Trachiniae. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 205-496 focus
Χορός
ἀνολολυξάτω δόμοις ἐφεστίοις
205
ἀλαλαγαῖς ἁ μελλόνυμφος, ἐν δὲ
κοινὸς ἀρσένων ἴτω
κλαγγὰ τὸν εὐφαρέτραν
Ἀπόλλω προστάταν· ὁμοῦ δὲ
παιᾶνα παιᾶνʼ ἀνάγετʼ, ὦ παρθένοι,
210
βοᾶτε τὰν ὁμόσπορον
Ἄρτεμιν Ὀρτυγίαν
ἐλαφαβόλον ἀμφίπυρον,
γείτονάς τε Νύμφας.
ἀείρομαι οὐδʼ ἀπώσομαι
215
τὸν αὐλόν, ὦ τύραννε τᾶς ἐμᾶς φρενός.
ἰδού μʼ ἀναταράσσει,
εὐοῖ μʼ,
ὁ κισσὸς ἄρτι βακχίαν
ὑποστρέφων ἅμιλλαν. ἰὼ ἰὼ Παιάν.
220
ἴδʼ, ὦ φίλα γύναι,
τάδʼ ἀντίπρῳρα δή σοι
βλέπειν πάρεστʼ ἐναργῆ.
225
Δηιάνειρα
ὁρῶ, φίλαι γυναῖκες, οὐδέ μʼ ὄμματος
225
φρουρὰν παρῆλθε, τόνδε μὴ λεύσσειν στόλον·
χαίρειν δὲ τὸν κήρυκα προυννέπω, χρόνῳ
πολλῷ φανέντα, χαρτὸν εἴ τι καὶ φέρεις.
Λίχας
ἀλλʼ εὖ μὲν ἵγμεθʼ, εὖ δὲ προσφωνούμεθα,
γύναι, κατʼ ἔργου κτῆσιν· ἄνδρα γὰρ καλῶς
230
πράσσοντʼ ἀνάγκη χρηστὰ κερδαίνειν ἔπη.
Δηιάνειρα
ὦ φίλτατʼ ἀνδρῶν, πρῶθʼ ἃ πρῶτα βούλομαι
δίδαξον, εἰ ζῶνθʼ Ἡρακλῆ προσδέξομαι.
Λίχας
ἔγωγέ τοι σφʼ ἔλειπον ἰσχύοντά τε
καὶ ζῶντα καὶ θάλλοντα κοὐ νόσῳ βαρύν.
235
Δηιάνειρα
ποῦ γῆς; πατρῴας εἴτε βαρβάρου; λέγε.
Λίχας
ἀκτή τις ἔστʼ Εὐβοιίς, ἔνθʼ ὁρίζεται
βωμοὺς τέλη τʼ ἔγκαρπα Κηναίῳ Διί.
Δηιάνειρα
εὐκταῖα φαίνων ἢ ἀπὸ μαντείας τινός;
Λίχας
εὐχαῖς ὅθʼ ᾕρει τῶνδʼ ἀνάστατον δορὶ
240
χώραν γυναικῶν ὧν ὁρᾷς ἐν ὄμμασιν.
Δηιάνειρα
αὗται δέ, πρὸς θεῶν, τοῦ ποτʼ εἰσὶ καὶ τίνες;
οἰκτραὶ γάρ, εἰ μὴ ξυμφοραὶ κλέπτουσί με.
Λίχας
ταύτας ἐκεῖνος Εὐρύτου πέρσας πόλιν
ἐξείλεθʼ αὑτῷ κτῆμα καὶ θεοῖς κριτόν.
245
Δηιάνειρα
ἦ κἀπὶ ταύτῃ τῇ πόλει τὸν ἄσκοπον
χρόνον βεβὼς ἦν ἡμερῶν ἀνήριθμον;
248
Λίχας
οὔκ, ἀλλὰ τὸν μὲν πλεῖστον ἐν Λυδοῖς χρόνον
κατείχεθʼ, ὥς φησʼ αὐτός, οὐκ ἐλεύθερος,
ἀλλʼ ἐμποληθείς· τοῦ λόγου δʼ οὐ χρὴ φθόνον,
250
γύναι, προσεῖναι, Ζεὺς ὅτου πράκτωρ φανῇ.
κεῖνος δὲ πραθεὶς Ὀμφάλῃ τῇ βαρβάρῳ
ἐνιαυτὸν ἐξέπλησεν, ὡς αὐτὸς λέγει.
χοὔτως ἐδήχθη τοῦτο τοὔνειδος λαβὼν
ὥσθʼ ὅρκον αὑτῷ προσβαλὼν διώμοσεν,
255
ἦ μὴν τὸν ἀγχιστῆρα τοῦδε τοῦ πάθους
ξὺν παιδὶ καὶ γυναικὶ δουλώσειν ἔτι.
κοὐχ ἡλίωσε τοὔπος, ἀλλʼ ὅθʼ ἁγνὸς ἦν,
στρατὸν λαβὼν ἐπακτὸν ἔρχεται πόλιν
τὴν Εὐρυτείαν. τόνδε γὰρ μεταίτιον
260
μόνον βροτῶν ἔφασκε τοῦδʼ εἶναι πάθους·
ὃς αὐτὸν ἐλθόντʼ ἐς δόμους ἐφέστιον,
ξένον παλαιὸν ὄντα, πολλὰ μὲν λόγοις
ἐπερρόθησε, πολλὰ δʼ ἀτηρᾷ φρενί,
λέγων χεροῖν μὲν ὡς ἄφυκτʼ ἔχων βέλη
265
τῶν ὧν τέκνων λείποιτο πρὸς τόξου κρίσιν,
φωνεῖ δὲ δοῦλος ἀνδρὸς ὡς ἐλευθέρου
ῥαίοιτο· δείπνοις δʼ ἡνίκʼ ἦν ᾠνωμένος,
ἔρριψεν ἐκτὸς αὐτόν. ὧν ἔχων χόλον,
270
Λίχας
ὡς ἵκετʼ αὖθις Ἴφιτος Τιρυνθίαν
270
πρὸς κλιτύν, ἵππους νομάδας ἐξιχνοσκοπῶν,
τότʼ ἄλλοσʼ αὐτὸν ὄμμα, θατέρᾳ δὲ νοῦν
ἔχοντʼ, ἀπʼ ἄκρας ἧκε πυργώδους πλακός.
