Trachiniae. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 663-820 focus
Δηιάνειρα
γυναῖκες, ὡς δέδοικα μὴ περαιτέρω
πεπραγμένʼ ᾖ μοι πάνθʼ ὅσʼ ἀρτίως ἔδρων.
Χορός
τί δʼ ἔστι, Δῃάνειρα, τέκνον Οἰνέως;
665
Δηιάνειρα
οὐκ οἶδʼ· ἀθυμῶ δʼ, εἰ φανήσομαι τάχα
κακὸν μέγʼ ἐκπράξασʼ ἀπʼ ἐλπίδος καλῆς.
Χορός
οὐ δή τι τῶν σῶν Ἡρακλεῖ δωρημάτων;
Δηιάνειρα
μάλιστά γʼ, ὥστε μήποτʼ ἂν προθυμίαν
ἄδηλον ἔργου τῳ παραινέσαι λαβεῖν.
670
Χορός
δίδαξον, εἰ διδακτόν, ἐξ ὅτου φοβεῖ.
672
Δηιάνειρα
τοιοῦτον ἐκβέβηκεν οἷον, ἢν φράσω,
γυναῖκες, ὑμᾶς θαῦμʼ ἀνέλπιστον μαθεῖν.
ᾧ γὰρ τὸν ἐνδυτῆρα πέπλον ἀρτίως
ἔχριον, ἀργὴς οἰὸς εὐέρου πόκος,
675
τοῦτʼ ἠφάνισται διάβορον πρὸς οὐδενὸς
τῶν ἔνδον, ἀλλʼ ἐδεστὸν ἐξ αὑτοῦ φθίνει,
καὶ ψῇ κατʼ ἄκρας σπιλάδος· ὡς δʼ εἰδῇς ἅπαν,
ᾗ τοῦτʼ ἐπράχθη, μείζονʼ ἐκτενῶ λόγον.
ἐγὼ γὰρ ὧν ὁ θήρ με Κένταυρος, πονῶν
680
πλευρὰν πικρᾷ γλωχῖνι, προυδιδάξατο
παρῆκα θεσμῶν οὐδέν, ἀλλʼ ἐσῳζόμην
χαλκῆς ὅπως δύσνιπτον ἐκ δέλτου γραφήν.
καί μοι τάδʼ ἦν πρόρρητα καὶ τοιαῦτʼ ἔδρων·
τὸ φάρμακον τοῦτʼ ἄπυρον ἀκτῖνός τʼ ἀεὶ
685
θερμῆς ἄθικτον ἐν μυχοῖς σῴζειν ἐμέ,
ἕως νιν ἀρτίχριστον ἁρμόσαιμί που.
κἄδρων τοιαῦτα. νῦν δʼ, ὅτʼ ἦν ἐργαστέον,
ἔχρισα μὲν κατʼ οἶκον ἐν δόμοις κρυφῇ
μαλλῷ, σπάσασα κτησίου βοτοῦ λάχνην,
690
κἄθηκα συμπτύξασʼ ἀλαμπὲς ἡλίου
κοίλῳ ζυγάστρῳ δῶρον, ὥσπερ εἴδετε.
εἴσω δʼ ἀποστείχουσα δέρκομαι φάτιν
ἄφραστον, ἀξύμβλητον ἀνθρώπῳ μαθεῖν.
τὸ γὰρ κάταγμα τυγχάνω ῥίψασά πως
695
τῆς οἰός, ᾧ προύχριον, ἐς μέσην φλόγα,
ἀκτῖνʼ ἐς ἡλιῶτιν· ὡς δʼ ἐθάλπετο,
ῥεῖ πᾶν ἄδηλον καὶ κατέψηκται χθονί,
μορφῇ μάλιστʼ εἰκαστὸν ὥστε πρίονος
ἐκβρώματʼ ἂν βλέψειας ἐν τομῇ ξύλου.
700
τοιόνδε κεῖται προπετές· ἐκ δὲ γῆς, ὅθεν
προύκειτʼ, ἀναζέουσι θρομβώδεις ἀφροί,
γλαυκῆς ὀπώρας ὥστε πίονος ποτοῦ
χυθέντος εἰς γῆν Βακχίας ἀπʼ ἀμπέλου.
