp-comment-579-3 τοῖς … ἐφ’ ἡμέραν 148

mvp-comment-580-1 κακὸς 149

mvp-comment-581-1 λέγω 150

mvp-comment-581-2 ἀρτίως νεοσφαγής 151

mvp-comment-582-1 ἐθέσπισας 152

mvp-comment-582-2 διὰ κακῶν 153

mvp-comment-583-1 οὐδενὸς πρὸς ἐκτόπου 154

mvp-comment-583-2 1133 The emphasis on ἐξ ἐμῆς χερός 155 πρὶν θανεῖν 156

mvp-comment-584-1 δεινοῦ 157

mvp-comment-584-2 κατῆρξας 158

mvp-comment-585-1 ἅπαν τὸ χρῆμ’ 159 τὸ χρῆμα 160

mvp-comment-585-2 μωμένη 161

mvp-comment-586-1 κτείνασα 162

mvp-comment-587-1 γὰρ 163 στέργημα 164 στέργηθρα 165

mvp-comment-587-2 σέθεν 166

mvp-comment-587-3 δοκοῦσα 167

mvp-comment-587-4 τοὺς ἔνδον γάμους 168

mvp-comment-588-1 καὶ 169

mvp-comment-588-2 τοσοῦτος 170

mvp-comment-589-1 ἐκμῆναι 171

mvp-comment-590-1 ἰοὺ ἰοὺ 172

mvp-comment-590-2 δύστηνος 173

mvp-comment-590-3 οἴχομαι 174

mvp-comment-591-1 φέγγος οὐκέτ’ ἔστι μοι 175

mvp-comment-592-1 κάλει … κάλει δὲ 176

mvp-comment-592-2 ὁμαιμόνων 177

mvp-comment-592-3 Ἀλκμήνην 178

mvp-comment-592-4 μάτην 179

mvp-comment-592-5 τελευταίαν … φήμην … θεσφάτων 180 πύθησθε 181

mvp-comment-592-6 The oracles can be only the two which are told to Hyllus (1159—1171). If there had been others, they also must have been confided to him, as representing the absent kinsfolk. Heracles wishes to gather his family around him at a solemn farewell,—to convince them, by the

θέσφατα
, that he is in the hand of Zeus,—and, with that sanction, to lay his last commands upon them all.

mvp-comment-593-1 ἀλλ’ … ἀλλ’ 182

mvp-comment-593-2 οὔτε 183 δὲ 184

mvp-comment-593-3 ἐπακτίᾳ Τίρυνθι 185

mvp-comment-593-4 συμβέβηκεν 186 ἔχειν 187 ὥστε 188

mvp-comment-593-5 Sophocles glances here at parts of the story which do not come within the scope of the play. Alcmena, daughter of Electryon king of Mycenae, had been betrothed to her first cousin, Amphitryon, son of Alcaeus king of Tiryns. Amphitryon accidentally killed his uncle, Electryon, and then fled from Tiryns to Thebes with his betrothed. At Thebes Alcmena bore Heracles to Zeus. Heracles afterwards went to Argolis and served Eurystheus,—with the hope that his toils would purchase a return to Tiryns for the exiled Amphitryon and Alcmena ( Eur. H. F.19 ). When these toils were over, Heracles dwelt in freedom at Tiryns with his family, including Alcmena,—Amphitryon being dead ( Diod.4. 33 ). He afterwards slew Iphitus, and then sought a refuge for his household at Trachis (39). But, in the course of the fifteen months since he departed for Lydia, Alcmena had returned to Tiryns, (Eurystheus having no cause to fear the aged widow,)—and had taken some of her grandchildren with her, in order to lighten the burden on the hospitality of Ceÿx.— ξυλλαβοῦς’ 189

mvp-comment-594-1 τὸ Θήβης ἄστυ 190

mvp-comment-595-1 ὅσοι πάρεσμεν 191

mvp-comment-595-2 ἐξυπηρετήσομεν 192

mvp-comment-596-1 σὺ δ’ οὖν ἄκουε 193

mvp-comment-596-2 τοὔργον 194

mvp-comment-597-1 γὰρ 195

mvp-comment-597-2 πρόφαντον ἐκ πατρὸς 196

mvp-comment-598-1 τῶν ἐμπνεόντων 197 πρὸς τῶν πνεόντων 198 ὕπο 199

mvp-comment-599-1 ἀλλ’ ὅστις 200

mvp-comment-599-2 ὅστις … πέλοι 201

mvp-comment-600-1 θὴρ 202 Κένταυρος 203

mvp-comment-600-2 ζῶντά μ’ ἔκτεινεν θανών 204

mvp-comment-601-1 τούτοισι 205 μαντεῖα καινὰ 206

mvp-comment-601-2 συμβαίνοντ’ ἴσα 207 τοῖς πάλαι ξυνήγορα 208

mvp-comment-602-1 ἃ τῶν ὀρείων 209 Σελλῶν ἄλσος 210

mvp-comment-602-2 The name

Σελλοί
, or
Ἑλλοί
(akin to
Ἕλλην, Ἑλλάς
), denoted a prehistoric tribe, dwelling at and around Dodona: see Appendix, § 4. The priests of Zeus, furnished by this tribe, are said to have been called
τόμουροι
, from Mount Tomāros ( Orphic Argon. 268
Τομαρίας ἔκλυε φηγός
), which towers above Dodona on W.S.W. In early times these priests were the direct interpreters of the oracle; hence the
Σελλοί
are called
ὑποφῆται
in Il.16. 235. Afterwards, when the cult of Dionè was associated with that of Zeus, the office of interpretation was transferred to the priestesses called Peleiades (172: Strabo 7. 329 ). Here, as in 171 f., the poet says that the oak gave the oracle; but he does not here mention the expositors. He mentions the
Σελλοί
only to define the
ἄλσος
.

mvp-comment-602-3 ὀρείων 211

mvp-comment-602-4 χαμαικοιτῶν 212

mvp-comment-602-5 εἰσεγραψάμην 213

mvp-comment-603-1 χρόνῳ τῷ ζῶντι 214

mvp-comment-604-1 ἐφεστώτων 215

mvp-comment-605-1 τὸ δ’ 216

mvp-comment-606-1 συμβαίνει 217

mvp-comment-607-1 ἐπιμεῖναι … ὀξῦναι 218

mvp-comment-607-2 αὐτὸν 219

mvp-comment-607-3 εἰκαθόντα 220

mvp-comment-608-1 ἐξευρόντα 221

mvp-comment-608-2 Cp. Eur. fr. 219

τρεῖς εἰσιν ἀρεταὶ τὰς χρεών σ’ ἀσκεῖν, τέκνον
, |
θεούς τε τιμᾶν τούς τε θρέψαντας γονεῖς
|
νόμους τε κοινοὺς Ἑλλάδος
.

mvp-comment-609-1 ἀλλ’, ὦ πάτερ 222

mvp-comment-609-2 ταρβῶ μὲν 223 λόγου στάσιν τοιάνδε 224 ἐπελθών 225 λόγου 226

mvp-comment-609-3 Throughout the dialogue (1114—1156), Hyllus has been gentle and respectful. If, then,

στάσιν
means ‘strife,’
ἐπελθών
must mean merely, ‘having advanced up to it,’ i.e., ‘come to the verge of it.’ But the clause with
μέν
, opposed to
πε<*>σομαι δέ
, ought to express something which tells against obedience (as the fear of a blind promise does); not something which tells in favour of it, as the fear of strife would do. The same objection applies to conjecturing
ἐπελθεῖν
(‘I am afraid of being drawn into such a strife’).

mvp-comment-610-1 ἔμβαλλε 227

mvp-comment-611-1 ὡς πρός τί 228

mvp-comment-611-2 ἐπιστρέφεις 229

mvp-comment-612-1 οὐ θᾶσσον 230

mvp-comment-612-2 οἴσεις 231

mvp-comment-613-1 ὄμνυ … κάρα 232

mvp-comment-614-1 ἐξειρήσεται 233

mvp-comment-615-1 ἐπώμοτον 234

mvp-comment-616-1 ἐκτὸς ἔλθοις 235

mvp-comment-617-1 οὐ μὴ λάβω 236

mvp-comment-618-1 τὸν Οἴτης Ζηνὸς … πάγον 237 ὕψιστον 238 ὑψίστου 239

mvp-comment-618-2 The place traditionally known as the ‘Pyre’ was probably somewhere near ‘the proper summit of Oeta’ (Leake, Northern Greece, vol. II. pp. 19 f.), now Mount Patriótiko, about eight miles W.N.W. of Trachis. A Pyra is marked in Kiepert's Atlas von Hellas (ed. 1872, map 5), where the greatest height of Oeta is given as 2152 mètres, or about 7055 ft. It is mentioned by Theophr. Hist. Plant. 9. 10. 2 (

