Trachiniae. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1-93 focus
Δηιάνειρα
λόγος μέν ἐστʼ ἀρχαῖος ἀνθρώπων φανείς,
1
ὡς οὐκ ἂν αἰῶνʼ ἐκμάθοις βροτῶν, πρὶν ἂν
θάνῃ τις, οὔτʼ εἰ χρηστὸς οὔτʼ εἴ τῳ κακός·
ἐγὼ δὲ τὸν ἐμόν, καὶ πρὶν εἰς Ἅιδου μολεῖν,
ἔξοιδʼ ἔχουσα δυστυχῆ τε καὶ βαρύν,
5
ἥτις πατρὸς μὲν ἐν δόμοισιν Οἰνέως
ναίουσʼ ἔτʼ ἐν Πλευρῶνι νυμφείων ὄκνον
ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή.
μνηστὴρ γὰρ ἦν μοι ποταμός, Ἀχελῷον λέγω,
ὅς μʼ ἐν τρισὶν μορφαῖσιν ἐξῄτει πατρός,
10
φοιτῶν ἐναργὴς ταῦρος, ἄλλοτʼ αἰόλος
δράκων ἑλικτός, ἄλλοτʼ ἀνδρείῳ κύτει
βούπρῳρος· ἐκ δὲ δασκίου γενειάδος
κρουνοὶ διερραίνοντο κρηναίου ποτοῦ.
τοιόνδʼ ἐγὼ μνηστῆρα προσδεδεγμένη
15
δύστηνος αἰεὶ κατθανεῖν ἐπηυχόμην,
πρὶν τῆσδε κοίτης ἐμπελασθῆναί ποτε.
χρόνῳ δʼ ἐν ὑστέρῳ μέν, ἀσμένῃ δέ μοι,
ὁ κλεινὸς ἦλθε Ζηνὸς Ἀλκμήνης τε παῖς·
ὃς εἰς ἀγῶνα τῷδε συμπεσὼν μάχης
20
ἐκλύεταί με· καὶ τρόπον μὲν ἂν πόνων
οὐκ ἂν διείποιμʼ· οὐ γὰρ οἶδʼ· ἀλλʼ ὅστις ἦν
θακῶν ἀταρβὴς τῆς θέας, ὅδʼ ἂν λέγοι·
ἐγὼ γὰρ ἥμην ἐκπεπληγμένη φόβῳ
μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
25
τέλος δʼ ἔθηκε Ζεὺς ἀγώνιος καλῶς,
εἰ δὴ καλῶς. λέχος γὰρ Ἡρακλεῖ κριτὸν
ξυστᾶσʼ ἀεί τινʼ ἐκ φόβου φόβον τρέφω,
κείνου προκηραίνουσα· νὺξ γὰρ εἰσάγει
καὶ νὺξ ἀπωθεῖ διαδεδεγμένη πόνον.
30
κἀφύσαμεν δὴ παῖδας, οὓς κεῖνός ποτε,
γῄτης ὅπως ἄρουραν ἔκτοπον λαβών,
σπείρων μόνον προσεῖδε κἀξαμῶν ἅπαξ.
τοιοῦτος αἰὼν εἰς δόμους τε κἀκ δόμων
αἰεὶ τὸν ἄνδρʼ ἔπεμπε λατρεύοντά τῳ.
35
νῦν δʼ ἡνίκʼ ἄθλων τῶνδʼ ὑπερτελὴς ἔφυ,
ἐνταῦθα δὴ μάλιστα ταρβήσασʼ ἔχω.
ἐξ οὗ γὰρ ἔκτα κεῖνος Ἰφίτου βίαν,
ἡμεῖς μὲν ἐν Τραχῖνι τῇδʼ ἀνάστατοι
ξένῳ παρʼ ἀνδρὶ ναίομεν, κεῖνος δʼ ὅπου
40
βέβηκεν οὐδεὶς οἶδε· πλὴν ἐμοὶ πικρὰς
ὠδῖνας αὐτοῦ προσβαλὼν ἀποίχεται.
σχεδὸν δʼ ἐπίσταμαί τι πῆμʼ ἔχοντά νιν·
χρόνον γὰρ οὐχὶ βαιόν, ἀλλʼ ἤδη δέκα
μῆνας πρὸς ἄλλοις πέντʼ ἀκήρυκτος μένει.