705
Δηιάνειρα
ὥστʼ οὐκ ἔχω τάλαινα ποῖ γνώμης πέσω·
705
ὁρῶ δέ μʼ ἔργον δεινὸν ἐξειργασμένην.
πόθεν γὰρ ἄν ποτʼ, ἀντὶ τοῦ θνῄσκων ὁ θὴρ
ἐμοὶ παρέσχʼ εὔνοιαν, ἧς ἔθνῃσχʼ ὕπερ;
οὐκ ἔστιν, ἀλλὰ τὸν βαλόντʼ ἀποφθίσαι
χρῄζων ἔθελγέ μʼ· ὧν ἐγὼ μεθύστερον,
710
ὅτʼ οὐκέτʼ ἀρκεῖ, τὴν μάθησιν ἄρνυμαι.
μόνη γὰρ αὐτόν, εἴ τι μὴ ψευσθήσομαι
γνώμης, ἐγὼ δύστηνος ἐξαποφθερῶ·
τὸν γὰρ βαλόντʼ ἄτρακτον οἶδα καὶ θεὸν
Χείρωνα πημήναντα, χὦνπερ ἂν θίγῃ,
715
φθείρει τὰ πάντα κνώδαλʼ· ἐκ δὲ τοῦδʼ ὅδε
σφαγῶν διελθὼν ἰὸς αἵματος μέλας
πῶς οὐκ ὀλεῖ καὶ τόνδε; δόξῃ γοῦν ἐμῇ.
καίτοι δέδοκται, κεῖνος εἰ σφαλήσεται,
ταύτῃ σὺν ὁρμῇ κἀμὲ συνθανεῖν ἅμα·
720
ζῆν γὰρ κακῶς κλύουσαν οὐκ ἀνασχετόν,
ἥτις προτιμᾷ μὴ κακὴ πεφυκέναι.
723
Χορός
ταρβεῖν μὲν ἔργα δείνʼ ἀναγκαίως ἔχει,
τὴν δʼ ἐλπίδʼ οὐ χρὴ τῆς τύχης κρίνειν πάρος.
Δηιάνειρα
οὐκ ἔστιν ἐν τοῖς μὴ καλοῖς βουλεύμασιν
725
οὐδʼ ἐλπίς, ἥτις καὶ θράσος τι προξενεῖ.
Χορός
ἀλλʼ ἀμφὶ τοῖς σφαλεῖσι μὴ ʼξ ἑκουσίας
ὀργὴ πέπειρα, τῆς σε τυγχάνειν πρέπει.
Δηιάνειρα
τοιαῦτα δʼ ἂν λέξειεν οὐχ ὁ τοῦ κακοῦ
κοινωνός, ἀλλʼ ᾧ μηδέν ἐστʼ οἴκοι βαρύ.
730
Χορός
σιγᾶν ἂν ἁρμόζοι σε τὸν πλείω λόγον,
εἰ μή τι λέξεις παιδὶ τῷ σαυτῆς· ἐπεὶ
πάρεστι, μαστὴρ πατρὸς ὃς πρὶν ᾤχετο.
Ὕλλος
ὦ μῆτερ, ὡς ἂν ἐκ τριῶν σʼ ἓν εἱλόμην,
ἢ μηκέτʼ εἶναι ζῶσαν, ἢ σεσωσμένην
735
ἄλλου κεκλῆσθαι μητέρʼ, ἢ λῴους φρένας
τῶν νῦν παρουσῶν τῶνδʼ ἀμείψασθαί ποθεν.
Δηιάνειρα
τί δʼ ἐστίν, ὦ παῖ, πρός γʼ ἐμοῦ στυγούμενον;
Ὕλλος
τὸν ἄνδρα τὸν σὸν ἴσθι, τὸν δʼ ἐμὸν λέγω
πατέρα, κατακτείνασα τῇδʼ ἐν ἡμέρᾳ.
740
Δηιάνειρα
οἴμοι, τινʼ ἐξήνεγκας, ὦ τέκνον, λόγον;
Ὕλλος
ὃν οὐχ οἷόν τε μὴ οὐ τελεσθῆναι· τὸ γὰρ
φανθὲν τίς ἂν δύναιτʼ ἂν ἀγένητον ποεῖν;
Δηιάνειρα
πῶς εἶπας, ὦ παῖ; τοῦ παρʼ ἀνθρώπων μαθὼν
ἄζηλον οὕτως ἔργον εἰργάσθαι με φής;
745
Ὕλλος
αὐτὸς βαρεῖαν ξυμφορὰν ἐν ὄμμασιν
πατρὸς δεδορκὼς κοὐ κατὰ γλῶσσαν κλύων.