τῆς Οἵτης ἀμφὶ τὴν Πυράν
): cp. Liv.36. 30 , and Soph. Ph.1432.

mvp-comment-619-1 θυτήρ 240 γε 241

mvp-comment-619-2 σταθεὶς 242

mvp-comment-620-1 ἐνταῦθα 243 ἐξάραντα 244

mvp-comment-621-1 καὶ 245 αὐτόχειρα 246

mvp-comment-622-1 The pyre is to be built with (1) oak, sacred to Zeus (1168); and (2) the wild olive, which Heracles himself had brought to Greece: Paus.5. 7. 7

κομισθῆναι δὲ ἐκ τῆς Ὑπερβορέων γῆς τὸν κότινόν φασιν ὑπὸ τοῦ Ἡρακλέους ἐς Ἕλληνας
. Pindar, in treating that legend, uses the generic word,
ἐλαία
, O. 3. 13. Pliny H. N. 16. 89
Olympiae oleaster, ex quo primus Hercules coronatus est:
where he also mentions that, near Heracleia in Pontus, were
quercus duae ab Hercule satae.

mvp-comment-622-2 κείραντα 247 ἄγριον ἔλαιον 248 ἄρσενα 249

mvp-comment-622-3 πολλὸν 250 σῶμα τοὐμὸν 251

mvp-comment-623-1 πευκίνης 252

mvp-comment-623-2 πρῆσαι 253

mvp-comment-623-3 εἰσίτω 254

mvp-comment-623-4 The ordinary

ἐκφορά
was attended by wailing; but these obsequies, like those of the priests in Legg. 947 B, were to be
χωρὶς θρήνων καὶ ὀδυρμῶν
. Cp. Manoah's words in Samson Agonistes (1708), ‘Come, come; no time for lamentation now.’

mvp-comment-624-1 ἀστένακτος 255 εἴπερ εἶ 256

mvp-comment-624-2 μενῶ σ’ ἐγὼ 257

mvp-comment-624-3 εἰσαεὶ 258

mvp-comment-624-4 βαρύς 259

mvp-comment-624-5 1203 The hiatus τί εἶπας 260 τί μ’ εἶπας 261 δ’ 262

mvp-comment-625-1 ὁποῖα δραστἔ ἐστίν 263

mvp-comment-625-2 εἰ δὲ μή 264

mvp-comment-626-1 οἷά μ’ ἐκκαλεῖ 265

mvp-comment-626-2 παλαμναῖον 266 φονέα 267

mvp-comment-627-1 οὐ δῆτ’ ἔγωγ’, ἀλλ’ 268

mvp-comment-627-2 ὧν ἔχω 269 παιώνιον 270 ἰατῆρα τῶν ἐμῶν κακῶν 271 ὡς ἔχω 272

mvp-comment-628-1 φοβεῖ πρὸς τοῦτο 273

mvp-comment-629-1 φθόνησις 274

mvp-comment-630-1 πλήρωμα 275

mvp-comment-630-2 1214 (

πληρώσω
), ὅσον γε 276 ἂν μὴ ποτιψ 277 ποτιψαύων 278

mvp-comment-631-1 κοὐ καμεῖ 279 τοὐμὸν μέρος 280

mvp-comment-632-1 ἀρκέσει καὶ ταῦτα 281 προσνεῖμαι 282

mvp-comment-633-1 βραχεῖαν 283 μακροῖς 284

mvp-comment-633-2 διδούς 285

mvp-comment-634-1 Εὐρυτείαν 286

mvp-comment-634-2 παρθένον 287

mvp-comment-635-1 ἐπεικάζειν 288 ὥς γ’ 289 ὥστ’ 290 ὡς 291 ἐμέ 292

mvp-comment-636-1 ἐπισκήπτω 293

mvp-comment-637-1 πατρῴων ὁρκίων 294

mvp-comment-638-1 προσθοῦ 295

mvp-comment-638-2 δάμαρτα 296

mvp-comment-638-3 Iolè figured in legend as the wife of Hyllus. Their son,

Κλεοδαῖος
(called
Κλεοδάτης
by Theopompus, fr. 30), was mentioned by Hesiod (schol. Ap. Rh. 1. 824 ), and was recorded in the pedigree of the Spartan kings, being the grandfather of Aristodemus ( Her.6. 52 Her., 8. 131 ). Hyllus and Iolè had also a daughter,
Εὐαίχμη
, known in Messenian story ( Paus.4. 2. 1 ).

mvp-comment-638-4 But, in this play, Iolè is the paramour of Heracles, and indirectly the cause of his death. How, then, could Hyllus wed her? His own words (1233—1237) express what a Greek would feel. It was necessary, then, that the marriage should be imposed upon him by his dying father's inexorable command.

mvp-comment-638-5 Cp. Apollodorus 2. 7. 7 § 13

ἐντειλάμενος Ὕλλῳ...τὴν Ἰόλην ἀνδρωθέντα γῆμαι
: as if Hyllus were younger than Sophocles here imagines him. Ovid, Met.9. 278 , of Iolè:
Herculis illam | Imperiis thalamoque animoque receperat Hyllus.
Acc. to Pherecydes, it was for Hyllus, not for himself, that Heracles had first asked the hand of Iolè (schol. on v. 354).

mvp-comment-639-1 ἀλλος … ἀντὶ σοῦ 297

mvp-comment-639-2 λάβῃ 298

mvp-comment-640-1 ἀλλ’ αὐτός 299

mvp-comment-640-2 τοῦτο … λέχος 300 κήδευσον 301

mvp-comment-641-1 πιθοῦ 302

mvp-comment-641-2 πιστεύσαντ’ 303

mvp-comment-641-3 ἐμοὶ 304 μοι 305 σμικροῖς 306

mvp-comment-642-1 τὸ μὲν νοσοῦντι 307

mvp-comment-643-1 ὡς ἐργασείων 308

mvp-comment-644-1 τίς γάρ ποθ’ 309 ἥ 310 ἥ 311 ταῦτ’ 312 ταῦτ’ 313

mvp-comment-644-2 The ethic dat. μοι 314

mvp-comment-644-3 θανεῖν 315 μόνη μεταίτιος 316

mvp-comment-644-4 σοὶ δ’ 317 σοί τ’ 318

mvp-comment-644-5 ὡς ἔχεις ἔχειν 319

mvp-comment-644-6 ὅστις μὴ … νοσοῖ 320

mvp-comment-644-7 ἀλαστόρων 321

mvp-comment-645-1 τοῖσιν ἐχθίστοισι 322

mvp-comment-645-2 ὁμοῦ 323

mvp-comment-646-1 ὡς ἔοικεν, οὐ νεμεῖν 324

mvp-comment-646-2 Paley would get rid of the irregularity by making ὡς 325

mvp-comment-646-3 νεμεῖν … μοῖραν 326

mvp-comment-646-4 θεῶν ἀρὰ 327

mvp-comment-647-1 ὡς ἔοικας 328 φανεῖς 329

mvp-comment-648-1 ἀπ’ εὐνασθέντος … κακοῦ 330 ἀπευνασθέντος 331

mvp-comment-649-1 ἐς πολλὰ 332

mvp-comment-650-1 κλύειν 333

mvp-comment-651-1 δυσσεβεῖν 334

mvp-comment-652-1 πράσσειν … πανδίκως 335 οὖν 336

mvp-comment-653-1 ἔγωγε 337

mvp-comment-654-1 ποήσω 338

mvp-comment-654-2 τὸ σὸν θεοῖσι δεικνὺς ἔργον 339

mvp-comment-655-1 καλῶς τελευτᾷς 340

mvp-comment-655-2 κἀπὶ τοῖσδε 341

mvp-comment-655-3 πρὶν ἐμπεσεῖν 342

mvp-comment-655-4 σπαραγμὸν 343

mvp-comment-655-5 οἶστρον 344

mvp-comment-656-1 ἄγ’ 345

mvp-comment-656-2 ἐγκονεῖτ’ 346

mvp-comment-656-3 αὕτη 347

mvp-comment-656-4 τελευτὴ … ὑστάτη 348

mvp-comment-657-1 ἀλλ’ 349

mvp-comment-657-2 οὐδὲν εἴργει 350

mvp-comment-657-3 τελειοῦσθαι 351

mvp-comment-657-4 ἐπεὶ κελεύεις 352

mvp-comment-658-1 As Hyllus spoke the last two verses, he gave a sign to the bearers (964) to come forward and resume their places beside the litter. These five anapaestic lines are spoken by Heracles while that order is being obeyed. Then the words of Hyllus,

