Plutarch, De vitando aere alieno, ed. William W. Goodwin, 2

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[2] Why shouldst thou go and make thy court to a banker or a merchant? Borrow from thine own table. Thou hast tankards, dishes, and basins of silver. Make use of them for thy necessity, and when they are gone to sup ply thy wants, the pleasant town of Aulis or isle of Tenedos will again refurnish thy board with fair vessels of earth, far more cleanly and neat than those of silver. For they are not scented with the strong and unpleasant smell of usury, which, like rust, daily more and more sullies and tarnishes the lustre of thy sumptuous magnificence. They will not be every day putting thee in mind of the Kalends and new moons, which, being of themselves the most holy and sacred days of the months, are by reason of usuries rendered the most odious and accursed. For as to those who choose rather to carry their goods to the brokers and there lay them in pawn for money taken upon usury than to sell them outright, I do not believe that Jupiter Ctesius himself can preserve them from beggary. They are ashamed forsooth to receive the full price and value of their goods; but they are not ashamed to pay use for the money they have borrowed on them. And yet the great and wise Pericles caused that costly ornament of fine gold, weighing about forty talents, with which Minerva’s statue was adorned, to be made in such a manner that he could take it off and on at his pleasure; to the end (said he) that when we shall stand in need of money to support the charges of war, we may take it and make use of it, putting afterwards in its place another of no less value. Thus we ought in our affairs, as in a besieged town, never to admit or receive the hostile garrison of a usurer, nor to endure before our eyes the delivering up of our goods into perpetual servitude; but rather to cut off from our table what is neither necessary nor profitable, and in like manner from our beds, our couches, and our ordinary expenses, and so to keep ourselves free and at liberty, in hopes to restore again what we shall have retrenched, if Fortune shall hereafter smile upon us.

De vitando aere alieno. Plutarch. ed. William W. Goodwin. Boston. 1874.

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Current edition Perseus

Against Running in Debt, or Taking up Money Upon Usury (English) (Plutarch. Plutarch's Morals, Vol. V. Goodwin, William W., editor; Smith, R., translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.)

Editions (1)

Περὶ τοῦ μὴ δεῖν δανείζεσθαι Perseus (Plutarch. Plutarchi Chaeronensis Moralia, Vol. V. Vernardakēs, Grēgorios N., editor. Leipzig: Teubner, 1893.) — 2 focus

[2] τί θεραπεύεις τὸν τραπεζίτην ἢ πραγματευτήν; 828a ἀπὸ τῆς ἰδίας δάνεισαι τραπέζης· ἐκπώματʼ 5 ἔχεις, παροψίδας ἀργυρᾶς, λεκανίδας· ὑπόθου ταῦτα τῇ χρείᾳ· τὴν δὲ τράπεζαν ἡ καλὴ Αὐλὶς ἢ Τένεδος ἀντικοσμήσει τοῖς κεραμεοῖς, καθαρωτέροις οὖσι τῶν ἀργυρῶν· οὐκ ὄζει τόκου βαρὺ καὶ δυσχερὲς ὥσπερ ἰοῦ καθʼ ἡμέραν ἐπιρρυπαίνοντος τὴν πολυτέλειαν, 10 οὐδʼ ἀναμνήσει τῶν καλανδῶν καὶ τῆς νουμηνίας, ἣν ἱερωτάτην ἡμερῶν οὖσαν ἀποφράδα ποιοῦσιν οἱ δανεισταὶ καὶ στύγιον. τοὺς μὲν γὰρ ἀντὶ τοῦ πωλεῖν τιθέντας ἐνέχυρα τὰ αὑτῶν οὐδʼ 828b ἂν ὁ θεὸς σῴσειεν ὁ Κτήσιος· αἰσχύνονται τιμὴν 15 λαμβάνοντες, οὐκ αἰσχύνονται τόκον τῶν ἰδίων διδόντες. καίτοι ὅ γε¹ Περικλῆς² ἐκεῖνος τὸν τῆς θεᾶς κόσμον, ἄγοντα τάλαντα τεσσαράκοντα χρυσίου ἀπέφθου, περιαιρετὸν ἐποίησεν, ὅπως, ἔφη, χρησάμενοι πρὸς τὸν πόλεμον αὖθις ἀποδῶμεν μὴ ἔλαττον³· 20 οὐκοῦν καὶ ἡμεῖς ὥσπερ ἐν πολιορκίᾳ ταῖς χρείαις μὴ παραδεχώμεθα φρουρὰν δανειστοῦ πολεμίου, μηδʼ ὁρᾶν⁴ τὰ αὑτῶν ἐπὶ δουλείᾳ διδόμενα⁵· ἀλλὰ τῆς τραπέζης περιελόντες τὰ μὴ χρήσιμα, τῆς κοίτης, τῶν ὀχημάτων, τῆς διαίτης, ἐλευθέρους διαφυλάττωμεν 25 ἑαυτούς, ὡς ἀποδώσοντες αὖθις, ἐὰν εὐτυχήσωμεν. 828c

Translations (1)

That we Ought not to Borrow Perseus (Plutarch. Moralia, Vol. X. Fowler, Harold North, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1936 (printing).) — 2 focus

[2] Why do you pay court to the banker or broker? Borrow of your own table¹; you have drinking-cups, silver dishes, bonbonnières. Pawn these for your needs. Beautiful Aulis or Tenedos will adorn your table in their stead with pottery that is cleaner than the silver ware; it does not have the heavy, disagreeable smell of interest defiling every day like rust the surface of your extravagance, nor will it keep reminding you of the first of the month and the new moon,² which, though really the holiest day of the month, the money-lenders have made accursed and detested. For as to those who, instead of selling their belongings, give them as security, not even the God of Property could save them. They are ashamed to accept a price, but not ashamed to pay interest on what is their own. And yet the great Pericles made the ornaments of the Goddess, which weighed forty talents of refined gold,³ so that they could be taken off, in order, he said, that we may use it for the expenses of the war, and then pay back an equal amount. And so let us likewise, when we are, as it were, besieged by our needs, refuse to admit the garrison of a money-lender, our enemy, or to allow our property to be sold into slavery. No, let us preserve our liberty by taking off what is useless from our table, our bed, our vehicles, and our daily expenses, intending to pay it back if we are fortunate.

Plutarch De vitando aere alieno 2

ed. William W. Goodwin

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