Sophocles Trachiniae 181

Thomas Francklin (Translator)

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Hercules
Tliou knowst the top of QEta's sacred hill.

Trachiniae. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 181 focus
ὄκνου σε λύσω· τὸν γὰρ ᾿Αλκμήνης τόκον
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 205-496 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 181 focus
HYL
She erred with good intent. The whole is said.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 180 focus
Ich bin der erste Bote, der von deiner Angst
Dich löst, o Deianeira; denn Alkmene's Sohn
175
Er lebt, und kommt als Sieger, und vom Kampfe bringt
Er unsers Landes Göttern hier die Erstlinge.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 181 focus
Hyllus
She is dead,
1130
Recently slain.
1130
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 141-495 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-620-1 ἐνταῦθα 1 ἐξάραντα 2

mvp-comment-621-1 καὶ 3 αὐτόχειρα 4

mvp-comment-622-1 The pyre is to be built with (1) oak, sacred to Zeus (1168); and (2) the wild olive, which Heracles himself had brought to Greece: Paus.5. 7. 7

κομισθῆναι δὲ ἐκ τῆς Ὑπερβορέων γῆς τὸν κότινόν φασιν ὑπὸ τοῦ Ἡρακλέους ἐς Ἕλληνας
. Pindar, in treating that legend, uses the generic word,
ἐλαία
, O. 3. 13. Pliny H. N. 16. 89
Olympiae oleaster, ex quo primus Hercules coronatus est:
where he also mentions that, near Heracleia in Pontus, were
quercus duae ab Hercule satae.

mvp-comment-622-2 κείραντα 5 ἄγριον ἔλαιον 6 ἄρσενα 7

mvp-comment-622-3 πολλὸν 8 σῶμα τοὐμὸν 9

mvp-comment-623-1 πευκίνης 10

mvp-comment-623-2 πρῆσαι 11

mvp-comment-623-3 εἰσίτω 12

mvp-comment-623-4 The ordinary

ἐκφορά
was attended by wailing; but these obsequies, like those of the priests in Legg. 947 B, were to be
χωρὶς θρήνων καὶ ὀδυρμῶν
. Cp. Manoah's words in Samson Agonistes (1708), ‘Come, come; no time for lamentation now.’

mvp-comment-624-1 ἀστένακτος 13 εἴπερ εἶ 14

mvp-comment-624-2 μενῶ σ’ ἐγὼ 15

mvp-comment-624-3 εἰσαεὶ 16

mvp-comment-624-4 βαρύς 17

mvp-comment-624-5 1203 The hiatus τί εἶπας 18 τί μ’ εἶπας 19 δ’ 20

mvp-comment-625-1 ὁποῖα δραστἔ ἐστίν 21

mvp-comment-625-2 εἰ δὲ μή 22

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1194. mvp-comment-844-1 αὐτόχειρα . . φίλων] • With your own hands, assisted by whom you will of your friends.'

1195-1196. mvp-comment-845-1 ὕλην. . κείραντα] These words are applicable, not to the hewing of timber, but to the lopping of such smaller boughs and brushwood as would be suitable for the pyre. The wild-olive, on the other hand, is to be cut down to the root. For δρυός, cp. supr. 766.

1196. mvp-comment-846-1 πολλόν] Cp. Ant. 86, πολλὸν ἐχθίων ἔσει. ἄρσεν'] Herm. quotes Ovid, Fast. 4, 741, 'ure mares oleas,' where others read 'maris rorem,' but gives no other authority for the distinction between male and female olive-trees. The wild olive, associated with Heracles in connection with Olympia, may be called ἄρσην, because rougher and harder than the cultivated and fruitful tree.

1199. mvp-comment-847-1 εἰσίτω] Sc. τῷ ἔργῳ. 'Come in,' to interfere with the just rite.

1201. mvp-comment-848-1 σε here is governed by the meaning of the sentence and not by the nearest word, Not, I shall await thee troublously with curses,' but, 'My curse shall be an abiding trouble to thee.'

1202. mvp-comment-849-1 For ἀραῖος, cp. Fr. 366, ὁ πρόσθεν ἐλθὼν ἦν ἀραῖός μοι νεκύς : Plat. Legg. 931 C.

1203. mvp-comment-850-1 τί εἶπας] The reading of A points to τί μ' εἶπας; in which με would be an Attic accusative, like σε in l. 1201. But the reading in the text is more probable. For the hiatus, which is permissible, cp. Phil. 917.

1204. mvp-comment-851-1 ὁποῖα δραστέ᾽ ἐστίν] Sc. εἶπον.