αἴρετ’, ὀπαδοί
(1264), mark that the procession is about to move.

mvp-comment-658-2 ἄγε νυν 353

mvp-comment-659-1 πρὶν ἀνακινῆσαι τήνδε νόσον 354

mvp-comment-659-2 Other views are:—(1)

ἀνακινῆσαι
is intrans., ‘be roused.’ But this use is unexampled, and cannot safely be inferred from the intrans.
ὑποκινεῖν
( Her.5. 106 , etc.), or
παρακινεῖν
as=
παρακόπτειν, παραπαίειν
, delirare. (2) The subject to the inf. is
νόσον
, and the object is
σε
understood. But
ἀνακινῆσαι
clearly refers to rousing the pain, not to troubling the mind: cp. 974
μὴ κινήσῃς...ὀδύναν
: 979
κἀκκινήσεις...νόσον
.

mvp-comment-659-3 ὦ ψυχὴ σκληρά 355

mvp-comment-659-4 χάλυβος λιθοκόλλητον στόμιον 356

mvp-comment-659-5 I take the words in a way different from any of these.

χάλυβος στόμιον
, the ‘curb of steel,’ is, as all agree, the strong selfrestraint which is to keep the lips closed. Then
λιθοκόλλητον
introduces a new image. The lips, thus firmly closed, are set as stone to stone in masonry. Thus the whole phrase means ‘A curb of steel, to keep the lips set as stone to stone.’ The use of
λιθοκόλλητον
to describe the effect of the ‘curb’ has been assisted by the suggestion, in
στόμιον
, of
στόμα
.

mvp-comment-659-6 ἀνάπαυε βοήν 357

mvp-comment-659-7 ὡς 358 τελέους’ 359 ἐπίχαρτον 360

mvp-comment-660-1 The unanimous tradition assigned verses 1264—1274 to Hyllus. Verses 1275—1278 were given by some to the Chorus, and by others to Hyllus. From the indication in L at v. 1275 (

χορὸς γράφεται ὕλλος
), and from the schol. there (
χορός· τινὲς ὕλλος
), it may be conjectured that the attribution of 1275—1278 to the Chorus was the prevalent one. This was only natural, as the Chorus usually closes the play. A majority of modern editors, however, give vv. 1264—1278 wholly to Hyllus; and they seem right.—See Appendix.

mvp-comment-660-2 ὀπαδοί 361

mvp-comment-660-3 συγγνωμοσύνην 362

mvp-comment-660-4 For Nauck's reading of this passage, see Appendix.

mvp-comment-661-1 κλῃζόμενοι 363

mvp-comment-661-2 ἐφορῶσι 364

mvp-comment-662-1 τὰ μὲν οὖν μέλλοντ’ 365 ἐκείνοις 366

mvp-comment-662-2 The words

τὰ μὲν οὖν μέλλοντ’ οὐδεὶς ἐφορᾷ
unconsciously foreshadow the apotheosis of Heracles. This is the only hint of it in the play.

mvp-comment-662-3 χαλεπώτατα δ’ οὖν 367

mvp-comment-663-1 These four verses are addressed by Hyllus to the leader of the Chorus, and give the signal for moving from the orchestra. With παρθέν’ 368

mvp-comment-663-2 If the verses are given to the leader of the Chorus, then

παρθέν’
will be taken in a collective sense, as referring to the other choreutae; cp. 821
ὦ παῖδες
. Prof. Campbell understands a reference to the maidens of the household (205) ; but this seems less natural. In either case, the singular number would be unusual.

mvp-comment-663-3 Another view is that

παρθέν’
means Iolè. But she is not present: and, even if she could be thus summoned forth, her presence would be unfitting.

mvp-comment-663-4 ἐπ’ οἴκων 369

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1040. mvp-comment-740-1 αὕτως, ὧδ᾽ αὕτως, ὡς μ᾿ ὤλεσεν] 'Even as she destroyed me, in the very way ye see me now.' For γλυκύς in addressing a deity, cp. Ο. C. 106, ἴτ', ὦ γλυκεῖαι παίδες ἀρχαίου Σκότου. The MSS. have ὦ Διὸς αὐθαίμων, ὦ γλυκὺς ῾Αίδας. The transposition, made for metrical reasons, also improves the sense by restoring the climax.

1042. mvp-comment-741-1 εὔνασον εὔνασόν *μ'] Here also the MSS. are at fault, giving εὔνασόν μ᾿ εὔνασον. The metre is dochmiac. ὠκυπέτᾳ] (1) • Flying,' or (2), 'Descending swiftly,' in the shape of a thunderbolt. Cp. infr. 1086, 7: O. С. 1460, Διὸς πτερωτός .. βροντή.

1045. mvp-comment-742-1 οἵας οἷος ὤν] Cp. Αj. 923, οἷος ὢν οἵας ἔχεις. The MS. reading olas may be defended as following the case of its antecedent συμφοράς, and also as cognate accusative. Others read oἵais.

1046. mvp-comment-743-1 ὦ . . ἐγώ, κ.τ.λ.] For this mode of expression, cp. O. C. 337 foll, ὦ πάντ᾽ ἐκείνω . . τροφάς, κ.τ.λ. *κοὐ λόγῳ κακά] Evils that were so not in name only. This is Bothe's emendation of the MS. reading καὶ λόγῳ, which is certainly as old as Cicero's translation (Tusc. Disp. 2. 20), Multa dictu gravia, perpessu aspera.' This may be explained to mean, 'Even in report' (how much more, then, in reality!). Cp. Hdt. 7. 10, § 10, καίτοι καὶ λόγῳ ἀκοῦσαι δεινόν, ἐπ᾿ ἀνδρί γε ἑνὶ πάντα .. γεγενήσθαι. Wunder conjectures καὶ λόγων πέρα, which yields a fair sense, but κοὐ λόγῳ is simpler and more forcible. Cp. Aesch. S. c. Τ. 847, ἦλθε δ᾽ αἰακτὰ πήματ᾽ οὐ λόγῳ.

1047. mvp-comment-744-1 καὶ νώτοισι] Some have supposed an allusion here to Heracles having relieved Atlas of his burden. But cp. infr. 1090 foll.

1048. mvp-comment-745-1 κοὔπω] καὶ = καίτοι. Cp. infr. 1072: Phil. 385, κοὐκ αἰτιῶμαι τοῦτον: Essay on L. § 25. p. 42.

1050. mvp-comment-746-1 δολῶπις] ‘Of the deceitful eye.' The remembrance of Deianira's beauty returns involuntarily.

1050-1052. mvp-comment-747-1 τόδ' Ἐρινύων ἀμφίβληστρον] Aesch. Ag. 1115, δίκτυον .. "Αιδου: Cho. 492, μέμνησο δ᾽ ἀμφίβληστρον ὡς ἐκαίνισαν : ib. 999.

1053. mvp-comment-748-1 προσμαχθέν] Supr. 767-9. ἐκ.. βέβρωκε] Tmesis. ἐσχάτας] i.e. 'Even to the bone.'

1054. mvp-comment-749-1 πνεύμονος.. ξυνοίκουν] 'Lodging in the lung it drains the passages;' i.e. It has penetrated the lung and is shrivelling up the vessels there. ξυνοίκουν, sc. τῷ πνεύμονι.

1055. mvp-comment-750-1 Hath already sucked away my fresh life-blood.' For χλωρόν, see above, note on l. 849.

1057. mvp-comment-751-1 ἄφραστος is, ‘Baffling the mind,' and is here applied to that which cannot be overcome because it cannot be discerned, - Inscrutable.'

1058. mvp-comment-752-1 λόγχη πεδιάς] 'The array of spearmen on the plain. λόγχη is used collectively, like ἡ ἵππος, etc. Whether Heracles is thinking of the battle with the Minyans, or of some other exploit, we cannot determine.

1059. mvp-comment-753-1 θήρειος βία is probably, The violence of the Centaurs,' cp. infr. 1095, 6, and not generally, of wild beasts.'

