Trachiniae. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1-93 focus
Δηιάνειρα
λόγος μέν ἐστʼ ἀρχαῖος ἀνθρώπων φανείς,
1
ὡς οὐκ ἂν αἰῶνʼ ἐκμάθοις βροτῶν, πρὶν ἂν
θάνῃ τις, οὔτʼ εἰ χρηστὸς οὔτʼ εἴ τῳ κακός·
ἐγὼ δὲ τὸν ἐμόν, καὶ πρὶν εἰς Ἅιδου μολεῖν,
ἔξοιδʼ ἔχουσα δυστυχῆ τε καὶ βαρύν,
5
ἥτις πατρὸς μὲν ἐν δόμοισιν Οἰνέως
ναίουσʼ ἔτʼ ἐν Πλευρῶνι νυμφείων ὄκνον
ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή.
μνηστὴρ γὰρ ἦν μοι ποταμός, Ἀχελῷον λέγω,
ὅς μʼ ἐν τρισὶν μορφαῖσιν ἐξῄτει πατρός,
10
φοιτῶν ἐναργὴς ταῦρος, ἄλλοτʼ αἰόλος
δράκων ἑλικτός, ἄλλοτʼ ἀνδρείῳ κύτει
βούπρῳρος· ἐκ δὲ δασκίου γενειάδος
κρουνοὶ διερραίνοντο κρηναίου ποτοῦ.
τοιόνδʼ ἐγὼ μνηστῆρα προσδεδεγμένη
15
δύστηνος αἰεὶ κατθανεῖν ἐπηυχόμην,
πρὶν τῆσδε κοίτης ἐμπελασθῆναί ποτε.
χρόνῳ δʼ ἐν ὑστέρῳ μέν, ἀσμένῃ δέ μοι,
ὁ κλεινὸς ἦλθε Ζηνὸς Ἀλκμήνης τε παῖς·
ὃς εἰς ἀγῶνα τῷδε συμπεσὼν μάχης
20
ἐκλύεταί με· καὶ τρόπον μὲν ἂν πόνων
οὐκ ἂν διείποιμʼ· οὐ γὰρ οἶδʼ· ἀλλʼ ὅστις ἦν
θακῶν ἀταρβὴς τῆς θέας, ὅδʼ ἂν λέγοι·
ἐγὼ γὰρ ἥμην ἐκπεπληγμένη φόβῳ
μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
25
τέλος δʼ ἔθηκε Ζεὺς ἀγώνιος καλῶς,
εἰ δὴ καλῶς. λέχος γὰρ Ἡρακλεῖ κριτὸν
ξυστᾶσʼ ἀεί τινʼ ἐκ φόβου φόβον τρέφω,
κείνου προκηραίνουσα· νὺξ γὰρ εἰσάγει
καὶ νὺξ ἀπωθεῖ διαδεδεγμένη πόνον.
30
κἀφύσαμεν δὴ παῖδας, οὓς κεῖνός ποτε,
γῄτης ὅπως ἄρουραν ἔκτοπον λαβών,
σπείρων μόνον προσεῖδε κἀξαμῶν ἅπαξ.
τοιοῦτος αἰὼν εἰς δόμους τε κἀκ δόμων
αἰεὶ τὸν ἄνδρʼ ἔπεμπε λατρεύοντά τῳ.
35
νῦν δʼ ἡνίκʼ ἄθλων τῶνδʼ ὑπερτελὴς ἔφυ,
ἐνταῦθα δὴ μάλιστα ταρβήσασʼ ἔχω.
ἐξ οὗ γὰρ ἔκτα κεῖνος Ἰφίτου βίαν,
ἡμεῖς μὲν ἐν Τραχῖνι τῇδʼ ἀνάστατοι
ξένῳ παρʼ ἀνδρὶ ναίομεν, κεῖνος δʼ ὅπου
40
βέβηκεν οὐδεὶς οἶδε· πλὴν ἐμοὶ πικρὰς
ὠδῖνας αὐτοῦ προσβαλὼν ἀποίχεται.
σχεδὸν δʼ ἐπίσταμαί τι πῆμʼ ἔχοντά νιν·
χρόνον γὰρ οὐχὶ βαιόν, ἀλλʼ ἤδη δέκα
μῆνας πρὸς ἄλλοις πέντʼ ἀκήρυκτος μένει.