Δηιάνειρα
ποῦ δʼ ἐμπελάζεις τἀνδρὶ καὶ παρίστασαι;
749
Ὕλλος
εἰ χρὴ μαθεῖν σε, πάντα δὴ φωνεῖν χρεών.
ὅθʼ εἷρπε κλεινὴν Εὐρύτου πέρσας πόλιν,
750
νίκης ἄγων τροπαῖα κἀκροθίνια,
ἀκτή τις ἀμφίκλυστος Εὐβοίας ἄκρον
Κήναιόν ἐστιν, ἔνθα πατρῴῳ Διὶ
βωμοὺς ὁρίζει τεμενίαν τε φυλλάδα·
οὗ νιν τὰ πρῶτʼ ἐσεῖδον ἄσμενος πόθῳ.
755
μέλλοντι δʼ αὐτῷ πολυθύτους τεύχειν σφαγὰς
κῆρυξ ἀπʼ οἴκων ἵκετʼ οἰκεῖος Λίχας,
τὸ σὸν φέρων δώρημα, θανάσιμον πέπλον·
ὃν κεῖνος ἐνδύς, ὡς σὺ προυξεφίεσο,
ταυροκτονεῖ μὲν δώδεκʼ ἐντελεῖς ἔχων
760
λείας ἀπαρχὴν βοῦς· ἀτὰρ τὰ πάνθʼ ὁμοῦ
ἑκατὸν προσῆγε συμμιγῆ βοσκήματα.
καὶ πρῶτα μὲν δείλαιος ἵλεῳ φρενί,
κόσμῳ τε χαίρων καὶ στολῇ, κατηύχετο·
ὅπως δὲ σεμνῶν ὀργίων ἐδαίετο
765
φλὸξ αἱματηρὰ κἀπὸ πιείρας δρυός,
ἱδρὼς ἀνῄει χρωτί, καὶ προσπτύσσεται
πλευραῖσιν ἀρτίκολλος, ὥστε τέκτονος,
χιτὼν ἅπαν κατʼ ἄρθρον· ἦλθε δʼ ὀστέων
ἀδαγμὸς ἀντίσπαστος· εἶτα φοινίας
770
ἐχθρᾶς ἐχίδνης ἰὸς ὣς ἐδαίνυτο.
ἐνταῦθα δὴ ʼβόησε τὸν δυσδαίμονα
Λίχαν, τὸν οὐδὲν αἴτιον τοῦ σοῦ κακοῦ,
ποίαις ἐνέγκοι τόνδε μηχαναῖς πέπλον·
ὁ δʼ οὐδὲν εἰδὼς δύσμορος τὸ σὸν μόνης
775
δώρημʼ ἔλεξεν, ὥσπερ ἦν ἐσταλμένον.
κἀκεῖνος ὡς ἤκουσε καὶ διώδυνος
σπαραγμὸς αὐτοῦ πλευμόνων ἀνθήψατο,
μάρψας ποδός νιν, ἄρθρον ᾗ λυγίζεται,
ῥιπτεῖ πρὸς ἀμφίκλυστον ἐκ πόντου πέτραν·
780
κόμης δὲ λευκὸν μυελὸν ἐκραίνει, μέσου
κρατὸς διασπαρέντος αἵματός θʼ ὁμοῦ.
783
Ὕλλος
ἅπας δʼ ἀνηυφήμησεν οἰμωγῇ λεώς,
τοῦ μὲν νοσοῦντος, τοῦ δὲ διαπεπραγμένου·
κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν.
785
ἐσπᾶτο γὰρ πέδονδε καὶ μετάρσιος,
βοῶν, ἰύζων· ἀμφὶ δʼ ἐκτύπουν πέτραι,
Λοκρῶν τʼ ὄρειοι πρῶνες Εὐβοίας τʼ ἄκραι.
