94-140.
mvp-comment-81-1
Parodos. Where in the wide world is Heracles, reposing in what continent, or by what narrow sea? Tell us, bright, all-beholding Sun! For our Deianira, for whose hand he fought, wears out her soul in thinking of him on her lonely couch; so ceaseless are the toils that crowd upon him like stormy billows. But God hath hitherto protected him; wherefore let not hope weary, O my queen. No life is without pain, but, by Divine ordinance, grief succeeds to joy and joy to grief. Remember this and hope the best. Zeus cannot leave his offspring to destruction.' The metre beginning with an iambic rhythm passes quickly into dactylo-trochaic, changing again in the epode to iambo-trochaic (with occasional syncope), then to pure iambics, ending with a bacchius followed by three trochees.
126.
mvp-comment-102-1
ἀνάλγητα] Lit. 'Things without pain,' i. e. 'A tranquil existence.' For this use of the neuter adj. cp. Aj. 885, σχέτλια γάρ, κ.τ.λ., Ο. C. 537.
127.
mvp-comment-103-1
ἐπέβαλε] Gnomic aorist = 'Doth not send. ἐπιβάλλειν is used as in ἐπιβάλλειν ζημίαν. “The lot which Zeus imposes on mortals is never exempt from grief.' ἐπὶ . . κυκλοῦσιν] Grief and joy come circling round to all, i.e. Grief succeeds to joy and joy to grief. For the tmesis, see
Essay on L. § 18. p. 27.
ἐπί marks succession in time, as in ἐπήλυθον ὧραι. οἷον . . κέλευθοι] 'Like the circling course of the Bear, i. e. As the constellation now is high in heaven, and now all but touches the horizon, so man's life is elevated and depressed. Others, without the comma, read χαράν, 'A circling course like that of the Bear brings round joy and grief to all.'
133.
mvp-comment-104-1
αἰόλα] Glimmering,' or 'Palpitating,' rather than Spangled.' Cp. Εl. 106, ἄστρων ῥιπάς. For the repetition of the same word with some difference of meaning, see
Essay on L. § 44. pp. 83. 4.
135.
mvp-comment-105-1
βέβακε] Sc. ὁ πλοῦτος ἢ αἱ κῆρες. τῷ δ'] (1) ‘And to him,' viz. from whom the sorrow or the wealth has departed, 'comes in turn either rejoicing or loss.' Or (2) To another man.' In this case χαίρειν τε καὶ στέρεσθαι means, 'To be glad and again (afterwards) 'to lose.' The point, however, is not that sorrow passes from one to another, but rather that sorrows and joys alternate in the same life.
136.
mvp-comment-106-1
ἃ (1) is resumed by apposition in τάδε, cp. Eur. Andr. 1115, ὧν Κλυταιμνήστρας τόκος εἷς ἦν ἁπάντων τῶνδε μηχανορράφος. 'Which truths I bid thee also, who art a Queen, to hold fast in looking forward.' Or (2), with Hermann, 'In respect of which truths (ἃ) I bid thee ever be hopeful regarding this' (τάδε), viz. the fortune and return of Heracles. Cp. Ant. 897, κάρτ᾽ ἐν ἐλπίσιν τρέφω, κ.τ.λ.