45
κἀστίν τι δεινὸν πῆμα· τοιαύτην ἐμοὶ
δέλτον λιπὼν ἔστειχε, τὴν ἐγὼ θαμὰ
θεοῖς ἀρῶμαι πημονῆς ἄτερ λαβεῖν.
49
Θεράπαινα
δέσποινα Δῃάνειρα, πολλὰ μέν σʼ ἐγὼ
κατεῖδον ἤδη πανδάκρυτʼ ὀδύρματα
50
τὴν Ἡράκλειον ἔξοδον γοωμένην·
νῦν δʼ, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν
γνώμαισι δούλαις, κἀμὲ χρὴ φράσαι τὸ σόν·
πῶς παισὶ μὲν τοσοῖσδε πληθύεις, ἀτὰρ
ἀνδρὸς κατὰ ζήτησιν οὐ πέμπεις τινά,
55
μάλιστα δʼ ὅνπερ εἰκὸς Ὕλλον, εἰ πατρὸς
νέμοι τινʼ ὤραν τοῦ καλῶς πράσσειν δοκεῖν;
ἐγγὺς δʼ ὅδʼ αὐτὸς ἀρτίπους θρῴσκει δόμους,
ὥστʼ εἴ τί σοι πρὸς καιρὸν ἐννέπειν δοκῶ,
πάρεστι χρῆσθαι τἀνδρὶ τοῖς τʼ ἐμοῖς λόγοις.
60
61
Δηιάνειρα
ὦ τέκνον, ὦ παῖ, κἀξ ἀγεννήτων ἄρα
μῦθοι καλῶς πίπτουσιν· ἥδε γὰρ γυνὴ
δούλη μέν, εἴρηκεν δʼ ἐλεύθερον λόγον.
Ὕλλος
ποῖον; δίδαξον, μῆτερ, εἰ διδακτά μοι.
Δηιάνειρα
σὲ πατρὸς οὕτω δαρὸν ἐξενωμένου
65
τὸ μὴ πυθέσθαι ποῦ ʼστιν, αἰσχύνην φέρειν.
Ὕλλος
ἀλλʼ οἶδα, μύθοις εἴ τι πιστεύειν χρεών.
Δηιάνειρα
καὶ ποῦ κλύεις νιν, τέκνον, ἱδρῦσθαι χθονός;
Ὕλλος
τὸν μὲν παρελθόντʼ ἄροτον ἐν μήκει χρόνου
Λυδῇ γυναικί φασί νιν λάτριν πονεῖν.
70
Δηιάνειρα
πᾶν τοίνυν, εἰ καὶ τοῦτʼ ἔτλη, κλύοι τις ἄν.
Ὕλλος
ἀλλʼ ἐξαφεῖται τοῦδέ γʼ, ὡς ἐγὼ κλύω.
Δηιάνειρα
ποῦ δῆτα νῦν ζῶν ἢ θανὼν ἀγγέλλεται;
Ὕλλος
Εὐβοΐδα χώραν φασίν, Εὐρύτου πόλιν,
ἐπιστρατεύειν αὐτὸν ἢ μέλλειν ἔτι.
75
Δηιάνειρα
ἆρʼ οἶσθα δῆτʼ, ὦ τέκνον, ὡς ἔλειπέ μοι
μαντεῖα πιστὰ τῆσδε τῆς χώρας πέρι;
Ὕλλος
τὰ ποῖα, μῆτερ; τὸν λόγον γὰρ ἀγνοῶ.
79
Δηιάνειρα
ὡς ἢ τελευτὴν τοῦ βίου μέλλει τελεῖν
ἢ τοῦτον ἄρας ἆθλον εἰς τό γʼ ὕστερον
80
τὸν λοιπὸν ἤδη βίοτον εὐαίωνʼ ἔχειν.
ἐν οὖν ῥοπῇ, τοιᾷδε κειμένῳ, τέκνον,
οὐκ εἶ ξυνέρξων, ἡνίκʼ ἢ σεσώσμεθα
ἢ πίπτομεν σοῦ πατρὸς ἐξολωλότος
κείνου βίον σώσαντος, ἢ οἰχόμεσθʼ ἅμα;
85
Ὕλλος
ἀλλʼ εἶμι, μῆτερ· εἰ δὲ θεσφάτων ἐγὼ
βάξιν κατῄδη τῶνδε, κἂν πάλαι παρῆ·
νῦν δʼ ὁ ξυνήθης πότμος οὐκ εἴα πατρὸς
ἡμᾶς προταρβεῖν οὐδὲ δειμαίνειν ἄγαν.