1060. mvp-comment-754-1 Ἑλλάς] Sc. γαῖα. The word is strictly adjectival here. Some have supplied ἀνήρ οι βία, supposing that ἄγλωσσος could not be an epithet of a country. But why not ἄγλωσσος γαῖα as well as βάρβαρον αἷαν, Εl. 95? ἄγλωσσος] Without speech,' = 'A Without intelligible speech, just as ἀγέννητος = δυσγενής, supr. 61 : ἄδημος = ἀπόδημος, Fr. 577. Pindar (Isthm. 6 (5). 24) uses παλίγγλωσσος in this sense.

1062. mvp-comment-755-1 θήλυς οὖσα κοὐκ ἀνδρὸς φύσιν] 'A woman, and not of manly mould.' θήλυς for θήλεια occurs several times in Greek poetry, e.g. Eur. Нес. 659, θῆλυν σποράν. The construction of the remaining words is difficult: but ἀνδρός may be (1) a genitive of derivation, in accordance with the ancient notion that the female element came from the mother and the male from the father, - ‘Being female and not derived from the male in her birth; or (2) a genitive of quality = ἀνδρώδης. For φύσιν, Αj. 760, ἀνθρώπου φύσιν βλαστών, which has suggested several emendations of this line, e. g. θῆλυν σχοῦσα κοὐκ ἀνδρὸς φύσιν (Reiske), etc.

1064. mvp-comment-756-1 γενοῦ .. γεγώς] Cp. infr. 1157, ἐξήκεις δ' ἵνα | φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. The tautology γενοῦ . γεγώς adds a pathetic emphasis.

1065. mvp-comment-757-1 Cp. El. 366, 7, καλοῦ | τῆς μητρός, and note. We are to imagine the effect of this on Hyllus, who has just been bewailing his mother's death.

1068. mvp-comment-758-1 ἤ is probably not 'than,' but 'or.' 'If my form tormented or hers afflicted with righteous evil be a sight that causes you more pain.'

1070. mvp-comment-759-1 οἴκτειρόν τε με] The two imperatives are connected by τε, because Heracles regards obedience to his request as inseparable from pity for his state.

1071. mvp-comment-760-1 πολλοῖσιν οἰκτρόν] i. e. 'Whom many (and not my son only) may be expected to pity.' Cp. Eur. Med. 509, πολλαῖς μακαρίαν.

1074. mvp-comment-761-1 ἑσπόμην κακοῖς] I turned not aside from trouble.' The imperfect εἱπόμην might rather have been looked for here, but the aorist, summing up the past, is not wrong. Blaydes and Meineke propose εἰχόμην, the former on the ground that evils do not require to be followed after. But (α) ἔπεσθαι is not necessarily to follow after, but also to 'accompany' (see L. and S. s. v. ἕπω, B. 1. 4.): (β) I went where trouble led me' is a fair description of the life of Heracles, whose course was one of unremitting toil. Cp. Eur. Alc. 499, 500, ΗΡ. καὶ τόνδε τοὐμοῦ δαίμονος πόνον λέγεις, | σκληρὸς γὰρ ἀεὶ καὶ πρὸς αἶπος ἔρχεται. Cp. also the Epic phrase πότμον ἐπισπεῖν.

1075. mvp-comment-762-1 ἐκτοιούτου] (1) In consequence of such a thing;' i.e. From an unseen, subtle, woman-inflicted evil (ll. 1050-2, 1057, 1062, 3, 1104). Or (2), 'After being such, i.e. After having bravely endured so much.

1076. mvp-comment-763-1 foll. Heracles first draws Hyllus nearer to show him what ravage the venom had made: then, by a sudden impulse, displays the torn and writhing frame to all. Afterwards, the pain again overcomes him, and this is marked by the broken rhythm (1081 dochmiac, 1085, 6, anapaestic dimeter brachycatalectic). Then looking again at his shrivelled members, he recalls once more their prowess in past days, contrasting it with the feebleness of the present. Last comes one more outburst of futile rage against Deianira.

1078. mvp-comment-764-1 ἐκ καλυμμάτων] Forth of coverings,' i.e. unveiled. For the emphatic use of the preposition, cp. ἀπὸ in ἀπὸ ῥυτῆρος, Ο. C. 900, and similar expressions.

1082. mvp-comment-765-1 ἔθαλψεν] Hermann conjectures ἔθαλψέ μ'; but με is easily supplied. ἄτης σπασμός.. ὅδε] 'This cruel fatal spasm.' ἄτης is an attributive genitive like Ἐρινύων in supr. 1051. For the order, cp. Phil. 1050, 1.

1083. mvp-comment-766-1 οὐδ᾽ ἀγύμναστόν μ' ἐἂν] For the present tense, cp. Ant. 625, πράσσει δ᾽ ὀλιγοστὸν χρόνον ἐκτὸς ἄτας.

1091. mvp-comment-767-1 ἐκεῖνοι .. καθέσταθ΄] ‘Are the same.' However changed they appear, these achievements remain theirs. This is implied in the use of καθεστάναι for the substantive verb.

1093. mvp-comment-768-1 κἀπροσήγορον] 'And not affable.' For the irony implied in this epithet, cp. Job 41. 3, 5, Will he make many supplications unto thee? Will he speak soft words unto thee?.. Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?'

1094. mvp-comment-769-1 κατειργάσασθε] Cp. Hdt. 1. 24, ἑαυτὸν κατεργάσασθαι.

1095. mvp-comment-770-1 ἄμικτον] 'Unsociable,' not mingling in friendship with mankind. ἱπποβάμονα] · Tramping with horses' feet.'

1096. mvp-comment-771-1 θηρῶν] 'Of the Centaurs,' as elsewhere in this play. But in the next line θῆρα is used in the more general sense of Wild beast.' *ὑπέροχον] The MSS. give the Epic form ὑπείροχον, which is unmetrical here.

1098. mvp-comment-772-1 σκύλακα] The word conveys a touch of contempt for Heracles' old enemy, Cerberus.

1099. mvp-comment-773-1 δεινῆς Ἐχίδνης θρέμμα] Nurse-ling of dire Echidna.' Cp. Hes. Theog. 310, where Cerberus is so designated.

1100. mvp-comment-774-1 ἐπ᾿ ἐσχάτοις τόποις] 'In the farthest region. The vagueness of the expression, without γῆς or χθονός, is intentional.

1102. mvp-comment-775-1 τῶν ἐμῶν χερῶν] Genitive of the object: i. e. of that over which the triumph is celebrated.

1103. mvp-comment-776-1 κατερρακωμένος] 'Reduced to shreds,' the poison having devoured the substance of his frame. Cp. Aesch. Prom. 1023, σώματος μέγα ῥάκος,-said of Prometheus torn by the vulture.

1104. mvp-comment-777-1 τυφλῆς] ‘Blind,' i. e. 'Eluding sight.' Cp. supr. 1057, ἀφράστῳ. ἐκπεπόρθημαι] I am utterly destroyed.' Cp. Aj. 896, διαπεπόρθημαι,

1105. mvp-comment-778-1 ὠνομασμένος] Alcmena's name was often introduced in speaking of Heracles. Cp. supr. 19, 644: Aj. 130 ᾿Αλκμήνης γόνος: Aesch. Ag. 1040, παῖδα . . ᾿Αλκμήνης.

1106. mvp-comment-779-1 ὁ.. αὐδηθείς] ‘Who was named aloud.' Cp. Phil. 240, 1, αὐδῶμαι δὲ παῖς ᾿Αχιλλέως, Νεοπτόλεμος. There seems to have been a v. r. αὐθαδής, a curious instance of the mixture of mechanical and mental error which has given rise to some corruptions.

1107-1108. mvp-comment-780-1 κἂν τὸ μηδὲν ὦ | κἂν μηδὲν έρπω] 'Though I be nothingness and have no power to move.' The second μηδέν is adverbial = Not at all.'

1109. mvp-comment-781-1 προσμόλοι μόνον] · Might she but come near,'-expressing a wish, not now a command. Cp. Ant. 310-2, and note: O. T. 624.

1111. mvp-comment-782-1 καὶ θανών] ‘And when already dead,' as he was in effect even now.

1113. mvp-comment-783-1 εἰ σφαλήσεται] Observe the change from the vocative to the 3rd person. The word implies not merely losing him, but being disappointed of her hopes in him.

1114. mvp-comment-784-1 παρέσχες] 'You give me the opportunity:' παρέχω in this sense is more commonly impersonal. The same verb is repeated, with a slightly different meaning, in the next line.

1116. mvp-comment-785-1 Ср. О. С. 1106, αἰτεῖς ἃ τεύξει.