45
κἀστίν τι δεινὸν πῆμα· τοιαύτην ἐμοὶ
δέλτον λιπὼν ἔστειχε, τὴν ἐγὼ θαμὰ
θεοῖς ἀρῶμαι πημονῆς ἄτερ λαβεῖν.
49
Θεράπαινα
δέσποινα Δῃάνειρα, πολλὰ μέν σʼ ἐγὼ
κατεῖδον ἤδη πανδάκρυτʼ ὀδύρματα
50
τὴν Ἡράκλειον ἔξοδον γοωμένην·
νῦν δʼ, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν
γνώμαισι δούλαις, κἀμὲ χρὴ φράσαι τὸ σόν·
πῶς παισὶ μὲν τοσοῖσδε πληθύεις, ἀτὰρ
ἀνδρὸς κατὰ ζήτησιν οὐ πέμπεις τινά,
55
μάλιστα δʼ ὅνπερ εἰκὸς Ὕλλον, εἰ πατρὸς
νέμοι τινʼ ὤραν τοῦ καλῶς πράσσειν δοκεῖν;
ἐγγὺς δʼ ὅδʼ αὐτὸς ἀρτίπους θρῴσκει δόμους,
ὥστʼ εἴ τί σοι πρὸς καιρὸν ἐννέπειν δοκῶ,
πάρεστι χρῆσθαι τἀνδρὶ τοῖς τʼ ἐμοῖς λόγοις.
60
61
Δηιάνειρα
ὦ τέκνον, ὦ παῖ, κἀξ ἀγεννήτων ἄρα
μῦθοι καλῶς πίπτουσιν· ἥδε γὰρ γυνὴ
δούλη μέν, εἴρηκεν δʼ ἐλεύθερον λόγον.
Ὕλλος
ποῖον; δίδαξον, μῆτερ, εἰ διδακτά μοι.
Δηιάνειρα
σὲ πατρὸς οὕτω δαρὸν ἐξενωμένου
65
τὸ μὴ πυθέσθαι ποῦ ʼστιν, αἰσχύνην φέρειν.
Ὕλλος
ἀλλʼ οἶδα, μύθοις εἴ τι πιστεύειν χρεών.
Δηιάνειρα
καὶ ποῦ κλύεις νιν, τέκνον, ἱδρῦσθαι χθονός;
Ὕλλος
τὸν μὲν παρελθόντʼ ἄροτον ἐν μήκει χρόνου
Λυδῇ γυναικί φασί νιν λάτριν πονεῖν.
70
Δηιάνειρα
πᾶν τοίνυν, εἰ καὶ τοῦτʼ ἔτλη, κλύοι τις ἄν.
Ὕλλος
ἀλλʼ ἐξαφεῖται τοῦδέ γʼ, ὡς ἐγὼ κλύω.
Δηιάνειρα
ποῦ δῆτα νῦν ζῶν ἢ θανὼν ἀγγέλλεται;
Ὕλλος
Εὐβοΐδα χώραν φασίν, Εὐρύτου πόλιν,
ἐπιστρατεύειν αὐτὸν ἢ μέλλειν ἔτι.
75
Δηιάνειρα
ἆρʼ οἶσθα δῆτʼ, ὦ τέκνον, ὡς ἔλειπέ μοι
μαντεῖα πιστὰ τῆσδε τῆς χώρας πέρι;
Ὕλλος
τὰ ποῖα, μῆτερ; τὸν λόγον γὰρ ἀγνοῶ.
79
Δηιάνειρα
ὡς ἢ τελευτὴν τοῦ βίου μέλλει τελεῖν
ἢ τοῦτον ἄρας ἆθλον εἰς τό γʼ ὕστερον
80
τὸν λοιπὸν ἤδη βίοτον εὐαίωνʼ ἔχειν.
