305.
mvp-comment-236-1
τῆσδέ γε ζώσης ἔτι, Sc. δράσειας
306.
mvp-comment-237-1
ὁρωμένη) The middle adds a touch of feeling, like the ethical dative, Le Looking at them with reflection. Cp. Ο. Τ. 1487, νοούμενος τὰ λοιπὰ τοῦ πικροῦ βίου.
307.
mvp-comment-238-1
Iole is naturally silent and downcast in the presence of Deianira, who in her quick sympathy interprets this as an expression of sorrow. The foremost captive, she observes, shows more feeling than the rest (312).
308.
mvp-comment-239-1
τεκνοῦσσα (see v. rr.) is obtained from the lemma of the Scholiast. φύσιν] 'Appearance.' Cp. O. Т. 740, 1, φύσιν τιν εἶχε, φράζε.
309.
mvp-comment-240-1
πάντων. . τῶνδε] Sc. τοῦ ἄνδρα τε καὶ τέκνα σχεῖν.
313.
mvp-comment-241-1
φρονεῖν οἶδεν] 'Has the sense to feel her position." See note on 307. For this pleonastic use of οἶδεν = ἐπίσταται. cp. Hom. Il. 7. 238, οἶδ᾽ ἐπὶ δεξιά, εἶδ' ἐπ᾿ ἀριστερὰ νωμῆσαι βῶν: Phil. 1010, ὃς οὐδὲν ἤδη πλὴν τὸ προσ ταχθὲν ποιεῖν: Arist. Vesp. 376, ν᾽ εἰδῇ μὴ πατεῖν τὰ τῶν θεῶν ψηφίσματα.
314.
mvp-comment-242-1
τί δ' ἄν με καὶ κρίνοις; καὶ opposes the question to the reply. I cannot answer, and why should you ask??
315.
mvp-comment-243-1
τῶν ἐκεῖθεν] Sc. γεννημάτων. Ср. О. Т. 1167, τῶν Λαΐου τοίνυν τις ἦν γεννημάτων. οὐκ ἐν ὑστάτοις] 'Not far down.' The phrase is equivalent to an attributive adjective agreeing with γέννημα.
316.
mvp-comment-244-1
μὴ τῶν τυράννων] Sc. γέννημα. 'Can she have been of the royal stock?' Εὐρύτου σπορά τις ἦν] Either (1) 'Is it possible she is Eurytus' offspring?' τις = πως. See
Essay on L. § 22. p. 36, sub fin.,
and cp. Ó. T. 1167, quoted above. Or (2) Had Eurytus any offspring?" So Hermann.
317.
mvp-comment-245-1
οὐδ᾽ ἀνιστόρουν μακράν] 'I did not carry my inquiries far.'
318.
mvp-comment-246-1
τῶν ξυνεμπόρων] Of those travelling with her and you,' viz. the other captives. ἔχεις = πέπυσαι. Cp. Phil. 789, ἔχετε τὸ πρᾶγμα.
319.
mvp-comment-247-1
τοὐμὸν ἔργον] The herald's task of bringing the captives home.
320.
mvp-comment-248-1
Deianira, baffled in her compassionate eagerness, now turns to Iole herself in a tone of entreaty. ἀλλά belongs to ἐκ σαυτῆς or to the whole sentence, not to ἡμίν. (Cр. О. С. 238, ὦ ξένοι, . . ἀλλ᾽ ἐπεί, κ.τ.λ.)
321.
mvp-comment-249-1
καὶ ξυμφορά τοι] These words express Deianira's strong sympathy. 'Verily, I am distressed not to know who thou art.' A narrator might say of her in the language of Herodotus, καὶ συμφορὴν ἐποιέετο, τὸ μὴ εἰδέναι τὴν ξείνην ἥ τις εἴη. It has been observed that the particles ἐπεὶ καί τοι are not found together elsewhere. But each of the three words has a distinct and apposite meaning. 'For' (ἐπεί) ‘I tell you' (τοι) 'I am even' (καί) ' distressed.' γε simply emphasizes σé, i. e. 'You, who have awakened such an interest in me.'
322ff.
mvp-comment-250-1
Lichas hurriedly interposes to prevent disclosure with a significant warning to Iole to hold her peace. The first Scholiast's explanation of these words gives a rational meaning: ἐὰν αἰδουμένη σε φθέγξηται, κατ᾿ οὐδὲν ἄρα ἐξίσου τῷ πρόσθεν χρόνῳ προκομίσειεν (ἂν ?) αὐτῆς τὴν γλῶσσαν· τὸν γὰρ πρὸ τοῦ χρόνου ἐσιώπα: i.e. he understands the stress of the sentence to be on the words οὐδὲν ἐξ ἴσου τῷ γε πρόσθεν χρόνῳ (
Essay on L. § 24. p. 40
). It will not be in accordance with (her demeanour in) the previous time that she will bring out her tongue (if she does so).' The doubt is whether διαφέρειν can mean, 'To bring between the lips,' and so answer the προκομίζειν of the Scholiast. Wakefield's conjecture διήσει, ' Will let pass through her lips,' is supported by Ο. C. 963 (ὅστις φόνους . .) τοῦ σοῦ διῆκας στόματος. Hermann explained the words to mean, Just as hitherto (τῷ γε πρόσθεν ἐξ ἴσου χρόνῳ) she will maintain an even tenour (οὐδὲν διοίσει) as to her tongue.' Dindorf (agreeing with the second Scholiast), 'She will not employ her tongue' (οὐ.. διοίσει οι διήσει γλῶσσαν) 'inconsistently with what she has done hitherto.'
323-324.
mvp-comment-251-1
οὐδαμὰ | προὔφηνεν] ‘Made no sign.
325.
mvp-comment-252-1
But travailing with the weight of her calamity she has wept over it ever since.' The accusative is to be joined both with ὠδίνουσα and δακρυρροεῖ. Cp. Shak. Pericles, 5. 1, 'I am great with woe and shall deliver weeping.'
327.
mvp-comment-253-1
διήνεμον] It is difficult to determine whether this is (1) a mere epithet, 'Wind-swept,' like the Homeric ἠνεμόεσσα, descriptive of a city on a hill, or (2) a supplem. pred. = διήνεμον οὖσαν, ‘Desolate,' 'Open to the winds.' The first (1) may be supported by comparing several picturesque touches in this play, but the other (2) is more dramatic. Both are given in the scholia, ἔρημον (2), ὕψηλον (1). ἡ δέ τοι] This is better than ἥδε τοι, which leaves an unmeaning asyndeton. Her case is unfortunate, I mean for herself, but suggests a reason for indulgence' (on our part); i. e. 'Her misfortune may excuse her silence.'
328.
mvp-comment-254-1
For ἔχει, cp. Thuc. 2. 41. § 3, ἀγανάκτησιν ἔχει ('Gives cause for complaint'): Eur. Phoen. 995, τοὐμὸν δ᾽ οὐχὶ συγγνώμην ἔχει.
329.
mvp-comment-255-1
ἥδ᾽ οὖν] ἡ δ' οὖν is sometimes read here, as in O. T. 669. But while δέ is unnecessary, the opposition of πάντες in what follows is enough to justify the use of the demonstrative ἥδε. στέγας] For the accus. cp. 58, δύμους.
330.
mvp-comment-256-1
ἥδιστα] For this sense of ἡδύς, ср. О. C. 639, 40, εἰ δ᾽ ἐμοῦ στείχειν μέτα | τόδ᾽ ἡδύ.
331.
mvp-comment-257-1
This line in LA (see v. rr.) has manifestly suffered from corruption, some other word being replaced either by the first or the second λύπην. The Triclinian reading which is adopted in the text, although possibly due to conjecture, is more probable than any other of the various changes which have been proposed. It is not necessary to change λάβοι το λάβῃ. The optative slightly varies the expression, I would not have her,' etc.
333.
mvp-comment-258-1
For τε.. δέ, see
Essay on L. §36. p. 65 f
, and cp. supr. 143. The antithesis is introduced after the sentence is begun. οἱ θέλεις] Viz. to rejoin Heracles.
334.
mvp-comment-259-1
ἐξαρκή] ‘As they should be.' Cp. infr. 625.
335.
mvp-comment-260-1
ἀμμείνασα] Sc. χωροῖς ἄν. Ср. Phil. 645, χωρῶμεν, ἔνδοθεν λαβών. For the use of the participle with ye = 'Not until,' cp. Plat. Phaedr. 228 D, δείξας γε πρῶτον, ὦ φιλότης, κ.τ.λ. The "Αγγελος is rude, and something of a busy-body, but honest and well-meaning.
336.
mvp-comment-261-1
ἄνευ τῶνδε] When Lichas and the captives are not present.'
337.
mvp-comment-262-1
ἐκμάθῃς θ' ἃ δεῖ] The change from τε to γε in AVR is an attempt to simplify the sentence, but still leaves an awkward resumption. The Αγγελος, full of the importance of his message, and yet afraid to speak it too soon, hurries over the latter part of the sentence, 'That you may learn, first who they are whom you are taking within, and then what else is hidden from you, and (in short) that you may learn fully what you ought to know.'
338.
mvp-comment-263-1
l. 338 is characteristic of the man's self-importance. There is a certain ὄγκος in the postponement of γάρ (Aj. 522, El. 492); and the expression πάντ᾽ ἐπιστήμη, 'Knowledge as to all things, Absolute knowledge,' has also a mockheroic (almost 'Pistol'-like) air.
339.
mvp-comment-264-1
τί δ᾽ ἐστί] 'What is the matter? Why do you stay my footsteps here with your interruption?" τοῦ for τίνος = τίνος ἕνεκα. See
Essay on L. § 10. p. 15 d.
The punctuation (that of L) is rendered probable by comparing Ο. Τ. 938, τί δ᾽ ἔστι; ποίαν δύναμιν ὧδ᾽ ἔχει διπλῆν ; ἐφίστασαι] The present middle of ἵστημι is used transitively in Hdt. 7. 9, πολέμους ἵστανται, 'They set up wars amongst themselves.' παρίστασθαι is so used by Sophocles, O. C. 916, ἄγεις θ' ἃ χρήζεις καὶ παρίστασαι βίᾳ, and by other writers: καθίσταμαι by Eur. Suppl. 522, πόλεμον οὐ καθίσταμαι: προίστασθαι by Plato and Demosthenes : διίστασθαι by Plato, Tim. 63 C. It is therefore possible that ἐφίστασθαι here and in Aj. 869 (ἐπίσταται MSS.) may mean, 'To arrest.' τήνδε . . βάσιν] The second accusative expresses the respect in which Deianira was stopped: 'In this going,' i.e. in going, as I have just begun to do. The above interpretation, which is that of the Scholiast, agrees better with the context than if ἐφίστασαι were taken intransitively: Why do you stand before me in this your coming?' See esp. l. 335, αὐτοῦ. . ἀμμείνασα, and 340, σταθεῖσα.
341.
mvp-comment-265-1
μάτην] 'Without result,' i.e. without the event proving the truth of my words. δοκῶ] Sc. τὸν μῦθον μάτην ἀκούσεσθαί σε,
342.
mvp-comment-266-1
ἐκείνους] Those other people, who were here a little while ago. It may be remarked, as exemplifying the dramatic manner of Sophocles, that the words ἄνευ τῶνδε in l. 336 are unobserved by Deianira. Cp. O.Т. 360, and note.
344.
mvp-comment-267-1
οὐδὲν εἴργεται] Sc. τάδε λεχθῆναι. For the passive, cp. Thuc. 8. 54, ὥστε μηκέτι διαμέλλεσθαι. τούτους] Though further off than the Chorus, Lichas and the captives are still imagined as within sight through the open door, and within call.
345.
mvp-comment-268-1
χώ λόγος σημαινέτω] ‘Now then let your speech declare your meaning.' Deianira is impatient of the air of mystery which the man has hitherto assumed. For λόγος personified, ср. О. С. 574, χώ λόγος διέρχεται: Fr. inc. 782, διχοστατῶν λόγος. σημαίνειν, without an expressed object, occurs several times in Sophocles and Thucydides; and in Xenophon, Mem. 1. 1. § 4, τὸ δαιμόνιον γὰρ ἔφη σημαίνειν.
346.
mvp-comment-269-1
ἀνὴρ ὅδ'] 'Lichas here' (pointing indoors). Cp. τούτους, supr. 344.