ἐπεὶ δʼ ἀπεῖπε, πολλὰ μὲν τάλας χθονὶ
ῥίπτων ἑαυτόν, πολλὰ δʼ οἰμωγῇ βοῶν,
790
τὸ δυσπάρευνον λέκτρον ἐνδατούμενος
σοῦ τῆς ταλαίνης, καὶ τὸν Οἰνέως γάμον
οἷον κατακτήσαιτο λυμαντὴν βίου,
τότʼ ἐκ προσέδρου λιγνύος διάστροφον
ὀφθαλμὸν ἄρας εἶδέ μʼ ἐν πολλῷ στρατῷ
795
δακρυρροοῦντα, καί με προσβλέψας καλεῖ·
ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν,
μηδʼ εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί·
ἀλλʼ ἆρον ἔξω, καὶ μάλιστα μέν με θὲς
ἐνταῦθʼ ὅπου με μή τις ὄψεται βροτῶν·
800
εἰ δʼ οἶκτον ἴσχεις, ἀλλά μʼ ἔκ γε τῆσδε γῆς
πόρθμευσον ὡς τάχιστα, μηδʼ αὐτοῦ θάνω.
τοσαῦτʼ ἐπισκήψαντος, ἐν μέσῳ σκάφει
θέντες σφε πρὸς γῆν τήνδʼ ἐκέλσαμεν μόλις
βρυχώμενον σπασμοῖσι· καί νιν αὐτίκα
805
ἢ ζῶντʼ ἐσόψεσθʼ ἢ τεθνηκότʼ ἀρτίως.
τοιαῦτα, μῆτερ, πατρὶ βουλεύσασʼ ἐμῷ
καὶ δρῶσʼ ἐλήφθης, ὧν σε ποίνιμος Δίκη
τίσαιτʼ Ἐρινύς τʼ. εἰ θέμις δʼ, ἐπεύχομαι·
θέμις δʼ, ἐπεί μοι τὴν θέμιν σὺ προύβαλες,
810
πάντων ἄριστον ἄνδρα τῶν ἐπὶ χθονὶ
κτείνασʼ, ὁποῖον ἄλλον οὐκ ὄψει ποτέ.
813
Χορός
τί σῖγʼ ἀφέρπεις; οὐ κάτοισθʼ ὁθούνεκα
ξυνηγορεῖς σιγῶσα τῷ κατηγόρῳ;
Ὕλλος
ἐᾶτʼ ἀφέρπειν· οὖρος ὀφθαλμῶν ἐμῶν
815
αὐτῇ γένοιτʼ ἄπωθεν ἑρπούσῃ καλός.
ὄγκον γὰρ ἄλλως ὀνόματος τί δεῖ τρέφειν
μητρῷον, ἥτις μηδὲν ὡς τεκοῦσα δρᾷ;
ἀλλʼ ἑρπέτω χαίρουσα· τὴν δὲ τέρψιν ἣν
τὠμῷ δίδωσι πατρί, τήνδʼ αὐτὴ λάβοι.
820
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 723 focus
Wohl unvermeidlich wohnt die Furcht bei schwerer That;
Doch richt' Erwartung vor der That Erfolge nicht.
Deianeira.
Es wohnt in ungerechten Unternehmungen
Auch nicht Erwartung, die Vertrau'n und Muth gewährt.
715
Der Chor.
Wohl aber straft den ohne Vorsaz Fehlenden
Gelindes Zürnen; also ziemt es dir von ihm.
Deianeira.
Nicht also sagt wohl Einer, den die Noth bedrängt;
So sprechen die nur, welche Nichts daheim betrübt.
Der Chor.
Dir ziemte wohl zu hemmen jedes weitre Wort,
720
Wenn du dem eignen Sohne Nichts verrathen willst;
Der jüngst den Vater suchen ging, er ist zurück.
Hyllos. Die Vorigen.
Hyllos.
Mutter, Eines wünscht' ich wohl aus Dreien mir:
O daß du todt wärst, oder daß ein Anderer
Dich Mutter nennte, oder daß dir bessern Sinn
725
Eingäb' ein Gott, als diesen, der dich jezt beseelt!
Deianeira.
Was that ich, Sohn, das solches Hasses würdig war?
Hyllos.
So wisse, deinen Gatten, der mein Vater hieß,
Ihu hast du hingemordet heut an diesem Tag.
Deianeira.