1117-1118. mvp-comment-786-1 μὴ τοσοῦτον .. δύσοργος] i. e. ὡς μὴ τοσοῦτον δάκνῃ θυμῷ δύσοργος, That you be not so exceedingly vexed with rage, being grievously distempered.' θυμῷ is to be joined both with δάκνῃ and with δύσοργος. For the postponement of ὡς, cp. Αj. 589, 90, ἐγὼ θεοῖς | ὡς οὐδὲν ἀρκεῖν εἴμ᾽ ὀφειλέτης ἔτι. μή adheres closely to τοσοῦτον. Others, reading δάκνει, suppose an alternation of clauses = μὴ τοσοῦτον δύσοργος, ὡς δάκνει θυμῷ, “In a less wrathful mood, than now you are devoured with in your soul.'

1118-1119. mvp-comment-787-1 Else you will not know in what you would fain rejoice, and wherein you are indignant without cause.

1120. mvp-comment-788-1 ὡς ἐγὼ νοσῶν] 'Since I in my distraction.'

1121. mvp-comment-789-1 Heracles' impatience is roused by Hyllus' vague antithetical expression (1117-9), which he treats as a riddle. Then Hyllus speaks more plainly.

1122. mvp-comment-790-1 τῆς μητρός] About my mother. For this genitive, ср. О. Т. 701, Κρέοντος, and note.

1123. mvp-comment-791-1 οἷς θ᾽ ἥμαρτεν] ‘And wherein she erred unwittingly.' Cp. Phil. 1011, 2, ἀλγεινῶς φέρων | οἷς τ᾽ αὐτὸς ἐξή- μαρτεν, οἷς τ᾽ ἐγὼ ᾿παθον.

1124. mvp-comment-792-1 καὶ παρεμνήσω γάρ] · What? Hast thou even made passing mention?' γάρ gives the reason of ὦ παγκάκιστε. παραμιμνήσκομαι, like several other rare words, is common to Sophocles and Herodotus. See Essay on L. p. 88, note 1.

1125. mvp-comment-793-1 τῆς πατροφόντου μητρός] Of the mother that is thy father's murderer.' For the masculine form, cp. O. Τ. 80, 1, τύχῃ . . σωτῆρι.

1126. mvp-comment-794-1 ἔχει γὰρ οὕτως] (1) 'For her state is such,' or (2), sc. περὶ αὐτῆς, 'For the case stands so with her.' ὥστε μὴ σιγᾶν πρέπειν] That silence is not well,'-because it leaves her beneath an unjust imputation after she is dead.

1127. mvp-comment-795-1 οὐδῆτα τοῖς γε πρόσθεν ἡμαρτημένοις] (1) 'Certainly there is no cause for silence on account of her former errors;' i.e. No blame requiring silence attached to her until to-day. Or (2) 'No, her fault should be blazoned.' Or (3) Not so, for her crimes demand silence. But (2) and (3) assign no meaning to πρόσθεν. For the sending of the robe was not a former error, but the latest act of Deianira so far as Heracles knew, unless πρόσθεν may be taken to mean, 'Before this revelation which you are about to make.' The reminiscence of Deianira's blameless life, occurring when Heracles in his wrath against her is about to listen to Hyllus, is not the only modern touch' in the Trachiniae. Cp. supr. 1050, δολώπις, and note.

1128. mvp-comment-796-1 ἐρεῖς] Sc. ὅταν μάθῃς. (1) Neither does her fault to-day require silence, as you will presently confess. 'Sed et hodie dices ne ob haec quidem tacendum esse.' Musgr. Or (2), Her fault of to-day, too, (her suicide) must be spoken of.' Or (3) (γε μ. δ.?), But you will not say so when you have heard what has happened to-day.'

1129. mvp-comment-797-1 εὐλαβοῦ γεγώς] ‘Take heed you do not prove yourself base;' viz. By preferring your mother to your father. Supr. 1064, 5.

1130. mvp-comment-798-1 The comparison of Aj. 898, 9. Αἴας ὅδ᾽ ἡμῖν ἀρτίως νεοσφαγὴς | κεῖται, shows that ἀρτίως is to be taken closely with νεοσφαγής. She is dead, slain even but now with recent stroke.'

1131. mvp-comment-799-1 διὰ κακῶν is explained by the Scholiast διὰ δυσφήμων, In ill-omened words,' and by Schndw. as equal to διὰ ψευδῶν, 'Falsely.' But there is no point in Heracles' saying either δυσφημείς, when the news is what he wishes to hear, or ψεύδει, when he is asking for further information. May not διά be taken as in διὰ πάντων = Amidst and rising above,' the evils' being the pain of Heracles? Cp. Plat. Rep. 6. 494 D, ἆρ᾽ εὐπετὲς οἴει εἶναι εἰσακοῦσαι διὰ τοσούτων κακῶν; «Your miraculous words are a portent amidst my woes.' The mind of Heracles is struck by the sudden news: 'You have told me, in mysterious words, piercing through my woes, a strange thing.'

1132. mvp-comment-800-1 ἐκτόπου] 'From without;' i.e. Other than herself. Cp. supr. 730, οἴκοι: 1021, οὔτ᾽ ἔνδοθεν οὔτε θύραθεν, and notes.

1135. mvp-comment-801-1 δεινοῦ] Not merely Strange,' but Hardly endurable; i.e. likely to provoke a quarrel. Cp. O. С. 861, δεινὸν λέγεις.

1136. mvp-comment-802-1 ἅπαν τὸ χρῆμ', ἥμαρτε χρηστὰ μωμένη] 'The whole matter is, she erred with good intent.' Nauck edits ἁπλοῦν τὸ ῥῆμ᾽. χρήμα is the subject of the sentence. For the syntax, cp. Ο.Τ. 1234, 5, ὁ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ | μαθεῖν, τέθνηκε θεῖον Ιοκάστης κάρα. The comma after χρῆμα was introduced by Hermann, the Schol. and former editors having understood the words to mean merely, 'She utterly mistook, though she meant well.'

1137. mvp-comment-803-1 δρᾷ = λέγεις δεδρακέναι. Phil. 58.

1138. mvp-comment-804-1 σέθεν, objective genitive, is connected with the noun, instead of σοί with προσβαλεῖν, so marking the stress upon στέργημα. Cp. supr. 575, 6, ἔσται φρενός σοι τοῦτο κηλητήριον | τῆς Ἡρακλείας.

1139. mvp-comment-805-1 ἀπήμπλακε] 'She missed her aim. The chief stress is on the former part of the sentence, with which the clause with ὡς is therefore connected. ἀπήμπλακε implies, 'She did what she least of all desired to do.' τοὺς ἔνδον γάμους] 'The marriage within there,' prepared in the house, i.e. by the introduction of Iole. The sting of the offence was not merely the marriage with Iole, but the fact that she was brought home. Cp. supr. 536-546. Hyllus hints as gently as he can at the cause of trouble.

1140. mvp-comment-806-1 καί, as in καὶ πῶς; expresses wonder. Cp. Ant. 1102, καὶ ταῦτ᾽ ἐπαινεῖς καὶ δοκεῖς παρεικαθεῖν;

1141. mvp-comment-807-1 Νέσσος] The mention of Nessus reminds Heracles of the prophecy of his father Zeus, that a dead hand' should be the cause of his death. His mind is thus called away from all that surrounds him, and

1142. mvp-comment-808-1 τοιῷδε] 'Such' as we now see in its effects. Cp. Aj. 453.

1143-1145. mvp-comment-809-1 The three single lines, each followed by an asyndeton, have a striking effect in expressing the mood of Heracles, who by the mention of Nessus is brought to a sudden pause.

1143. mvp-comment-810-1 The situation here may be compared with that in the ninth book of the Odyssey (507), where Odysseus has revealed his name to the Cyclops, who is thus reminded of the ancient prophecy concerning himself.

1145. mvp-comment-811-1 φρονῶ.. ἕσταμεν] ‘I know now whither Fate has brought me.'

1149. mvp-comment-812-1 μάτην] Because Zeus appears to have forsaken her son.

1149-1150. mvp-comment-813-1 ὡς ... ἐγώ] · That you may hear from me in my last moments the utterance of what prophecies I know.' The Scholiast explains τελευταίαν ἐμοῦ φήμην differently: 'The final voice concerning me,' i. e. The oracle concerning my end.' For φήμην, cp. О. Т. 43, 86, etc. ὅσ᾽ οἶδ᾽ ἐγώ is added to limit the expression, according to a usual idiom, but may remind us that Heracles did not know all.

1151. mvp-comment-814-1 For οὔτε followed by δέ (l. 1153), see Essay on L. § 36. p. 65f.