ἔργου δʼ ἕκατι τοῦδε μηνίσας ἄναξ
ὁ τῶν ἁπάντων Ζεὺς πατὴρ Ὀλύμπιος
275
πρατόν νιν ἐξέπεμψεν οὐδʼ ἠνέσχετο,
ὁθούνεκʼ αὐτὸν μοῦνον ἀνθρώπων δόλῳ
ἔκτεινεν· εἰ γὰρ ἐμφανῶς ἠμύνατο,
Ζεύς τἂν συνέγνω ξὺν δίκῃ χειρουμένῳ·
ὕβριν γὰρ οὐ στέργουσιν οὐδὲ δαίμονες.
280
κεῖνοι δʼ ὑπερχλίοντες ἐκ γλώσσης κακῆς
αὐτοὶ μὲν Ἅιδου πάντες εἴσʼ οἰκήτορες,
πόλις δὲ δούλη· τάσδε δʼ ἅσπερ εἰσορᾷς
ἐξ ὀλβίων ἄζηλον εὑροῦσαι βίον
χωροῦσι πρὸς σέ· ταῦτα γὰρ πόσις τε σὸς
285
ἐφεῖτʼ, ἐγὼ δὲ πιστὸς ὢν κείνῳ τελῶ.
αὐτὸν δʼ ἐκεῖνον, εὖτʼ ἂν ἁγνὰ θύματα
ῥέξῃ πατρῴῳ Ζηνὶ τῆς ἁλώσεως,
φρόνει νιν ὡς ἥξοντα· τοῦτο γὰρ λόγου
πολλοῦ καλῶς λεχθέντος ἥδιστον κλύειν.
290
291
Χορός
ἄνασσα, νῦν σοι τέρψις ἐμφανὴς κυρεῖ,
τῶν μὲν παρόντων, τὰ δὲ πεπυσμένῃ λόγῳ.
Δηιάνειρα
πῶς δʼ οὐκ ἐγὼ χαίροιμʼ ἄν, ἀνδρὸς εὐτυχῆ
κλύουσα πρᾶξιν τήνδε, πανδίκῳ φρενί;
πολλή ʼστʼ ἀνάγκη τῇδε τοῦτο συντρέχειν.
295
ὅμως δʼ ἔνεστι τοῖσιν εὖ σκοπουμένοις
ταρβεῖν τὸν εὖ πράσσοντα, μὴ σφαλῇ ποτε.
ἐμοὶ γὰρ οἶκτος δεινὸς εἰσέβη, φίλαι,
ταύτας ὁρώσῃ δυσπότμους ἐπὶ ξένης
χώρας ἀοίκους ἀπάτοράς τʼ ἀλωμένας,
300
αἳ πρὶν μὲν ἦσαν ἐξ ἐλευθέρων ἴσως
ἀνδρῶν, τανῦν δὲ δοῦλον ἴσχουσιν βίον.
ὦ Ζεῦ τροπαῖε, μή ποτʼ εἰσίδοιμί σε
πρὸς τοὐμὸν οὕτω σπέρμα χωρήσαντά ποι,
μηδʼ, εἴ τι δράσεις, τῆσδέ γε ζώσης ἔτι.
305
οὕτως ἐγὼ δέδοικα τάσδʼ ὁρωμένη.
ὦ δυστάλαινα, τίς ποτʼ εἶ νεανίδων;
ἄνανδρος ἢ τεκνοῦσσα; πρὸς μὲν γὰρ φύσιν
πάντων ἄπειρος τῶνδε, γενναία δέ τις.
Λίχα, τίνος ποτʼ ἐστὶν ἡ ξένη βροτῶν;
310
τίς ἡ τεκοῦσα, τίς δʼ ὁ φιτύσας πατήρ;
ἔξειπʼ· ἐπεί νιν τῶνδε πλεῖστον ᾤκτισα
βλέπουσʼ, ὅσῳπερ καὶ φρονεῖν οἶδεν μόνη.
314
Λίχας
τί δʼ οἶδʼ ἐγώ, τί δʼ ἄν με καὶ κρίνοις; ἴσως
γέννημα τῶν ἐκεῖθεν οὐκ ἐν ὑστάτοις.
315
Δηιάνειρα
μὴ τῶν τυράννων; Εὐρύτου σπορά τις ἦν;
Λίχας
οὐκ οἶδα· καὶ γὰρ οὐδʼ ἀνιστόρουν μακράν.
Δηιάνειρα
οὐδʼ ὄνομα πρός του τῶν ξυνεμπόρων ἔχεις;
Λίχας
ἥκιστα· σιγῇ τοὐμὸν ἔργον ἤνυτον.
Δηιάνειρα
εἴπʼ, ὦ τάλαινʼ, ἀλλʼ ἡμὶν ἐκ σαυτῆς, ἐπεὶ
320
καὶ ξυμφορά τοι μὴ εἰδέναι σέ γʼ ἥτις εἶ.
Λίχας
οὔ τἄρα τῷ γε πρόσθεν οὐδὲν ἐξ ἴσου
χρόνῳ διήσει γλῶσσαν, ἥτις οὐδαμὰ
προύφηνεν οὔτε μείζονʼ οὔτʼ ἐλάσσονα,
ἀλλʼ αἰὲν ὠδίνουσα συμφορᾶς βάρος
325
δακρυρροεῖ δύστηνος, ἐξ ὅτου πάτραν
διήνεμον λέλοιπεν· ἡ δέ τοι τύχη
κακὴ μὲν αὐτῇ γʼ, ἀλλὰ συγγνώμην ἔχει.
Δηιάνειρα
ἡ δʼ οὖν ἐάσθω, καὶ πορευέσθω στέγας
οὕτως ὅπως ἥδιστα, μηδὲ πρὸς κακοῖς
330
τοῖς οὖσιν ἄλλην πρός γʼ ἐμοῦ λύπην λάβῃ·
ἅλις γὰρ ἡ παροῦσα. πρὸς δὲ δώματα
χωρῶμεν ἤδη πάντες, ὡς σύ θʼ οἷ θέλεις
σπεύδῃς, ἐγώ τε τἄνδον ἐξαρκῆ τιθῶ.