ἐν οὖν ῥοπῇ, τοιᾷδε κειμένῳ, τέκνον,
οὐκ εἶ ξυνέρξων, ἡνίκʼ ἢ σεσώσμεθα
ἢ πίπτομεν σοῦ πατρὸς ἐξολωλότος
κείνου βίον σώσαντος, ἢ οἰχόμεσθʼ ἅμα;
85
Ὕλλος
ἀλλʼ εἶμι, μῆτερ· εἰ δὲ θεσφάτων ἐγὼ
βάξιν κατῄδη τῶνδε, κἂν πάλαι παρῆ·
νῦν δʼ ὁ ξυνήθης πότμος οὐκ εἴα πατρὸς
ἡμᾶς προταρβεῖν οὐδὲ δειμαίνειν ἄγαν.
νῦν δʼ ὡς ξυνίημʼ, οὐδὲν ἐλλείψω τὸ μὴ οὐ
90
πᾶσαν πυθέσθαι τῶνδʼ ἀλήθειαν πέρι.
Δηιάνειρα
χώρει νυν, ὦ παῖ· καὶ γὰρ ὑστέρῳ τό γʼ εὖ
πράσσειν, ἐπεὶ πύθοιτο, κέρδος ἐμπολᾷ.
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 1 focus
DEANIRA
1
Men say,—’twas old experience gave the word,
1
—‘No lot of mortal, ere he die, can once
1
Be known for good or evil.’ But I know,
1
Before I come to the dark dwelling-place,
1
Mine is a lot, adverse and hard and sore.
1
Who yet at Pleuron, in my father’s home,
1
Of all Aetolian women had most cause
1
To fear my bridal. For a river-god,
Swift Achelôüs, was my suitor there
And sought me from my father in three forms;
Now in his own bull-likeness, now a serpent
Of coiling sheen, and now with manlike build
But bovine front, while from the shadowy beard
Sprang fountain-waters in perpetual spray.
Looking for such a husband, I, poor girl!
Still prayed that Death might find me, ere I knew
That nuptial.—Later, to my glad relief,
Zeus’ and Alcmena’s glorious offspring came,
And closed with him in conflict, and released
My heart from torment. How the fight was won
I could not tell. If any were who saw
Unshaken of dread foreboding, such may speak.
But I sate quailing with an anguished fear,
Lest beauty might procure me nought but pain,
Till He that rules the issue of all strife,
Gave fortunate end—if fortunate! For since,
Assigned by that day’s conquest, I have known
The couch of Heracles, my life is spent
In one continual terror for his fate.
5
Night brings him, and, ere morning, some fresh toil
5
Drives him afar. And I have borne him seed;
5
Which he, like some strange husbandman that farms
5
A distant field, finds but at sowing time
5
And once in harvest. Such a weary life
5
Still tossed him to and fro,—no sooner home
5
But forth again, serving I know not whom.
And when his glorious head had risen beyond
These labours, came the strongest of my fear.
For since he quelled the might of Iphitus,
We here in Trachis dwell, far from our home,
Dependent on a stranger, but where he
Is gone, none knoweth. Only this I know,
His going pierced my heart with pangs for him,
And now I am all but sure he bears some woe.
These fifteen months he hath sent me not one word.
And I have cause for fear. Ere he set forth
He left a scroll with me, whose dark intent
I oft pray Heaven may bring no sorrow down.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1 focus
Wohl sagt ein Spruch der Menschen schon in alter Zeit,
1
1
Kein irdisch Leben könne man, bevor es schloß,
Erkennen, ob es glücklich, ob unselig sei:
Ich aber weiß von meinem, eh' in Hades' Haus
Ich wandre, daß es bitter ist und jammervoll.
5
Schon, als in Deneus', meines Vaters, Haus ich war,
2
Und noch zu Pleuron wohnte, litt ich herbe Qual
Der Ehe wegen, wie noch kein Aetolerweib.
Ein Strom, genannt Acheloos, war mein Freier, der
3
Um mich in drei Gestalten bei dem Vater warb:
10
Leibhaft erschien er als ein Stier, dann wand er sich
Als bunter Drache, kam darauf in Mannsgestalt
Mit Stiereshaupte; von dem dichtbeschatteten
Barthaare strömten Bäche lautern Quellentranks.
So war der Freier, dessen ich gewärtig war,
15
Und täglich sehnt' ich Arme mir den Tod herbei,
Bevor ich solchem Manne mich als Braut gesellt.