347.
mvp-comment-270-1
δίκης ἐς ὀρθόν] Truly and uprightly. For δίκη in this sense, cp. Ant. 538, οὐκ ἐάσει τοῦτό σ᾽ ἡ δίκη. κακός] Sc. ἐστί. 'He is behaving badly.'
348.
mvp-comment-271-1
δίκαιος] Honest.'
349.
mvp-comment-272-1
πᾶν ὅσον νοεῖς] ‘All that thou knowest.'
353.
mvp-comment-273-1
ἕλοι] 'Subdued,' viz. killed Eurytus and destroyed Oechalia. For a similar double use of εἶλον, cp Pind. Οl. 1. 142, ἕλεν δ' Οἰνομάου βίαν | παρθένον τε σύνευνον.
354-355.
mvp-comment-274-1
Ἔρως.. μόνος θεῶν, κ.τ.λ.] The god of love, and no other, had moved him to this feat of arms.' αἰχμάσαι τάδε] 'Το enter on this warlike enterprise.’ τάδε, cognate accusative.
356-357.
mvp-comment-275-1
τἀπὶ . . λατρεύματα] (1) 'Not the toilsome service at the bidding of the Lydians or of Omphale.' Or (2) the preposition may have the merely locative sense in the first instance, and the different meaning, 'In the power of,' with the second word. The labours which he performed among the Lydians and in the service of Omphale.' ἐπί = ' In the power of.' Cp. О. С. 66, ἄρχει τις αὐτῶν, ἢ ἐπὶ τῷ πλήθει λόγος;
357.
mvp-comment-276-1
ὁ ῥιπτὸς.. μόρος] ‘The death by hurling from the rock. For a use of the passive of ῥίπτω (with cognate subject) corresponding to this use of the verbal adj.. cp. the oracle in Hdt. 1. 62, ἔρριπται δ᾽ ὁ βόλος (‘Now the cast is made'), τὸ δὲ δίκτυον ἐκπεπέτασται. Cp. also Eur. Or. 990, 1, Μυρτίλου φόνον | δικών, and see
Essay on L. § 53. p. 98.
358.
mvp-comment-277-1
ov] Referring to "Έρως, the most important subject in the preceding lines. Cp. Ο. C. 86, 7, Φοίβῳ τε καμοί, κ.τ.λ., ὅς, κ.τ.λ. The conjectures ἅ and ὅ are quite unnecessary. παρώσας] « Having thrust aside,' cp. Eur. El. 1037, τἄνδον παρώσας λέκτρα: Plat. Rep. 5. p. 471 C, δ.. παρωσάμενος .. πάντα ταῦτα εἴρηκας. ἔμπαλιν λέγει] 'Tells a different (lit. opposite) tale.'
359.
mvp-comment-278-1
οὐκ ἔπειθε] 'He could not persuade.' The imperfect implies that his suit was continued for some time. φυτοσπόρος is originally ὁ σπείρας τὸ φυτόν,
360.
mvp-comment-279-1
κρύφιον . . λέχος] ‘In secret marriage,' - accusative in apposition with the action.
362-363.
mvp-comment-280-1
These lines have been censured for their tautology, and justly enough; but they are in character with the speaker, who, like the Φύλαξ in the Antigone, has already shown a fondness for false emphasis and superfluous words. The words ἄνακτα πατέρα τῆσδε in l. 364 are in the same manner. ἐν ἡ τὸν Εὔρυτον τόνδ' εἶπε δεσπόζειν θρόνων] 'The same wherein he told us that Eurytus of whom he spake was master of the throne.' The Messenger wants to impress on Deianira that this part of what she has heard need not be unsaid. The reading τῶνδε (see v. rr.) involves a still more superfluous use of the demonstrative.
365.
mvp-comment-281-1
ὡς] Hermann's note in defence of ὡς shows a wise caution. He thinks that the rule of grammarians that ὡς for πρός can only be used with persons may be extended so as to cover a case of this kind where the house includes the inmates of the house. It is certainly better to retain a reading which, for anything we know, may be specially suited to express an authorized mission, such as that of Iole under charge of Lichas. ἥκει] 'Heracles is come.' After the words of Lichas in supr. 289, the arrival of Heracles is regarded as an accomplished fact.
366.
mvp-comment-282-1
ἀφροντίστως] 'Without special care,' as he would have done, if she had merely fallen to his lot as part of the spoil. Cp. supr. 283-6.
367.
mvp-comment-283-1
μηδὲ προσδόκα τόδε] ‘Nay, do not look for that.' μηδέ is rather adversative to Deianira's previous impression than to the preceding words. Others have taken it to mean, 'As it is not the fact, so neither must you think it.' Cp. Aesch. Ag. 879, μηδὲ θαυμάσῃς τόδε, where there is a similar doubt.
368.
mvp-comment-284-1
ἐντεθέρμανται] ἐνθερμαίνειν may surely mean ἐντὸς θερμαίνειν, ας ἐμπιμπλάναι means ἐντὸς πιμπλάναι, and unless we are to get rid of all ἅπαξ λεγόμενα, there is no good reason for exchanging this, at some one's suggestion, for ἐκτεθέρμανται, because the Scholiast explains the word by ἐκκέκανται and ἐκθερμαίνειν means somewhere, 'To chafe the limbs.' The addition of this line is suited to the character of the Messenger, whose garrulity unconsciously rubs the sore.
371.
mvp-comment-285-1
πρὸς μέσῃ.. ἀγορᾷ] ‘Near the midst of the Trachinians' public place.' Lichas was standing in the midst of the ἀγορά, his audience were standing near. The expression is varied infr. 423. The word μέσῃ marks the publicity of Lichas' statement. See note on O. T. 808.
373.
mvp-comment-286-1
ἐξελέγχειν] Sc. αὐτόν. · Clearly to convict him.' εἰ δὲ μὴ λέγω φίλα] From the signs of emotion which she shows, and perhaps instructed by the gestures of the Chorus, the man perceives at last how Deianira is wounded. Ср. О. Т. 746, and note. For φίλα, cp. Phil. 1178, φίλα μοι, φίλα ταῦτα παρήγγειλας.
374.
mvp-comment-287-1
οὐχ ἥδομαι] ‘I am sorry.' Cp. Eur. Med. 136, οὐδὲ συνήδομαι, ὦ γύναι, ἄλγεσι δώματος, ἐπεί μοι φίλον κέκρανται.
375.
mvp-comment-288-1
ποῦ . . πράγματος] ‘Where am 1?' Cp. Αj. 314, κἀνήρετ᾽, ἐν τῷ πράγματος κυροί ποτέ.
376-377.
mvp-comment-289-1
What undermining trouble have I welcomed in beneath my roof?' Cp. Ant. 531, σὺ δ᾽, ἢ κατ᾿ οἴκους ὡς ἔχιδν᾽ ὑφειμένη | λήθουσά μ᾽ ἐξέπινες. ὦ δύστηνος] Sc. ἐγώ. Cp. 375, 1143, 1243, О. Т. 1155, О. С. 318. ἆρ᾿ ἀνώνυμος] Deianira thus dwells bitterly on the deceit of Lichas, whereupon the literal Messenger proclaims Iole's name.
379.
mvp-comment-290-1
καὶ κατ᾿ ὄμμα καὶ φύσιν] ‘In birth, as in appearance.'
380.
mvp-comment-291-1
πατρός.. Εὐρύτου] 'Taking lineage from Eurytus for her sire.' Ср. Phil. 260, ὦ παῖ πατρὸς ἐξ ᾿Αχιλλέως : Εl. 365, νῦν δ᾽ ἐξὸν πατρὸς .. παῖδα κεκλῆσθαι, καλοῦ τῆς μητρός: Ο. C. 215, τίνος εἶ σπέρματος, ὦ ξένε, φώνει, πατρόθεν. ποτέ] Once.' Cp. supr. 301, and the Homeric εἴ ποτ᾽ ἔην γε (Il. 3. 180).
381.
mvp-comment-292-1
'Of whose origin he had not a word to say, pretending forsooth to have made no inquiry.' Cp. supr. 317.
382.
mvp-comment-293-1
οὐδὲν ἱστορῶν] 'Because he did not inquire' at that former time. ὅτι (τότε) οὐδὲν ἱστόρει. Cp. supr. 281, ὑπερχλίοντες, and note.
383.
mvp-comment-294-1
ὅλοιντο μή τι πάντες οἱ κακοί] The Chorus in a sort of aside, which Deianira is too absorbed to perceive (see infr. 386, ἐκπεπληγμένη), thus covertly direct their indignation at some one. Is this Lichas or Heracles? The prevarication of Lichas is hardly a sufficient cause for such an outburst, and the phrase 'unbecoming to himself' has no significance in relation to him. It is more probable that the Trachinian women, unheard by Deianira, thus breathe a curse on the unfaithfulness of Heracles. It should be remembered that he is not their master, so that the analogy of Medea, 83, 4, ὅλοιτο μὲν μή, δεσπότης γάρ ἐστ᾽ ἐμός, | ἀτὰρ κακός γ᾽ ὧν ἐς φίλους ἁλίσκεται, is rather in favour of this interpretation than against it. Cp. Phil. 451, 2, ποῦ χρὴ τίθεσθαι ταῦτα, ποῦ δ' αἰνεῖν, ὅταν | τὰ θεῖ᾽ ἐπαινῶν τοὺς θεοὺς εὕρω κακούς ;
386.
mvp-comment-295-1
(I ask you because) ' I am struck dumb by what is now reported.'
387.
mvp-comment-296-1
σαφῆ] ‘Clear truth.'
388.
mvp-comment-297-1
εἰ . . θέλοις] 'If you chose to press him hard with questioning.'
389.
mvp-comment-298-1
καὶ γὰρ. λέγεις] ‘For your words are not unwise.' οὐκ ἄπο γνώμης = πρὸς γνώμης. 'Thought' in such expressions = ' Wise thought,' or 'Wisdom.'
390.
mvp-comment-299-1
This line, which in the Laurentian MS. is expressly given to the Chorus, has been transferred by Hermann and recent editors to the Messenger (cp. El. 772, μάτην ἄρ᾽ ἡμεῖς, ὡς ἔοικεν, ἥκομεν), on the ground that the Chorus were bound in any case to stay where they were, and moreover were helpless in this matter. But (a) τί χρὴ ποιεῖν ; does not mean, 'How shall we help you?' but, What shall we do about staying where we are?' (b) The Ajax and Eumenides show that the Chorus sometimes left the scene, and the objection is irrelevant, for the illusion of the theatre may be carried so far as to ignore stage necessities in imagination. Cp. Aesch. Prom. 1058 foll., where Hermes advises the ocean-nymphs to fly, and El. 1399, ἀλλὰ σῖγα πρόσμενε. (c) The answer of Deianira is perfectly consistent with the coryphaeus having asked, Shall we some of us accompany you, or all wait till you come back?' but is unmeaning as a reply to the question, 'Shall I wait here while you go in, or shall I go away?' which is the only sense the line will bear if given to the Messenger.
391.
mvp-comment-300-1
οὐκ . . ἀγγέλων] Sc. κλητός, which is suggested by αὐτόκλητος following.
394.
mvp-comment-301-1
εἰσορᾷς] Wunder conjectures ὡς ὁρᾷς. Dindorf, on the other hand, suggests that Sophocles may have used εἰσορᾷς here for the parenthetical opas to avoid the repetition of ὡs. But the parenthetical opas is interrogative, and that is unsuitable here. The best explanation of the words as they stand is to suppose that they are a confusion of two constructions, (1) ὡς εἰσορᾶς ἐμὲ ἕρποντα, (2) ὡς ἕρποντος ἐμοῦ.
395.
mvp-comment-302-1
ἐκ ταχείας] For this adverbial expression, cp. infr. 727, ἐξ ἑκουσίας : Plat. Soph. p. 231 C, τὰς ἁπάσας μὴ ῥάδιον εἶναι διαφεύγειν. ὁρμῆς, or some such word, can easily be supplied. But the ellipse has become idiomatic.
395.
mvp-comment-302-2
σὺν χρόνῳ βραδεῖ] 'So tardily.' Cp. Ο. С. 1602, ταχεῖ ξὺν χρόνῳ. For the meaning, cp. supr. 44, 5, χρόνον γὰρ οὐχὶ βαιόν, ἀλλ᾽ ἤδη δέκα | μῆνας πρὸς ἄλλοις πέντ᾽ ἀκήρυκτος μένει
396.
mvp-comment-303-1
καὶ νεώσασθαι] ‘Before I have conversed again with you.' Hermann conjectures κάννεώσασθαι, - i. e. καὶ ἀνανεώσασθαι, cp. Od. 10. 192, ἀννεῖται. But he was hardly justified in condemning νεώσασθαι. See
Essay on L. § 55. p. 101, 4.