Weh! Welches Wort kam über deine Lippen, Sohn?
730
Hyllos.
Das nimmer ungeschehen wird; denn wer vermag
Das ungescheh'n zu machen, was vollendet ist?
Deianeira.
Wie sagst du? Welchem Menschen sprichst du's nach, o Kind,
Ich hätte solch unselig grause That verübt?
Hyllos.
Ich sah's mit eignen Augen an, das schwere Leid
735
Des Vaters, nicht aus fremdem Munde hört' ich es.
Deianeira.
Wo kamst du deinem Vater nah' und warst um ihn?
Hylos.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 663-820 focus
Deianeira
Friends, how I fear that I may have gone too far in all that I was doing just now!
Chorus
What has happened, Deianeira, daughter of Oeneus?
665
Deianeira
I do not know, but I despair that I will soon be found to have done a great wrong, when my hope was for good.
Chorus
Surely it is nothing that bears on your gift to Heracles?
Deianeira
Yes, it is! So much so that I would never recommend to anybody
that he be eager for action in obscurity.
670
Chorus
Tell us the cause of your fear, if it may be told.
672
Deianeira
A thing has happened, my friends, such that, if I declare it, it will be a strange marvel for you to hear. The implement with which I was just now anointing the festal robe,
a white tuft of fleecy sheep’s wool, has disappeared, eaten away by no animal in the courtyard, but self-devoured and self-destroyed it crumbled down over a stone slab. But I must tell the story at greater length, so that you may know exactly how this thing was accomplished.
675
I neglected no part of the precepts which the savage Centaur gave me when he was hurting from the bitter barb in his side; they were in my memory, like the graven words which no hand may wash from a tablet of bronze. Now this was his order to me, and I obeyed it:
680
to keep this potion hidden in inmost recesses always away from fire and untouched by the sun’s warm ray, until I should apply it, newly spread, where I wished. So I had done. And just now, when the moment for action had come, I performed the anointing secretly in the rooms of the house
685
with a tuft of soft wool which I had plucked from a sheep of our home-flock; then I folded up my gift, and laid it, unvisited by sunlight, within its hollow chest, as you saw. But as I am going back into the house, I see a thing inexplicable by words and beyond the knowledge of the human mind to understand.
690
For somehow I happened to have thrown the ball of wool, with which I had been anointing the robe, into the full blaze of the sun’s rays. As it grew warm, it ran all into confusion, and quickly crumbled to powder on the ground, like nothing in appearance so much as
695
the morsels left by a saw’s teeth when wood is cut. It lies just so, fallen. And from the earth, where it lay exposed, clotted foam seethes up, like the rich juice of the blue fruit from the vine of Bacchus when it is poured on the ground.
700
705
And so I am distraught, and I do not know to which side my thoughts should fall. I only see that I have brought a terrible deed to completion. For why or in thanks for what should the monster in his death-throes have shown good will to me, because of whom he was dying? Impossible! No, he was
705
enchanting me in order to destroy the man who had shot him. And now too late I gain the knowledge of this, when it can no longer help. Yes, I alone—unless my outlook prove mistaken—I, miserable one, shall completely destroy him! For I know that the arrow which made the wound harmed
710
even the god Cheiron, and that it kills all varieties of beasts that it touches. Since it is this same black venom in the blood that has passed out through the wound of Nessus, must it not kill Heracles also? To my mind, at least, it must. Nevertheless, I am resolved that, if he is to be brought down,
715
at the same time I too will die along with him in the selfsame fall. No woman could bear to live with a reputation for evil, if she cares above all that her nature is not evil.
720
723
Chorus
Fear is necessary when terrible deeds are done, but one should not judge one’s expectations before the outcome is known.
Deianeira
There is no room for expectation when one’s plans are bad, at least the kind of expectation which lends confidence.
725
Chorus
And yet in the case of those whose mistakes were unwitting, men’s anger is softened. So it should be for you.
Deianeira
No, such words are not for one who took part in the wrongdoing,
but only for him who has no trouble at his own door.
730
Chorus
It would suit you to refrain from saying anything more, unless you would reveal anything to your own son. For he is here, the one who earlier went to seek his father.
Hyllus
O Mother, how I wish I could choose one of three fates for you!