Doch endlich, spät erst, aber vielwillkommen mir,
Erschien Alkmene's und des Zeus gepries'ner Sohn,
Der mit dem Strome kühn bestand den Kampf der Schlacht,
20
Und mich erlöste. Zwar des Kampfes Gang und Art
Beschreib' ich nicht; wie könnt ich's auch? Wer ohne Furcht
Dem grausen Schauspiel zugeseh'n, erzähle der's!
Denn ich erschüttert saß ich da, voll banger Angst,
Daß mir die Schönheit herben Gram bereite noch.
25
Doch gab ein gutes Ende Zeus, der Kampfeshort,
Wenn's anders gut war. Denn nachdem Herakles mich
Zum Weib erkoren, nähr' ich Sorg' um Sorge ſtets,
Um ihn mich härmend; zeugt ja doch die eine Nacht,
Die andre Nacht, ihr folgend, treibt hinweg das Leid.
30
Ich gab ihm Kinder, die der Vater irgendwann,
So wie der Landmann, der ein fernes Feld bebaut,
Nur bei der Aussaat und der Ernt' Einmal geseh'n.
So war das Leben, welches mir den Gatten stets
In's Haus und aus dem Hause trieb in fremdem Dienst.
4
35
Doch nun, nachdem er seiner Kämpfe Ziel errang,
Durchwühlt die Sorge mein Gemüth am heftigsten.
Denn seit den tapfern Iphitos sein Arm erschlug,
Sind wir in Trachis, wohnen als Vertrieb'ne hier
Bei'm alten Gastfreund; doch wohin Herakles sich
5
40
Gewendet, Niemand weiß es; mir nur ließ der Held,
Von hinnen ziehend, bittre Weh'n um sich zurück.
Ia, fast gewiß erkenn' ich's, daß ein Leid ihn traf.
Denn lange her schon ist es, fünfzehn Monde weilt
Er außen, ohne daß von ihm mir Kunde kam.
45
Ein schweres Leid ist's: also zeigt das Blatt mir an,
Das er zurückließ, als er schied; daß dieses mir
Kein Leiden bringe, fleh' ich oft die. Götter an.
Die Dienerin.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 1 focus
Deianira
1
Of ancient fame, and long for truth received,
1
Hath been the maxim, tliat nor good nor ill
1
Can mortal life be called before we die.
1
Alas ! it is not so ; for, oh ! my friends,
1
Ere to the shades of Orcus I descend,
1
Too well I know that Deianira's life
1
Hath ever been, and ever must be, wretched.
Whilst in my native Pleuron ^neus watched
My tender years with kind paternal care,
If ever woman suffered from the dread
Of hated nuptials, I endured the worst
And bitterest woes, when Achelous came,
The river-god, to ask a father's voice,
And snatched me to his arms. With triple form
He came affrighting — now to sight appeared
A bull, and i»w with motley scales adorned
A wreathed serpent, now with human shape
And bestial head united ; from his beard.
Shadowed with hair, as from a fountain, dripped
The ever-llo\nng water. Horrid form !
This to escape my prayers incessant rose
That I might ratlier die than e'er approach
His hated bed. When lo ! the welcome hovir,
5
Though late, arrived, that brought the son of Jove
5
And fair Alcmena to my aid. He came,
5
He fought, he freed me. How the battle passed
5
Who unconcerned beheld it best can tell.
5
Alas ! I saw it not, oppressed with fear
5
Lest from my fatal beauty should arise
Some sad event. At length, deciding Jove
Gave to the doubtful fight a happy end,
If I may call it so ; for, since the hour
That gave me to Alcides' wished-for bed
Fears rise on fears ; still is my anxious heart
Solicitous for him ; oftiraes the night.
Which brings him to me, bears him from my arms
To other labours and a second toil.
Our children too, alas ! he sees them not,
But as the husbandman who ne'er beholds
61
His distant lands, save at the needful time
Of seed or harvest. Wandering thus, and thus
Returning ever, is he sent to serve
I know not whom. When crowned with victory,
Then most my feai-s prevail ; for since he slew
We live in exile with our generous friend,
The hospitable Ceyx ; he meantime
Is gone, and none can tell me where. He went
And left me most unhappy. Oh ! some ill
Hath sure befallen him ! for no little time
Hath he been absent ; 'tis full fifteen moons
Since I beheld him, and no messenger
Is come to Deianira. Some misfortune
Doubtless hath happened, for he left behind
A dreadful scroll. Oh ! I have prayed the gods
A thousand times it may contain no ill.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 1 focus
Deianira
DEIANIRA, FEMALE ATTENDANT.
