Sophocles Trachiniae 122

Lewis Campbell (Translator)

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DÊ
672
A thing is come to pass, which should I tell,
Will strike you with strange wonder when you learn.
For, O my friends, the stuff wherewith I dressed
That robe, a flock of soft and milkwhite wool,
Is shrivelled out of sight, not gnawn by tooth
Of any creature here, but, self-consumed,
Frittered and wasting on the courtyard-stones.
To let you know the circumstance at full,
I will speak on. Of all the Centaur-Thing,
When labouring in his side with the fell point
O’ the shaft, enjoined me, I had nothing lost,
But his vaticination in my heart
Remained indelible, as though engraved
With pen of iron upon brass. ’Twas thus:—
I was to keep this unguent closely hid
In dark recesses, where no heat of fire
Or warming ray might reach it, till with fresh
Anointing I addressed it to an end.
So I had done. And now this was to do,
Within my chamber covertly I spread
The ointment with piece of wool, a tuft
Pulled from a home-bred sheep; and, as ye saw,
I folded up my gift and packed it close
675
In hollow casket from the glaring sun.
675
But, entering in, a fact encounters me
675
Past human wit to fathom with surmise.
675
For, as it happened, I had tossed aside
675
The bit of wool I worked with, carelessly,
675
Into the open daylight, ’mid the blaze
675
Of Helios’ beam. And, as it kindled warm,
It fell away to nothing, crumbled small,
Like dust in severing wood by sawyers strewn.
So, on the point of vanishing, it lay.
But, from the place where it had lain, brake forth
A frothy scum in clots of seething foam,
Like the rich draught in purple vintage poured
From Bacchus’ vine upon the thirsty ground.
And I, unhappy, know not toward what thought
To turn me, but I see mine act is dire.
For wherefore should the Centaur, for what end,
Show kindness to the cause for whom he died?
That cannot be. But seeking to destroy
His slayer, he cajoled me. This I learn
Too late, by sad experience, for no good.
And, if I err not now, my hapless fate
Is all alone to be his murderess.
For, well I know, the shaft that made the wound
Gave pain to Cheiron, who was more than man;
And wheresoe’er it falls, it ravageth
All the wild creatures of the world. And now
This gory venom blackly spreading bane
From Nessus’ angry wound, must it not cause
The death of Heracles? I think it must.
Yet my resolve is firm, if aught harm him,
My death shall follow in the self-same hour.
She cannot bear to live in evil fame,
Who cares to have a nature pure from ill.

Trachiniae. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 122 focus
φαμὶ γὰρ οὐκ ἀποτρύειν ἐλπίδα τὰν ἀγαθὰν
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 141-204 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 122 focus
Darum sez' ich ein freundlich
Tadelndes Wort dir entgegen,
Sage dir, besserer Tage
Hoffnungen darfst du mir nicht
120
Verschmäh'n. Das Glück ohne den Schmerz
Wandt' auch der allherrschende Sohn
Des Kronos nie Sterblichen zu.
Freuden und Leid, wie über uns
Ewig am Himmel Arktos kreist, 1
125
Kreisen sie über Allen.
Schlußgesang.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 122 focus
Nurse
I was by,
Close by her side.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 122 focus
Chorus
723
Horror at dreadful deeds must seize the soul;
But ere th' event hope should not be renounced.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 141-495 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-346-1 οἷον, ἢν φράσω 1

mvp-comment-346-2 (1) To retain ὑμῖν 2 μαθεῖν 3

mvp-comment-346-3 (2) To read ὑμᾶς 4 ὑμῖν 5 φράσω 6

mvp-comment-346-4 Others, taking μαθεῖν 7 θαῦμ’ ἀνέλπιστον 8 ἂν φράσαι 9

mvp-comment-347-1 τὸν ἐνδυτῆρα πέπλον 10

mvp-comment-348-1 ἀργὴς … πόκος 11 ἀργῆτ’ … πόκῳ 12 ἀργῆτ’ 13 ἀργῆτα 14 τὸν ἐνδυτῆρα πέπλον 15