I wish that you no longer lived, or, if you remained, that someone else called you “Mother”, or that some new and kinder heart had been exchanged for your present one!
735
Deianeira
My son, what have I done to cause your hate?
Hyllus
Listen to me! You have killed
your husband, my father—my father!
740
Deianeira
oh, no! What is this you have blurted out, Hyllus?
Hyllus
Only what cannot but be fulfilled. For who could undo what has happened?
Deianeira
What do you mean, son? From whom did you hear this
that you charge me with a crime so awful?
745
Hyllus
I have seen my father’s overwhelming misfortune with my own eyes. I did not learn of it by hearsay.
Deianeira
Where did you find him? Where were you with him?
749
Hyllus
If you need to hear, then I must tell all.
After sacking the famous city of Eurytus, he went his way with the trophies and choice spoils of victory. There is a sea-washed headland of
Euboea
, Cape Cenaeum, where he marked out altars and a sacred grove to the Zeus of his fathers.
750
There I first saw him, to the gratification of my desire. He was about to make a sacrifice rich in offerings when his own herald, Lichas, came to him from home with your gift, the deadly robe, in his hands. This he put on as you prescribed
755
and then began his offering with twelve bulls, free from blemish, the prime of the spoil; but altogether he brought a hundred mixed victims to the altar. At first the miserable wretch prayed with serene soul and rejoiced in his ornate garb.
760
But when the blood-fed flame began to blaze from the holy offerings and from the resinous pine, a sweat broke out on his skin and the tunic clung to his sides close-glued at every joint, as if by a craftsman’s hand; there came
765
a convulsive, biting pain in his bones; and then the venom, like that of some deadly, cruel viper, began to devour him. At that he shouted for the ill-fated Lichas—who was in no way to blame for your crime—asking by what plots he had brought that robe.
770
But he, unfortunate one, all-unknowing, said that he had brought your gift from you alone, just as it had been sent. When Heracles heard it, just as a piercing spasm clutched his lungs, he caught him by the foot where the ankle bends in the socket
775
and threw him at a surf-beaten rock in the sea, causing the white brain to ooze from his hair, when the crown of his head had been scattered and his blood with it.
780
783
But all the people lifted up a cry of astounded grief when they saw that the one was frenzied, and the other destroyed;
and no one dared to approach the man. For he convulsed down to the ground and up into the air as he shouted and cried out. All around the cliffs resounded, both the steep headlands of
Locris
and the Euboean capes. But when he was exhausted with repeatedly
785
throwing himself on the ground in his anguish and repeatedly shouting with howls of grief, as he dwelled on his ill-mated marriage with miserable you and his alliance with Oeneus, which, he said, he got for himself as the ruin of his life, then from out of the shrouding altar-smoke
790
he raised his wildly-rolling eyes and saw me weeping among his many troops. He stared at me and called me: “O my son, come to me. Do not fly from my trouble, not even if you have to share my death. Come, lift me up and away and above all put me
795
in a place where no one can see me. But if you have pity, at least carry me in all speed away from this country so that I may not die here.” When he had laid this command on me, we put him onboard ship and brought him just barely to this land,
800
while he moaned in his convulsions. And you shall soon see him, either alive or freshly dead.
Such, Mother, are the designs and deeds against my father of which you have been found guilty. May Punishing Justice and the Erinys punish you for them! Yes, if it be right, that is my prayer.
805
Right it is, for to my eyes you have rejected the right by killing the best and bravest of men in all the world, whose equal you will never see again.
Deianeira moves towards the house.
810
813
Such, Mother, are the designs and deeds against my father of which you have been found guilty. May Punishing Justice and the Erinys punish you for them! Yes, if it be right, that is my prayer.
Chorus
To Deianeira.
Why do you leave without a word? Do you not know that your silence pleads your accuser’s case?
Hyllus
Let her leave. May a fair wind speed her far from my sight! Why should she falsely keep the dignity of the name “Mother,” when she is all unlike a mother in her deeds? No, let her go—farewell to her. May such delight as
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she gives my father become her own!
Exit Deianeira into the house, followed at a distance by Hyllus.
820
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
723. mvp-comment-538-1 ἔργα δεινά] (1) ‘A terrible fact,' such as the portent of the crumbling piece of wool. Or (2) 'Actions which are fearful,' as the sending of the robe now proves to have been.