Isocrates, To Demonicus, George Norlin (Translator), 5

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[5] Therefore, I have not invented a hortatory¹ exercise, but have written a moral treatise; and I am going to counsel you on the objects to which young men should aspire and from what actions they should abstain, and with what sort of men they should associate and how they should regulate their own lives. For only those who have travelled this road in life have been able in the true sense to attain to virtue—that possession which is the grandest and the most enduring in the world.

To Demonicus. Isocrates. George Norlin (Translator). Cambridge, MA. 1928.

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Funding provided by The Annenberg CPB/Project.

Current edition Perseus

To Demonicus (English) (Isocrates, Vol. 1. Norlin, George, translator. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd., 1928 (printing).)

Editions (1)

Πρὸς Δημόνικον Perseus (Isocrates, Vol. 1. Norlin, George, editor. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd., 1928 (printing).) — 5 focus

[5] διόπερ ἡμεῖς οὐ παράκλησιν εὑρόντες ἀλλὰ παραίνεσιν γράψαντες, μέλλομέν σοι συμβουλεύειν ὧν χρὴ τοὺς νεωτέρους ὀρέγεσθαι καὶ τίνων ἔργων ἀπέχεσθαι καὶ ποίοις τισὶν ἀνθρώποις ὁμιλεῖν καὶ πῶς τὸν ἑαυτῶν βίον οἰκονομεῖν. ὅσοι γὰρ τοῦ βίου ταύτην τὴν ὁδὸν ἐπορεύθησαν, οὗτοι μόνοι τῆς ἀρετῆς ἐφικέσθαι γνησίως ἠδυνήθησαν, ἧς οὐδὲν κτῆμα σεμνότερον οὐδὲ βεβαιότερόν ἐστι.

Notes on the current edition

To Demonicus

1. This discourse is really hortatory in the general sense of that word, but Isocrates distinguishes it from hortatory (“protreptic”) discourses of the sophists, which were lectures to stimulate interest in whatever kind of learning they professed to teach, commonly oratory.

Isocrates To Demonicus 5

George Norlin (Translator)

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