335
Ἄγγελος
αὐτοῦ γε πρῶτον βαιὸν ἀμμείνασʼ, ὅπως
335
μάθῃς ἄνευ τῶνδʼ, οὕστινάς τʼ ἄγεις ἔσω,
ὧν τʼ οὐδὲν εἰσήκουσας ἐκμάθῃς ἃ δεῖ·
τούτων ἔχω γὰρ πάντʼ ἐπιστήμην ἐγώ.
Δηιάνειρα
τί δʼ ἐστί; τοῦ με τήνδʼ ἐφίστασαι βάσιν;
Ἄγγελος
σταθεῖσʼ ἄκουσον· καὶ γὰρ οὐδὲ τὸν πάρος
340
μῦθον μάτην ἤκουσας, οὐδὲ νῦν δοκῶ.
Δηιάνειρα
πότερον ἐκείνους δῆτα δεῦρʼ αὖθις πάλιν
καλῶμεν, ἢ ʼμοὶ ταῖσδέ τʼ ἐξειπεῖν θέλεις;
Ἄγγελος
σοὶ ταῖσδέ τʼ οὐδὲν εἴργεται, τούτους δʼ ἔα.
Δηιάνειρα
καὶ δὴ βεβᾶσι, χὠ λόγος σημαινέτω.
345
Ἄγγελος
ἁνὴρ ὅδʼ οὐδὲν ὧν ἔλεξεν ἀρτίως
φωνεῖ δίκης ἐς ὀρθόν, ἀλλʼ ἢ νῦν κακὸς
ἢ πρόσθεν οὐ δίκαιος ἄγγελος παρῆν.
Δηιάνειρα
τί φής; σαφῶς μοι φράζε πᾶν ὅσον νοεῖς.
ἃ μὲν γὰρ ἐξείρηκας ἀγνοία μʼ ἔχει.
350
351
Ἄγγελος
τούτου λέγοντος τἀνδρὸς εἰσήκουσʼ ἐγώ,
πολλῶν παρόντων μαρτύρων, ὡς τῆς κόρης
ταύτης ἕκατι κεῖνος Εὔρυτόν θʼ ἕλοι
τήν θʼ ὑψίπυργον Οἰχαλίαν, Ἔρως δέ νιν
μόνος θεῶν θέλξειεν αἰχμάσαι τάδε,
355
οὐ τἀπὶ Λυδοῖς οὐδʼ ὑπʼ Ὀμφάλῃ πόνων
λατρεύματʼ οὐδʼ ὁ ῥιπτὸς Ἰφίτου μόρος·
ὃν νῦν παρώσας οὗτος ἔμπαλιν λέγει.
ἀλλʼ ἡνίκʼ οὐκ ἔπειθε τὸν φυτοσπόρον
τὴν παῖδα δοῦναι, κρύφιον ὡς ἔχοι λέχος,
360
ἔγκλημα μικρὸν αἰτίαν θʼ ἑτοιμάσας
ἐπιστρατεύει πατρίδα τὴν ταύτης, ἐν ᾗ
τὸν Εὔρυτον τόνδʼ εἶπε δεσπόζειν θρόνων,
κτείνει τʼ ἄνακτα πατέρα τῆσδε καὶ πόλιν
ἔπερσε. καὶ νῦν, ὡς ὁρᾷς, ἥκει δόμους
365
ὡς τούσδε πέμπων οὐκ ἀφροντίστως, γύναι,
οὐδʼ ὥστε δούλην· μηδὲ προσδόκα τόδε·
οὐδʼ εἰκός, εἴπερ ἐντεθέρμανται πόθῳ.
ἔδοξεν οὖν μοι πρὸς σὲ δηλῶσαι τὸ πᾶν,
δέσποινʼ, ὃ τοῦδε τυγχάνω μαθὼν πάρα.
370
καὶ ταῦτα πολλοὶ πρὸς μέσῃ Τραχινίων
ἀγορᾷ συνεξήκουον ὡσαύτως ἐμοί,
ὥστʼ ἐξελέγχειν· εἰ δὲ μὴ λέγω φίλα,
οὐχ ἥδομαι, τὸ δʼ ὀρθὸν ἐξείρηχʼ ὅμως.
375
Δηιάνειρα
οἴμοι τάλαινα, ποῦ ποτʼ εἰμὶ πράγματος;
375
τίνʼ εἰσδέδεγμαι πημονὴν ὑπόστεγον
λαθραῖον; ὦ δύστηνος· ἆρʼ ἀνώνυμος
πέφυκεν, ὥσπερ οὑπάγων διώμνυτο;
Ἄγγελος
ἦ κάρτα λαμπρὰ καὶ κατʼ ὄνομα καὶ φύσιν,
πατρὸς μὲν οὖσα γένεσιν Εὐρύτου ποτὲ
380
Ἰόλη ʼκαλεῖτο, τῆς ἐκεῖνος οὐδαμὰ
βλάστας ἐφώνει, δῆθεν οὐδὲν ἱστορῶν.
Χορός
ὄλοιντο—μή τι πάντες οἱ κακοί, τὰ δὲ
λαθραῖʼ ὃς ἀσκεῖ μὴ πρέποντʼ αὐτῷ κακά.
Δηιάνειρα
τί χρὴ ποεῖν, γυναῖκες; ὡς ἐγὼ λόγοις
385
τοῖς νῦν παροῦσιν ἐκπεπληγμένη κυρῶ.
Χορός
πεύθου μολοῦσα τἀνδρός, ὡς τάχʼ ἂν σαφῆ
λέξειεν, εἴ νιν πρὸς βίαν κρίνειν θέλοις.
Δηιάνειρα
ἀλλʼ εἶμι· καὶ γὰρ οὐκ ἀπὸ γνώμης λέγεις.
Ἄγγελος
ἡμεῖς δὲ προσμένωμεν; ἢ τί χρὴ ποεῖν;
390
Δηιάνειρα
μίμνʼ, ὡς ὅδʼ ἀνὴρ οὐκ ἐμῶν ὑπʼ ἀγγέλων,
ἀλλʼ αὐτόκλητος ἐκ δόμων πορεύεται.
393
Λίχας
τί χρή, γύναι, μολόντα μʼ Ἡρακλεῖ λέγειν;
δίδαξον, ὡς ἕρποντος, ὡς ὁρᾷς, ἐμοῦ.
Δηιάνειρα
ὡς ἐκ ταχείας σὺν χρόνῳ βραδεῖ μολὼν
395
ᾄσσεις, πρὶν ἡμᾶς κἀννεώσασθαι λόγους.