The meaning is, 'Before we can have fresh interchange of talk,' rather than, 'Before we have renewed the talk we had with you just now.'
398.
mvp-comment-304-1
ἢ καὶ . . νέμεις] ‘And dost thou maintain the faithful spirit of truth?" For νέμεις, 'Dost possess, wield, use,' cp. Aesch. Ag. 685, γλῶσσαν ἐν τύχᾳ νέμων. For τὸ πιστὸν τῆς ἀληθείας, cp. Thuc. 2. 40, ἐλευθερίας τῷ πιστῷ: ib. 6. 72, τὸ πιστὸν τῆς ἐπιστήμης.
399.
mvp-comment-305-1
ὧν γε = (νέμω ἀλήθειαν) τούτων ἅ.
402.
mvp-comment-306-1
Ср. О. Τ. 1121, δεῦρό μοι φώνει βλέπων, The Messenger rudely calls Lichas' attention to himself. Here and elsewhere in this scene (see v. rr.) the traditional reading confuses the persons of Lichas and the Messenger.
403.
mvp-comment-307-1
The reading ἐρωτήσασ' (cp. 412) has suggested to some editors a transposition of the lines, which is quite unnecessary. Thus Dindorf (Oxford, 1869) reads ΔΗ. 400, ΛΙ. 403, ΔΗ. 404, ΛΙ. 401, ΑΓ. 402. But Lichas is too courteous to Deianira and too self-possessed to have addressed so rude a question to her, instead of answering at once, and if he had done so would not have emphasized the pronoun σύ: whereas it is quite natural that he should turn abruptly on the Messenger without giving him a direct answer. And 404 suits better with the peremptoriness of the "Αγγελος than with the character of Deianira.
404.
mvp-comment-308-1
τόλμησον εἰπεῖν] ‘Say frankly.' τολμᾶν is one of those words which, like ἐπιχειρεῖν, are not to be pressed too closely when used as auxiliaries. Cp. Ο. C. 184, τόλμα . . ἀποστυγεῖν: Εl. 1051, οὔτε γὰρ σὺ τἄμ᾽ ἔπη τολμᾶς ἐπαινεῖν, κ.τ.λ : Aesch. Prom. 999, 1000, τόλμησον . . ὀρθῶς φρονεῖν. εἰ φρονεῖς] «If you have the sense to know it; i.e. If your lie has not 'made such a sinner of your memory' as to make you forget to whom you spoke. Hermann strangely understands the "Αγγελος to speak ironically, as if the Messenger thought that Lichas would not dare to answer the question if he were in his right mind.
406.
mvp-comment-309-1
δάμαρτά θ' Ηρακλέους] Several editors propose to read δ' for θ'.
407.
mvp-comment-310-1
λεύσσων μάταια] ‘If I have not lost the sight of my eyes.' Cp. infr. 863, πότερον ἐγὼ μάταιος. Lichas professes to be shaken by the rudeness of the question, so as for the moment almost to doubt his eyesight. For the adverbial use of the accusative plural, cp. Eur. Alc. 413, ἀνόνατ᾽ ἐνύμφευσας.
408.
mvp-comment-311-1
For the repetition of τοῦτο, see on supr. 362, and cp. O. T. 1013, τοῦτ᾽ αὐτὸ . . τοῦτό μ᾽ εἰσαεὶ φοβεῖ. σου μαθεῖν] ‘To understand from you.' Cp. O. Τ. 575, ἐγὼ δὲ σου | μαθεῖν δικαιῶ ταὔθ᾽ ἅπερ κἀμοῦ σὺ νῦν.
409.
mvp-comment-312-1
δίκαια γάρ] 'Yes, for it is right,' that I should acknowledge this. δίκαιος only means 'true' in this indirect way, viz. because it is right to speak the truth. Cp. supr. 347.
410.
mvp-comment-313-1
What punishment would you accept? i.e. do you allow that you deserve?' Cp. Ο.Τ. 944, εἰ μὴ λέγω τἀληθές, ἀξιῶ θανεῖν.
412.
mvp-comment-314-1
τί ποτε ποικίλας ἔχεις ;] · What riddle have you devised?' Cp. infr. 1121, οὐδὲν ξυνίημ᾽ ὧν σὺ ποικίλλεις πάλαι,
413.
mvp-comment-315-1
τοῦτο δρῶν] Sc. ποικίλλων, 'Keeping up a mystery.'
414.
mvp-comment-316-1
μῶρος .. σέθεν] ‘I have been a fool in listening to you for so long.'
415.
mvp-comment-317-1
ού] Sc. οὐκ ἄπει. Not until being asked you have answered one little word.' See note on O. Т. 360.
416.
mvp-comment-318-1
Speak what you will-indeed you have enough to say.'
418.
mvp-comment-319-1
κάτοισθα δήπου ;] 'You know, I presume?' Cp. infr. 1219, τὴν Εὐρυτείαν οἶσθα δῆτα παρθένον ;
419.
mvp-comment-320-1
ἣν ὑπ᾿ ἀγνοίας ὁρᾷς] 'Whom you regard with strangeness. For ὑπό with the genitive, where (as in some uses of the dative,
Essay on L. § 14. p. 20, 1
) the notion of cause passes into that of manner, or accompaniment, cp. Εl. 630, ὑπ᾿ εὐφήμου βοῆς : Εur. Hipp. 1299, ὑπ᾿ εὐκλείας θανεῖν. Iole is not present; therefore ὁρᾷς must refer to the behaviour of Lichas in the former scene. Schndw. conjectured ἧς σύ γ᾽ ἀγνοεῖς γονάς.
423.
mvp-comment-321-1
πολλοῖσιν ἀστῶν] The dative answers ποίοις ἐν ἀνθρώποισι in l. 421, so that ev is easily supplied.
Essay on L. §35. p. 60.
424.
mvp-comment-322-1
ταῦτά γ'] 'This, ay, this!' γε adds emphasis to ταῦτα, but also qualifies the whole sentence as affirming what Lichas denies.
425.
mvp-comment-323-1
ναί has sometimes been omitted, as a gloss on ye in this line. But the pause, with the interjection extra metrum, expresses very naturally the momentary confusion of Lichas. ταὐτὸ δ᾽ οὐχί] The negative is emphasized by being postponed.
Essay on L. § 41. p. 78, γ.
426.
mvp-comment-324-1
δόκησιν εἰπεῖν] ‘Το state an impression and to speak with exactness.'
427.
mvp-comment-325-1
ποίαν δόκησιν] 'Impression quotha!' The only example of this idiom in tragedy. Cp. O. T. 1145, ὦ τάν in the mouth of the Corinthian messenger in where see note.
430.
mvp-comment-326-1
τόνδε.. ξένοs] Cp. supr. 98, and note.
432.
mvp-comment-327-1
πόλις .. πᾶσα] (1) i. e. πᾶσα ἡ πόλις, i.e. Oechalia. πᾶσα marks that the whole city was ruined for one maid. Cp. infr. 466. Or (2) the expression is at first general, 'A whole city,' and passes on to the particular (433, αὐτήν), as often happens in Thucydides. κοὐχ ἡ Λυδία] The sense is here improved by adopting the reading of Paris A. and other MSS., involving a very slight and probable change from κουχί, the reading of L.
433.
mvp-comment-328-1
φανείς] «Having arisen; i. e 'Having proved to be a fact in the life of Heracles. (Not, 'Having been disclosed.')
435.
mvp-comment-329-1
νοσοῦντι.. σώφρονος] • Το talk idly to a madman is unworthy of a man in his senses.'
436ff.
mvp-comment-330-1
In this speech of Deianira, although she dissembles her jealousy in order to draw the truth from Lichas, yet the real gentleness of her character is also expressed. Cр. l. 445 with infr. 543-4.
436.
mvp-comment-331-1
πρός σε τοῦ, κ.τ.λ.] This peculiar inversion seems to belong to the later manner of Sophocles. Cр. О. С. 250, 1333, Phil. 468.
437.
mvp-comment-332-1
ἐκκλέψῃς λόγον] Cheat me of the truth.' ἐκκλέπτειν here is to deprive by falsehood. λόγον, ‘The true account.' Cp. Aesch. Prom. 783, μηδ' ἀτιμάσῃς λόγους.
439.
mvp-comment-333-1
Either (1) To be always glad is not granted by Nature to the same person,' or (2) 'He' (man, ἄνθρωπος, implied in τὰ ἀνθρώπων) ‘is not of a nature to delight always in the same things.' For (1) cp. Thuc. 2. 64, πάντα γὰρ πέφυκε καὶ ἐλασσοῦσθαι: El. 859, πᾶσι θνατοῖς ἔφυ μόρος. And, for (2), Phil. 88, ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς. The first meaning is more pathetic, and on the whole preferable, although the second may be thought to suit better with Deianira's present purpose (see especially l. 448). For the indefinite or collective singular alternating with the plural in (2), see
Essay on L. § 20. p. 31, 3.
441.
mvp-comment-334-1
μέν has no distinct antithesis, but prepares for ἀλλὰ . . ἀλλά in ll. 449, 453. Cp. with εἰς χεῖρας ἰέναι the old English expression, To go to buffets.'
443-444.
mvp-comment-335-1
καὶ θεῶν. . κἀμοῦ γε] 'Even over the gods, and certainly over me.'
444ff.
mvp-comment-336-1
The following quotation from La Fameuse Comédienne is believed to record the personal experience of Molière: My passion has risen to such a height that it goes the length of entering with sympathy into her concerns; and when I consider how impossible it is for me to overcome my love for her, I say to myself that she may have the same difficulty in subduing her inclinations, and I feel accordingly more disposed to pity her than to blame her.' -See Molière, in Blackwood's Foreign Classics, p. 106. οἷας γ᾽ ἐμοῦ] 'I mean one who is a woman as I am.' Cp. infr. 447. For the attraction (= οῖα ἐγώ εἰμι), see
Essay on L. § 35. p. 59
, and cp. Plato, Soph. 237 C, χαλεπὸν ἥρου καὶ οἴῳ γε ἐμοὶ παντάπασιν ἄπορον.
445.
mvp-comment-337-1
τε.. 447. ἤ ἤ is substituted for the second τε as the disjunctive nature of the sentence becomes more prominent. See
Essay on L. § 36. p. 65 f
, and cp. Plat. Theaet. 143 C, περὶ αὐτοῦ τε .. ἢ αὖ περὶ τοῦ ἀποκρινομένου . .
446.
mvp-comment-338-1
μεμπτός εἰμι] 'Feel reproachfully. For this use of the verbal adjective, cp. supr. 357, ὁ ῥιπτὸς Ἰφίτου μόρος, and note. The force of the verbal here is, 'Touched with a feeling of blame,' 'Affected with displeasure' = μομφὴν ἔχων (Αj. 180). μαίνομαι] Cp. Aj. 1330, ἡ γὰρ εἴην οὐκ ἂν εὐ φρονῶν: Aesch. Ag. 1064, ἦ μαίνεταί γε καὶ κακῶν κλύει φρενῶν, κ.τ.λ.
447.
mvp-comment-339-1
μεταιτίᾳ] ‘Of that which is in no way disgraceful '-because shared by so many. ἐρᾷς· τί τοῦτο θαῦμα; σὺν πολλοῖς βροτῶν, Eur. Hipp. 439.
448.
mvp-comment-340-1
μηδ᾽ ἐμοὶ κακοῦ τινος] ‘Nor at all involving mischief to me.' The indefinite pronoun has an adverbial force.
Essay on L. § 22. p. 36, sub fin.
From the point of view which she is trying to put before Lichas, Deianira still holds her position as the wife of Heracles. See below, l. 550.
449.
mvp-comment-341-1
οὐκ ἔστι ταῦτα] 'There is no such thing,' as this jealous feeling you are afraid to wound.
450.
mvp-comment-342-1
ἐκμανθάνεις] ἐκ is repeated from ἐκ κείνου, without adding to the meaning.
Essay on L. § 55. p. 101.
451.
mvp-comment-343-1
If you are your own instructor in this,' i. e. if you are not acting on instructions from another.
