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DIADUMENUS.
Thus casting moral philosophy into these matters, in which all isA mazy whirl, with nothing sound, and all perplexed,
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they contemn and deride all about them, as if themselves were the only men who regulated nature and custom as it ought to be, and who at the same time adapted reason to each man’s peculiar state by means of aversions, desires, appetites, pursuits, and impulses. But custom has received no good from their logic, but, like the ear diseased by vain sounds, is filled with difficulty and obscurity,—of which, if you think good, we will elsewhere begin a new discourse. But now we will run through the chief and principal heads of their natural philosophy, which no less confounds the common conceptions than that other concerning ends.De communibus notitiis adversus Stoicos. Plutarch. Boston. 1874.
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