1
OF old this saying hath 'mongst men been famed,
1
That of man's life, till death hath closed the scene
1
We know not to decide, to term it blest,
1
Or wretched. Of my life I can decide,
1
Ere to the regions of the dead I go;
1
I know it to misfortune doom'd, and grief.
1
E'en with my father Eneus when I dwelt
1
At Pleuron, much I suffer'd through the dread,
More than Ætolian virgin ever felt,
Of hated nuptials; for the River came
My wooer, Achelöus; in three forms
Me of my father he demanded; now
He walk'd a Bull, a Dragon now he roll'd
His spotted wreaths, now wore the human form
With a Bull's head disfigured, copious streams
Of fountain water flowing down his cheeks
With hair thick-shaded. Dreading to receive
A wooer so abhorr'd, my constant wish
Was death, to such a bridal bed preferr'd.
At length, though late, th' illustrious son of Jove
And of Alcmena came, to me what joy!
He with the monster in fierce fight engaged,
And set me free: his dangerous toils distinct
I cannot tell thee, for I know them not;
Whoe'er unterrified beheld that sight,
Let him relate it; all my sense was lost
In fear, lest sorrows fatal to my peace
5
My beauty should perchance produce. At length
5
The arbiter of battles, sovereign Jove,
5
Disposed th' event to glory and to joy,
5
If joy: for wedded now to Hercules,
5
My much-loved hero, fear succeeding fear
5
Anxious for his dear sake I still sustain;
cause.
The inhabitants of Memphis, he says, ended their harvest about the
time when the Sun enters the Bull; that animal therefore became the symbol
of harvest and plenty in that distinguished province: and they gave the Nile
the head of a Bull, to shew that he was the father of the harvests of Ægypt;
and this is the reason why other rivers are described under the same form;
for though they do not overflow, like the Nile, yet they never fail to fertilize
the plains through which they wind their course. Histoire du Ciel poetique.
For the night brings him to me, and the night
Drives him away to toil that follows toil.
I bore him children; these he seldom sees;
As one that hath acquired far distant fields,
61
Which only when he sows and when he reaps
He visits; such the life, that brings my lord
Back to his house, and ever sends him thence
On some harsh service: now, these toils achieved,
I thence feel greater fears; for since he slew
The mighty Iphitus, at Trachin here
Exiled we dwell, with hospitable rites
Received; but whither he is gone none knows;
But he is gone, with pangs of piercing grief
Rending my heart, for I have cause to fear
That evil hath befall'n him; no short time,
But ten slow months have roll'd away, and five
Added to these, yet absent he remains,
Nor have I tidings of him; there must be
Some dreadful ill; at his departure such
The writing he left with me; to the gods
My earnest supplications oft I pour
That no affliction thence may be derived.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1-92 focus
Deianeira
There is a saying among men, put forth long ago, that you cannot judge a mortal’s life and know whether it is good or bad until he dies. But well I know, even before I have passed away to Hades’ domain, that my life is ill-fortuned and heavy.
1
For I, while still dwelling in the house of my father Oeneus at
Pleuron
, had such fear of marriage as never any woman of
Aetolia
had. For my suitor was a river-god, Achelous,
5
who in three shapes was always asking me from my father—coming now as a bull in visible form, now as a serpent, sheeny and coiled, now ox-faced with human trunk, while from his thick-shaded beard wellheads of fountain-water sprayed.
10
In the expectation that such a suitor would get me, I was always praying in my misery that I might die, before I should ever approach that marriage-bed.
But at last, to my joy, the glorious son of Zeus and Alcmena came and
15
closed with him in combat and delivered me. The manner of their fighting I cannot clearly recount. I know it not, but if there be anyone who watched that sight without trembling, he might give an account of it. But I, as I sat there, was struck with terror,
20
lest my beauty should win me sorrow in the end. But Zeus, Arbiter of Contests, accomplished a good ending—if indeed it was good. For since being joined with Heracles as his chosen bride, I nourish one fear after another in my anxiety for him. One night brings distress,
25
and the next night, in turn, drives it out. Children, furthermore, were born to us, whom at the time he looked at only as the farmer looks at a distant field, visiting it only once to sow seed and once to reap. Such was the manner of his life, ever sending him
30
to and from our home in servitude to some master.