Λίχας
ἀλλʼ εἴ τι χρῄζεις ἱστορεῖν, πάρειμʼ ἐγώ.
Δηιάνειρα
ἦ καὶ τὸ πιστὸν τῆς ἀληθείας νέμεις;
Λίχας
ἴστω μέγας Ζεύς, ὧν γʼ ἂν ἐξειδὼς κυρῶ.
Δηιάνειρα
τίς ἡ γυνὴ δῆτʼ ἐστὶν ἣν ἥκεις ἄγων;
400
Λίχας
Εὐβοιίς· ὧν δʼ ἔβλαστεν οὐκ ἔχω λέγειν.
Ἄγγελος
οὗτος, βλέφʼ ὧδε· πρὸς τίνʼ ἐννέπειν δοκεῖς;
Λίχας
σὺ δʼ εἰς τί δή με τοῦτʼ ἐρωτήσας ἔχεις;
Ἄγγελος
τόλμησον εἰπεῖν, εἰ φρονεῖς, ὅ σʼ ἱστορῶ.
Λίχας
πρὸς τὴν κρατοῦσαν Δῃάνειραν, Οἰνέως
405
κόρην δάμαρτά θʼ Ἡρακλέους, εἰ μὴ κυρῶ
λεύσσων μάταια, δεσπότιν τε τὴν ἐμήν.
Ἄγγελος
τοῦτʼ αὔτʼ ἔχρῃζον, τοῦτό σου μαθεῖν· λέγεις δέσποιναν εἶναι τήνδε σήν;
Λίχας
δίκαια γάρ.
Ἄγγελος
τί δῆτα; ποίαν ἀξιοῖς δοῦναι δίκην,
410
ἢν εὑρεθῇς ἐς τήνδε μὴ δίκαιος ὤν;
Λίχας
πῶς μὴ δίκαιος; τί ποτε ποικίλας ἔχεις;
Ἄγγελος
οὐδέν· σὺ μέντοι κάρτα τοῦτο δρῶν κυρεῖς.
Λίχας
ἄπειμι· μῶρος δʼ ἦ πάλαι κλύων σέθεν.
Ἄγγελος
οὔ, πρίν γʼ ἂν εἴπῃς ἱστορούμενος βραχύ.
415
Λίχας
λέγʼ, εἴ τι χρῄζεις· καὶ γὰρ οὐ σιγηλὸς εἶ.
Ἄγγελος
τὴν αἰχμάλωτον, ἣν ἔπεμψας ἐς δόμους, κάτοισθα δήπου;
Λίχας
φημί· πρὸς τί δʼ ἱστορεῖς;
Ἄγγελος
οὔκουν σὺ ταύτην, ἣν ὑπʼ ἀγνοίας ὁρᾷς,
Ἰόλην ἔφασκες Εὐρύτου σπορὰν ἄγειν;
420
Λίχας
ποίοις ἐν ἀνθρώποισι; τίς πόθεν μολὼν
σοὶ μαρτυρήσει ταῦτʼ ἐμοῦ κλύειν πάρα;
Ἄγγελος
πολλοῖσιν ἀστῶν· ἐν μέσῃ Τραχινίων
ἀγορᾷ πολύς σου ταῦτά γʼ εἰσήκουσʼ ὄχλος.
Λίχας
κλύειν γʼ ἔφασκον· ταὐτὸ δʼ οὐχὶ γίγνεται
425
δόκησιν εἰπεῖν κἀξακριβῶσαι λόγον.
Ἄγγελος
ποίαν δόκησιν; οὐκ ἐπώμοτος λέγων
δάμαρτʼ ἔφασκες Ἡρακλεῖ ταύτην ἄγειν;
Λίχας
ἐγὼ δάμαρτα; πρὸς θεῶν, φράσον, φίλη
δέσποινα, τόνδε τίς ποτʼ ἐστὶν ὁ ξένος.
430
Ἄγγελος
ὃς σοῦ παρὼν ἤκουσεν, ὡς ταύτης πόθῳ
πόλις δαμείη πᾶσα, κοὐχ ἡ Λυδία
πέρσειεν αὐτήν, ἀλλʼ ὁ τῆσδʼ ἔρως φανείς.
Λίχας
ἅνθρωπος, ὦ δέσποινʼ, ἀποστήτω· τὸ γὰρ
νοσοῦντι ληρεῖν ἀνδρὸς οὐχὶ σώφρονος.
435
436
Δηιάνειρα
μή, πρός σε τοῦ κατʼ ἄκρον Οἰταῖον νάπος
Διὸς καταστράπτοντος, ἐκκλέψῃς λόγον.
οὐ γὰρ γυναικὶ τοὺς λόγους ἐρεῖς κακῇ
οὐδʼ ἥτις οὐ κάτοιδε τἀνθρώπων, ὅτι
χαίρειν πέφυκεν οὐχὶ τοῖς αὐτοῖς ἀεί.
440
Ἔρωτι μέν νυν ὅστις ἀντανίσταται
πύκτης ὅπως ἐς χεῖρας, οὐ καλῶς φρονεῖ·
οὗτος γὰρ ἄρχει καὶ θεῶν ὅπως θέλει,
κἀμοῦ γε· πῶς δʼ οὐ χἀτέρας οἵας γʼ ἐμοῦ;
ὥστʼ εἴ τι τὠμῷ τʼ ἀνδρὶ τῇδε τῇ νόσῳ
445
ληφθέντι μεμπτός εἰμι, κάρτα μαίνομαι,
ἢ τῇδε τῇ γυναικὶ τῇ μεταιτίᾳ
τοῦ μηδὲν αἰσχροῦ μηδʼ ἐμοὶ κακοῦ τινος.
οὐκ ἔστι ταῦτʼ· ἀλλʼ εἰ μὲν ἐκ κείνου μαθὼν
ψεύδει, μάθησιν οὐ καλὴν ἐκμανθάνεις.
450
εἰ δʼ αὐτὸς αὑτὸν ὧδε παιδεύεις, ὅταν
θέλῃς γενέσθαι χρηστός, ὀφθήσει κακός.
ἀλλʼ εἰπὲ πᾶν τἀληθές· ὡς ἐλευθέρῳ
ψευδεῖ καλεῖσθαι κὴρ πρόσεστιν οὐ καλή.