452.
mvp-comment-344-1
γενέσθαι χρηστός] ‘Το prove yourself good.' Cp. Thuc. 3. 14. § 2, γίγνεσθε.. ἄνδρες οἴουσπερ ὑμᾶς οἵ τε Ἕλληνες ἀξιοῦσι, κ.τ.λ. ὀφθήσει] Cp. Ant. 709, ὤφθησαν κενοί.
453.
mvp-comment-345-1
ἐλευθέρῳ . . καλή] i. e. εἰ ἐλεύθερός τις ὢν ψευδὴs καλεῖται, πρόσεστιν αὐτῷ οὐ καλὴ αὕτη ἡ κήρ. For προσεῖναι of a moral attribute, cp. Isocr. Panathen. p. 250, ἣν περὶ ἀνδρὸς τοιούτου διαλεγόμενος παραλίπω τι τῶν ἐκείνῳ τε προσόντων ἀγαθῶν κἀμοὶ προσηκόντων εἰπεῖν : ib. 256 C.
455.
mvp-comment-346-1
The same inverted style, occasioned by Deianira's earnestness, is continued in ll. 458, 9. As to any way of concluding detection, neither is that feasible for you.'
457.
mvp-comment-347-1
κεἰ μὲν δέδοικας] A suppressed antithesis is slightly hinted in μέν : viz. 'And if you are not afraid, why not have told me?' Ср. О. Т. 227, κεί μὲν φοβεῖται, κ.τ.λ. οὐ καλῶς] «Unworthily, because groundlessly. For the variation in δέδοικας .. ταρβεῖς. cp. Ο. Τ. 54.
458.
mvp-comment-348-1
τὸ μὴ πυθέσθαι] i. e. Τo remain in suspense, when the doubt has once been suggested.
460.
mvp-comment-349-1
For ἀνὴρ εἷς, cp. Ο. Τ. 1380, and note.
462.
mvp-comment-350-1
ἠνέγκατο] 'Has obtained.' φέρεσθαι is to carry away with oneself either good or evil. Cp Plat. Legg. 6. 762 Α, ἀνείδη φερέσθωσαν: Rep. 3. 406 Β, καλὸν (ironical) .. τὸ γέρας .. ἠνέγκατο. ἥδε τ'] We should rather have expected δέ, but te may have been preferred for the sake of euphony. There are already four d's in the line.
463.
mvp-comment-351-1
ἐντακείη τῷ φιλεῖν] The subject may be (1) Iole. Hermann defends this by referring to l. 444. But, taking into account the whole connection, and also the meaning of φιλεῖν, which implies active rather than passive affection (cp. O. C. 1617 foll., τὸ γὰρ φιλεῖν οὐκ ἔστιν ἐξ ὅτου πλέον, κ.τ.λ.), it is better to suppose (2) a change of subject, or rather a reversion to the main subject, with the Scholiast and Mr. Blaydes. 'And she shall not, though he were irrevocably steeped in his affection' (for her). ἐντακῆναι is used of that which adheres indissolubly. Cp. El. 1311, μισός τε γὰρ παλαιὸν ἐντέτηκέ μοι, and especially Plat. Symp. 183 E, ὁ δὲ τοῦ ἤθους χρηστοῦ ὄντος ἐραστὴς διὰ βίου μένει, ἅτε μονίμῳ συντακείς.
468.
mvp-comment-352-1
ῥείτω κατ᾿ οὗρον] 'Drift down the wind.' Nauck and Blaydes conjecture ἴτω, which is the more ordinary expression (Aesch. S. c. T. 690, ἴτω κατ' οὗρον κῦμα Κωκυτοῦ λάχον . . πᾶν τὸ Λαΐου γένος. Cp. Ο. Τ. 1458, ἀλλ᾽ ἡ μὲν ἡμῶν μοῖρ᾽, ὅποιπερ εἶσ', ἴτω). But it may be urged that ταῦτα suggests not the image of a vessel, but rather of things drifting along a surface-current made by the wind. The expression is thus more suggestive of a passive and insensible motion.
469.
mvp-comment-353-1
'Though you may be false to others yet be ever true to me.' The structure is paratactic.
Essay on L. § 36. p. 68.
Blaydes conjectures εἶναι πρὸς ἄλλους, which removes the emphatic word from the first place in the line.
Essay on L. § 41. p. 77
470-471.
mvp-comment-354-1
Yield to her good persuasion, so hereafter you will find no fault with her, while you will have gained our gratitude.' For οὐ μέμψει, cp. Aesch. S. c. Τ. 560, ἢ ἐξωθεν εἴσω τῷ φέροντι μέμψεται. γυναικὶ τῇδε is governed by μέμψει and is opposed to ἐμοῦ.
473.
mvp-comment-355-1
θνητὴν φρονοῦσαν θνητά] 'Having mortal thoughts, as becomes a mortal.' Cp. esp. Fr. 320, καλὸν φρονεῖν τὸν θνητὸν ἀνθρώποις ἴσα. κοὐκ ἀγνώμονα] (1) 'And not perverse' (thoughts). Neuter plural. Cp. Αj. 1236, ποίου κέκραγας ἀνδρὸς ὧδ᾽ ὑπέρφρονα. Or (2) sc. οὖσαν, ‘And not perversely disposed.'
474.
mvp-comment-356-1
οὐδὲ κρύψομαι] ‘And will not hide what I know.' οὐ κρύψω τὸ ἐμόν. Cp. the use of the middle voice in ἀγγέλλομαι, Αj. 1376.
Essay on L. § 31. p. 53 d.
476.
mvp-comment-357-1
ταύτης] What follows is epexegetic of οὕτως, κ.τ.λ. Hence the asyndeton. ὁ δεινὸς ἵμερος] The article is not to be explained by mere emphasis (Schndw.), but by reference to that which is already before the mind, viz. the strange fit of passion which led Heracles to destroy Oechalia. Hence ταύτης is the real predicate. The strong feeling which moved him was the desire for her.'
477.
mvp-comment-358-1
διῆλθε, καί] Cp. supr. 469, and note. ἡ πολύφθορος] 'That ill-starred city,' whose fate is known to us. πολύφθορος, 'Abounding in ruin,' hints comprehensively at the condition of a conquered town.
478.
mvp-comment-359-1
πατρῷος] 'Of her sires.'
479.
mvp-comment-360-1
δεῖ γάρ, κ.τ.λ.] Cp. supr. 449. i.e. While telling the truth, I must also (καί) clear him as far as I can.
480.
mvp-comment-361-1
εἶπε] i. e. ἐκέλευσε.
481-482.
mvp-comment-362-1
τὸ σὸν.. στέρνον is to be taken after δειμαίνων, as well as after ἀλγύνοιμι.
483.
mvp-comment-363-1
εἴ τι τήνδ᾽ ἁμαρτίαν νέμεις] ‘If at all you reckon this a sin.' τήνδε = τόδε, attracted to the predicate ἁμαρτίαν.
484.
mvp-comment-364-1
ἐπεί γε μὲν δή] 'However, since you are now made acquainted with all.' For the collocation of particles, cp. Eur. Hel. 1259, διδούς γε μὲν δὴ δυσγενές μηδὲν δίδου.
485.
mvp-comment-365-1
'Alike for his sake and your own. For κοινήν, cp. Pind. O1. 2. 89, Πυθῶνι .. Ἰσθμοῖ τε κοιναὶ χάριτες: Pyth. 5. 137, σφὸν ὄλβον νἱῷ τε κοινὰν χάριν.
486.
mvp-comment-366-1
στέργε τὴν γυναῖκα] "Take kindly to the woman.'
487.
mvp-comment-367-1
ἐμπέδως] Nauck's correction, ἐμπέδους, is not necessary.
488-489.
mvp-comment-368-1
It is strange that these lines should have been suspected by some modern critics. A ῥῆσις often ends with a couplet not much in point. Cp. Aj. 1038, 9, 1089, 90, 1262, 3, Ant. 506, 7, 679, 80, Ó. C. 798, 9, 935, 6, 1153. But these lines are not pointless, for it is the complete and irresistible strength of the passion for Iole, which, as Lichas views the matter, clinches the necessity for Deianira's prudent acquiescence.
489.
mvp-comment-369-1
εἰς ἅπαντα] 'Utterly.' ἔφυ] Cp. Phil. 1052, νικᾶν γε μέντοι πανταχοῦ χρήζων ἔφυν. The word here implies the argument, 'It was in his nature,' and therefore not to be avoided.
490.
mvp-comment-370-1
καί marks the correspondence between Lichas' advice and Deianira's state of mind. 'So am I minded.' Cp. Plat. Theaet. 166 D, ἀλλ᾿ αὐτὸν τοῦτον καὶ λέγω σοφόν.
491.
mvp-comment-371-1
κοὔτοι.. γε] 'Yea, and I certainly will not.' νόσον . . ἐπακτὸν ἐξαρούμεθα] This may be taken in one of three ways: (1) 'I will not cause to arise for myself a self-sought mischief,' (2) 'I will not aggravate the trouble, which then would be (in so far) of my own seeking' (ἐπακτόν, proleptic = ὥστε ἐπακτὸν ἔχειν αὐτήν), (3) ‘I will not aggravate the mischief thus brought in from without.' For (3), cp. infr. 536 foll., Eur. Phoen. 343, γάμων ἐπακτὸν ἄταν. But (2) agrees better with the intention of Deianira's present speech.
493-494.
mvp-comment-372-1
And that thou mayest also carry gifts, wherewith it is meet to make return for what is given.' For ταῦτα supplying the antecedent, see
Essay on L. § 40. p. 75, 2.
προσαρμόσαι contains no allusion to the dress fitting the frame of Heracles (Blaydes, cp. infr. 768, ἀρτίκολλοs), but to the imagined adaptation of the love-charm to its purpose. To Lichas the phrase only means, 'To make a suitable return.' And possibly no more is intended by the poet. Cp. infr. 687, and note. The irony of ll. 495, 6 is brought out by comparing infr. ll. 540-2, τοιάδ᾽ Ἡρακλῆς . . οἰκούρι᾽ ἀντέπεμψε τοῦ μακροῦ χρόνου.
498-530.
mvp-comment-373-1
The power of Aphrodite here, as in Ant. 781 foll., is regarded more with awe than with delight. It has been now exemplified in Iole's conquest of Heracles, so cruel to Deianira, and destined to be so calamitous to all concerned (infr. l.872). The maidens in their sympathy with Deianira recall the time when the same power had driven heroes to do battle for her, and when she was carried triumphantly from her mother's side. There is a close correspondence, as elsewhere, between this lyric strain and passages in the preceding senarii. Cp. esp. ll. 4-40, 142-150, 441-3,465-7. The ode consists of a strophe, antistrophe, and epode, in which logaoedic rhythms are varied with anapaestic and iambic metres. The anapaests (cp. O. T. 469, 470, 479, 480) indicate the coming on of the combatants; the interrupted rhythms of the epode help to express the struggle between them, while the happy issue is marked by the trochaics and glyconics at the close.
498.
mvp-comment-374-1
(1) 'Aphrodite ever advances unchecked in mighty conquering force' (ἐκφέρεται, passive; cp. the intransitive use of the active in Il. 23. 759, ἔκφερ᾿ Οϊλιάδης : σθένος, adverbial accusative); (2) Aphrodite ever exhibits mighty conquering force' (ἐκφέρεται, subjective middle, σθένος, accusative in regimen); or (3) Aphrodite ever wins great might of victory' (σθένος, accusative in regimen ; ἐκφέρεται, 'dative-like' middle). (2) may be rejected as bad Greek, though it pleased Hermann; (1) is preferable to (3), as more poetical, and in better keeping with the style of the ode, and also because (3) seems to require κράτος (which Mr. Blaydes proposes) instead of σθένος, which denotes rather the act than the result of victory. For a similar doubt, cp. Hdt. 4. 129, ταῦτα μέν νυν ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου.
499.
mvp-comment-375-1
τὰ μὲν θεῶν] Supr. 443: Ant. 786, οὔτ᾽ ἀθανάτων φύξιμος οὐδείς.
500.
mvp-comment-376-1
παρέβαν] In Greek, a thought or feeling which is made the subject of reflection is often spoken of in the aorist, and not, as in English, in the present tense. Cp. Αj. 693. ἔφριξ᾽ ἔρωτι, κ.τ.λ. This idiom is analogous to the aorist of the immediate past (τί εἶπας, etc.).