mvp-comment-348-2 Blaydes suggests

ἀργῆς οἰὸς εὐέρου πόκῳ
: but the usage of
ἀργός
precludes this. A change of ἀργὴς … πόκος 16 ἀργῆτ’ 17 πόκῳ 18 ᾧ 19 εὐέρου 20

mvp-comment-349-1 πρὸς οὐδενὸς 21 τῶν ἔνδον 22 τῶν ἐκτός 23 φθίνει 24

mvp-comment-350-1 ψῇ 25

mvp-comment-350-2 Such is the only sense which the words will bear. They are perhaps corrupt. Sophocles has the dat. plur.

σπιλάδεσσι
, in the ordinary sense, ‘sea-rocks,’ in fr. 341; but the sense of the sing. here is peculiar. And vv. 695—698 would naturally suggest that she had thrown the tuft at once on the ground, rather than on a stone from which it afterwards crumbled down.

mvp-comment-350-3 Possibly the true reading is κατ’ ἄκρας σπόδιον 26 σπιλάδος 27 σπ 28

mvp-comment-351-1 ἐκτενῶ 29

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

672. mvp-comment-502-1 οἷον.. μαθεῖν] For the construction, cp. Aristoph. Plut. 349, ποῖός τις; -Οἷος -ἣν μὲν κατορθώσωμεν, εὖ πράττειν ἀεί.

673. mvp-comment-503-1 ὑμῖν] We must suppose an ellipse of ἂν γενέσθαι οἱ ἂν γένοιτο, to which μαθεῖν is epexegetic.

674. mvp-comment-504-1 ἐνδυτῆρα] Cp. Aesch. Eum. 1028, φοινικοβάπτοις ἐνδυτοῖς ἐσθήμασιν. Ενδυτός non simpliciter quod induitur significat, sed quod ornatus causa'-Hermann, who compares Eur. Iph. Aul. 1073, 4. ἐνδύτ᾽ ἐκ θεᾶς ματρὸς δωρήματα (the arms of Achilles), Troad. 258, ἐνδυτῶν στεφέων ἱεροὺς στολμούς. The word has acquired from early use a solemn association, in addition to the original simple meaning of 'put on.' Cp. the word 'vestment' in English.

675. mvp-comment-505-1 ἀργῆτ] i. e. ἀργῆτι. The elision of ι of the dative, although rare, certainly occurs in Epic Greek, and it is therefore not irrational to admit the licence here and in O. C. 1435, and also in Aesch. Pers. 855, ὑπαντιάζειν παίδ' ἐμῷ, which there is no ground for altering. ἀργῆτα, agreeing with πέπλον, could only mean, I made the garment bright with anointing,'-a poor and ridiculous sense. The synizesis supposed by Hermann (ἀργῆτι οἷos) is practically equivalent to the elision. εὐείρῳ] For the twofold epithet, see Essay on L. § 23. p. 37. The brightness and freshness of the piece of wool increased the marvel of its rapid disappearance.

676. mvp-comment-506-1 πρὸς οὐδενὸς τῶν ἔνδον] 'Not by anything in the house' (οὐδενός, neut.). The conjecture τῶν ἐκτός (Of things foreign to it') is quite unnecessary.

677. mvp-comment-507-1 φθίνει] For the return to the indicative, see Essay on L. § 36. p. 64.

678. mvp-comment-508-1 Several editors have objected to Ψῇ having an intransitive meaning = καταψήχεται, and have accordingly suspected the reading. But the intransitive use of the active verb (see Essay on L. § 53. p. 98 ), however singular, is more probable than any conjecture that has been made. The word, so understood, naturally prepares the way for the description in ll. 698-700. κατ᾿ ἄκρας σπιλάδος] «Upon the stones.' We are to imagine the courtyard, where Deianira had flung down the flock of wool, to have been paved with small round stones.