ὅπως δὲ λήσεις, οὐδὲ τοῦτο γίγνεται·
455
πολλοὶ γὰρ οἷς εἴρηκας, οἳ φράσουσʼ ἐμοί.
κεἰ μὲν δέδοικας, οὐ καλῶς ταρβεῖς, ἐπεὶ
τὸ μὴ πυθέσθαι, τοῦτό μʼ ἀλγύνειεν ἄν·
τὸ δʼ εἰδέναι τί δεινόν; οὐχὶ χἀτέρας
πλείστας ἀνὴρ εἷς Ἡρακλῆς ἔγημε δή;
460
κοὔπω τις αὐτῶν ἔκ γʼ ἐμοῦ λόγον κακὸν
ἠνέγκατʼ οὐδʼ ὄνειδος· ἥδε τʼ οὐδʼ ἂν εἰ
κάρτʼ ἐντακείη τῷ φιλεῖν, ἐπεί σφʼ ἐγὼ
ᾤκτιρα δὴ μάλιστα προσβλέψασʼ, ὅτι
τὸ κάλλος αὐτῆς τὸν βίον διώλεσεν,
465
καὶ γῆν πατρῴαν οὐχ ἑκοῦσα δύσμορος
ἔπερσε κἀδούλωσεν. ἀλλὰ ταῦτα μὲν
ῥείτω κατʼ οὖρον· σοὶ δʼ ἐγὼ φράζω κακὸν
πρὸς ἄλλον εἶναι, πρὸς δʼ ἔμʼ ἀψευδεῖν ἀεί.
470
Χορός
πείθου λεγούσῃ χρηστά, κοὐ μέμψει χρόνῳ
470
γυναικὶ τῇδε κἀπʼ ἐμοῦ κτήσει χάριν.
Λίχας
ἀλλʼ, ὦ φίλη δέσποινʼ, ἐπεί σε μανθάνω
θνητὴν φρονοῦσαν θνητὰ κοὐκ ἀγνώμονα,
πᾶν σοι φράσω τἀληθὲς οὐδὲ κρύψομαι.
ἔστιν γὰρ οὕτως ὥσπερ οὗτος ἐννέπει.
475
ταύτης ὁ δεινὸς ἵμερός ποθʼ Ἡρακλῆ
διῆλθε, καὶ τῆσδʼ εἵνεχʼ ἡ πολύφθορος
καθῃρέθη πατρῷος Οἰχαλία δόρει.
καὶ ταῦτα, δεῖ γὰρ καὶ τὸ πρὸς κείνου λέγειν,
οὔτʼ εἶπε κρύπτειν οὔτʼ ἀπηρνήθη ποτέ,
480
ἀλλʼ αὐτός, ὦ δέσποινα, δειμαίνων τὸ σὸν
μὴ στέρνον ἀλγύνοιμι τοῖσδε τοῖς λόγοις,
ἥμαρτον, εἴ τι τήνδʼ ἁμαρτίαν νέμεις.
ἐπεί γε μὲν δὴ πάντʼ ἐπίστασαι λόγον,
κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χάριν
485
καὶ στέργε τὴν γυναῖκα καὶ βούλου λόγους,
οὓς εἶπας ἐς τήνδʼ, ἐμπέδως εἰρηκέναι·
ὡς τἄλλʼ ἐκεῖνος πάντʼ ἀριστεύων χεροῖν
τοῦ τῆσδʼ ἔρωτος εἰς ἅπανθʼ ἥσσων ἔφυ.
Δηιάνειρα
ἀλλʼ ὧδε καὶ φρονοῦμεν ὥστε ταῦτα δρᾶν,
490
κοὔτοι νόσον γʼ ἐπακτὸν ἐξαρούμεθα,
θεοῖσι δυσμαχοῦντες. ἀλλʼ εἴσω στέγης
χωρῶμεν, ὡς λόγων τʼ ἐπιστολὰς φέρῃς,
ἅ τʼ ἀντὶ δώρων δῶρα χρὴ προσαρμόσαι,
καὶ ταῦτʼ ἄγῃς· κενὸν γὰρ οὐ δίκαιά σε
495
χωρεῖν προσελθόνθʼ ὧδε σὺν πολλῷ στόλῳ.
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 205 focus
HYL
Alas that thou shouldst challenge me to this,
1210
To be thy murderer, guilty of thy blood!
1210
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 205 focus
Jubelnd ertöne der Gesang
Der Chor.
Mit lautem Hall in dem Palast
200
Von jungen Bräuten; und vereint der Jünglinge
Gesang feir' ihn, den waltenden Gott,
Des Pfeils Herrscher, Phöbos, laut!
Zu gleicher Zeit hebt den Päan,
Hebt ihn, o Jungfrauen, an,
205
Ruft Phöbos' Schwester, Artemis,
Die, von der Fackel umflammt,
Auf Ortygia's Höhen jagt,
1
Ruft die Nachbarnymphen!
2
(Man vernimmt Gesang im Palaste. Der Chor fährt fort.)
Hoch flieg' ich auf, verschmähe nicht
210
Dich, Flöte, die mir süß das Herz im Busen zwingt.
3
sehet, es erregt mir
Den Geist der Epheu, der zum bacchischen
Lusttaumel mich entrückt!
(Gesang im Hause:)
Lust, o Lust, Päan!
215
Sieh, o sieh, geliebte Frau!
Du kannst es schon mit Augen
Wahrhaftig hier erblicken.
(Lichas kommt mit einer Schaar gefangener Frauen, unter denen Jole.)
Lichas. Die Vorigen.
Deianeira.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 205 focus
Hercules
It is not wicked
If I request it of thee.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 205 focus
Hyllus
Sacred to Jove?
1190
I know it well, for oft
1190
‘The victim have I offer’d on that mount,
1190
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 141-495 focus
Deianeira
You have heard of my trouble, I would guess, and that has brought you here. But the anguish which consumes my heart—may you never come to know it through your own experience!—to that now you are total strangers. Yes, a young life grows in those sheltered regions
of its own, and the Sun-god’s heat disturbs it not, nor rain, nor any wind. Rather it takes up a toilless existence amidst pleasure, until such time as she is called “wife” instead of “maiden”, and takes her portion of anxious thoughts in the night,
145
fearing for husband or for children. At that point a woman could understand the burden of my misfortunes by recalling her own experience.
