49ff.
mvp-comment-46-1
Whether the Θεράπαινα here is the same with the Τροφός in 871 ff., or different, is a question which is best left unanswered.
49-50.
mvp-comment-47-1
πολλὰ . . πανδάκρυτ᾽ ὀδύρματα] * Often with tearful wailings.' The adverbial πολλά is expanded by the addition of πανδάκρυτ᾽ ὀδύρματα.
53.
mvp-comment-48-1
γνώμαισι δούλαις may be in one of two constructions: either (1) dative of reference after δίκαιον, or (2) dative of the instrument with φρενοῦν. In the former case (1) the abstract is put for the concrete, If the thoughts of a slave may be allowed to instruct one who is free. Cp Phil. 431, καὶ σοφαὶ γνῶμαι: intr. 844, 5. ἀπ᾿ ἀλλόθρου γνώμας. In the latter case (2) the subject of φρενοῦν is implied in δούλαις, 'If it be permissible that one should instruct the free with thoughts coming from a slave.' And this is probably right, as the words nearest together are genearlly to be taken together. καμὲ χρὴ φράσαι τὸ σόν] "Then is it right for me to suggest what you should do. τὸ σόν is preferable to τόσον...
53.
mvp-comment-48-2
(1) because the expression and the correspondence of the clauses is more complete and harmonious; (2) because, except in the phrase δὶς τόσα (Αj. 277), the form τόσος does not occur elsewhere in the senarii of Sophocles. See on Ο. Τ. 570, τοσόνδε γ' οἶσθα, κ.τ.λ. Some who read τόσον would connect the words through καί with the protasis, 'If a slave may be permitted, etc., and I may hint so much, -how is it?'
54.
mvp-comment-49-1
πῶς] For the asyndeton, see
Essay on L. § 34. p. 58.
μὲν.. ἀτάρ] We have here an instance of the form of sentence which often meets us in a more complex form in Thucydides and Plato, e.g. Rep. B. 2. p. 367 E, where two coordinate or opposed clauses are included under the vinculum of a single interrogative or negative. Cp. infr. 229 foll.: Philoct. 519 foll., ὅρα σὺ μὴ νῦν μὲν τις, κ.τ.λ. See
Essay on L. § 36. p. 68.
55.
mvp-comment-50-1
ἀνδρὸς κατὰ ζήτησιν] Cp. Hdt. 1. 94, ἀποπλώειν κατὰ βίου ζήτησιν.
56.
mvp-comment-51-1
εἰκός] ἰέναι rather than πέμπειν is the 'word understood,' as required by the subsequent context. Ср. О. Т. 190, ᾿Αρεά τε τὸν μαλερόν, κ.τ.λ.
57.
mvp-comment-52-1
νέμοι] The Scholiast seems to have read νέμει. But νέμοι agrees better with the indirect turn given by ὅνπερ εἰκός : “The very one who might be expected to go, if he was at all careful to ascertain his father's welfare.' For the double genitive (on which see
Essay on L. § 23. p. 37 a
), Dindorf well quotes Alexis apud Athenaeum, 10. Ρ. 431 Ε, τῶν δ᾽ ὠνουμένων προνοούμενοι τοῦ τὰς κεφαλὰς ὑγιεῖς ἔχειν. For the periphrasis with δοκεῖν, pointing to the desire of good tidings, cp. Ο. Τ. 402, εἰ δὲ μὴ ἐδόκεις γέρων εἶναι, and note: Thuc. 3. 10, ἀρετῆς δοκούσης. Here, as in similar expressions in Greek, seeming is not necessarily opposed to reality.
58.
mvp-comment-53-1
ἀρτίπους] (1) ὅ ἐστιν, ἀρτίως καὶ ἡρμοσμένως τῷ καιρῷ πορεύεται. Schol. And such an 'etymological' use = ' With timely approach,' is quite possible. (
Essay on L. § 54 6, p. 99
). The latter part of the compound is in this case less significant.
Essay on L. § 55. p. 101.
But (2) the simple Homeric meaning, Sound of foot,' is really more suited to the context, Hyllus, having out of doors heard news of his father, comes bounding home. The handmaid, seeing his agile movement, infers there can be no doubt of his ability to run this errand.' δόμους = εἰς δόμους, accusative of motion towards.
Essay on L. § 16. p. 22.
59.
mvp-comment-54-1
τί] Cp. Ο. C. 1034, νοεῖς τι τούτων.