Essay on L. § 32. p. 55.
So in Pindar we have κατέβαν, Οl. 7. 23: ἔμολον, Ο1. 14. 26 : ἐπέβαν, ἔσταν, Nem. 1. 26-9: and μετέσταν in Aesch. Suppl. 538. οὐ λέγω] The words imply a dislike for myths that are lowering to the gods. Cp. Pind. Pyth. 1, and, for the expression, El. 1467, εἰ δ᾽ ἔπεστι Νέμεσις, οὐ λέγω.
502-503.
mvp-comment-377-1
The love of Hades for Persephone, of Poseidon for Amymone, Tyro, etc.
504.
mvp-comment-378-1
ἐπὶ τάνδ᾽.. ἄκοιτιν] It makes little difference whether ἄκοιτιν is taken as predicate or, better, as a proleptic expression: - To win this bride,' rather than, 'To win this lady as a wife.' Cp. infr. 525.
505.
mvp-comment-379-1
* τίνες] This word was added by Hermann, who observes that it may have been lost from the repetition of the letters τιν (άκοιτιν, τίνες). λέγω οι ἐρῶ is understood from οὐ λέγω supr., the positive elicited from the negative.
505.
mvp-comment-379-2
κατέβαν] Sc. ἐς μέσον (l. 514). Cp. Hdt. 5. 22, ᾿Αλεξάνδρου . ἀεθλεύειν ἑλομένου, καὶ καταβάντος ἐπ᾿ αὐτὸ τοῦτο.
503.
mvp-comment-380-1
Essay on L. § 36. p. 64.
This is better than with Schndw. to suppose a transition to direct interrogation, which is too abrupt. *τίνες ἀμφίγυοι] (1) 'What all-accomplished champions.' ἀμφίγυοι has been differently explained. (2) 'Diversely armed,' Herm. (3) 'Both strong of limb,' Schndw., who compares such compounds as δικρατεῖς, δισσάρχας, etc. The more obvious meaning given by Liddell and Scott suits better with the description which follows. Each combatant was able every way, like a spear sharpened at both ends, ready to make and to parry various forms of attack: infr. 516-9. There is an etymological reference to γυῖον, 'Active in every limb.' This interpretation agrees also with πάμπληκτα, which signifies, 'Carried on with blows of every kind.'
506.
mvp-comment-381-1
παγκόνιτα] Either (1) Amidst clouds of dust,' the force of παν- in composition being slightly different in this and the preceding word. See
E. on L. § 55. p. 101, 6, and § 53. p. 98
, or (2) With various stirrings of the dust,' i.e. With various kinds of contest.' Cp. παγκράτιον. Blaydes reads παγκόνιτ᾽ ἐπεξῆλθον, needlessly substituting a prosaic for a poetical word. For the accusative, cp. supr. 159, πολλοὺς ἀγῶνας ἐξιών, infr. 562, τὸν πατρῷον.. στόλον . . ἑσπόμην. ἄεθλα] This word in the plural is sometimes equivalent to ἆθλος, e.g. Phil. 507, δυσοίστων πόνων ἆθλα, which also illustrates the periphrasis here. See L. and S. s. v. ἆθλον. The addition of a nearly synonymous word in the genitive is a not uncommon way of expanding and so emphasizing an idea.
Essay on L. § 10. p. 17, 6.
507.
mvp-comment-382-1
ποταμοῦ σθένος] An Epic expression. Cp. Il. 18. 607, ποταμοῖο μέγα σθένος Ὠκεανοῖο : ib. 486, τό τε σθένος Ωρίωνος : ib. 13. 248, σθένος Ἰδομενῆος. It is also used by Pindar and Aeschylus.
507-508.
mvp-comment-383-1
ὑψίκερω τετραόρου | φάσμα ταύρου] Eustathius, p. 573, 27, reads τετράορον, but he quotes elsewhere as in the text, and the epithets redoubled about the same word are more impressive in this connection. τετράοροι ἵπποι in Od. 13. 81 are τέσσαρες ὁμοῦ ἀείροντες ἅρμα. Sophocles here employs the word in a new sense, = ἐπὶ τέσσαρσιν ἀειρόμενος, 'Upborne by fourfold means,' = 'four-footed.' This gives the Achelõus an advantage against his biped antagonist, and so lends additional terror to the description. φάσμα is in apposition with ποταμοῦ σθένος, ί.ε. σθεναρὸς ποταμός, ταῦρος παραφαινόμενος. The word φάσμα, like our 'apparition,' implies something which produces a strange impression through the eye. Cp. infr. 836, 7, δεινοτάτῳ ὕδρας . . φάσματι. Achelous enters the contest ἐναργὴς ταῦρος, supr. l. 11. Ср. Il. 21. 237, 8, τοὺς ἔκβαλλε θύραζε, μεμυκὼς ἠὔτε ταῦρος, | χέρσονδε.
510.
mvp-comment-384-1
ἀπ᾿ Οἰνιαδᾶν] According to Hellenic notions each of the competitors for a prize must have a city. Achelous hails from Oeniadae, the city at his mouth, where he was probably worshipped, and had a τέμενος βωμός τε θυήεις.
510.
mvp-comment-384-2
Βακχίας . . Θήβας] For Thebes as the city of Heracles, see above, l. 116, Καδμογενή. The word Bακχίας commends him to the favour of the Dionysiac worshippers. Cp. Ant. 1135 foll., Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς· | τὰν ἐκ πασᾶν τιμᾶς | ὑπερτάταν πόλεων. The emphasis on Θήβας is strengthened by the order of words, παλίντονα being interposed. This epithet has been explained as specially descriptive of a bow like the Scythian, whose ends turned outwards. But it is rather = 'elastic,' as a general epithet of the bow: i. e. Drawing against that which draws it. Cp. Heracl. Fr. 56, ed. Byw. παλίντονος ἁρμονίη κόσμου, ὅκωσπερ λύρης καὶ τόξου : ΙΙ. 8. 266, παλίντονα τόξα τιταίνων,
513.
mvp-comment-385-1
παῖς Διός] The name is not required after this full description of the hero who is always in our thoughts. ἀολλεῖς] 'With collected might.' The Scholiast drily says, καταχρηστικῶς εἶπεν ἐπὶ δύο τὸ ἀολλεῖς. But the word is graphically descriptive of the confused contest as it appeared to an awe-stricken spectator. The meeting of the hero and the monster was as if two armies clashed. There is the same straining of language as in τετραόρου, supra. Cp. Milton, Par. Lost, Bk. 2. ll. 636 foll., where Satan is compared to a fleet at sea: ib. 714, 18, 'As when two black Clouds, | With Heaven's Artillery fraught, come rattling on | Over the Caspian, then stand front to front| Hovering a space, till winds the signal blow | To join their dark encounter in mid air.'
514.
mvp-comment-386-1
ἱέμενοι λεχέων] 'Eager for the bridal.' See
Essay on L. § 56. p. 102
, and cp. Il. 23. 371, πάτασσε δὲ θυμὸς ἑκάστου | νίκης ἱεμένων. μόνα] The combat was manifold, but one power, that of the Goddess of Love (supr.497-506), presided over the whole.
515.
mvp-comment-387-1
εὔλεκτρος.. Κύπρις] ‘Aphrodite, the giver of desired marriage.' So εύχλοος Δημήτηρ is Demeter who gives abundant herbage. ῥαβδονόμει ξυνοῦσα] 'Was there directing all. The ῥαβδονόμος, οι ῥαβδοῦχος, was not the βραβευτής οι βραβεύς (in this case Ζεὺς ἀγώνιος) who awarded the prize, but the regulator of the contest, who was not necessarily the same person. Cp. Plat. Prot. 338 A (Hippias loq.), πείθεσθέ μοι ῥαβδοῦχον καὶ ἐπιστάτην καὶ πρύτανιν ἑλέσθαι, ὃς ὑμῖν φυλάξει τὸ μέτριον μῆκος τῶν λέγων ἑκατέρου.
517.
mvp-comment-388-1
Schndw. regards this line as a hendiadys describing the noise made by hand and bow together, 'There was the sound of the hand, the sound of the bow, i. e. the sound of the hand upon the bow. But χερός rather means, Of blows with the fist,' and in τόξων πάταγος is included, besides the twang of the bow, the whizz and loud impact of the arrow. Musgrave objects to τόξων as unsuited for close fighting (cp. Hdt. 3.78. § 3), and absurdly suggests ταρσῶν. The arrows might be delivered before closing, or Heracles might retire a few paces. But it is needless to press the details of the description, which is meant to suggest in a few words the incidents of a varied encounter. Cp. the meeting of Satan and Death in Milton, or of Christian and Apollyon in the Pilgrim's Progress.
519.
mvp-comment-389-1
ἀνάμιγδα] Therewithal.' The crashing blows of the bull's horns were mingled with the twanging of the bow, etc., in a confused noise. The more usual form is ἄμμιγα.
520.
mvp-comment-390-1
ἦν] This, the so-called 'schema Pindaricum,' does not occur elsewhere in Sophocles. Cp. Eur. Ion 1146, ἐνῆν δ'.. ὑφαί: Hes. Theog. 321, τῆς δ᾽ ἦν τρεῖς κεφαλαί. It only happens where the verb precedes the noun, and it is here used for the sake of the emphatic repetition of ἦν ἦν-ἦν. Recent philology inclines to consider ἦν in such cases not as the 3rd person singular, but as a dialectical form of ἦσαν.
520.
mvp-comment-390-2
ἀμφίπλεκτοι κλίμακες] Twistings and mountings on the back. The κλίμαξ was a trick in wrestling. Hermann conjectures the nature of it to have been that mentioned by Ovid, Met. 9. 51, in describing this very contest, viz. the act of giving the adversary a sudden push so as to turn him round, and then trying to throw him by mounting on his back. For the use of the verbal ἀμφίπλεκτοι, cp. supr. 357, ῥιπτός and note, and see Hdt. 3. 78, συμπλακέντος Γωβρύεω τῷ Μάγῳ.
521.
mvp-comment-391-1
μετώπων.. πλήγματα] 'Blows given with the forehead-of Achelous. Cp. Ovid, Met. 9. 44, 5, Totoque ego pectore pronus | Et digitos digitis, et frontem fronte premebam.'
522.
mvp-comment-392-1
στόνος] 'Groanings'-not from pain, but from the extremity of effort.
523.
mvp-comment-393-1
foll. Cp. supr. 24, ἐγὼ γὰρ ἥμην ἐκπεπληγμένη φόβῳ. ὁ δ᾽ εὐῶπις ἁβρά] The Chorus, who have only seen Deianira as a careworn matron, delight in imagining her tender beauty as a girl.
524.
mvp-comment-394-1
τηλαυγεῖ] 'Far-glancing.' Explained by τηλεσκόπῳ; ἱ.ε. τῆλε πέμπουσα τὰς αὐγὰς τῶν ὀμμάτων. Where a rising-ground gave a distinct view of the fight.' Paley.
526.
mvp-comment-395-1
ἐγὼ δὲ μάτηρ μὲν οἷα φράζω] The interpretation of one Scholiast, ἐγὼ παρεῖσα τὰ πολλά, τὰ τέλη λέγω τῶν πραγμάτων, seems to point to a lost various reading, in which τὰ τερμόνια, or something of the kind, was written for μάτηρ μὲν οἷa. It is another question whether the conjecture founded upon this, τὰ τέρματ᾽ οἷα, gives better sense than the reading in the text, which is explained in the first scholion: ἐγώ, φησὶν ἐνδιαθέτως, ὡσεὶ μήτηρ λέγω. The Chorus had not been present at that distant scene, but in imagining it they feel a mother's tenderness for her, who 'with much, much more dismay Beheld the fight than those who made the fray.' (Shak. Merchant of Venice, 3. 2. 61, 2.)
527.
mvp-comment-396-1
τὸ δ᾽.. ἀμμένει] 'And she for whom they fought, with anxious looks awaits her lord.' δé, as in prose δ' οὖν, here resumes the clause τὸν ὂν. ἀκοίταν after the parenthesis. This makes easier the omission of the object after ἀμμένει, which has been felt as a difficulty:-i.e. ἡ νύμφη, περιμάχητος οὖσα ἀμφοῖν, ἐλεινῶς θεωμένη ἀναμένει τὸν νικῶντα. Her eye' or 'gaze' (
Essay on L. § 54. p. 99
) is made the subject because she is intently looking on, and not merely, as the Scholiast says, because the most beautiful part is put for the whole. Cp. Aj. 140, πτηνῆς ὡς ὄμμα πελείας.