As a matter of fact, I have had many a trouble to weep for, but I am going to speak of one that none of the previous could equal.
150
When lord Heracles was setting out from home on his last journey, he left in the house an ancient tablet, inscribed with signs which he had never before brought himself to explain to me when going out on one of his many labors.
155
He had always departed as if to conquer, not to die. But now, as if he were a doomed man, he told me what I should take for my marriage portion, and what share of their father’s land he wished divided for his children. And he fixed the time for the division, saying that, when he had been gone
160
from our land for a year and three months, he was fated either to die at that time, or by escaping the end of the period to live thereafter an untroubled life. That, he explained, was the fate ordained by the gods
165
to be the end of the labors of Heracles just as, he said, the ancient oak at
Dodona
had once told him through the mouths of the two Peleiades. And it is in the present time that the truth of these prophecies is coming to pass, so that they must be fulfilled.
170
As a result I leap up from sweet sleep in fear, dear maidens, terrified at the possibility that I must remain widowed of the noblest man of all.
175
As a matter of fact, I have had many a trouble to weep for, but I am going to speak of one that none of the previous could equal.
Chorus
Hush—no more ill-omened words! I see a man approaching who is crowned with garlands as if for joyous news.
180
Enter the Messenger.
Messenger
Queen Deianeira, I shall be the first messenger to free you from fear. Know that Alcmena’s son lives and triumphs, and from battle brings the first-fruits to the gods of this land.
180
Deianeira
What news is this, old man, that you give me?
Messenger
That your much-admired husband will soon come to your house, revealed in his victorious might.
185
Deianeira
From what citizen or what stranger did you learn these tidings?
Messenger
In the meadow, the summer haunt of oxen, Lichas the herald is proclaiming it to many. From him I heard it,
and dashed away so that, in all honesty, having been the first to report this news, I might profit in some way by you and win your favor.
190
Deianeira
And why is he not here, if he is so successful?
Messenger
He does not, my lady, enjoy ease of movement. The entire Malian populace
stands about him in a circle and questions him, and he cannot move forward. Each person is bent on learning according to his desire, and will not release the man until he has heard his pleasure. Thus against his wishes, but in keeping with theirs, he is with them. Yet you will soon see him face to face.
195
Deianeira
O Zeus, ruler of the sacred uncut meadow of Oeta, at last, though after much delay, you have given us joy! Uplift your voices, you women within the house and you beyond our gates, since now we enjoy the brightness of this message, which has risen on us beyond my hope!
200
205
Chorus
Let the brides of tomorrow raise a joyous cry for the house with shouts of triumph at the hearth. Among them let the yell of the men go up in unison for Apollo of the bright quiver, our defender! And at the same time,
205
maidens, lift up a paean, cry aloud to his sister, Ortygian Artemis, huntress of deer, goddess with torch in each hand,
210
and to the nymphs her neighbors!
I am uplifted, I will not spurn the flute—O you master of my heart! Behold, his ivy stirs me! Euoe!
215
Quickly it wheels me round in Bacchus’s race! Oh, oh, Paean! Look, dear lady! All is taking shape, plain to see, before your gaze.
220
I am uplifted, I will not spurn the flute—O you master of my heart! Behold, his ivy stirs me! Euoe!
Deianeira
I see it, dear maidens; the sight has not escaped my watchful eyes. I see that procession. I bid the herald joyous welcome after his long absence!—if indeed you bring anything that gives joy.
225
Enter Lichas, followed by captive maidens.
Lichas
We are happy in our return, and happy in your greeting,
lady, in accordance with the deed achieved. For when a man has fair fortune, it is his right to win good welcome.
230
Deianeira
Most welcome man, tell me first what first I would know—shall I receive Heracles alive?
Lichas
I certainly left him alive and well,
in vigorous health, unburdened by disease.
235
Deianeira
Where, tell me—in his ancestral land, or on barbarian soil?
Lichas
There is a headland of
Euboea
, where to Cenaean Zeus he marks out altars and fruitful ground in tribute.
Deianeira
In payment of a vow, or at the command of an oracle?
Lichas
For a vow, made when he was seeking to conquer and plunder the country of these women whom you see before you.
240
Deianeira
And these—who are they, by the gods, and whose daughters? They deserve pity, unless their misfortune deceives me.
Lichas
These are captives whom he
selected as choice spoils for himself and for the gods when he sacked the city of Eurytus.
245
Deianeira
Was it in fact the war against that city which kept him away so long, beyond all forecast, past all count of days?
248
Lichas
No. The greater part of the time he was detained in
Lydia
, no free man, as he declares,
but sold into servitude. No offense should be taken at my tale, lady, when the deed is found to be Zeus’ work. He passed a whole year, as he himself says, a bought slave to the barbarian Omphale. And so stung was he by the shame of it,
250
that he bound himself by a solemn oath, swearing one day to enslave with wife and child the man who had brought that suffering upon him. And not in vain did he speak the oath; but, when he had been purified, he gathered a mercenary army and went against the city
255
of Eurytus. For, Heracles asserted, that man alone of mortals had a share in causing his suffering. For when Heracles, a guest-friend of long standing, came to his house and hearth, Eurytus roared against him with insults of ruinous intent,
260
saying that, although Heracles had inevitable shafts in his hands, he fell short of his own sons in the contest of the bow. Next he shouted that Heracles was a freeman’s slave, a broken hulk, and then at a banquet, when his guest was full of wine, he tossed him from his home.
270
Furious at this treatment,
265
when afterward Iphitus came to the hill of
Tiryns
on the track of horses that had strayed, Heracles seized a moment when the man’s eyes were one place and his thoughts another, and hurled him from a towering summit. But in anger at that deed, the king,
270
the father of all, Olympian Zeus, sent him away to be sold, and did not tolerate that this once, he killed a man by guile. Had he achieved his vengeance openly, Zeus would surely have pardoned him the righteous triumph.
275
For the gods do not love criminal behavior either.
So those men, who gloried in bitter speech, are themselves residents of Hades, all of them, and their city is enslaved. And the women whom you see, fallen from happiness to misery,
280
are sent here to you. For that was your husband’s command, which I, his faithful servant, perform. As for the man himself, know that he will come, once he has made pure sacrifice to Zeus of his fathers for the sacking of the city. After all the good news
285
that has been told, this, indeed, is the sweetest word to hear.