νῦν δʼ ὡς ξυνίημʼ, οὐδὲν ἐλλείψω τὸ μὴ οὐ
90
πᾶσαν πυθέσθαι τῶνδʼ ἀλήθειαν πέρι.
Δηιάνειρα
χώρει νυν, ὦ παῖ· καὶ γὰρ ὑστέρῳ τό γʼ εὖ
πράσσειν, ἐπεὶ πύθοιτο, κέρδος ἐμπολᾷ.
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 18 focus
DÊ
141
I see you have been told of my distress,
And that hath brought you. But my inward woe,
Be it evermore unknown to you, as now!
Such the fair garden of untrammeled ease
Where the young life grows safely. No fierce heat,
No rain, no wind disturbs it, but unharmed
It rises amid airs of peace and joy,
Till maiden turn to matron, and the night
140
Inherit her dark share of anxious thought,
140
Haunted with fears for husband or for child.
140
Then, imaged through her own calamity,
140
Some one may guess the burden of my life.
140
Full many have been the sorrows I have wept,
140
But one above the rest I tell to-day.
When my great husband parted last from home,
He left within the house an ancient scroll
Inscribed with characters of mystic note,
Which Heracles had never heretofore,
In former labours, cared to let me see,—
As bound for bright achievement, not for death.
But now, as though his life had end, he told
What marriage-portion I must keep, what shares
He left his sons out of their father’s ground:
And set a time, when fifteen moons were spent,
Counted from his departure, that even then
Or he must die, or if that date were out
And he had run beyond it, he should live
Thenceforth a painless and untroubled life.
Such by Heaven’s fiat was the promised end
Of Heracles’ long labours, as he said;
So once the ancient oak-tree had proclaimed
In high Dodona through the sacred Doves.
Of which prediction on this present hour
In destined order of accomplishment
The veritable issue doth depend.
And I, dear friends, while taking rest, will oft
Start from sweet slumbers with a sudden fear,
Scared by the thought, my life may be bereft
Of the best husband in the world of men.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1 focus
Wohl sagt ein Spruch der Menschen schon in alter Zeit,
1
1
Kein irdisch Leben könne man, bevor es schloß,
Erkennen, ob es glücklich, ob unselig sei:
Ich aber weiß von meinem, eh' in Hades' Haus
Ich wandre, daß es bitter ist und jammervoll.
5
Schon, als in Deneus', meines Vaters, Haus ich war,
2
Und noch zu Pleuron wohnte, litt ich herbe Qual
Der Ehe wegen, wie noch kein Aetolerweib.
Ein Strom, genannt Acheloos, war mein Freier, der
3
Um mich in drei Gestalten bei dem Vater warb:
10
Leibhaft erschien er als ein Stier, dann wand er sich
Als bunter Drache, kam darauf in Mannsgestalt
Mit Stiereshaupte; von dem dichtbeschatteten
Barthaare strömten Bäche lautern Quellentranks.
So war der Freier, dessen ich gewärtig war,
15
Und täglich sehnt' ich Arme mir den Tod herbei,
Bevor ich solchem Manne mich als Braut gesellt.
Doch endlich, spät erst, aber vielwillkommen mir,
Erschien Alkmene's und des Zeus gepries'ner Sohn,
Der mit dem Strome kühn bestand den Kampf der Schlacht,
20
Und mich erlöste. Zwar des Kampfes Gang und Art
Beschreib' ich nicht; wie könnt ich's auch? Wer ohne Furcht
Dem grausen Schauspiel zugeseh'n, erzähle der's!
Denn ich erschüttert saß ich da, voll banger Angst,
Daß mir die Schönheit herben Gram bereite noch.
25
Doch gab ein gutes Ende Zeus, der Kampfeshort,
Wenn's anders gut war. Denn nachdem Herakles mich
Zum Weib erkoren, nähr' ich Sorg' um Sorge ſtets,
Um ihn mich härmend; zeugt ja doch die eine Nacht,
Die andre Nacht, ihr folgend, treibt hinweg das Leid.
30
Ich gab ihm Kinder, die der Vater irgendwann,
So wie der Landmann, der ein fernes Feld bebaut,
Nur bei der Aussaat und der Ernt' Einmal geseh'n.
So war das Leben, welches mir den Gatten stets
In's Haus und aus dem Hause trieb in fremdem Dienst.
4
35
Doch nun, nachdem er seiner Kämpfe Ziel errang,
Durchwühlt die Sorge mein Gemüth am heftigsten.