1151-1152. mvp-comment-815-1 ἀλλ' ἐπακτίᾳ.. ἕδραν] (1) 'But she has obtained leave to dwell at Tiryns by the shore.' συμβέβηκεν = σύμβασιν ἐποιήσατο, SC. τῷ Εὐρυσθεῖ. Or (2), She happens to be dwelling.'

1153. mvp-comment-816-1 παίδων] 'Of thy sons.' Alcmena had taken some of her grandchildren with her to live at Tiryns. Cp. σῶν ὁμαιμόνων, supr. 1147. If we are further to suppose consistency with supr. l. 54, other sons besides Hyllus must be imagined as present, and included in the phrase ὅσοι πάρεσμεν in l. 1155. The general meaning is, 'All your sons are not here, but those who are will execute your will.'

1154. mvp-comment-817-1 ἂν.. μάθοις] Sc. εἰ πυνθάνοιο.

1156. mvp-comment-818-1 ἐξυπηρετήσομεν] 'Will obediently carry out.' ἐκ as in ἐκπονεῖν.

1157. mvp-comment-819-1 σὺ δ᾽ οὐν] Well, then '- however that may be; i.e. If the others are absent, Hyllus must act for them. τοὔργον] 'The thing which has to be done,' the business.' For ἔργον, of an act in contemplation, cp. Aj. 466, οὐκ ἔστι τοὔργον τλητών. Heracles is already thinking, as the words ἐξήκεις ... καλεῖ show, of the command with which he means to conclude. Cp. Od. 16. 300, εἰ δ᾽ ἐτεόν γ᾽ ἐμός ἐσσι καὶ αἵματος ἡμετέροιο.

1159. mvp-comment-820-1 πρόφαντον] Cp. supr. l. 851, προφαίνει, and note.

1160. mvp-comment-821-1 πρὸς .. ὕπο] The two prepositions can hardly be genuine, though we might compare such expressions as τίνος δὴ χάριν ἕνεκα; Either τῶν μὲν πνεόντων οἱ τῶν ἐμπνεόντων may possibly be right. If the text is retained, a confusion must be supposed of πρὸς τῶν πνεόντων μὴ θανεῖν and ὑπὸ μηδενὸς θανεῖν. θανεῖν] For the use of the aorist, cp. Aesch. Prom. 667, 8, μολεῖν | κεραυνόν.

1161. mvp-comment-822-1 φθίμενος] 'Being already dead.'

1164. mvp-comment-823-1 συμβαίνοντ᾽ ἴσα] ‘Agreeing in purport.' Cp. supr. 173, 4, τῶνδε ναμέρτεια συμβαίνει χρόνου | τοῦ νῦν παρόντος: Ο. Τ. 902, ἁρμόσει. For ἴσος denoting harmony or agreement, cp. Ο. C. 171, ἀστοῖς ἴσα χρὴ μελετᾶν: Ant. 375, μήτ᾿ ἐμοὶ παρέστιος γένοιτο μήτ᾽ ἴσον φρονῶν, κ.τ.λ.

1165. mvp-comment-824-1 This line has been objected to, as inconsistent with supr. 157, where Deianira speaks of the tablet containing this oracle as παλαιάν. But 'new' and 'old' are relative terms, and what seemed old to Deianira, may seem new to Heracles, who is revolving a much older prophecy. Nor is it certain that Sophocles must necessarily have observed consistency in a point which is after all external to the fable (ἔξω τοῦ μυθεύματος). Cp. supr. 647, δυοκαιδεκάμηνον, and note.

1166. mvp-comment-825-1 χαμαικοιτών] The Homeric χαμαιεῦναι, Il. 16. 235.

1167. mvp-comment-826-1 εἰσεγραψάμην] ‘I noted down for my use.' So the force of the middle voice may be expressed.

1168. mvp-comment-827-1 πατρώας] Dodona and not Delphi is the fountain of revelation in the Trachiniae, because Heracles is not to receive oracles from any one less than his father Zeus. πολυγλώσσου] Either, (1) 'Uttering diverse oracles,' or, (2) With many tongues,' alluding to the means by which the oracular sounds were produced.

1169. mvp-comment-828-1 τῷ ζῶντι καὶ παρόντι νῦν] • Which now has life and being.' Time, both universal and particular, is continually personified in Sophocles. See Essay on L. § 48. p. 91, and cp. O. C. 7.

1170. mvp-comment-829-1 ἐφεστώτων] 'That were then impending over me.' τελεῖσθαι is future. See Veitch, Gr. Verbs, 5. v. τελέω. ἐμοί is to be joined both with τελεῖσθαι and ἐφεστώτων.

1172. mvp-comment-830-1 τὸ δ᾽ ἦν ἄρ᾽] 'Whereas the truth of it was.' Cp. Plat. Rep. 2. 357 Α, τὸ δ᾽ ἦν ἄρα, ὡς ἔοικε, προοίμιον. ἄρα, ‘As the event proves.'

1173. mvp-comment-831-1 τοῖς γάρ, κ.τ.λ.] This is Heracles' comment on the word λύσιν, and shows that he looks forward only to the rest of death. Cp. El. 1170, τοὺς γὰρ θανόντας οὐχ ὁρῶ λυπουμένους.

1174. mvp-comment-832-1 Since therefore all this is manifestly being fulfilled.' The state of Heracles, with its cause, and the two oracles, throw so much light on one another that the event is clear.

1175. mvp-comment-833-1 αὐ] Once more.

1176. mvp-comment-834-1 ὀξῦναι] Either (1) So as to provoke me to fierce utterance; or (2) Until my tongue utter fierce things; or (3) For my tongue to sharpen thee,' i. e. 'Incite thee.' The last (3) is most probable: but in support of (2) it may be observed that verbs in -ύνω are sometimes intransitive, e.g. El. 916, θάρσυνε.

1177. mvp-comment-835-1 αὐτόν] 'Of thine own accord.' νόμον] Course or principle of action.' Cp. Ant. 908, τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω;

1178. mvp-comment-836-1 ἐξευρόντα] 'Adhering to,' or, 'Bringing to mind.' This word has been suspected on the ground that Hyllus could not be said to discover' so time-honoured a principle as obedience to parents. But this is to require too much exactness: for ἐξευρεῖν is used elsewhere of bringing old thoughts to mind. Cp. Ο. Τ. 304, ἧς σὲ προστάτην | σωτῆρά τ', ὧναξ, μοῦνον ἐξευρίσκομεν. (The saving power of Oedipus was no new idea to the Thebans.) Ellendt would supply ὄντα ('Finding this to be,' etc.)

1179. mvp-comment-837-1 ἐς λόγου στάσιν | τοιάνδε] The edd. compare O. Τ. 634, 5, στάσιν | γλώσσης, and would translate, Into such a debate.' But Hyllus, who is prepared to obey his father to the uttermost in all things possible, does not at this moment anticipate the contention which follows, though his promise of obedience is accompanied by a natural fear. It seems therefore better, with Dobree (who renders, 'In hujusmodi colloquium delatus') to take στάσιν in the simpler meaning of 'position,' and λόγου ας gen. of definition, and to translate, 'I tremble at having reached the point where I must speak of such things.' So the Schol. Hyllus is awestruck by his father's anticipation of death and by the tone which he has assumed.

1182. mvp-comment-838-1 πίστιν τήνδε] Cp. Ο. C. 1632, δός μοι χερὸς σῆς πίστιν ἀρχαίαν τέκνοις. ἄγαν ἐπιστρέφεις] 'Do you urge on me so vehemently?' Musgrave proposed ἐπιστρέφει, 'Dost thou regard?' Perhaps rightly.

1183. mvp-comment-839-1 οἴσεις] Sc. τὴν πίστιν.

1185. mvp-comment-840-1 ὄμνυ Διός νυν] The postponement of the particle νυν is due to the strong emphasis on the two first words.

1188. mvp-comment-841-1 ἐπώμοτον] Although the passive voice of ὄμνυμι is not used, the verbal adjective has here the passive sense of Sworn by.'

1191. mvp-comment-842-1 τὸν Οἴτης Ζηνὸς . . πάγον] 'The height of Oeta, sacred to Zeus.' For the two genitives, cp. Ant. 1204, λιθόστρωτον κόρης | νυμφεῖον ῞Αιδου. ὕψιστον] Some edd., following Wakefield, read ὑψίστου, a change which, though harmless (cp. Phil. 1289), is unnecessary. The topmost height of Oeta was most suitable for the purpose which Heracles had in view.