But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in
Trachis
, refugees
35
in the home of a foreign host. But where Heracles is, no one knows. I only know that he is gone, and has caused me sharp pain for him. I am almost sure that he has come to some suffering. The interval has not been brief; rather, he is unheard from ten months already,
40
plus another five. Yes, there has been some terrible misfortune. That tablet which he left with me before departing suggests it to me. I often pray to the gods that I did not receive it to my misfortune.
45
49
But at last, to my joy, the glorious son of Zeus and Alcmena came and
But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in Trachis , refugees
Nurse
Deianeira, my mistress, many are the times already that I have
observed you mourning the departure of Heracles with great weeping and lamentation. But now—if it is proper to school the free-born with the doctrines of a slave, and if I am obliged to point out what you should do—how is it that you so abound in sons, yet
50
you do not send one of them to seek your husband, especially Hyllus? It would be appropriate to send him, if he cared for his father’s sake that he be deemed to fare well. Here he is now, dashing to the house in timely stride. So if in your eyes I speak in season,
55
you can use both my counsel and the man.
60
61
Enter Hyllus.
Deianeira
My child, my son, wise words fall, it seems, from humble lips. For this woman is a slave, but her advice is worthy of the free.
Hyllus
What sort of advice, Mother? Tell me, if I may be told.
Deianeira
It brings shame, she says, that you have not sought to learn of your father and where he is, when he has been abroad for so long.
65
Hyllus
But I know where, if one can put any trust in rumors.
Deianeira
And in what region, my child, do you hear that he has settled?
Hyllus
Last year, they say, through all its length,
he toiled as a slave to a Lydian woman.
70
Deianeira
If he endured even that, then one might believe any and all rumors.
Hyllus
Well, he has been released from that service, as I hear.
Deianeira
Where, then, is he reported to be now—alive, or dead?
Hyllus
He is waging or yet planning a war,
they say, upon
Euboea
, the realm of Eurytus.
75
Deianeira
Are you aware, my son, that he has left with me sure oracles concerning that land?
Hyllus
What are they, mother? I do not know the oracles you mean.
79
Deianeira
They read that either he shall meet the end of his life,
or, after taking on this contest, he shall thereafter, at least, enjoy a happy life for its duration. And so, my child, when his fate is thus trembling in the balance, will you not go to assist him? For we are saved,
80
if he finds safety, or we perish along with him.
85
Hyllus
I will go, Mother. Had I known the substance of these prophecies, I would have long been at his side. As it was, my father’s usual good fortune did not allow me to fear for him, nor to be overly anxious.
Now that I have the knowledge, I will spare no pains to learn the whole truth in this matter.
90
Deianeira
Go, then, my son. For prosperity yields advantage even for him who learns of it late.
Exeunt Hyllus, on one side, and the Nurse into the house.
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-1-1 λόγος … ἀνθρώπων 1 φανείς 2 ἔστ’ 3
mvp-comment-1-2
Boissonade (
Notul. in Trach., 1), replying to the criticism that this
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1. mvp-comment-1-1 Λόγος μέν ἐστ᾽ ἀρχαῖος ἀνθρώπων φανείς] «Men have indeed declared of old.' ἐστί is the copula connecting λόγος, κ.τ.λ., as subject, with ὡς, κ.τ.λ., as predicate. Cp. Εl. 417, λόγος τις αὐτὴν ἐστιν εἰσιδεῖν, κ.τ.λ. φανείς, Made known,' is added epexegetically (cp. Phil. 3, κρατίστου πατρὸς Ἑλλήνων τραφείς), to strengthen ἀρχαῖος, which thus acquires the force of a supplementary predicate. ἀνθρώπων is possessive genitive with λόγος, not = ἐξ ἀνθρώπων. The chief stress is on λόγος. For this very prevalent γνώμη, cp. amongst other places Fragm. 583. The contradiction of old maxims sometimes gives point to tragic situations, though the confirmation of them is the more usual form. Deianira's trouble is beyond the experience of the wise.