Denn seit den tapfern Iphitos sein Arm erschlug,
Sind wir in Trachis, wohnen als Vertrieb'ne hier
Bei'm alten Gastfreund; doch wohin Herakles sich
5
40
Gewendet, Niemand weiß es; mir nur ließ der Held,
Von hinnen ziehend, bittre Weh'n um sich zurück.
Ia, fast gewiß erkenn' ich's, daß ein Leid ihn traf.
Denn lange her schon ist es, fünfzehn Monde weilt
Er außen, ohne daß von ihm mir Kunde kam.
45
Ein schweres Leid ist's: also zeigt das Blatt mir an,
Das er zurückließ, als er schied; daß dieses mir
Kein Leiden bringe, fleh' ich oft die. Götter an.
Die Dienerin.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 18 focus
Chorus
Scene III.
94
Deianira, Attendant.
On thee we call, great god of day,
To whom the night, with all her staiTy train,
Yields her solitary reign,
To send us some propitious I'ay :
Say thou, whose all-beholding eye
Doth nature's every part descry.
What dangerous ocean, or what land unknown
From Deianira keeps Alcmena's valiant son.
For she nor joy nor comfort knows,
But weeps her absent lord, and vainly tries
To close her ever-streaming eyes.
Or soothe her sorrows to repose :
Like the sad bird of night, alone
She makes her solitary moan ;
Aiid still, as on her widowed bed reclined
She lies, unnumbered fears perplex her anxious mind.
E'en as the troubled billows roar,
When angry Boreas rules th' inclement skies.
And waves on waves tumultuous rise
To lash the Cretan shore :
Thus sorrows still on sorrows prest
Fill the great Alcides' breast ;
95
Unfading yet shall his fair virtues bloom,
95
And some protecting god preserve him from the tomb.
95
"Wherefore, to better thoughts inclined,
95
Let us with hope's fair prospect fill thy breast,
95
Calm thy anxious thoughts to rest,
95
And ease thy troubled mind :
95
No bliss on man, unmixed with woe.
95
Doth Jove, great lord of all, bestow ;
95
But good with ill, and pleasure still with pain,
95
Like heaven's revolving signs, alternate reign.
95
Epode.
95
Not always do the shades of night remain,
95
Nor ever with hard fate is man oppressed ;
95
The wealth that leaves us may return again,
95
Sorrow and joy successive fill the breast ;
95
Fearless then of every ill.
95
Let cheerful hope support thee still :
95
Remember, queen, there is a power above ;
95
And when did the great father, careful Jove,
95
Forget his children dear, and kind paternal love 1
95
TRACIIIMjE,
95
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 18 focus
Deianira
STRO. 2.
ANTIS. 2.
BPOD.
141
Inform'd, I ween, of my afflictions thou
Art present here: what anguish rends my heart
May'st thou ne'er know by suffering; thou as yet
Art inexperienc'd. Youth at random roves
O'er its own flow'ry fields; nor scorching heat
Nor show'r annoys it, nor the noxious force
Of boisterous winds; in pleasures it supports
A life that knows not trouble, till the name
140
Of virgin now is lost in that of wife:
140
Then first she shares anxiety; the night
140
Then for her husband bids her wake to fears,
140
Or for her children; then she may be taught
140
By her own feelings what th' oppressive woe
140
That weighs me down. My tears have often flow'd
140
For many sufferings; but my present griefe
Springs from such cause as never rose before;
This I will tell thee. When my royal lord
On his last emprize issued from his house,
He left with me a writing of old date,
His mandates, which before when marching forth
To many contests he forbore to show,.!
But went as to o'ercome, and not to die.
But now, as to return no more, he gave
In charge what portion for my nuptial dow'r
I should receive, and to his sons assign'd do
To each his share of his paternal land and N
Nay, he the time determined; from these realms
Beyond the complete year three waining moons/
Should he be absent, then the fates required
That he must die; the dangers of that timeo
Should he surmount, then all his future life!
Will pass unshaded with affliction's cloud,
To all the toils of Hercules, he said,
Such is the period by the gods assign'd;
Thus at Dodona the prophetic Doves
Gave from their ancient beech the voice of fate.
These truths are certain, and the present time
Gives dreadful expectation of th' event;
So that, loved virgins, from sweet sleep I start,
Distracted with my fears lest I remain
Now of the noblest of mankind bereaved.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1-92 focus
Deianeira
There is a saying among men, put forth long ago, that you cannot judge a mortal’s life and know whether it is good or bad until he dies. But well I know, even before I have passed away to Hades’ domain, that my life is ill-fortuned and heavy.