1192. mvp-comment-843-1 ὡς .. σταθείς] ‘As having stood.' θυτήρ] 'In the act of sacrifice.'

1194. mvp-comment-844-1 αὐτόχειρα . . φίλων] • With your own hands, assisted by whom you will of your friends.'

1195-1196. mvp-comment-845-1 ὕλην. . κείραντα] These words are applicable, not to the hewing of timber, but to the lopping of such smaller boughs and brushwood as would be suitable for the pyre. The wild-olive, on the other hand, is to be cut down to the root. For δρυός, cp. supr. 766.

1196. mvp-comment-846-1 πολλόν] Cp. Ant. 86, πολλὸν ἐχθίων ἔσει. ἄρσεν'] Herm. quotes Ovid, Fast. 4, 741, 'ure mares oleas,' where others read 'maris rorem,' but gives no other authority for the distinction between male and female olive-trees. The wild olive, associated with Heracles in connection with Olympia, may be called ἄρσην, because rougher and harder than the cultivated and fruitful tree.

1199. mvp-comment-847-1 εἰσίτω] Sc. τῷ ἔργῳ. 'Come in,' to interfere with the just rite.

1201. mvp-comment-848-1 σε here is governed by the meaning of the sentence and not by the nearest word, Not, I shall await thee troublously with curses,' but, 'My curse shall be an abiding trouble to thee.'

1202. mvp-comment-849-1 For ἀραῖος, cp. Fr. 366, ὁ πρόσθεν ἐλθὼν ἦν ἀραῖός μοι νεκύς : Plat. Legg. 931 C.

1203. mvp-comment-850-1 τί εἶπας] The reading of A points to τί μ' εἶπας; in which με would be an Attic accusative, like σε in l. 1201. But the reading in the text is more probable. For the hiatus, which is permissible, cp. Phil. 917.

1204. mvp-comment-851-1 ὁποῖα δραστέ᾽ ἐστίν] Sc. εἶπον.

1206. mvp-comment-852-1 οἷά μ᾿ ἐκκαλεῖ] 'Το what an act do you summon me!" οἷα is cognate accusative, and the words φονέα ... σέθεν are in apposition to it. The middle voice marks the reference of the action to Heracles.

1208. mvp-comment-853-1 ὧν ἔχω] Sc. κακῶν. The resumption of this expression in the next line, τῶν ἐμῶν κακῶν, makes an appearance of redundancy, but cp. supr. ll. 1149, 50 and note.

1210. mvp-comment-854-1 Hyllus cannot at once accept the thought that death is to be the cure of his father's woes, and he still clings to the notion of a bodily healing.

1211. mvp-comment-855-1 πρὸς τοῦτο] Οr. γ' ἐς τοῦτο? Cp., however, Plat. Theaet. p. 154 C, τὸ δοκοῦν πρὸς τὴν νῦν ἐρώτησιν.

1212. mvp-comment-856-1 φθόνησις is ἅπαξ λεγόμενον.

1213. mvp-comment-857-1 πλήρωμα] Sc. γενήσεται (from οὐ γενήσεται supr.) = πληρώσεις, whence the construction of l. 1214. He means the exact fulfilment of ll. 1195-8.

1214. mvp-comment-858-1 ἄν] Sc. πράξαιμι. ποτιψαύων] It is easy by conjectural emendation to get rid of the dialectical anomaly involved in ποτι-, but in the composite tragic dialect there are many isolated uses of Epic and Lyric forms. Cp. supr. 7, ἐνὶ Πλευρῶνι, and note, Ant. 653, and see Essay on L. pp. 85, 104.

1215. mvp-comment-859-1 κοὐ καμεῖ τοὐμὸν μέρος] ‘And my part of the work shall not flag.' For this personification of labour, cp. Aesch. Prom. 57, οὐ ματᾷ τοὔργον τόδε.

1216. mvp-comment-860-1 πρόσνειμαι] The subjective middle makes a more personal appeal than πρόσνειμον. But possibly, as Paley suggests, προσνεῖμαι should be read, sc. αἰτῶ σε. Cp. supr. 289, and note.

1217. mvp-comment-861-1 μακροῖς] = μεγάλοις. Cp. infr. ll. 1228, 9.

1220. mvp-comment-862-1 ὥς γ᾽ ἐπεικάζειν] So the Scholiast. The MSS. have ὥστ᾽ ἐπεικάζειν. See on O. T. 763.

1221. mvp-comment-863-1 σ᾽ ἐπισκήπτω] For this 'Attic' use of the accusative where the dative is more common, cp. supr. 1201, and note. τοσοῦτον ‘This much.' Cp. supr. 1217, χάριν βραχεῖαν : Αj. 831.

1223. mvp-comment-864-1 πατρῴων ὁρκίων] ‘The promise exacted on oath by your father.' Cp. supr. 1185 foll. The oath there imposed is to include this promise also.

1224. mvp-comment-865-1 προσθοῦ δάμαρτα] So Hdt. 1. 53, εἴ τινα στρατὸν ἀνδρῶν προσθέοιτο φίλον : ib. 69, τὸν Ἕλληνα φίλον προσθέσθαι.

1225. mvp-comment-866-1 ἄλλος . . ἀντὶ σοῦ] 'Another and not thou.' Cp. Αj. 444, οὐκ ἄν τις αὔτ᾽ ἔμαρψεν ἄλλος ἀντ᾿ ἐμοῦ: supr. 577.

1226. mvp-comment-867-1 λάβοι] The conjectural reading λάβῃ is preferred by some edd.; but Heracles may be supposed to pass from the tone of command to the expression of a desire. Cp. supr. 331, and note.

1227. mvp-comment-868-1 κήδευσον λέχος] ‘Be thyself the maker of this marriage bond.' An instance of the cognate verb: i. e. κήδευσον is used instead of ποίησον, in order to emphasize the main idea. Hyllus was to bring about his own marriage. Cp. Eur. Med. 367, where τοῖσι κηδεύσασι refers to Creon, who had contrived the marriage between his daughter and Jason.

1228. mvp-comment-869-1 μεγάλα πιστεύσαντ᾿ ἐμοί] 'Having obeyed me in an important thing.' This rare use of πιστεύω (repeated below, 1251) is made clearer by the opposition of ἀπιστεῖν.

1229. mvp-comment-870-1 σμικροῖς ἀπιστεῖν] ‘To disobey a trivial command.' The construction is varied. συγχεῖ] ‘Obliterates.' The metaphor is taken from a waxen tablet, the writing on which could be cancelled by holding it to the fire.

1230-1231. mvp-comment-871-1 One ought not to be angry with one in frenzy; but who could bear to be the witness of such a state of mind?'

1233. mvp-comment-872-1 τίς γάρ ποθ'] Sc. ταῦτα δρῴη ἄν, for which ταῦτ᾽ ἂν . . ἕλοιτο is substituted as the sentence proceeds.

1233-1234. mvp-comment-873-1 μόνη | μεταίτιος] ‘Sole sharer of the blame' with Nessus. Cp. supr. 260, 1, τόνδε γὰρ μεταίτιον | μόνον, κ.τ.λ., and note. The form in -os is used here, although τῇ μεταιτίᾳ occurs supr. 447, where Deianira is contrasting Iole with Heracles.

1234. mvp-comment-874-1 σοί τ᾽ αὖθις] Sc. αἰτία. The τε here has been generally changed to δέ, and perhaps rightly.

1235. mvp-comment-875-1 ἐξ ἀλαστόρων] Cp. O. C. 371, νῦν δ᾽ ἐκ θεῶν του κἀξ *ἀλειτηροῦ φρενός, κ.τ.λ.: Eur. Οr. 1669, μή τινος κλύων | ἀλαστόρων δόξαιμι σὴν κλύειν ὄπα.

1238. mvp-comment-876-1 ὡς ἔοικεν, οὐ νέμειν] For this confusion between οὐ νέμει, ὡς ἔοικεν, and ἔοικεν οὐ νέμειν, cp. Hdt. 1. 58, ὡς .. δοκέει, οὐδὲ . . αὐξηθῆναι. For the present-future, cp. supr. 1083, and note. And for the feeling of φθίνοντι, cp. Tennyson's Morte d'Arthur, 'Authority forgets a dying king, | Laid widowed of the power in his eye | That bowed the will.'

1239. mvp-comment-877-1 ἀλλά τοι] These particles are usually separated. τοι means 'however,' i. e. 'Although you think so lightly of my curse.' For θεῶν ἀρά, ‘A curse having a divine sanction,' cp. Ant. 607,8, and notes.