528.
mvp-comment-397-1
ἐλεινόν] 'Deserving pity,' because distracted with doubt and fear. Cp. O. C. 317, 8, καὶ φημὶ κἀπύφημι, κοὐκ ἔχω τί φῶ, | τάλαινα.
529.
mvp-comment-398-1
κἀπὸ ματρός, κ.τ.λ.] 'And all at once she leaves her mother's side.' In the manner of this brief and rapid lyric strain, the Chorus pass from the midst of the contest to its final issue.
530.
mvp-comment-399-1
ὥστε πόρτις ἐρήμα] ‘Like a heifer taken from the mother' whom she often misses; with an allusion to the solitary and wandering life which Deianira has led since her marriage day.
531-632.
mvp-comment-400-1
Deianira, who has already prepared the charmed robe, confides her intention to the Trachinian maidens, and, on Lichas' coming forth, entrusts the gift to him, with the appropriate commands.
532.
mvp-comment-401-1
ὡς ἐπ᾿ ἐξόδῳ] 'With his departure in view.' Cp. El. 1322.
533.
mvp-comment-402-1
θυραῖος] The masc. for the fem. form occurs more readily where a woman is speaking to women. Cp. supr. 151; El. 313;
Essay on L. § 20. p. 30.
534.
mvp-comment-403-1
χερσὶν ἄ] For the postponement of the initial word, see
Essay on L. § 41. p. 78.
τὰ μὲν . . τὰ δέ are adverbial accusatives = 'Partly,' not antecedents to the relatives. Cp. infr. 843, 4.
535.
mvp-comment-404-1
οἷα πάσχω] 'For the treatment I receive.' In what follows she takes up the latter topic first. συγκατοικτιουμένη] 'To implore commiseration.' For the effect of the middle voice, cp. Hdt. 1. 114, ἀποικτίζετο τῶν ὑπὸ Κύρου ἤντησε.
536.
mvp-comment-405-1
οἶμαι δ᾽ οὐκέτι] Sc. κόρην εἶναι.
537.
mvp-comment-406-1
παρεισδέδεγμαι] παρα- implies, * At unawares,' (as we say, 'By a side wind.')
538.
mvp-comment-407-1
'A piece of merchandize which inflicts an outrage on me.' As in supr. 33, the expression is adapted to the simile. The figure is not that of overloading, which could have no meaning here, but simply that of a cargo which in some way proves disastrous. There is a play on the word ἐμπόλημα, which is an accusative in apposition, not to φόρτον, but to the action of παρεισδέδεγμαι. The line may be thus paraphrased: ὥστε τούτῳ τῷ ἐμπολήματι ἐμπολᾶσθαι καὶ λελωβῆσθαι καὶ τὴν ἐμὴν Φρένα. λωβητόν is the verbal of the cognate passive, = ἐπὶ λωβῇ πραττόμενον.
Essay on L. § 53. p. 98.
Hermann and others explain the words to mean, A cruel return for my faithfulness of soul. But τῆς ἐμῆς φρενός is merely a periphrasis like ἡ ἐμὴ ψυχή in Ant. 559. Cp. Phil. 1281, and especially Ant. 1063, ὡς μὴ ᾿μπολήσων ἴσθι τὴν ἐμὴν φρένα.
540.
mvp-comment-408-1
ὑπαγκάλισμα] 'Clasped in one embrace.' Cp. Ant. 650, ψυχρὸν παραγκάλισμα τοῦτο γίγνεται. The sense of μιᾶς is continued : i. e. μ. ΰ. χ. ἐν ὑπαγκάλισμα. τοιάδ᾽ Ἡρακλῆς, κ.τ.λ.] This, the single expression of bitterness on Deianira's part, tends to confirm the interpretation given supr. of ll. 383, 4. Ср. Shak. Othello, 4. 2. 107, Des. 'Tis meet I should be used so, very meet.'
541.
mvp-comment-409-1
ἡμῖν is to be taken with πιστὸς κἀγαθός, rather than with καλούμενος (which is added to complete the sense). ἡμῖν is also resumed with ἀντέπεμψε, 'Heracles, so faithful and kind to me (as he was reputed), has sent me such wages in return for my long service in keeping the house.'
542.
mvp-comment-410-1
τοῦ μακροῦ χρόνου] A genitive like that in μηνὸς μίσθον. τοῦ μ. χρ. sc. τῆς οἰκουρίας. For the sense, cp. Eur. H. F. 1371-3, σε τ᾽ οὐχ ὁμοίως, ὦ τάλαιν', ἀπώλεσα, | ὥσπερ σὺ τἀμὰ λέκτρ᾽ ἔσωζες ἀσφαλῶς | μακρὰς διαντλοῦσ᾽ ἐν δόμοις οἰκουρίας.
543.
mvp-comment-411-1
οὐκ ἐπίσταμαι] 'I cannot.' Cp. Ant. 686, μήτ' ἐπισταίμην λέγειν.
544.
mvp-comment-412-1
νοσοῦντι, κ.τ.λ.] ‘Though often taken with this malady:' viz. with love. Cp. supr. 445 and note. The clause is concessive.
545.
mvp-comment-413-1
τὸ δ᾽ αὖ ξυνοικεῖν] The article, for which cp. Ant. 78, τὸ δὲ | βίᾳ πολιτῶν δρᾶν ἔφυν ἀμήχανος, gives indignant emphasis to the antithesis. That Heracles' affections should go forth to others is something to bear that the rival should have a position in the household is intolerable. For τίς ἂν δύναιτο, cp. Eur. Med. 1044, οὐκ ἂν δυναίμην· χαιρέτω βουλεύματα | τὰ πρόσθεν.
546.
mvp-comment-414-1
γάμων] γάμος is not strictly reserved for the κουριδίη ἄλοχος. Cp. Eur. Hel. 190.
547.
mvp-comment-415-1
ἥβην, κ.τ.λ.] The contrast is developed as the sentence proceeds. Cp. O. C. 1649, ἄνδρα, τὸν μέν, κ.τ.λ. τὴν μέν] i.e. τῆσδε μέν. Cp. Aj. 114, τέρψις ἥδε, and note.
548.
mvp-comment-416-1
ὧν, κ.τ.λ.] 'From which' (viz. from those whose youth advances) 'the eye is wont to cull the bloom; but from the other,' etc. The expression is not clear, but the meaning is obvious, and the text is not corrupt. For the relative referring to the former of two expressions, see
Essay on L. § 41. p. 78
, and cp. O. C. 86, 7, Φοίβῳ τε κἀμοὶ .. ὅς μοι. And, for the generic relative plural with a singular antecedent, cp. Thuc. 6. 12, 13, νεωτέρῳ.. | οὓς ἐγὼ ὁρῶν νῦν ἐνθάδε.
549.
mvp-comment-417-1
ὑπεκτρέπει πόδα] Sc. ὁ ἵμερος understood in the personified ὀφθαλμός. The crowding of images is certainly rather bold. For the general sense, cp. Plato, Symp. 195, 6, especially the words ἀνανθεῖ γὰρ καὶ ἀπηνθηκότι καὶ σώματι καὶ ψυχῇ καὶ ἄλλῳ ὅτῳοῦν οὐκ ἐνίζει ἔρως.
550.
mvp-comment-418-1
ταῦτ᾽ οὖν φοβοῦμαι] 'This then is my fear;' i, e. τοῦτον τὸν φόβον φοβοῦμαι, ταῦτα refers to what precedes, and is further explained by what follows. The distinction between πόσις and ἀνήρ, 'husband' or 'lord,' and 'mate,' is readily intelligible.
554.
mvp-comment-419-1
λυτήριον] Cp. Ο. Τ. 392, ἠύδας ἐκλυτήριον. †λύπημα] The MS. reading, λυτήριον λύπημα, has not been successfully explained. λυτήριον cannot be taken as a verbal noun governing an accusative. Nor is it satisfactory to postpone the comma and render, 'A vexation for Iole that will deliver me.' Herm. conjectures λ. κήλημα, which may be right, but anticipates too much. A more general word seems to be required. νόημα is suggested by the resumption in l. 578, and the first syllable may have been lost from or preceding or νοῦν coming in the line above. Other conjectures are λυτήριόν τι πημονῆς (Ziel), and Mr. Paley's ἢ δ᾽ ἔχει . . λυτήριον λύπημα. To this last it may be objected that the use of the first person (ἔχω) is more expressive of Deianira's sanguine mood. A third way of interpreting the words as they stand may be suggested, viz. taking λυτήριον passively, agreeing with λύπημα: 'I will tell you a way in which I find the grief remediable.' For the passive use, see
Essay on L. § 53. p. 99
, and for the redundant antecedent, ib. § 40. p. 75, 2.
555.
mvp-comment-420-1
ἦν κεκρυμμένον] I had, hidden in an urn of bronze, the gift I once long ago received from the old Centaur.' ποτέ is to be taken closely with δῶρον. Cp. Ο. Τ. 1043, ἢ τοῦ τυράννου τῆσδε γῆς πάλαι ποτέ; For ἀρχαῖος in the sense of old,' cp. Ο. C. 112, χρόνῳ παλαιοί. παλαιός and ἀρχαῖος convey more of a sense of awe or wonder as attaching to old age, than γέρων οι γεραιός. The Centaur is thought of as an old-world creature belonging to a state of things that is passed away.
557.
mvp-comment-421-1
παρά = from a person = (i.e. by his will), ἐκ = out of a place.
558.
mvp-comment-422-1
φόνων] Bergk conjectures φονῶν. Cp infr. l. 573, σφαγῶν.
559.
mvp-comment-423-1
τὸν . . ποταμόν.. πόρευε] Cp. Plat. Theaet. 199 E, ὁ τὸν ποταμὸν καθηγούμενος. The epithet βαθύρρουν accounts for mortals needing the Centaur's help.
561.
mvp-comment-424-1
ἐρέσσων, which is added to explain the instrumental dative κώπαις, is of course not resumed with λαίφεσιν.
562.
mvp-comment-425-1
τὸν πατρῷον.. στόλον] 'On that journey on which my father sent me forth.' viz. When he gave me in marriage. The expression is more natural if we imagine Oeneus as having accompanied them part of the way. This accusative is in a loose construction with the sentence (in apposition to the action). Cp. Ο. C. 1400, 1401, οἷον ἆρ᾽ ὁδοῦ τέλος |῎Αργους ἀφωρμήθημεν.
563.
mvp-comment-426-1
ξὺν Ἡρακλεῖ] · With Heracles at my side.' The preposition is not required with ἑσπόμην following, but the fulness of expression marks the closeness of her relation to Heracles.
564.
mvp-comment-427-1
ἡνίκ᾽ ἦν μέσῳ πόρῳ] 'When he was at the middle of the crossing.' Cobet would read ἢ 'v ('I was in'). Dindorf and Nauck also prefer the first person. But there is no sufficient reason for this, and the locative dative presents no difficulty.
565.
mvp-comment-428-1
ματαίαις] · Wanton' Cp. Aesch. Suppl. 229, and the use of ματάζων in Ο. Τ. 891.
566.
mvp-comment-429-1
ἐπιστρέψας] The middle voice is more usual. Here τόξον οι βέλος may be supplied in thought. The word always implies a sudden movement. χεροῖν] Either (1) From' (gen.), or (2) With' (dat.) his hands.'
567.
mvp-comment-430-1
κομήτην] The feather of the arrow which is elsewhere imagined as a swift wing, is here figured as its hair.
568.
mvp-comment-431-1
στέρνων] Governed of δια- in διερροίζησεν. ἐκθνήσκων] Αs he breathed his last.' This compound is elsewhere used figuratively, as in γέλῳ ἔκθανον, Od. 18. 100, (' died outright [as it were] with laughter'); and from Plato onwards, To faint or fall into a trance,' is the accepted meaning of the word.
570-571.
mvp-comment-432-1
τῶν ἐμῶν.. πορθμῶν] For this use of the possessive adjective, cp. Ο. Τ. 572, 3, τὰς ἐμὰς . . Λαΐου διαφθοράς.
572.
mvp-comment-433-1
γάρ introduces the explanatory statement, answering τοσόνδε. τῶν ἐμῶν σφαγῶν is (a) possessive genitive with αΐμα, and also (b) ablative genitive with ἐνέγκῃ, 'Bear from my wound the clotted gore of my wound.'