1
For I, while still dwelling in the house of my father Oeneus at
Pleuron
, had such fear of marriage as never any woman of
Aetolia
had. For my suitor was a river-god, Achelous,
5
who in three shapes was always asking me from my father—coming now as a bull in visible form, now as a serpent, sheeny and coiled, now ox-faced with human trunk, while from his thick-shaded beard wellheads of fountain-water sprayed.
10
In the expectation that such a suitor would get me, I was always praying in my misery that I might die, before I should ever approach that marriage-bed.
But at last, to my joy, the glorious son of Zeus and Alcmena came and
15
closed with him in combat and delivered me. The manner of their fighting I cannot clearly recount. I know it not, but if there be anyone who watched that sight without trembling, he might give an account of it. But I, as I sat there, was struck with terror,
20
lest my beauty should win me sorrow in the end. But Zeus, Arbiter of Contests, accomplished a good ending—if indeed it was good. For since being joined with Heracles as his chosen bride, I nourish one fear after another in my anxiety for him. One night brings distress,
25
and the next night, in turn, drives it out. Children, furthermore, were born to us, whom at the time he looked at only as the farmer looks at a distant field, visiting it only once to sow seed and once to reap. Such was the manner of his life, ever sending him
30
to and from our home in servitude to some master.
But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in
Trachis
, refugees
35
in the home of a foreign host. But where Heracles is, no one knows. I only know that he is gone, and has caused me sharp pain for him. I am almost sure that he has come to some suffering. The interval has not been brief; rather, he is unheard from ten months already,
40
plus another five. Yes, there has been some terrible misfortune. That tablet which he left with me before departing suggests it to me. I often pray to the gods that I did not receive it to my misfortune.
45
49
But at last, to my joy, the glorious son of Zeus and Alcmena came and
But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in Trachis , refugees
Nurse
Deianeira, my mistress, many are the times already that I have
observed you mourning the departure of Heracles with great weeping and lamentation. But now—if it is proper to school the free-born with the doctrines of a slave, and if I am obliged to point out what you should do—how is it that you so abound in sons, yet
50
you do not send one of them to seek your husband, especially Hyllus? It would be appropriate to send him, if he cared for his father’s sake that he be deemed to fare well. Here he is now, dashing to the house in timely stride. So if in your eyes I speak in season,
55
you can use both my counsel and the man.
60
61
Enter Hyllus.
Deianeira
My child, my son, wise words fall, it seems, from humble lips. For this woman is a slave, but her advice is worthy of the free.
Hyllus
What sort of advice, Mother? Tell me, if I may be told.
Deianeira
It brings shame, she says, that you have not sought to learn of your father and where he is, when he has been abroad for so long.
65
Hyllus
But I know where, if one can put any trust in rumors.
Deianeira
And in what region, my child, do you hear that he has settled?
Hyllus
Last year, they say, through all its length,
he toiled as a slave to a Lydian woman.
70
Deianeira
If he endured even that, then one might believe any and all rumors.
Hyllus
Well, he has been released from that service, as I hear.
Deianeira
Where, then, is he reported to be now—alive, or dead?
Hyllus
He is waging or yet planning a war,
they say, upon
Euboea
, the realm of Eurytus.
75
Deianeira
Are you aware, my son, that he has left with me sure oracles concerning that land?
Hyllus
What are they, mother? I do not know the oracles you mean.
79
Deianeira
They read that either he shall meet the end of his life,
or, after taking on this contest, he shall thereafter, at least, enjoy a happy life for its duration. And so, my child, when his fate is thus trembling in the balance, will you not go to assist him? For we are saved,
80
if he finds safety, or we perish along with him.
85
Hyllus
I will go, Mother. Had I known the substance of these prophecies, I would have long been at his side. As it was, my father’s usual good fortune did not allow me to fear for him, nor to be overly anxious.
Now that I have the knowledge, I will spare no pains to learn the whole truth in this matter.
90
Deianeira
Go, then, my son. For prosperity yields advantage even for him who learns of it late.
Exeunt Hyllus, on one side, and the Nurse into the house.
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
18. mvp-comment-19-1 χρόνῳ] The sentence begins as if with the usual χρόνῳ, 'In course of time;' but as the distinction arises with μέν and δέ, the first member of the antithesis is expanded with a slight difference of meaning. In time, however, -at a later time, and to my joy.'