290
291
So those men, who gloried in bitter speech, are themselves residents of Hades, all of them, and their city is enslaved. And the women whom you see, fallen from happiness to misery,
Chorus
Now, O Queen, your joy is plainly revealed; part is with you, and of the rest you have foreknowledge.
Deianeira
Yes, how would I not rejoice with dutiful spirit, when I hear of my husband’s successful venture?
My rejoicing is bound to keep pace with his success. And yet a prudent mind can see room for fear, lest he who prospers should one day stumble. For a strange pity came over me, friends, at the sight of these ill-fated exiles,
295
homeless and fatherless in a foreign land. Though they were once the daughters perhaps of freeborn men, they now live the life of slaves. O Zeus, god who turns the tide of battle, may I never see you stalking against a child of my line on any occasion;
300
no, if you do some such thing, let it not be while I am still alive! So great is my fear, as I look upon these girls.
305
To Iole.
Unfortunate girl, who are you? Are you without a man, or are you a mother? To judge by your appearance, you are untried in those roles, but someone of noble birth.
Lichas, whose daughter is this stranger? Who is her mother, who the father who begot her? Speak; I pity her more than all the rest, when I look at her, inasmuch as she alone knows self-control.
310
314
Lichas
Why would I know? Why would you ask me? Perhaps
she is the offspring of not the lowest family in that land.
315
Deianeira
Can she be of the ruling family? Was she a child of Eurytus?
Lichas
I do not know; I did not in fact make a long investigation.
Deianeira
And you do not know her name from one of her fellow captives?
Lichas
No, indeed. In silence I completed my task.
Deianeira
Unhappy girl, tell it to me, anyway, from your own mouth. It is indeed distressing to me not to know who you are.
320
Lichas
It will not, I assure you, be at all on a par with time past if she moves her lips. She has not said a word, large or small,
but has been constantly laboring with the heavy pains of her misfortune and weeping, poor girl, since she left her windswept fatherland. Her condition is indeed bad—for her, anyway—but claims our forbearance.
325
Deianeira
Then let her be left in peace, and go beneath our roof
as it pleases her. Let her not in addition to her existing troubles take fresh grief from me; she has enough already. Now let us all go in, so that you may go speedily on your journey, while I make all things ready in the house.
Exit Lichas, followed by the Captives, into the house.
330
335
Messenger
Coming nearer to Deianeira.
Do go in, but first remain here a short while, so that you may learn, apart from these others, who they are whom you take into your home, and gain necessary knowledge of the facts which you have not heard. For of these I am in full possession.
335
Deianeira
What do you mean? Why do you stay my departure?
Messenger
Stop and listen. My former report was not a waste of your time, and neither, I believe, will this one be.
340
Deianeira
Shall I call those others back again? Or do you wish to speak before me and these women?
Messenger
To you and the women I can speak freely. Never mind the others.
Deianeira
Well, they are gone. Now let your speech signal your meaning.
345
Messenger
That man Lichas spoke nothing of what he just told you in strict accordance with the truth. He was just now lying, or else he was dishonest in his earlier report.
Deianeira
What do you say? Explain to me clearly all that you mean,
for I cannot understand what you said.
350
351
Messenger
I heard this man declare, before many witnesses, that it was for the sake of this girl that Heracles overthrew Eurytus and the high towers of
Oechalia
: Eros,
alone of the gods, enchanted him into doing those deeds of arms, not the toilsome servitude to Omphale in
Lydia
, nor the death to which Iphitus was hurled. But now the herald has thrust Eros aside and tells a different tale. Well, when Heracles could not persuade him whose seed produced the child
355
to give him the girl for his secret concubine, he devised some petty complaint as a pretext, and made war upon her fatherland, in which, as the herald said, that Eurytus ruled. He killed the king, her father, and
360
sacked her city. And now, as you see, he makes his return, sending her to this house not without consideration, lady, and not as if she were to be a slave. No, do not expect that; it is not likely, if his heart has been kindled with desire. On this account, my Queen, I resolved to reveal to you all
365
that I had heard from that man. Many others were listening to it, as I was, in the public place where the Trachinians were assembled, so they can convict him. If my words are unwelcome, I am grieved; but nevertheless I have spoken the truth.
370
375
Deianeira
Ah, misery! What is happening to me? What secret plague have I welcomed beneath my roof? Ah, me! So, she was born without a name, as her escort swore?
375
Messenger
No, illustrious by name, as by birth;
she is the daughter of Eurytus, and was once called Iole. But he could say nothing of her birth, because, of course, he made no investigation.
380
Chorus
May destruction seize not all wrongdoers—no, only the man who practices stealthy wrongdoing that is shameful to his rank!
Deianeira
Ah, friends, what should I do? I am dumbstruck by this latest news!
385
Chorus
Go and question Lichas, since he might tell the truth, if you were willing to compel him by threat of force to answer.
Deianeira
I will go. Your advice does not lack good judgment.
Messenger
And I, shall I wait here? Or what do you require?
390
Deianeira
Stay here—since he is coming out from the house without my summons, but of his own accord.
393
Enter Lichas.
Lichas
My lady, what message shall I bear to Heracles? Instruct me, for, as you see, I am going.
Deianeira
How quickly you rush away, when your arrival had been so tardy—before we have even resumed our talk.
395
Lichas
Well, if there is anything you must ask, I am at your service.
Deianeira
Will you indeed give me the honest truth?
Lichas
Yes, be great Zeus my witness—in anything that I know.
Deianeira
Who is the woman, then, whom you escorted here?
400
Lichas
She is Euboean. But whose offspring, I cannot say.
Messenger
You there, look at me. To whom do you think you speak?
Lichas
And you, to what end have you asked me such a question?
Messenger
Dare to answer my question, if you are sensible.
Lichas
I speak to the royal Deianeira, daughter of Oeneus, wife of Heracles and, unless my eyes deceive me, my mistress.
405
Messenger
The very word that I wished to hear from you—you admit that she is your mistress?
Lichas
Yes, it is only right to do so.
Messenger
Well, then, what penalty would you think it right to pay, if you should be found to be behaving wrongly towards her?
410
Lichas
Wrongly? What fiction have you created?
Messenger
None. Rather it is you, to be sure, who do this.
Lichas
I am leaving—I was foolish to listen to you so long.
Messenger
No, not until you have answered a small question.
415
Lichas
Speak, if you require something. You are not the silent type.
Messenger
That captive, whom you escorted into the house, you know whom I mean?
