Plutarch, De unius in republica dominatione, populari statu, et paucorum imperio, ed. William W. Goodwin, 1

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[1] As I was considering with myself to bring forth and propose to the judgment of this worthy company the discourse I held yesterday in your presence, methought I heard political virtue — not in the illusion of a dream, but in a true and real vision — say thus to me:

A golden ground is laid for sacred songs.

We have already laid the foundation of the discourse by persuading and exhorting persons to concern themselves in managing the affairs of the commonweal, and now we proceed to build upon it the doctrine which is due after such an exhortation. For after a man has received an admonition and exhortation to deal in the affairs of the state, there ought consequently to be given him the precepts of government, following and observing which, he may, as much as it is possible for a man to do, profit the public, and in the mean time honestly prosecute his own affairs with such safety and honor as shall be meet for him.

There is first then one point to be discoursed, which, as it is precedent to what we have hereafter to say, so depends on what we have said before. Now this is, what sort of policy and government is best? For as there are many sorts of lives in particular men, so also are there in people and states; and the life of a people or state is its policy and government. It is therefore necessary to declare which is the best, that a statesman may choose it from among the rest, or, if that is not possible for him to do, he may at least take that which has the nearest resemblance to the best.

De unius in republica dominatione, populari statu, et paucorum imperio. Plutarch. ed. William W. Goodwin. Boston. 1874.

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Current edition Perseus

Of the Three Sorts of Government, Monarchy, Democracy, and Oligarchy. (English) (Plutarch. Plutarch's Morals, Vol. V. Goodwin, William W., editor; Smith, R., translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.)

Editions (1)

Περὶ μοναρχίας καὶ δημοκρατίας καὶ ὀλιγαρχίας Perseus (Plutarch. Plutarchi Chaeronensis Moralia, Vol. V. Vernardakēs, Grēgorios N., editor. Leipzig: Teubner, 1893.) — 1 focus

[1] 826a ¹ Εἰς τοῦτο δὴ τὸ δικαστήριον καὶ αὐτὸς 826b εἰσάγων τὴν γενομένην μοι πρὸς ὑμᾶς διάλεξιν 5 ἐχθές, ᾤμην τῆς πολιτικῆς ἀρετῆς ὕπαρ οὐκ² ὄναρ ἀκοῦσαι λεγούσης

κεκρότηται χρυσέα κρηπὶς ἱεραῖσιν ἀοιδαῖς,

³ ὁ⁴ προτρεπόμενος καὶ⁵ διαίρων⁶ ἐπὶ πολιτείαν βέβληται⁷ λόγος· ἐκτίνωμεν⁸ ἢδη τὴν ὀφειλομένην ἐποικοδομοῦντες 10 τῇ προτροπῇ διδασκαλίαν, ὀφείλεται δὲ τῷ παραδεδεγμένῳ τὴν ἐπὶ τὸ πράττειν τὰ κοινὰ προτροπὴν καὶ ὁρμὴν ἑξῆς ἀκοῦσαι καὶ λαβεῖν παραγγέλματα πολιτείας, οἷς χρώμενος, ὡς ἀνυστὸν 826c ἐστιν ἀνθρώπῳ, δημωφελὴς ἔσται, μετʼ ἀσφαλείας 15 ἅμα καὶ τιμῆς δικαίας εὖ τιθέμενος τὸ οἰκεῖον. ὃ δὲ προὔργου μέν⁹ ἐστιν εἰς τὰ μέλλοντα τοῖς δὲ προλελεγμένοις ἕπεται, σκεπτέον ἥτις¹⁰ ἀρίστη πολιτεία. καθάπερ γὰρ ἀνθρώπου βίοι πλείονες¹¹, ἔστι καὶ δήμου ἡ¹² πολιτεία βίος· ὥστε λαβεῖν¹³ τὴν ἀρίστην ἀναγκαῖον· ἢ γὰρ ἐκ πασῶν αἱρήσεται ταύτην ὁ πολιτικὸς ἢ τῶν λοιπῶν τὴν ὁμοιοτάτην, εἰ ταύτην ἀδύνατον.

Translations (1)

On Monarchy, Democracy, and Oligrachy Perseus (Plutarch. Moralia, Vol. X. Fowler, Harold North, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1936 (printing).) — 1 focus

[1] Now as I was myself bringing before this company as a court of judgement the talk that I presented to you yesterday, I thought I heard, while wide awake, not in a dream,¹ Political Wisdom saying:

Golden foundation is wrought for canticles sacred,²

so the speech, which exhorts and encourages you to enter political life has been laid as a basis. Come, let us now build walls,³ building upon the exhortation the teaching which is due. And it is due to anyone who has received the exhortation and the impulse to engage in public affairs that he next hear and receive precepts of statecraft by the use of which he will, so far as is humanly possible, be of service to the people and at the same time manage his own affairs with safety and rightful honour. But as a step towards that which follows and a consequence of that which has been said, we must consider what is the best form of government. For just as there are numerous modes of life for a man, so the government ( politeia) is the life of a people, and therefore it is essential for us to take the best form of it; for of all forms the statesman will choose the best or, if he cannot obtain that, then the one of all the rest which is most like it.

Plutarch De unius in republica dominatione, populari statu, et paucorum imperio 1

ed. William W. Goodwin

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