573-574.
mvp-comment-434-1
ᾗ.. ὕδρας] 'At the place where the arrows had been tinged with black venom from the Lernaean hydra,' i.e. From that part of the wound where a dark tinge shows a trace of the hydra's venom in which the arrows were dipped.' The blood would be more clotted about the wound because of the venom, and the part of the blood most affected by the venom would be preternaturally dark. Observe the unconscious tautology in θρέμμα after ἀμφίθρεπτον, and for the periphrasis, cp. the uses of φάσμα in ll. 509,837. θρέμμα is merely expletive. See
Essay on L. § 10. p. 17.
Madvig's reading, adopted by Paley, is μελάγχολος. ἰός. θρέμμα is then the issue.'
577.
mvp-comment-435-1
στέρξει] The future indicative after ὥστε μή is curious. Ср. О. Т. 411, ὥστ᾽ οὐ Κρέοντος προστάτου γεγράψομαι. Several MSS. and Hermann read στέρξαι; but the nominative is then unaccountable. If the text is right, we must suppose a return to the indicative from the infinitive which should have followed ὥστε μή. ἀντὶ σοῦ πλέον] 'Before thee:' a twofold expression including 'Instead of thee' and 'More than thee.' Cp. Ant. 182, 3, μείζον᾽ . . ἀντὶ τῆς αὑτοῦ πάτρας.
578.
mvp-comment-436-1
τοῦτ᾽ ἐννοήσασ'] 'Bethinking me of this.' See the conjectural reading νόημα supr. l. 554, note, which this would seem to resume. δόμοις] Probably a cabinet or closet, which would exclude the light. Cp. Eur. Alc. 160, 1, ἐκ δ᾽ ἑλοῦσα κεδρίνων δόμων | ἐσθῆτα κόσμον τ᾽ εὐπρεπῶς ἠσκήσατο, where the 'cedarn habitation' of the dress is a sort of wardrobe.
580.
mvp-comment-437-1
ἔβαψα] Sc. τούτῳ from τοῦτο supr. προσβαλοῦσ᾽ ὅσα | ζῶν κεῖνος εἶπε] 'With such addition as the Centaur, while yet alive, enjoined.' This refers to the manner of application, or of preparation for immediate use - cp. infr. ll. 680-7-and not (as Schndw. supposes) to something added to or mingled with the blood. The words need not include more than the precautions on which she afterwards lays such stress:-infr. 684-92. Others take προσβαλοῦσα (sc. τὸν νοῦν) to mean, 'Giving careful heed to. Cp. infr. 844, and note.
581.
mvp-comment-438-1
πεπείρανται] An Epic word. Cp. Od. 12. 37, 8, ταῦτα μὲν οὕτω πάντα πεπείρανται.
582-584.
mvp-comment-439-1
κακὰς δὲ .. φίλτροις δὲ..] The repetition of dé indicates the contention of opposing thoughts. Cp. O. С. 1014, 5, ὁ ξεῖνος, ὦναξ, χρηστός, αἱ δὲ συμφοραὶ | αὐτοῦ πανώλεις, ἄξιαι δ᾽ ἀμυναθεῖν. τάς τε τολμώσας] Sc. τὰς τοιαύτας τόλμας.
585.
mvp-comment-440-1
ἐφ' Ἡρακλεῖ] 'Upon Heracles;' i.e. used with the view of influencing him. Cp. Eur. Hipp. 32, Ἱππολύτῳ δ᾽ ἔπι, κ.τ.λ.
586.
mvp-comment-441-1
μεμηχάνηται τούργον] The means have been contrived.'
587.
mvp-comment-442-1
εἰ δὲ μή] But if otherwise, I will proceed no further,' i.e. εἰ δοκῶ πράσσειν ματαιόν τι. τι in the preceding clause is to be taken, not with δοκώ, but with πράσσειν. Cp. Εl. 31, εἰ μή τι καιροῦ τυγχάνω. Deianira promises to desist, if the Chorus think her unwise. But when Lichas appears, she forgets everything in the eagerness of her purpose, and their faltering dissuasion is lost upon her.
588.
mvp-comment-443-1
πίστις . . 590. ἡ πίστις] The πίστις of which the Chorus speaks is more objective = Ground of confidence; that which Deianira means is more subjective, = 'The confidence I have.'
589.
mvp-comment-444-1
οὐ . . κακῶς expresses a cautious approval. Cp. Fr. 154, ἔχοιμ᾽ ἂν αὐτὸ μὴ κακῶς ἀπεικάσαι.
590.
mvp-comment-445-1
γ' marks the limitation under which she assents to εἴ τις ἐστὶ πίστις supra.
591.
mvp-comment-446-1
ἔνεστι] Sc. τῇ πίστει or τῷ βουλεύματι. πείρᾳ δ᾽ οὐ προσωμίλησά πω.] - But I have not yet made acquaintance with the proof of it; i.e. My plan has not been tested by experience.
593.
mvp-comment-447-1
γνῶμα] The meaning of words signifying mental processes or results is not yet fixed in tragic diction, and is still relative to the several meanings of the corresponding verb. Thus γνῶμα = ἐγνωσμένον τι, which in the present context would signify, Anything clearly discerned or determined.' μὴ πειρωμένη = εἰ μὴ πεῖραν λάβοις.
594.
mvp-comment-448-1
αὐτίκ᾽ εἰσόμεσθα] Deianira, in her eagerness, under-estimates the time that must still pass before Heracles' arrival. It is thus that tragic feeling helps the conventional abridgment of time that is necessary to the composition of tragedy : πόνου γὰρ ἄκρον οὐκ ἔχει χρόνον. τόνδε] Lichas, whom she does not care to name, and who is treated slightingly throughout. His fate 'is but a trifle here' (Shak. K. Lear, 5. 3. 295).
595.
mvp-comment-449-1
ἐλεύσεται] 'He will make his way' to Cenaeum, where his master is.
596.
mvp-comment-450-1
στεγοίμεθ'] She expresses a wish and not a command, and this in the passive voice, not only as a gentler, but also as a more earnest way of speaking. Might I only have my secret well kept by you.' σκότῳ] i. e. ἐν σκότῳ, 'Under covert of darkness:' the dative of place passing into a dative of circumstance.
Essay on L. § 11. p. 18, § 14. p. 20.
597.
mvp-comment-451-1
The dative αἰσχύνῃ is either (1) causal By reason of shame,' or (2) = ès αἰσχύνην: cp. Ο. C. 483, αὐτῇ . . τιθείς : infr. 789, χθονὶ ῥίπτων ἑαυτόν: probably the former (1).
E. on L. § 11. p. 18, 3 a.
599.
mvp-comment-452-1
ὡς .. βραδείς] 'Since we are belated by reason of the length of time,' viz. which we are spending in the fulfilment of our mission.
600.
mvp-comment-453-1
αὐτὰ δὴ.. πράσσω] ‘I have been arranging this very thing,' viz. what Lichas is to do.
601.
mvp-comment-454-1
ἠγορῶ] You have been talking.' Lichas has done talking to the women, but Deianira's act, for which this gave time, is still in progress. Hence the pres. and imperf. tenses.
602.
mvp-comment-455-1
τόνδε γ᾽ εὐϋφῆ] 'Just this carefully woven garment.' Wunder's conjecture, ταναϋφῆ, has been very generally received by recent editors. But (α) γε, although postponed in the sentence (
Essay on L. § 26. p. 44; § 41. p. 77
), bears a good meaning, complying with Lichas' σήμαινε, and particularizing: (β) εὐφῆ, “Carefully woven,' is exactly in point; the value of the gift was enhanced by the care which Deianira had spent on it: (c) ταναϋφῆ (for which, cp. 674, ἐνδυτῆρα) occurs nowhere in any extant writing, and though Hesychius mentions the word, there is nothing in his manner of doing so to show that he is quoting from Sophocles.
607.
mvp-comment-456-1
μήθ᾽ ἔρκος ἱερὸν μήτ' ἐφέστιον σέλας] 'Nor sacred enclosure' (because there would be fire upon the hearth or altar there), 'nor hearth-lit flame.' ἐφέστιον has generally been referred to the private hearth as distinguished from the public altar. But a doubt is thrown on this distinction by the use of ἑστίαν in l. 658.
608.
mvp-comment-457-1
φανερὸν ἐμφανής] The reading of Triclinius (also according to Blaydes of Par. A), is here better than that of L, φανερὸς ἐμφανής.
609.
mvp-comment-458-1
ἡμέρᾳ ταυροσφάγῳ] For the gladness implied in this phrase, cp. the Biblical expression, 'As in a day of slaughter,' and Pind. Nem. 6. 69, ἐν ἀμφικτιύνων | ταυροφόνῳ τριετηρίδι. The meaning of the phrase, 'A day when the greatest victims are sacrificed,' is illustrated by infr. 760 foll.
611.
mvp-comment-459-1
πανδίκως] This word is rightly taken by Mr. Paley and Otto Hense with the following line:-'I would array him rightly in this robe.' On πανδίκως see above, l. 294.
612.
mvp-comment-460-1
στελεῖν] That I would array him.' Cp. Eur. Bacch. 827, 8, ΔΙ. ἐγὼ στελῶ σε δωμάτων εἴσω μολών. | ΠΕ. τίνα στολήν; ἢ θῆλυν; ἀλλ᾽ αἰδώς μ' ἔχει.
613.
mvp-comment-461-1
The words καινῷ καινόν, as Dindorf observes, are thrown together according to a very frequent idiom, for which, cp. especially Αj. 467, μόνος μόνοις. The meaning of καινόν is therefore not to be pressed. But it may hint the appropriateness of the new robe to Heracles' first appearance after his long absence.
614.
mvp-comment-462-1
εὐμαθὲς ἐπ᾿ ὄμμα θήσεται] 'Which his eye, that lights on this firm seal, will easily discern.' Against the conjecture of Billerbeck, ἐπὸν μαθήσεται, it may be urged that the tautology εὐμαθές μαθήσεται is singularly ungraceful (Dindorf has accordingly introduced the further conjecture εὐθέως, and Mr. Paley that of ὄμμα θείς, for εὐμαθές) and that ἐπών adds nothing to the sense. On the other hand the reading in the text requires εὐμαθές to have an active meaning, and ő to be governed κατὰ σύνεσιν by the whole clause. The expression ἐπιθήσεται ὄμμα also appears strange. But for the two former objections, see
Essay on L. § 53. p. 99, supr. 136, and note;
and for the last-mentioned expression, cp. Il 10. 46, ῾Εκτορέοις ἄρα μᾶλλον ἐπὶ φρένα θῆχ᾽ ἱεροῖσιν. σφραγίδος ἕρκος is simply A safeguard consisting of a seal,' without any reference to the rim of the seal. Cp. Pind. Nem. 10. 66, ἐν ἀγγέων ἕρκεσιν παμποικίλοις.
616.
mvp-comment-463-1
νόμον] Rule of conduct,' as in Ant. 191, τοιοῖσδ᾽ ἐγὼ νόμοισι τήνδ' αὔξω πόλιν. See
Essay on L. p. 88
, and cp. infr. 1177, 8, νόμον . . πειθαρχεῖν πατρί.
617.
mvp-comment-464-1
περισσὰ δρᾶν] Το act beyond thine office.' The meaning of περισσός is relative to the circumstances in question. Here it conveys a rebuke for Lichas' previous conduct, rather than a warning not to break the seal, etc. Cp. περισσὰ πράσσειν in Ant. 68.
619.
mvp-comment-465-1
ἐξ ἁπλῆς διπλῆ] The favour which Lichas has hitherto sought is 'single,' being that of Heracles alone. Cp. supr. 286, πιστὸς ὢν κείνῳ, and note.
620.
mvp-comment-466-1
πομπεύω τέχνην = χρῶμαι πομπίμῳ τέχνῃ, just as τυμβεῦσαι χοάς in Εl. 406 = χέαι ἐπιτυμβίους χοάς. The chief stress is on βέβαιον. If this art of Hermes which I practise be securely mine; i. e. 'May I lose it, if I play false.'
621.
mvp-comment-467-1
οὗ τι μὴ σφαλῶ γ᾽ ἐν σοί] i. e. οὐ μὴ τι σφαλῶ ἐν σοί γε. “I will not offend in anything concerning thee.