Lichas
Yes. But why do you ask?
Messenger
Did you not avow that she, on whom you look as if in ignorance,
was Iole, the seed of Eurytus, your captive?
420
Lichas
To whom on earth did I say it? Who and where is the man who heard me say it and will be your witness?
Messenger
To many of our own citizens you said it. In the public gathering of Trachinians a great crowd heard this much, at least, from you.
Lichas
Sure,
they said they heard. But it does not amount to the same thing to tell one’s fancy and to give an accurate report.
425
Messenger
What do you mean, fancy! Did you not speak on your oath when you said that you were bringing her as a bride for Heracles?
Lichas
I? Bringing a bride? In the name of the gods, dear
mistress, tell me who on earth this stranger is?
430
Messenger
I am a man who heard from your own lips that the conquest of the whole city was due to desire for this girl and that the Lydian woman did not destroy it, but the passion which arose for the girl.
Lichas
Lady, send this creature away.
To babble with the insane is not the mark of a sensible man.
435
436
Deianeira
No, I implore you by Zeus whose strikes lightning down along the high glens of Oeta, do not rob me of a true report! Your words will not fall on the ears of a cruel woman, nor has she yet to learn the fate of humanity,
how by our nature we are often inconstant in our pleasures. He does not use good sense, then, who like a boxer opposes the blows of Eros. For Eros rules the gods as he pleases, and he rules me as well—that is certain. Why not another woman, just like me?
440
And so I am crazed indeed, if I blame my husband because that disease has seized him or because he was seized by this woman, his partner in a thing which is no shame to them, and no wrong to me. Impossible! If it was from him that you learned
445
to lie, it was not a noble lesson. But if you are your own teacher in this, you will be seen as cruel when it is your wish to prove kind. No, tell me the whole truth, since to a free-born man the name of liar attaches like an ugly stain.
450
If your hope is to escape detection, that cannot come to pass: many are those whom you told and who will inform me. And if you are afraid, your fear is mistaken, since it is not learning the truth that would pain me. But to know it, what is terrible in that? Has
455
Heracles not all by himself already mated with a multitude of other women? And never yet has one of them come away with a harsh word or reproach from me, nor shall this girl, even if she should melt in her passion. Indeed, I felt a profound pity when I saw her because
460
her beauty has destroyed her life, and she, unfortunate one, has against her will devastated her fatherland and enslaved it.
Well, those things must go with the wind. But as for you, I tell you, be dishonest to others, but always speak the truth to me.
465
470
Well, those things must go with the wind. But as for you, I tell you, be dishonest to others, but always speak the truth to me.
Chorus
Obey her good and kind advice, and hereafter you will neither have cause to complain of this lady, nor lack my thanks.
470
Lichas
Indeed, then, dear mistress. Since I see that you think as mortals should think and not without good judgment, I will tell you the whole truth, and not hide it.
Yes, it is just as this one says. That terrible longing for the girl long ago shot through Heracles, and for her sake the desolate
Oechalia
, her father’s land, was leveled by his spear. But he—I must say what is in his favor—
475
he never ordered me to conceal the fact and never denied it. Instead I, lady, fearing to wound your heart by such news, erred—if you regard this in any way an error.
Since, however, you now know the whole story,
480
for his sake and for yours equally bear with the woman, and be willing that the gentle words which you spoke about her have been spoken unalterably. For though by the strength of his hands he is victorious in all else, Heracles has been utterly subdued by his passion for this girl.
485
Since, however, you now know the whole story,
Deianeira
My own thoughts move me to act as you advise. Rest assured that I will not earn another affliction for myself by waging a fruitless fight against the gods. But let us go into the house, so that you may carry him my messages and since gifts should be given in due recompense for gifts received,
490
so that you may take these also. It would not be right that you should go back with empty hands, after coming with such a rich cargo.
Exit Lichas, the Messenger and Deianeira into the house.
495
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-107-1
This lively ‘dance-song’ (
mvp-comment-107-2 ἀνολολυξάτω 1 δόμοις 2 ἁ 3 ὁ 4 δόμοις 5 ἐφεστίοις 6 ἐν δὲ κοινὸς ἀρσένων 7
mvp-comment-107-3 Hence we have to choose between these views, of which I prefer the first. (1) ἁ μελλόνυμφος 8 ἁ μελλόνυμφος 9 δόμος … ὁ μελλόνυμφος 10
mvp-comment-107-4 ἀνολολυξάτω 11
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
205-224. mvp-comment-159-1 The Chorus in response to Deianira raise this strain, accompanied, at least in the latter part of it (216 foll.), with dancing, or some rapid motion to and fro. Cp. Aj. 693-717, О. Т. 1086–1109, Ant. 1115-1152, for similar expressions of hope before some catastrophe. See also O. C. 1044 foll., El. 1384-1397. The maidens who are come to visit Deianira (1) challenge the maidens within the house to shout for joy, and (2) invite the young men to accompany them; (3) they encourage each other to raise the hymn to Artemis, (4) they dance under the excitement of the flute and the thyrsus, (5) they call attention to the coming of Lichas with the captives. These quick changes mark the feeling of trepidation which the situation is calculated to produce.
205. mvp-comment-160-1 ἀνολολύξατε δόμοις] There is no cause for changing the MS. reading of this line, which, as Hermann pointed out, has the same metre as El. 1384, ἴδεθ᾽ ὅπου προνέμεται. The plur. imperative is addressed to all within the house (young men and maidens), who are mentioned separately afterwards.
206. mvp-comment-161-1 ὁ μελλόνυμφος is either (1) used collectively-the indefinite singular for the indefinite plural ( Essay on L. § 20. p. 31 )-or (2) there is an ellipse of χόρος (κατὰ σύνεσιν). The former (1) is more probable, and the gender is to be accounted for, as in l. 151 supr., τὴν αὑτοῦ σκοπῶν πρᾶξιν. The word μελλόνυμφος may be suggested by Deianira's description in ll. 144-150. Those to whom marriage is in futurity. Such echoes of the dialogue are frequent in the choric songs. ἐν δέ] · And therewith.' Essay on L. § 18. p. 26. κοινός] Mingling' with the voices of the maidens. Cp. O. C. 1500, τίς αὖ παρ᾽ ὑμῶν κοινὸς ἠχεῖται κτύπος; κοινὸς feminine occurs only here.