1241. mvp-comment-878-1 ὡς.. φράσεις] 'You will tell us that your trouble is returned.' Hyllus observes the rising expression of pain on his father's countenance, and fears the outburst that is likely to follow.

1242. mvp-comment-879-1 σὺ γὰρ .. κακοῦ] 'For you rouse me from the state in which my pain was lulled' =ἀπὸ τοῦ εὐνασθῆναι τὸ κακόν. Cp. Thuc. 2. 49. § 3, μετὰ ταῦτα λωφήσαντα = μετὰ τὸ λωφῆσαι ταῦτα.

1243. mvp-comment-880-1 ὡς.. ἔχω] 'In how many ways am I straitened!' For τἀπορεῖν ἔχω, cp. О.С. 1617, 8, τὸ γὰρ φιλεῖν οὐκ ἔστιν ἐξ ὅτου πλέον | ἢ τοῦδε τἀνδρὸς ἔσχεθ', οὗ, κ.τ.λ.

1244. mvp-comment-881-1 δικαιοῖς] Cp. Hdt. 1. 89, δικαιῶ ('I think it my duty') σημαίνειν σοί.

1246. mvp-comment-882-1 οὐ δυσσέβεια] For this use of the abstract noun, cp. O. C. 883, ἆρ' οὐχ ὕβρις τάδ᾽;

1247. mvp-comment-883-1 For the position of οὖν, see note on supr. 1185. πανδίκως is to be taken with ἄνωγας, which is the chief word in the sentence. 'Do you order me outright?' i. e. Is it your full and authoritative command? Cp. O. C. 1306. Others interpret, With entire justice,' i. e. 'Is it quite right that a son should burn a father?' (Paley.)

1249. mvp-comment-884-1 κοὐκ ἀπώσομαι] • And will not refuse it.' Cp. supr. 216, 7 οὐδ᾽ ἀπώσομαι | τὸν αὐλόν, κ.τ.λ.: Plat. Rep. B. 4. Ρ. 437 Β, καὶ τὸ προσάγεσθαι τῷ ἀπωθεῖσθαι . . τῶν ἐναντίων ἀλλήλοις θείης.

1249-1250. mvp-comment-885-1 τὸ σὸν | θεοῖσι δεικνὺς ἔργον] Showing to the gods what thou doest,' so that they may not fix the blame on me. The predicate is anticipated, and forms part of the object; i.e. Showing to the gods that it is thy doing.' Hence the article; i.e. τὸ σὸν ἔργον = τὸ ἔργον, σὸν ὄν. Cp. supr. 775, τὸ σὸν μόνης δώρημ᾽ ἔλεξεν (“ He said it was thy special and peculiar gift'), and O. T. 572, τὰς ἐμὰς | οὐκ ἄν ποτ' εἶπε Λαΐου διαφθοράς (‘He would not have spoken, as he has done, of my being Laius' destroyer'). Also Aj. 1013.

1251. mvp-comment-886-1 σοί γε πιστεύσας] (1) Having acted in reliance on thy word.' Cp. Ο. C. 175, σοὶ πιστεύσας καὶ μεταναστάς : Phil. 1374, θεοῖς τε πιστεύσαντα τοῖς τ᾿ ἐμοῖς λόγοις. Or simply, (2) 'Having obeyed thee;' cp. supr. 1228.

1252. mvp-comment-887-1 καλῶς τελευτᾷς] 'You end well, i. e. You show the right spirit at last.

1252-1253. mvp-comment-888-1 κἀπὶ.. πρόσθες] ‘And let the act of kindness follow quickly upon these words.'

1254. mvp-comment-889-1 σπαραγμὸν ἤ τιν' οἶστρον] Some convulsion or some access of fury,' which would make it impossible to carry Heracles up the mountain. Cp. supr. 804, 5. με θῇς] Clearly not μεθῇς here, although μέθες was preferred in l. 799.

1255. mvp-comment-890-1 ἄγε is chiefly addressed to Hyllus, but may be said, like ἴδε, supr. 821, without any distinct reference to number. The following words are addressed to the attendants, who are to carry him with their hands while Hyllus leads the way. αἴρεσθε is subjective middle (= 'Apply your strength to raise me') and is less peremptory than αἴρετε, infr. l. 1264.

1255-1256. mvp-comment-891-1 παῦλα.. ὑστάτη] ‘This is my reprieve from woe, this is the last end of my being' Heracles knows nothing of the bliss which is hereafter to be his portion.

1259-1260. mvp-comment-892-1 πρὶν τήνδ᾽ ἀνακινῆσαι | νόσον] Either (1) taking ἀνακινῆσαι ας transitive, Before allowing this trouble to re awaken;' see note on Aj. 674, 5, ἐκοίμισε στένοντα πόντον, or (2) with ἀνακινῆσαι intransitive, Before this trouble re-awaken.' Other compounds of κινεῖν, ας παρακινεῖν, ὑποκινεῖν, are used intransitively, and why not ἀνακινεῖν ? Heracles thus steels himself against the possible recurrence of the pain, because ἐν εὐφημίᾳ χρὴ τελευτᾶν.

1260. mvp-comment-893-1 ὦ ψυχὴ σκληρά] Cp. Eur. Alc. 837, ΗΡ. ὦ πολλὰ τλᾶσα καρδία ψυχή τ' ἐμή.

1260-1261. mvp-comment-894-1 χάλυβος | λιθοκόλλητον στόμιον] 'A bit of iron set with adamant.' λιθοκόλλητον is literally, Inlaid with stones.'

1261. mvp-comment-895-1 παρέχουσ'] Sc. τῇ βοῇ, 'Applying' as a preventive.

1262. mvp-comment-896-1 ὡς ἐπίχαρτον, κ.τ.λ.] i.e. τελέουσα ἔργον ἀεκούσιον ὡς ἐπίχαρτον ὄν, 'Performing an unwilling deed as a thing to rejoice at.' Not, As performing an unwilling deed that will bring joy,' which is inconsistent with l. 1256, and with the tone of the whole scene.

1264. mvp-comment-897-1 μεγάλην. . συγγνωμοσύνην] To me allowing great excuse for what is now being done,' because Hyllus is compelled by his father.

1266. mvp-comment-898-1 μεγάλην.. εἰδότες] 'But to the gods attributing great unkindness.' The antithesis is more formal than real. For the expression, cp. εἰδέναι χάριν, and for θεῶν ἀγνωμοσύνην, Ο. C. 86, μὴ γένησθ᾽ ἀγνώμονες.

1268-1269. mvp-comment-899-1 οἱ.. πάθη] The plural helps to soften the rebellious utterance of Hyllus against Zeus, who now afflicts his son. Cp. Od. 20. 202, 3.

1269. mvp-comment-900-1 ἐφορῶσι] 'Look on' with indifference. Cp. Εl. 826, εἰ ταῦτ᾽ ἐφορῶντες κρύπτουσιν ἕκηλοι.

1270. mvp-comment-901-1 ἐφορᾷ] For the repetition of the same word in a different sense, see Essay on L. § 44. pp. 83. 84. This line contains the only hint in the play that the ultimate fate of Heracles is different from what he now expects.

1272. mvp-comment-902-1 ἐκείνοις] Sc. τοῖς θεοῖς.

1273. mvp-comment-903-1 ἀνδρῶν πάντων] For the masculine genitive of comparison after the neuter word, cp. Ο. Τ. 467, ἀελλάδων | ἵππων σθεναρώτερον.

1274. mvp-comment-904-1 τῷ . . ὑπέχοντι] Το him who undergoes this affliction.' Hyllus avoids naming both Zeus (1268) and Heracles.

1275. mvp-comment-905-1 λείπου μηδὲ σύ, παρθέν᾽, ἀπ᾿ οἴκων] The Chorus say this to the maidens from within the palace, the same who were addressed, in supr. 205, 6, ας ὁ μελλόνυμφος. (1) Neither fail thou, maiden, leaving the house;'i.e. Be sure to follow us and not to stay at home; ἀπ᾿ οἴκων being construed with μὴ λείπου, as = ἕπου, or some other positive verb. Or (2) deleting the comma after παρθέν', 'Ο maiden from the house, be thou, too, not left behind !'

1275-1278. mvp-comment-906-1 These lines are continued to Hyllus in some MSS., but they are most probably, as above explained, the exode of the Chorus. The Laurentian MS. heads them with χο. ἢ ὑλλ. A similar doubt occurs at O. C. 1777, viz. whether the concluding lines are spoken by the Chorus or by Theseus. The procession is now formed. Cp. Aj. sub fin.