622.
mvp-comment-468-1
τόδ᾽ ἄγγος] 'This casket.' ἄγγος here is the κοῖλον ζύγαστρον (infr. 692) in which Deianira had enclosed the robe. ὡς ἔχει] • As it is,' ie. With the seal unbroken.
623.
mvp-comment-469-1
λόγων τε πίστιν ὧν ἔχεις ἐφαρμόσαι] ‘And add thereto the fitting assurance of thy very words.' The Scholiasts misinterpret this passage, taking ἐφαρμόσαι (which they must have read ἐφάρμοσαι) for an imperative. The use of the word ἁρμόζω, cp. supr. l. 494, προσαρμόσαι, has no reference (as Schndw. supposes) to the closely-fitting robe (πλευραῖσιν ἀρτίκολλος, infr. l. 768). ἔχεις has been suspected: but cp. El. 934, 5, λόγους τοιούσδ᾽ ἔχουσ': Ant. 635,6, σύ μοι γνώμας ἔχων | χρηστὰς ἀπορθοῖς. ἔχω has a wide range of meaning in Sophocles. Thus explained, the line may be translated, And adding therewith faithfully the words you use,' referring to ll. 604-613. The words λόγων πίστιν may be explained as = λόγους πιστῶς λεχθέντας (abstract for concrete), cp. supr. l. 173, τῶνδε ναμέρτεια= τάδε νημερτῶς γενησόμενα. But λόγων πίστιν may also mean, 'A verbal confirmation,' and the words of Deianira, including ll. 614.5, may be regarded as the proof that Lichas is to give of the reality of his mission from her. The seal would be enough, but the repetition of her vow, and the injunction not to display the robe too soon (of which Lichas did not know the real reason) may have been felt by him to add likelihood to his assertion that this was Deianira's gift. Cp. infr. ll. 775, 6, τὸ σὸν μόνης δώρημ᾽ ἔλεξεν. ἔχεις then = παρέχεις, and, possibly, ἥν should be read for ὧν.
628.
mvp-comment-470-1
αὐτήν θ] The opposition between Iole and her reception is merely verbal, but it justifies the position of αὐτήν. See v. rr.
631.
mvp-comment-471-1
πρώ] «Τoo soon.' λέγοις ἄν] Sc. εἰ λέγοις. The construction remains unaffected by μή. • I fear it is too soon for you to speak of my affection, before I know if on his side there is affection for me.' εἰδέναι τἀκεῖθεν, εἰ ποθούμεθα, sc. ἐκεῖ, is said by the same idiom as εἰδέναι τινά, εἰ κάμνει, and the like. γάρ gives the reason for not adding more, the assurance of her love being that which in other circumstances she would have added.
633.
mvp-comment-472-1
foll. The Chorus invite all the countries around Trachis to rejoice with them at the approach of Heracles, whose triumph the welcome flute will soon proclaim. He comes, long-waited for, to her who pined in thought for him. His own right arm hath freed him from toil. Let not the oars of his vessel tarry! Let him leave the sacrifice; and let the charm of Nessus draw him gently home.' The ode consists of two strophes and antistrophes of logaoedic verse, in which the alternation of quick and slow movements reflects the alternate eagerness and patience of expectancy.
633-635.
mvp-comment-473-1
'Ye dwellers by the hot springs near the haven and the rock, and by the Oetean heights.' Hot springs were sacred to Heracles (Aristoph. Nub. 1047, etc.). Hence Thermopylae (where there was an altar to him, Hdt. 7. 176) had a special interest in his return. ναύλοχα καὶ πετραῖα] ‘By the roadstead and the rocks.' For the use of adjectives in general indications of place, see
Essay on L. § 23. p. 39.
Others take ναύλοχα substantively, but this makes an awkward division of the sentence. λουτρά no less than πάγους is governed of παραναιετάοντες: The word πάγος is used of the summit of Mount Oeta, infr. l. 1191, but πάγοι here include the rocky region to the north and east of the mountain. See Hdt. 7.198.
635.
mvp-comment-474-1
μέσσαν] i. e. Surrounded by the lands of Euboea, Trachis, and Phthiotis.
636.
mvp-comment-475-1
λίμναν is here descriptive of a land-locked sea, like the Gulf of Volo, although in the Homeric use, of which this is a reminiscence, it is sometimes applied to more open waters, as also in Soph. Fr. 432, ἐπ᾿ οἶδμα λίμνας, a phrase which is ridiculed as an affectation by Aristophanes, Av. 1337, 8.
637.
mvp-comment-476-1
χρυσηλάκατος is the Homeric epithet of Artemis, χρυσηλακάτου κελαδεινῆς. In whatever sense the word was originally used, Sophocles is thinking here of the bright arrows of the goddess, for which, cp. O. T. 207, ᾿Αρτέμιδος αἴγλας, κ.τ.λ., and note. ἀκτάν] The word signifies a jutting foreland, or cliff, such as elsewhere, as in Salamis and at Artemisium in Euboea, was dedicated to the divine huntress. Cp. supr. l. 212, Ορτυγίαν, and note.
638-639.
mvp-comment-477-1
Where are the famous gatherings of Hellenes in the Council of Pylae.' Ἑλλάνων ἀγοραὶ Πυλάτιδες are the meetings of the Amphictyonic Council at Pylae.' Cp. Hdt. 7. 200, 201. *κλέονται (cp. infr. l. 659, ἔνθα κλήζεται θυτήρ : Eur. Οr. 331, ἵνα μεσόμφαλοι λέγονται μυχοί), although a conjectural reading, is more probable, because more poetical, than καλεῦνται, which in this connection could hardly mean anything but are summoned.'
640.
mvp-comment-478-1
καλλιβόαs] With delightful sound.' Cp. Simon. Fr. 46, ἐπείπερ ἄρξατο τερπνοτάτων μελέων ὁ καλλιβίας πολύχορδος αὐλός: Aristoph. Av. 682, καλλιβύαν . . αὐλόν. βοή is used of musical sounds in Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον. ὑμῖν . . ἐπάνεισιν] • Will arise over you.' The sound will travel far and high.
641.
mvp-comment-479-1
ἀναρσίαν] 'Unwelcome.' Cp. Herod. 3. 10, ἀνάρσιον πρῆγμα, and the use of δάϊος in Aesch. Pers. 257, νεόκοτα καὶ δάϊα.
642-643.
mvp-comment-480-1
θείας | ἀντίλυρον μούσας] Sweet as the lyre of Heavenly Muse.' The flute was commonly associated, not with Apollo and the Muses, but with ruder powers. But the joy which it now proclaimed would make it as musical as the lyre.
644.
mvp-comment-481-1
ὁ γὰρ Διὸς ᾿Αλκμήνας κόρος] 'Alcmena's man-child begotten of Zeus.' The Triclinian reading omitting τε is adopted on the ground of metre.
645-646.
mvp-comment-482-1
πάσας ἀρετᾶς | λάφυρα] 'Spoils, such as are the meed of supreme valour.' wâs is here intensive- not 'All' but 'Uttermost.'
647.
mvp-comment-483-1
ὃν ἀπόπτολιν εἴχομεν] ie. ὃς ἦν ἀπόπτολις ἡμῖν. 'Whose absence we endured.'
648.
mvp-comment-484-1
πάντα.. χρόνον] 'All a twelve-month's time.' πάντα has been changed to παντᾶ for the sake of the metre; but, as Linwood observes, this adverb is nowhere used of time. It is better therefore to retain πάντα and to divide the lines as above, unless we suspect some deeper corruption. Or, if παντᾶ is read, it may be possibly explained of direction, 'Looking all ways for him.' Cp. supr. 96 foll. δυοκαιδεκάμηνον] Heracles had been absent fifteen months. The Chorus are less precise than Deianira in counting the days. They know that a full twelve-month has elapsed. And the time of chief anxiety had been the last year, on which the issue of Heracles' fortune hung. See especially infr. ll. 824-6, ὁπότε τελεόμηνος ἐκφέροι δωδέκατος ἄροτος, ἀναδοχὰν τελεῖν πόνων τῷ Διὸς αὐτόπαιδι.
649.
mvp-comment-485-1
πελάγιον] 'Far at sea.' The expression is metaphorical, as in O. C. 662, 3, φανήσεται | μακρὸν τὸ δεῦρο πέλαγος. The meaning is that the place of his abode was as unknown as that of a vessel which, after leaving the shore, has passed beyond the horizon.
650.
mvp-comment-486-1
ὁ δὲ οἱ] In Lyric poetry the habit of allowing a hiatus before of is retained from the Epic style.
651.
mvp-comment-487-1
* τάλαιναν, Dindorf's correction of τάλαινα, removes an unpleasing tautology, and improves at once the metre and the sense.
652.
mvp-comment-488-1
πάγκλαυτος] Cp. supr. ll. 105 foll.
654-655.
mvp-comment-489-1
Hoc innuit chorus: quum Hercules diu ubi esset ignoratus, longe dissitas regiones peragrasset, nunc bellum quod exarserit, sustulit labores.' Herm. The War-god stung to fury' is a lyrical condensation of ll. 359-365. in which Lichas described the sudden levying of the war against Eurytus. For the personification, cp. Aj. 706, ἔλυσεν αἰνὸν ἄχος ἀπ᾿ ὀμμάτων ᾿Αρης, and note. The conjectures αὖ στρωθείς, οἱ στρωθείς, though receiving some plausibility from a late variant οἰστρωθείς, are really worthless. ἐξέλυσ᾽ ἐπίπονον ἁμέραν] ‘Has freed him from the day of toil. The phrase ἐπίπονος ἁμέρα is formed on the analogy of δούλιον ἦμαρ, ἐλεύθερον ἦμαρ, and the like, in Epic Greek. For the accusative, cp. Ο. Τ. 35, ἐξέλυσας .. δασμόν. The day of toil' is the succession of labours, which had weighed on the life of Heracles, and through him on Deianira. Cp. infr. l.825, ἀναδοχὰν τελεῖν πόνων, κ.τ.λ.
655.
mvp-comment-490-1
πολύκωπον όχημα] Literally, The many-oared car. The expression is figurative, for there is no reason to suppose that here or in Aesch. Prom. 468, ὄχημα is generalised as it is in Plato, Polit. 288 A, 289 B, to signify literally, Any means of locomotion.'
656.
mvp-comment-491-1
ἀνύσειε] The optative follows the previous optative, and continues the expression of desire.
657.
mvp-comment-492-1
νασιῶτιν ἑστίαν] ‘The island altar,' viz. of Zeus Cenaeus in Euboea.
659.
mvp-comment-493-1
ἀμείψας] 'Passing from.' Cp. Phil. 1262. The other construction, τήνδε τὴν πόλιν ἀμείψας ἐκ νησιωτίδος ἑστίας, would have been equally possible. κλήζεται] Viz. since the report of Lichas, ll. 237, 8.
660.
mvp-comment-494-1
πανάμερος] Either (1) All day long, i. e. not breaking the journey (cp. infr. 740); or (2) All docile,' from ἥμερος, i. e. cured of his passion.
661-662.
mvp-comment-495-1
τᾶς πειθοῦς παγχρίστῳ συγκεραθείς] «Steeped in the full anointing of persuasion: i. e. penetrated with the virtue of the charm through which persuasion works. Cp. Pind. Pyth. 5. 24, τεᾷ τοῦτο μιγνύμενον φρενί: Hdt. 4. 152, φιλίαι . . συνεκρήθησαν. Prof. Paley, metri gratia, conjectures συντακείς. παγχρίστῳ has been suspected. But such a substantival use of the adjective does not seem impossible here. Cp. Εl. 851 foll. πανσύρτῳ παμμήνῳ, κ.τ.λ., where, however, the text is probably corrupt.
662.
mvp-comment-496-1
ἐπὶ προφάσει θηρός] · By the Centaur's precept.' πρόφασις here may mean 'Fore-telling, just as πρόφατος in Pind. Olymp. 8. 16 means 'Proclaimed.' Or if πρόφατον be, as some allege, = πρόφαντον, then προφάσει may have the meaning of προφάνσει. Cp. ἔμφασις, and Hdt. 6. 129, ἐκφάσιος. In either case it is quite unnecessary to adopt an inferior reading (ἐπιπόνων ἁμερᾶν) in the strophe (l. 655). The proscenium having been vacant during the preceding ode, Deianira- with changed countenance (?) - comes forth from the house.
